Relevant bibliographies by topics / Edmund La Touche

Academic literature on the topic 'Edmund La Touche'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Edmund La Touche"

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Grutman, Rainier. "Marie-Claire Blais en traduction ou la Weltliteratur en action." ALTERNATIVE FRANCOPHONE 1, no. 3 (November 21, 2010): 1–12. http://dx.doi.org/10.29173/af9430.

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Loin de se laisser réduire à une bibliothèque de chefs-d’œuvre, la notion de « littérature mondiale » (Weltliteratur) lancée par Goethe en 1827 renvoie plutôt à un commerce d’idées non dépourvu de concurrence. Cette dimension agonistique a été mise en relief par Pascale Casanova dans son livre La République mondiale des lettres. Elle conçoit cette dernière comme un espace où les écrivains de différentes nationalités entrent en lice et en concurrence, grâce notamment à la traduction, qui apparaît dès lors « comme l’une des voies principales de consécration des auteurs et des textes ». Où situer la francophonie dans cette constellation ? Quel en est le poids relatif, aussi bien comme fournisseur de textes-source que comme relais de textes-cible ? Si Casanova s’est penchée sur le deuxième aspect, cet article porte sur la première partie de la question. L’exemple qui servira de pierre de touche est Une saison dans la vie d’Emmanuel de Marie-Claire Blais, roman dont on connaît mal la trajectoire en traduction. Comme nous essayerons de le montrer, celle-ci passe moins par la consécration parisienne que par le relais américain, notamment grâce aux multiples interventions du grand critique Edmund Wilson, responsable de sa « traduction-consécration » new-yorkaise.
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Sawicka-Sykes, Sophie. "Relics and the Recluse’s Touch in Goscelin’s Miracles of St. Edmund." Early Middle English 3, no. 1 (2021): 71–85. http://dx.doi.org/10.17302/eme.3-1.5.

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While Ancrene Wisse (Guide for Anchoresses) has prompted discussions on the prohibition of touch in anchoritic devotional culture, the critical focus on the didactic literature of the high Middle Ages has left little room for exploring how anchorites used touch to initiate or heighten spiritual experience. This article attempts to address this imbalance through a close reading of Goscelin of Saint-Bertin’s Miracles of St. Edmund (ca. 1100). The text offers an insight into Seitha, a female recluse living in close proximity to the community of monks at Bury St. Edmunds in the 1090s, and her physical contact with St. Edmund’s secondary relics. Sawicka-Sykes argues that while the monks of Bury are punished for their audacious handling of the saint’s incorrupt remains, Seitha is granted privileged access to the saint’s clothing on account of her anchoritic virtues of purity, humility, and servitude.
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Jonkus, Dalius. "INTERSUBJEKTYVAUS KŪNO FENOMENOLOGIJA: PRISILIETIMO PATIRTIS." Problemos 75 (January 1, 2008): 129–40. http://dx.doi.org/10.15388/problemos.2008.0.1991.

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Straipsnis analizuoja Edmundo Husserlio, Jeano-Paulo Sartre’o ir Maurise Merleau-Ponty požiūrį į kūno vaidmenį intersubjektyviuose santykiuose. Jeanas-Paulas Sartre’as atmeta dvigubų jutimų sampratą. Jis neigia galimybę patirti kūną kaip subjektą ir objektą vienu metu. Sartre’as akcentuoja, kad kitas vizualiai pažįstamas tik jį paverčiant objektu. Edmundas Husserlis ir Maurise Merleau-Ponty ieško sąryšio su kitu kūniškumo plotmėje. Atrasdami prisilietimo grįžtamąjį ryšį su savimi, o vėliau išplėtodami šią kvazirefleksijos sampratą ir kitų juslių lygmeniu, Husserlis ir Merleau-Ponty sugriauna tradicinę sąmonės ir savasties sampratą. Sąmonė nebegali būti suprantama kaip vidujybė, o kūnas kaip išorybė. Pats kūnas atrandamas kaip susidvejinęs – patiriantis kitą ir save tuo pat metu. Suskyla ir savasties substanciškumas. Savastis visada pasirodo kitame, kitam ir per kitą. Kartu pasikeičia ir santykio su kitu traktuotė. Kitas nėra kažkoks transcendentiškas objektas, kurį reikia pažinti ar užvaldyti. Santykis su kitu atsiskleidžia kartu kaip santykis su savimi ir santykis su pasauliu. Jei mano kūnas nėra vien mano kūnas, bet jis yra tarp manęs ir kitų, tai tada galime suvokti, kodėl aš negaliu savęs sutapatinti su vieta, kurioje esu. Ir mano vieta, kaip ir mano kūnas, yra mano tiktai kitų atžvilgiu. Mano savastį iš esmės apibrėžia šis tarpkūniškumas, kurio patirtis sudaro sąlygas ne tik įsisąmoninti savąjį socialumą, bet ir suvokti savosios būties tarp – pasauliškumą. Pagrindiniai žodžiai: fenomenologija, intersubjektyvumas, kitas, gyvenamas kūnas, tarpkūniškumas, savipatirtis. Phenomenology of Intersubjective Body: the Experience of TouchDalius Jonku Summary The article deals with the conception of intersubjective body in Edmund Husserl’s, Jean-Paul Sartre’s and Maurice Merleau-Ponty philosophy. Jean-Paul Sartre rejects the conception of double sense, i.e. he denies the possibility to have bodily experience as a subject and an object at the same time. He argues that we can know Other visually only as an object. Husserl and Merleau-Ponty are in search of connection with the Other on a new plane. They investigate the preconditions of the openness to the Other. Their attention is focused on the bodily self-awareness in the experience of touch. Both philosophers develop the conception of bodily quasi-reflection. They transform the traditional conception of selfhood and show its paradoxical alienation from itself. The one’s own body is revealed as insisting on the otherness. The analysis of double senses in the experience of the sense of touch reveals the experience of “my” body as an inter-corporality. That’s because both philosophers can reject the prejudice of immanence and transcendence. The experience of a living body is always a relation with “myself”, with the other and with the world. Keywords: phenomenology, intersubjectivity, interreflectivity, Other, living body, self-awareness.ibri, sans-serif; font-size: 15px; line-height: 17px;">
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Andreata, Ocir de Paula. "O mal-estar do ser na pandemia sob uma leitura teológica | The malaise of being in the pandemic under a theological reading." Caderno Teológico da PUCPR 5, no. 2 (March 4, 2021): 54. http://dx.doi.org/10.7213/2318-8065.05.02.p54-67.

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O problema do mal se apresenta como um grande desafio ao saber humano, principalmente à teologia como ciência do espírito, dado a abrangência de sua manifestação nas diversas dimensões da vida, na complexidade de sua compreensão e nas ameaças ao cuidado do ser. As circunstâncias enfrentadas na existência no mundo, que trazem à consciência humana o problema do mal, manifestam um mal-estar no ser e tocam na questão do sentido e na responsabilidade moral. A atual pandemia do coronavírus trouxe um mal-estar ao ser nestes tempos que desafia à compreensão do sentido da vida. Neste texto refletimos sobre o mal-estar da pandemia, seus possíveis reflexos sobre o sentido existencial do ser e buscamos um apoio teológico ao seu enfrentamento. Nossa reflexão parte da consideração da fragilidade do ser humano em face à pandemia, a partir de dados da pandemia obtidos de informações da imprensa e da Organização Mundial da Saúde (OMS). Em seguida a compreensão da situação atual toca na questão do sentido da vida e da responsabilidade moral, sob a ótica ontológica de tradição aristotélica e fenomenológica de Franz Brentano e Edmundo Husserl, e da filosofia existencial tal como em Kierkegaard, Paul Ricoeur e Albert Camus. Depois, com apoio em alguns textos bíblicos e sob uma hermenêutica teológica, busca-se a compreensão de uma forma de transcendência espiritual ao atual mal-estar. Finalmente, a reflexão objetiva apontar para uma compreensão mais ampla e profunda de saúde e vida. AbstractThe problem of evil is presented as a major challenge to human knowledge, especially of the theology spirit of science, given the scope of its manifestation in the various dimensions of life, the complexity of their understanding and threats to the care of the self. The circumstances faced in existence in the world, which bring the problem of evil to human consciousness, manifest a malaise in being and touch on the question of meaning and moral responsibility. The current pandemic of the coronavirus has brought a malaise to being in these times that defies the understanding of the meaning of life. In this text we reflect on the malaise of the pandemic, its possible reflections on the existential sense of being and we seek theological support for its confrontation. Our reflection starts from considering the fragility of the human being in the face of the pandemic, based on data from the pandemic obtained from information from the press and the World Health Organization (WHO). Then the understanding of the current situation touches on the question of the meaning of life and moral responsibility, under the ontological perspective of Aristotelian and phenomenological tradition of Franz Brentano and Edmund Husserl, and of existential philosophy as in Kierkegaard, Paul Ricoeur and Albert Camus. Then, with support in some biblical texts and under a theological hermeneutics, an attempt is made to understand a form of spiritual transcendence to the present malaise. Finally, the objective reflection points to a broader and deeper understanding of health and life.
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Rice, A. L. "Discovery at sea; a heady mix of scientists, ships and sailors." Archives of Natural History 32, no. 2 (October 2005): 177–91. http://dx.doi.org/10.3366/anh.2005.32.2.177.

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The success or failure of science at sea depends on many factors, including the suitability of the vessel as a research platform and the support of the scientist's shipmates. This paper touches on a few of the classic examples of unsuitable ships provided for scientists and explorers, such as Wyville Thomson and Carpenter in the Lightning in 1868 and the relatively minor shortcomings of Scott's Discovery. But it concentrates on some of the personality clashes on research or exploration voyages ranging from Edmund Halley's experience of an insubordinate mate in the Paramore in 1698, to Nicolas Baudin's appalling relations with almost all of his companions in the Géographe and Naturaliste in 1800–1803. Since human nature does not change it is suggested that seagoing scientists should pay at least as much attention to the personalities of their prospective shipmates as to the characteristics of the ships in which they expect to sail.
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Hamelin, Louis-Edmond, René Bouchard, and Stéphanie Massé. "Symbolique et destinée des « archives figurées » Robert-Lionel Séguin." Terrains 19 (October 15, 2021): 123–43. http://dx.doi.org/10.7202/1082744ar.

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Louis Edmond-Hamelin est dans le dernier droit de son rectorat à l’Uqtr quand il prononce cette allocution, le 13 juin 1983, à l’occasion de l’acquisition de la collection Robert-Lionel Séguin par son université. Plus qu’un simple discours de circonstance, ce texte prend vite les allures d’un manifeste en faveur d’une approche interdisciplinaire du champ des « Études québécoises ». Grâce à l’immense valeur documentaire du fonds Séguin, le plus grand trésor de culture matérielle du Québec, ce sont en effet trois siècles de culture francophonienne qui pourront être approfondis. Cet exposé s’avère en même temps un programme de développement intellectuel de cette collection monumentale qui touche le catalogage, l’enseignement au premier cycle, la recherche et les études postérieures, la pédagogie muséologique et la collaboration interinstitutionnelle. Ce texte fait l’objet d’une présentation contextuelle et d’un appareil de notes qui en situent la portée institutionnelle novatrice et originale.
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Phillips, John W. P. "Force and Vulnerability in Philosophy and Science." Cultural Politics 11, no. 2 (July 1, 2015): 145–61. http://dx.doi.org/10.1215/17432197-2895723.

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Taking as a starting point the challenge in finding ways of treating autoimmune disorders, this article constructs a hypothetical frame for enquiry that explores the connections between bioscience and, in a different register, the techniques of cultural memory. Putting the question of the long development and inheritance of immune functions (phylogenesis) in touch with that of cultural inheritance (epiphylogenesis), the article questions lines of continuity between somatic mutation, consciousness, technics, time, and media. For instance, drawing on a tradition that acknowledges Immanuel Kant, Edmund Husserl, Theodor Adorno, and Martin Heidegger, Bernard Stiegler’s attempt to mobilize the structure of the trace in the philosophy of Jacques Derrida results in a profound challenge to a technics that can be regarded as a powerful complement to biological evolutionary inheritance. The article proposes a critical reading of these traditions that would be sensitive to the political and biological implications of the paradoxical structures of immunity in the current climate of global biopolitics.
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Mesropyan, Meline. "Diana Apcar’s Search for an Armenian Protectorate: Hope and Disappointment." International Journal of Armenian Genocide Studies 6, no. 1 (November 13, 2021): 33–47. http://dx.doi.org/10.51442/ijags.0016.

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This article studies Diana Agabeg Apcar’s (1859-1937) perspective regarding the proposed American mandate over genocide-ravaged Armenia. It touches on aspects of historical empathy that are important in assessing the true nature of historical events. Through examining Diana Apcar’s correspondence with different individuals such as David Starr Jordan, Thomas J. Edmonds, Charles Albert Gobat as well as her articles related to this topic, this article aims to reveal the attitudes, opinions and mindset of this Armenian historical figure regarding the mandate issue.
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Sneath, David. "Editorial Introduction." Inner Asia 6, no. 2 (2004): 135–6. http://dx.doi.org/10.1163/146481704793647072.

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AbstractThis issue of Inner Asia includes papers of historical, geographical, and ethnographic interest, but all of them, in one way or another, touch upon the importance of the past for understanding the contemporary. The papers by Karl Ryavec and Johan Elverskog provide critical examinations of particular representations of the past, with reference to the geography of the Chinese State and the image of stasis in treatments of the Qing period of Mongol history respectively. The other two papers both deal with contemporary phenomena, but look to the past to explain the revival of shamanism among the Aga–Buryats in the case of Ippei Shimamura’s paper, and to explore the Mongolian conception of the zah zeel (‘market’) in Alan Wheeler’s. We also have a report on a symposium exploring the history of Inner Asian statecraft, and book reviews by Christopher Atwood, Edmund Waite, Christopher Kaplonski and David Gullette evaluating recent publications on themes as diverse as the legacy of Chinggis Khan, China’s multiethnic frontiers, Central Eurasian Studies and Xinjiang.
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Vydrová, Jaroslava. "Possibilities of a Hand: a Phenomenological Perspective." Studia Universitatis Babeș-Bolyai Philosophia 67, no. 1 (April 5, 2022): 29–44. http://dx.doi.org/10.24193/subbphil.2022.1.02.

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"Our starting point is a phenomenological analysis of the concepts of hand and possibility in relation to human realization and expression, whereby the problem of hand and its movements can be followed in this framework in its peculiarity and uniqueness. With regard to possibility, we follow a certain shift in Husserl’s concept of possibility towards practical possibility, as well as some selected passages in his texts concerning corporeality and constitution. This phenomenological starting point is connected to the question of stimulation (potentiating) of the hand in the creative process; we draw upon insights in texts of a Finnish thinker and architect Juhani Pallasmaa and on examples from fields of art, technology and handicrafts. The goal of the text is the return to the hand and the revival of the sphere of original realization of the man, as opposed to uniformity, excess of impulses, tendency to manipulate or, on the other hand, desensitization, whereby we want to open up a space for stimulation of creativity and deepening of the experience on this basis, whose starting poin Keywords: body, touch, possibility, creation, craft, Edmund Husserl, Juhani Pallasmaa "
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Dissertations / Theses on the topic "Edmund La Touche"

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Sakamoto, Kevin E. "Edmund Campion's "Losing Touch" for amplified vibraphone and fixed electronic sounds (1994)| An analysis and performance guide." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1592703.

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Since the mid-twentieth century, many composers and performers have embraced the idea of synchronizing live musicians with electronic sounds to create a new musical experience, with organizations such as IRCAM advancing the development of electroacoustic music and technology. The genre of solo and chamber percussion music has also flourished since the twentieth century, with composers exploring the many sounds these instruments have to offer. Consequently, the parallel developments of electronic and percussion music eventually came together to form a new idiom.

One recent composer, Edmund Campion, helped propel electroacoustic music into the twenty-first century with many works incorporating electronics with live musicians. One of Campion's works, Losing Touch for amplified vibraphone and fixed electronic sounds (1994), pairs vibraphone with electronics to create a sound world unlike those before it. This project report provides a closer look at Losing Touch with a formal analysis and a guide to the performer on how to interpret this piece and navigate its technical challenges.

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Siff, Sarah Brady. "Tough on Dope: Crime and Politics in California's Drug Wars, 1946-1963." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1479203861841892.

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Books on the topic "Edmund La Touche"

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Mundt, Christoph. Impact of Karl Jaspers’ General Psychopathology: the range of appraisal. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0004.

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Growing unease in the scientific community has stimulated reception of classical authors as Karl Jaspers. By drawing on existential philosophy Jaspers has given GP a depth which allows reflecting the methodological premises of psychopathology. Anthropologic phenomenology of Edmund Husserl was received with scepticism by Jaspers as was V. v. Weizsäcker’s psychosomatic medicine and Mitscherlich`s psychoanalysis. Jaspers refined mainstream psychopathology by understanding their nature and defining precise criteria. Delusion and psychotic symptoms are examples. The observation of patient`s and psychiatrist`s “vicarious self-representations” gained acceptance although low reliability was expected. Substantial critique on GP is rare. Some authors consider Jaspers’ work as replica of French psychiatrists. However, Jaspers’ work is unique in getting in touch philosophy and psychiatry. The comprehensiveness of the material is one merit of GP. Amazing that in times when psychopathological concepts are short lived a book published one hundred years ago still exerts influence. This steady interest may be an indication that GP touches upon the very roots of mental life.
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Book chapters on the topic "Edmund La Touche"

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Cornish, Archie. "‘His Midas Touch’: Building and Writing in the Poetry of Edmund Spenser and Seamus Heaney." In Architectural Space and the Imagination, 149–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36067-2_10.

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Austen, Jane. "Chapter IV." In Mansfield Park. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199535538.003.0039.

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Edmund had determined that it belonged entirely to Fanny to chuse whether her situation with regard to Crawford should be mentioned between them or not; and that if she did not lead the way, it should never be touched on by him; but after...
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Marks, Susan. "Does Nature Confer Rights?" In A False Tree of Liberty, 183–210. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199675456.003.0008.

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This chapter takes Hannah Arendt’s engagement with Edmund Burke in Origins of Totalitarianism as a starting-point for considering the interrelation in the Revolution controversy of nature, history, and rights. Evidence is presented of a mode of argumentation that is (by today’s standards) eclectic and historicising. Thus, the rights of man were at once natural and historical, and while Thomas Paine asserted the novelty of their study, Thomas Spence framed his exposition of the ‘real rights of man’ with reference to an older tradition that links him to the people and events touched on in earlier chapters of this book.
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SAWICKA-SYKES, SOPHIE. "RELICS AND THE RECLUSE’S TOUCH IN GOSCELIN’S MIRACLES OF ST. EDMUND." In The Materiality of Middle English Anchoritic Devotion, 71–86. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv2175h16.8.

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Sawicka-Sykes, Sophie. "RELICS AND THE RECLUSE’S TOUCH IN GOSCELIN’S MIRACLES OF ST. EDMUND." In The Materiality of Middle English Anchoritic Devotion, 71–86. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9781641894883-006.

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JanMohamed, Abdul R. "Rohith Vemula’s Revolutionary Suicide." In Majoritarian State, 237–48. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190078171.003.0013.

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Abdul R. JanMohamed approaches the 2016 suicide of Dalit scholar and leader Rohit Vemula in India through a viewpoint informed by the phenomenology of the ‘touch,’ as elaborated by Edmund Husserl, Jacques Derrida and by JanMohamed’s own work on the political economy of death in the formation of slavery. JanMohamed analyzes Vemula’s suicide note in the context of untouchability as akin to slavery, noting Vemula’s targeting by Hindutva affiliates and university and government leaders. The article discusses the crucial role of touching in a mythical scene of ‘anthropogenesis’, of the birth of the human as a self-conscious species, and argues that Vemula’s suicide constitutes a liberating embrace of his own political ontology, transforming his ‘social death’ into a ‘symbolic death’ that resonated throughout society, in effect endowing him with a form of immortality.
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Sutton, Emma. "Gender Wars in Music, or Bloomsbury and French Composers." In Virginia Woolf, Europe, and Peace, 33–48. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979350.003.0003.

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This chapter explores Woolf’s relationships with two important French women composers: Germaine Tailleferre and Nadia Boulanger. The former is singled out by Woolf in A Room of One’s Own as emblematic of the professional bias facing women composers. Boulanger and Woolf met in 1936, at a lunch with Ethel Smyth and Winaretta Singer (Princesse Edmond de Polignac). As her correspondence confirms, Boulanger and Woolf stayed in touch for some years and Woolf repeatedly referred to Boulanger’s example when reflecting on the misogyny and obstacles facing contemporary women artists, whether composers, painters or writers. Consideration of Woolf’s relationships with these women is placed in the larger context of their reception in the French and British press, exploring the role that their gender played in the critical reception of their work and aesthetic innovations.
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