Relevant bibliographies by topics / Edmund Husserl

Academic literature on the topic 'Edmund Husserl'

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Published: 4 June 2021
Last updated: 9 February 2024

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Journal articles on the topic "Edmund Husserl"

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Köchler, Hans. "Edmund Husserl." Philosophy and History 24, no. 1 (1991): 3–4. http://dx.doi.org/10.5840/philhist1991241/223.

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Warren, Nicolas De. "Edmund Husserl." American Catholic Philosophical Quarterly 81, no. 4 (2007): 677–81. http://dx.doi.org/10.5840/acpq200781411.

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Lotz, Christian. "Edmund Husserl." Teaching Philosophy 29, no. 4 (2006): 373–76. http://dx.doi.org/10.5840/teachphil200629452.

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Migasiński, Jacek, and Marek Pokropski. "Edmund Husserl i filozofia radykalnego początku." Stan Rzeczy, no. 1(16) (April 1, 2019): 263–86. http://dx.doi.org/10.14394/srz.16.10.

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W artykule omawiamy na podstawie prac Edmunda Husserla oraz korespondencji z jego uczniem Arnoldem Metzgerem wybrane idee fenomenologii, pokazując, jak bardzo radykalny i maksymalistyczny był to projekt, który w skrócie można scharakteryzować jako próbę rozpoczęcia filozofii od nowa. Wychodząc od skrajnie pesymistycznej oceny filozofii i nauki, Husserl opisuje kryzys racjonalności, który dotknął Europę. Rozwiązaniem ma być stworzenie nowej, ściśle naukowej filozofii, czyli fenomenologii. Wedle zamysłów Husserla, miała ona stanowić całkiem nową fundamentalną dyscyplinę naukową dającą podstawę innym naukom, w tym m.in. psychologii. Zadanie, jakie sobie Husserl postawił, wymagało radykalnych środków, dlatego dużą część swoich rozważań poświęcił na opracowanie nowej metody filozoficznej, której celem było m.in. zawieszenie całej uprzednio nabytej wiedzy. Maksymalistyczny projekt Husserla zmagał się z wewnętrznymi ograniczeniami i sprzecznościami, doprowadził jednak do przełomu teoretycznego w filozofii XIX i XX wieku. Cel tak pomyślanej nowej filozofii nie był wyłącznie naukowy, lecz również cywilizacyjny. Fenomenologia miała doprowadzić do odnowy duchowej ludzkości poprzez transformację nauki i odkrycie nieskończonej idei racjonalności leżącej u podstaw kultury europejskiej.
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Sobota, Daniel Roland. "Między episteme i doksa. Polemika z Witoldem Płotką." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 2 (2018): 98–106. http://dx.doi.org/10.15290/idea.2018.30.2.07.

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The aim of presented article is the discussion with several theses of Witold Płotka's book Studia z fenomenologii poznania. Transcendentalna filozofia Edmunda Husserla a problem wiedzy [Studies in the Phenomenology of Cognition. Transcendental Philosophy of Edmund Husserl and the Problem of Knowledge]. After a short presentation of its main theses, the article subjects them to criticism. It starts with a observation that Husserl's theory of cognition, as reconstructed by Płotka, assumes the primacy of theoretical reason, which results in two major problems: ignoring the ontological assumptions of cognition as such and its life-world context. The introduction of the latter element into the discussion implies radical reconstruction of the phenomenology of cognition in the direction of the phenomenology of life.
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Flusser, Vilém. "On Edmund Husserl." Philosophy of Photography 2, no. 2 (July 17, 2012): 234–38. http://dx.doi.org/10.1386/pop.2.2.234_7.

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Aguirre, Antonio. "Edmund Husserl: Idealisierung und Doxa." Phänomenologische Forschungen 2010, no. 1 (2010): 167–90. http://dx.doi.org/10.28937/1000107836.

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As its title indicates, our work deals with two motifs which, in the end, flow together. The first has to do with the confrontation (long a subject of philosophical discussion) between the Lebenswelt and its mathematization at the hands of the sciences. Mathematics, according to Husserl, is a science whose contents – axioms, laws, geometric solids – are ideas. Idealization, as practiced by Husserl, consists in adopting and adapting Kant’s interpretation of ‘the idea’, and in designating both mathematical exactitude and the thing in its totality as ‘ideas in the Kantian sense’. The second motif examines Husserl’s attempt to identify the Lebenswelt with Plato’s ‘mere opinion’ (doxa as opposed to episteme). Husserl mounts a defense of doxa, granting it a value as high as, or even higher than, that of episteme. We want to show what this higher value of doxa consists in. Thus, we enter into the problem of measurement, a phenomenon which, beginning as an estimative, pre-geometrical operation, leads to exactitude. In this context, we propose the following thesis: measurement, thanks to the idealization of ‘the thing’ which makes it possible, is the foundation of mathematical exactitude. However, things themselves are given only in gradations, fragments, sides – in other words, they are given perspectivally. Hence, propositions about them can at first only be subjective, private opinions (in the sense of doxa).
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Miszczyński, Ryszard. "Semantical Categories – Edmund Husserl, Stanisław Leśniewski." Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Filozofia 13 (2016): 263–81. http://dx.doi.org/10.16926/fil.2016.13.17.

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Albuquerque, José Fábio da Silva. "AS CRÍTICAS HEIDEGGERIANAS AO STATUS FILOSÓFICO DA CONSCIÊNCIA EM HUSSERL DIANTE DA PROBLEMÁTICA DO CONHECIMENTO DO SÉCULO XIX." Síntese: Revista de Filosofia 38, no. 120 (June 30, 2011): 91. http://dx.doi.org/10.20911/21769389v38n120p91-115/2011.

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Neste artigo apresentamos as críticas que Heidegger direciona à consciência pura em Husserl como horizonte específico e primeiro da filosofia. Com a finalidade de dar uma resposta à crise na Filosofia ocorrida no século XIX e, consequentemente, estabelecer os parâmetros para o conceito científico, Edmund Husserl – combatendo o Psicologismo e o Neokantismo – apresenta a Fenomenologia enquanto ciência rigorosa e os atos da consciência transcendental como o campo de sua investigação. Heidegger, por sua vez, radicaliza a corrente fenomenológica e critica esse status da consciência pura como uma permanência de Husserl sob o influxo dos preconceitos da filosofia moderna.Abstract: This paper aims at presenting the criticisms that Heidegger addresses to Husserl’s pure consciousness, understood as the primary specific horizon of philosophy. In order to answer the crisis of 19th century Philosophy and, consequently, establish parameters for the scientific concept, Edmund Husserl – combating Psychologism and Neokantism – presents Phenomenology as a rigorous science and the acts of transcendental consciousness as his field of research. Heidegger, in turn, radicalizes the phenomenological trend and criticizes the status of pure consciousness as Husserl’s continuance under the prejudices of modern philosophy.
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SACIHAN, Dilek. "FENOMENOLOJİ GELENEĞİNDE EDMUND HUSSERL." Journal of Academic Social Science Studies Year: 15 - Number: 91, Year: 15 - Number: 91 (2022): 523–32. http://dx.doi.org/10.29228/jasss.52782.

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Dissertations / Theses on the topic "Edmund Husserl"

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Gmainer-Pranzl, Franz. "Heterotopie der Vernunft : Skizze einer Methodologie interkulturellen Philosophierens auf dem Hintergrund der Phänomenologie Edmund Husserls /." Münster [u.a.] : LIT, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015591880&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Arce, Jorge, María Balarín, Gonzalo Cobo, Juan Ccoyllo, Mariana Chu, Henry Galecio, Gonzalo Gamio, et al. "Repertorio Bibliográfico sobre Edmund Husserl." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119554.

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Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.
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Rinofner-Kreidl, Sonja. "Edmund Husserl : Zeitlichkeit und Intentionalität /." Freiburg : K. Alber, 2000. http://catalogue.bnf.fr/ark:/12148/cb37209441j.

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Tyradellis, Daniel. "Untiefen : Husserls Begriffsebene zwischen Formalismus und Lebenswelt /." Würzburg : Königshausen & Neumann, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2704196&prov=M&dok_var=1&dok_ext=htm.

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Walton, Roberto J. "Monadología y teleología en Edmund Husserl." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/113178.

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Shiau, Yuh An. "Wachen und Schlaf in der Phänomenologie Edmund Husserls." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=972446648.

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Devynck, Jean-Christophe. "Logique du phénomène : études sur les "Recherches" de Husserl /." Sèvres : Presses académiques Diakom, 2000. http://catalogue.bnf.fr/ark:/12148/cb399551220.

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Dang, Huy Trinh. "Der Raum in der Phänomenologie Husserls zur Grundlegung der Geometrie." Berlin wvb, Wiss. Verl. Berlin, 2005. http://www.wvberlin.de/data/inhalt/dang.htm.

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Rizo-Patrón, Rosemary, and Jorge Arce. "Edmund Husserl. El origen de la geometría." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119639.

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Waldenfels, Bernhard. "Fenomenología de la experiencia en Edmund Husserl." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/112964.

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Books on the topic "Edmund Husserl"

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Wetz, Franz Josef. Edmund Husserl. Frankfurt am Main: Campus, 1995.

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Edmund Husserl. München: C.H. Beck, 2009.

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Edmund Husserl. Stockholm: Axl Books, 2011.

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Mayer, Verena E. Edmund Husserl. München: C.H. Beck, 2009.

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Spileers, Steven, ed. Edmund Husserl Bibliography. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-015-9305-2.

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Schuhmann, Karl, ed. Edmund Husserl: Briefwechsel. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0745-7.

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1932-, IJsseling Samuel, Husserl Edmund 1859-1938, and Archives Husserl à Louvain, eds. Husserl-Ausgabe und Husserl-Forschung. Dordrecht: Kluwer Academic Publischers, 1990.

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Husserl. London: Routledge, 1990.

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Edmund Husserl: Logische Untersuchungen. Berlin: Akademie Verlag Berlin, 2008.

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Mario, Sancipriano. Edmund Husserl: L'etica sociale. Genova: Tilgher-Genova, 1988.

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Book chapters on the topic "Edmund Husserl"

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Schuhmann, Karl. "Edmund Husserl." In 439094, 163–66. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04506-5_34.

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Buckley, R. Philip. "Edmund Husserl." In Contributions to Phenomenology, 326–33. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_74.

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Rentsch, Thomas. "Husserl, Edmund." In Metzler Philosophen Lexikon, 412–19. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_137.

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Danzer, Gerhard. "Edmund Husserl." In Wer sind wir? – Auf der Suche nach der Formel des Menschen, 3–15. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-16993-9_1.

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White, Graham. "Edmund Husserl." In An Introduction to Modern European Philosophy, 91–104. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_8.

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Vandevelde, Pol. "Edmund Husserl." In A Companion to Hermeneutics, 383–88. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118529812.ch46.

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Pinkas, Gunhild. "Husserl, Edmund." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9646-1.

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White, Graham. "Edmund Husserl." In An Introduction to Modern European Philosophy, 91–104. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24232-0_8.

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Uemura, Genki. "Husserl, Edmund." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–4. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_995-2.

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Hufnagel, Erwin. "Husserl, Edmund." In Lexikon der Geisteswissenschaften, 1241–44. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1241.

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Conference papers on the topic "Edmund Husserl"

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KARIVETS, Ihor. "HAPPINESS FROM THE PHENOMENOLOGICAL POINT OF VIEW: EDMUND HUSSERL AND MARTIN HEIDEGGER." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2020. http://dx.doi.org/10.31108/7.2020.31.

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Laxmi, Laxmi, HeddyShri Putra, Setiadi Setiadi, Rasiah Rasiah, Ramis Rauf, and Nur Sofian. "Women On Marriage Values And Divorce Mechanisms In The Butonese Of The Southeast Sulawesi (Edmund Husserl Phenomenological Study)." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296431.

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Cruz Moreno, Sandra, Shannon Chance, and Brian Bowe. "An argument for incorporating sociological approaches into phenomenological analyses in engineering education research." In SEFI 50th Annual conference of The European Society for Engineering Education. Barcelona: Universitat Politècnica de Catalunya, 2022. http://dx.doi.org/10.5821/conference-9788412322262.1295.

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Despite numerous research studies that have examined why women are underrepresented in engineering education programmes, the phenomenon is still not fully understood, and no effective general solutions have been found. In this context, analysing women’s experiences in engineering education can provide insights regarding the evolution of the students’ learning strategies and socialization processes as well as contextual factors that influence their choice to persist in or leave their courses. This paper explores the pertinence of enhancing phenomenological analyses conducted in engineering education research by incorporating sociological perspectives, drawing on sociological studies that explore the relationship between gender, STEM education and persistence in STEM courses. The aim is to contribute to building a conceptual framework that, on the one hand, captures lived experience in engineering education and, on the other hand, analyses the social settings around engineering itself, i.e., the objectively significant circumstances, that condition female students’ attitudes, behaviours, and expectations towards persisting or not in engineering courses. Conclusions suggest the conceptual framework around subjectively meaningful experiences, proposed by Alfred Schutz, who followed the phenomenological school of thought initiated by Edmund Husserl, might be useful in understanding not only (a) the representations of the subjective social world for women in engineering education (that induces feelings of identification, security, symbolic values, and ultimately social actions), but also (b) the intersubjective social system that structures daily life, legitimizes behavioural patterns, assigns roles, and defines group membership along education in engineering. Expanding engineering education researchers’ conceptions of phenomenology, to consider more of the structural issues that influence women’s experiences and choices, can help generate increasingly meaningful research findings.
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