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Relevant bibliographies by topics / Edmund Morris

Academic literature on the topic 'Edmund Morris'

Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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Journal articles on the topic "Edmund Morris"

1

Holmes, James R. "Colonel Roosevelt - By Edmund Morris." Presidential Studies Quarterly 41, no. 2 (March 17, 2011): 426–27. http://dx.doi.org/10.1111/j.1741-5705.2011.03871.x.

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Weeks, Daniel. "Edison." New Jersey Studies: An Interdisciplinary Journal 6, no. 2 (July 9, 2020): 131–34. http://dx.doi.org/10.14713/njs.v6i2.217.

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3

Maslan, Mark. "Telling to Live the Tale: Ronald Reagan, Edmund Morris, and Postmodern Nationalism." Representations 98, no. 1 (2007): 62–76. http://dx.doi.org/10.1525/rep.2007.98.1.62.

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This essay treats the misrepresentation of personal history, by both author and subject, in Edmund Morris's controversial biography, Dutch: A Memoir of Ronald Reagan (1999) as the expression of a distinctly postmodern form of nationalism. In this version, which also informs current scholarship on the subject, historical deracination serves not simply as an obstacle to national connection but also as a basis for it. The essay closes with a critique of this paradoxical view.

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4

Wenaas, Eric. "Corrections to “Edison—Edmund Morris (New York, NY, USA: Random House, 2019, 800 pp.)”." IEEE Technology and Society Magazine 40, no. 4 (December 2021): 115. http://dx.doi.org/10.1109/mts.2021.3126351.

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5

Chouhan, Sandhya. "Various Themes in Sarojini Naidu’s Poetry." Journal of Advanced Research in English and Education 05, no. 02 (February 19, 2021): 13–14. http://dx.doi.org/10.24321/2456.4370.202008.

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Sarojini Naidu is the most lyrical of the Indian English poet. Because of the sweetness and musicality of hor verse, she was fondly called by Mahatma Gandhi “the nightingale of India.” In the early phase of her poetic corear, she was anamored by British romantic poets and imitated them in her poetry. But on the advice of Edmund Morris, she tried to reveal the heart of India romantically, lyrically and sensuously. Consequently, she published three volumes of the poem: “The Golden Threshold” [1905]. ‘The Bird of Time’ [1912] and ‘The Broken Wing’ [1917]. These volumes were highly praised by the western literary magzines like ‘The Time’, ‘The Glasgow Horald’, ‘The New York Times’.

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6

Bamberger, Leo. "Edmund J. Burke/Timothy R. Heath/Jeffrey W. Hornung/Logan Ma/Lyle J. Morris/Michael S. Chase: China’s Military Activities in the East China Sea. Santa Monica: RAND Corp. 2018." SIRIUS – Zeitschrift für Strategische Analysen 3, no. 2 (May 27, 2019): 197. http://dx.doi.org/10.1515/sirius-2019-2013.

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7

López-Ulloa, Fabián. "The Theory and Practice of Restoration in England in the Second Half of the 19^th Century: The Work of George E. Street." Advanced Materials Research 133-134 (October 2010): 1045–50. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.1045.

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The Romantic vision of ancient architecture, together with the evaluation of the said architecture as historical legacy, have contributed to the extensive path followed by the discipline of architectural restoration towards its consolidation as a scientific method along the 19th and the 20th century. During the Renaissance, when attention was turned to Classic Architecture, the study of the construction methods became the first germ for recognising the value of ancient architecture, in its many styles, as historical heritage. The scientific analysis that then took place in the 19th century, framed in the philosophical trend of Positivism, was also be reflected in architectural restoration: an appropriate intervention had to begin with learning about of the history of the construction. This can easily be understood considering that the term restoration includes many medieval constructions being completed or reconstructed introducing large additions or extensions, which were done taking as reference the use of traditional construction materials with their corresponding traditional technology and the study of agreements and manuscripts. These documents were unveiled by research, in parallel to the development of the formulation of a theoretical structural model, bearing in mind that, initially, masonry, timber and cast iron were the main construction materials, and their properties dictated the nature of structural forms (Charlton 1982). The debate about architectural restoration begun in the 19th century has gone on to history mainly thanks to names like Viollet-le-Duc, Ruskin, Morris or Pugin. However, behind these names, a series of prominent figures can be recognized. The group was comprised of individuals of all filiations who were developing and bringing together the theory and the scientific practice originated in the twilights of the 18th century in the newly established French Republic. The innumerable positions, schools, trends and declarations that have developed since then, have today a point in common: the valuation and the respect for ancient architectural monuments, a living testimony for learning about the societies who constructed them. The present work focuses on the figure of the Englishman George Edmund Street (1824-81), whose work is not as well known as that of some of his contemporaries named above, but is not less important for that reason. Street contributed to the restoration of many architectural monuments; his experience allowed him to device certain approaches to this discipline that yielded numerous restoration interventions, both inside and outside England. His work has not received as much attention as that of Butterfield, and his name is certainly not as well known as Scott's. Yet he has hardly been altogether forgotten (Hitchcock 1960).

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8

Wenaas, Eric P. "Edison—Edmond Morris (Cambridge, MA, USA: MIT Press, 2018, 800 pp.)." IEEE Technology and Society Magazine 40, no. 2 (June 2021): 14–16. http://dx.doi.org/10.1109/mts.2021.3077038.

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9

Figueiredo, Virginia. "O Sublime explicado às crianças." Trans/Form/Ação 34, spe2 (2011): 35–56. http://dx.doi.org/10.1590/s0101-31732011000400004.

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Como o próprio título indica, este ensaio pretende dialogar com a recepção do sublime kantiano pela filosofia francesa contemporânea, sobretudo com Jean-François Lyotard. Dessa forma, ao invés de ressaltar as consequências inevitável ou sistematicamente morais do sublime kantiano, como fez, de um modo geral, o comentário mais tradicional da filosofia crítica de Kant, este ensaio tenta interpretar o sublime como sendo essencialmente uma experiência da arte, seguindo assim de perto aquela tradição francesa. Mas, ao mesmo tempo, tomando alguma distância, este texto quer fazer uma objeção ao fundamento exclusivamente burkiano da concepção de sublime de Lyotard. Em suma, quero defender que é possível privilegiar o tempo (aspecto central do sublime de Edmund Burke, segundo Lyotard) também na experiência do sublime kantiano.

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10

Jones, Plummer Alston. "Conaway, James. America’s Library: The Story of the Library of Congress, 1800–2000. Foreword by James H. Billington; Introduction by Edmund Morris. New Haven, Conn.: Yale Univ. Pr., in association with the Library of Congress, 2000. 226p. $45, alk. paper (ISBN 0-300-08308-4). LC 99-058751." College & Research Libraries 62, no. 2 (March 1, 2001): 199–201. http://dx.doi.org/10.5860/crl.62.2.199.

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Books on the topic "Edmund Morris"

1

1915-, Fitz-Gibbon Mary, ed. The diaries of Edmund Montague Morris: Western journeys, 1907-1910. Toronto, Canada: Royal Ontario Museum, 1985.

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2

Edmund, Morris. Edmund M. Morris: A transcription of his journals : 1907-1909 western journeys. [Toronto?]: J.S.R. O'Malley, 1993.

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3

Margaret, Giordano, ed. Countries of the mind: The biographical journey of Edmund Morris Miller (1881-1964). Hobart, Tasmania: Melanie Publications, 1985.

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4

Edmund, Morris. [Ca]talogue of loan collections [of] objects of Indian art and curios, on view at the exhibition of Indian portraits: By Edmund Morris, Canadian Art Club, 57 Adelaide St. East, from March 30th to April 17th. [Toronto?: s.n.], 1995.

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5

Fitz-Gibbon, Mary. The Diaries of Edmund Montague Morris : Western Journeys 1907-1910. Royal Ontario Museum, 1985.

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6

Rolls, Edmund T. The Neuroscience of Purpose, Meaning, and Morals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0005.

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In Chapter 5, Edmund T. Rolls builds on evidence and theories he developed elsewhere about the neural base of emotions and explores what they can tell us about purpose, meaning, and morals. He argues that meaning can be achieved by neural representations not only if these representations have mutual information with objects and events in the world, but also by virtue of the goals of the “selfish” genes and of the individual reasoner. This, he proposes, provides a means for even symbolic representations to be grounded in the world. He concludes by arguing that morals can be considered as principles that are underpinned by (the sometimes different) biological goals specified by the genes and by the reasoning (rational) system. Given that what is “natural” does not correspond to what is “right,” he argues that these conflicts within and between individuals can be addressed by a social contract.

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7

Law, Edmund. Reflections on the Life and Character of Christ, by Edmund Lord Bishop of Carlisle; With a Summary, and Appendix, on the Gospel Morals. Gale Ecco, Print Editions, 2018.

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8

Aristóteles. Aristotle of Morals to Nicomachus. Book the First. Translated by Edmd. Pargiter Esq;. Gale Ecco, Print Editions, 2018.

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9

Guy, Lizotte, Poliquin Donald, Doucet Paul, and Vallières Michel 1955-, eds. Gens de chez nous =: Gens de chez nous : entrevues avec des pionniers. Hearst: Témoignage / Les Editions Cantinales, 1997.

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Guy, Lizotte, ed. Gens de chez nous: Entrevues avec des pionniers. Hearst, Ont: Éditions Cantinales, 1997.

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Book chapters on the topic "Edmund Morris"

1

Schuhmann, Karl. "Charles William Morris." In Edmund Husserl: Briefwechsel, 2049–51. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0745-7_130.

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2

Hayes, Patrick. "Coming Out." In The Oxford History of Life-Writing, 99–126. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198737339.003.0005.

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After the 1960s, stories about coming out moved from a position of either invisibility or despised marginality to being among the most prominent of our grand narratives. They now command—or at least demand—the moral respect that Western societies have long associated with the search for authenticity. Yet while historian Paul Robinson is surely right to describe coming out as one of the stories that has most transformed our world, a range of figures, from Michel Foucault to Judith Butler, have questioned the ‘epistemology of sex’ upon which it depends, raising doubts about the conception of identity it enshrines. This chapter compares classic forms of the coming out narrative by gay, lesbian, and transgender writers (including Paul Monette, Audre Lorde, and Jan Morris) with some of the more unsettling reflections on sexuality pursued by such figures as Stephen Spender, Eve Kosofsky Sedgwick, Edmund White, Derek Jarman, and Juliet Jacques, among others.

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3

Marks, Susan. "Enclosure and its Critics." In A False Tree of Liberty, 21–44. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199675456.003.0002.

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The focus of this chapter is a series of texts by sixteenth-century English social critics: Edmund Dudley’s Tree of Commonwealth, Thomas More’s Utopia and Robert Crowley’s The Way to Wealth and other works. Inasmuch as these texts were composed at a moment of great change, the chapter highlights, in particular, concerns about enclosure. Alterations in land tenure and the extinguishment of rights of common were impoverishing ordinary people and depriving them of their capacity to live independently of wage-labour. The way to wealth for some was the way to poverty for others.

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4

Schultz, Bart. "Jeremy Bentham’s Dream." In The Happiness Philosophers. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691154770.003.0003.

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This chapter examines Jeremy Bentham's doctrine of utilitarianism and the principle of “the greatest happiness of the greatest number.” Bentham is known for his radical critique of society, which aimed to test the usefulness of existing institutions, practices and beliefs against an objective evaluative standard, as well as his advocacy of law reform and his utilitarian justification for democracy. The chapter considers Bentham's views on subjects ranging from happiness and pleasure to social reform, “theory of fictions,” and sex and sexuality. It also discusses some of Bentham's writings, including Analysis of the Influence of Natural Religion on the Temporal Happiness of Mankind (published under the pseudonym Philip Beauchamp), Chrestomathia, Defense of Economy against the Right Honourable Edmund Burke, and An Introduction to the Principles of Morals and Legislation. Finally, the chapter looks at Bentham's proposals for reform of the Poor Laws and his influence on the Poor Law Amendment Act.

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