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Books on the topic 'Economy of ritual'

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Author: Grafiati

Published: 8 September 2022

Last updated: 18 September 2022

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1

Dimensions of ritual economy. Bingley, UK: Emerald, JAI, 2008.

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2

Economy and ritual: Studies of postsocialist transformations. New York: Berghahn Books, 2015.

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3

Life on the Ganga: Boatmen and the ritual economy of Banaras. Delhi: Foundation Books, 2013.

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4

Bruyns, Sherman Hedy, ed. Rice, rupees, and ritual: Economy and society among the Samosir Batak of Sumatra. Stanford, Calif: Stanford University Press, 1990.

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5

Peter, McLaren. Schooling as a ritual performance: Towards a political economy of educational symbols and gestures. 2nd ed. London: Routledge, 1993.

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6

Schooling as a ritual performance: Towards a political economy of educational symbols and gestures. London: Routledge & Kegan Paul, 1986.

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7

Peter, McLaren. Schooling as a ritual performance: Toward a political economy of educational symbols and gestures. 3rd ed. Lanham, MD: Rowman & Littlefield, 1999.

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8

Animals in ritual and economy in a Roman frontier community: Excavations in Tiel-Passewaaij. Amsterdam: Amsterdam University Press, 2008.

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9

Peter, McLaren. Schooling as a ritual performance: Towards a political economy of educational symbols and gestures. London: Routledge & Kegan Paul, 1985.

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10

Súmar, Hugo E. Delgado. Pervivencia ritual vs. plustrabajo. [Ayacucho, Peru]: Universidad Nacional San Cristóbal de Huamanga, Facultad de Ciencias Sociales, 1989.

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11

Economia selvagem: Ritual e mercadoria entre os índios Xikrin-Mebêngôkre. São Paulo, SP: Editora UNESP, 2006.

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12

Miller, Geoffrey P. Ritual and regulation: A legal-economic interpretation of selected biblical texts. [Toronto]: Law and Economics Programme, Faculty of Law, University of Toronto, 1993.

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13

Contreras, Jesús. Subsistencia, ritual y poder en los Andes. Barcelona, España: Mitre, 1985.

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14

Ball, Michael R. Professional wrestling as ritual drama in American popular culture. Lewiston: Edwin Mellen Press, 1990.

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15

Woodfill, Brent. Ritual and trade in the Pasión-Verapaz region, Guatemala. Nashville, Tenn: Vanderbilt University Press, 2010.

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16

Crain, Mary M. Ritual, memoria popular y proceso político en la sierra ecuatoriana. Quito, Ecuador: Corporación Editora Nacional, 1989.

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17

Pentcheva, Bissera V. The sensual icon: Ritual, space, and the senses in Byzantium. University Park, Pa: Pennsylvania State University Press, 2010.

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18

The sensual icon: Space, ritual, and the senses in Byzantium. University Park, Pa: Pennsylvania State University Press, 2010.

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19

Huellas en el desierto: Trabajo y ritual en el norte de México. San Luis Potosí, S.L.P: Colegio de San Luis, 2011.

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20

Water and ritual: The rise and fall of classic Maya rulers. Austin: University of Texas Press, 2006.

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21

Morales, Edmundo. The guinea pig: Healing, food, and ritual in the Andes. Tucson: University of Arizona Press, 1995.

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22

Thayer, Scudder, ed. For prayer and profit: The ritual, economic, and social importance of beer in Gwembe District, Zambia, 1950-1982. Stanford, Calif: Stanford University Press, 1988.

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23

Lanternari, Vittorio. La grande festa: Vita rituale e sistemi di produzione nelle società tradizionali. Bari: Dedalo, 2004.

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24

Wagering the land: Ritual, capital, and environmental degradation in the Cordillera of northern Luzon, 1900-1986. Berkeley: University of California Press, 1992.

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25

Oleg, Ulyashev, ed. Hidden rituals and public performances: Traditions and belonging among the post-Soviet Khanty, Komi and Udmurts. Helsinki: Finnish Literature Society, 2011.

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26

Siikala, Anna-Leena. Hidden rituals and public performances: Traditions and belonging among the post-Soviet Khanty, Komi and Udmurts. Helsinki, Finland: Finnish Literature Society / SKS, 2011.

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27

United States. Congress. House. Committee on the Budget. Hurricanes Katrina and Rita: What will be the long term effect on the federal budget? : hearing before the Committee on the Budget, House of Representatives, One Hundred Tenth Congress, first session, hearing held in Washington, DC, August 2, 2007. Washington: U.S. G.P.O., 2007.

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28

McAnany, Patricia A., John A. Bishop, E. Christian Wells, Patricia Ann McAnany, and Donald C. Wood. Dimensions of Ritual Economy. Emerald Publishing Limited, 2008.

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29

Dimensions Of Ritual Economy. Emerald Group Publishing, 2012.

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30

Christian Wells, E., and Patricia A. McAnany, eds. Dimensions of Ritual Economy. Emerald Group Publishing Limited, 2008. http://dx.doi.org/10.1016/s0190-1281(2008)27.

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31

Christian, Wells E., and Davis-Salazar Karla L, eds. Mesoamerican ritual economy: Archaeological and ethnological perspectives. Boulder, Colo: University Press of Colorado, 2007.

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32

Mesoamerican ritual economy: Archaeological and ethnological perspectives. Boulder, CO: University Press of Colorado, 2006.

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33

Aboriginal Ritual And Economy in the Eastern Woodlands. Illinois State Museum, 2004.

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34

(Editor), E. Christian Wells, and Karla L. Davis-salazar (Editor), eds. Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives (Mesoamerican Worlds). University Press of Colorado, 2007.

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35

Yang, Mayfair. Re-Enchanting Modernity: Ritual Economy and Society in Wenzhou, China. Duke University Press, 2020.

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36

Yang, Mayfair. Re-Enchanting Modernity: Ritual Economy and Society in Wenzhou, China. Duke University Press, 2020.

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37

Re-Enchanting Modernity: Ritual Economy and Society in Wenzhou, China. Duke University Press, 2020.

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38

Herrmann-Pillath, Carsten, Guo Man, and Feng Xingyuan. Ritual and Economy in Metropolitan China: A Global Social Science Approach. Taylor & Francis Group, 2020.

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39

Herrmann-Pillath, Carsten, Guo Man, and Feng Xingyuan. Ritual and Economy in Metropolitan China: A Global Social Science Approach. Taylor & Francis Group, 2020.

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40

Diana, Russell Susan, ed. Ritual, power, and economy: Upland-lowland contrasts in mainland Southeast Asia. [DeKalb, IL]: Northern Illinois University, Center for Southeast Asian Studies, 1989.

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41

Herrmann-Pillath, Carsten, Guo Man, and Feng Xingyuan. Ritual and Economy in Metropolitan China: A Global Social Science Approach. Taylor & Francis Group, 2020.

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42

Herrmann-Pillath, Carsten, Guo Man, and Feng Xingyuan. Ritual and Economy in Metropolitan China: A Global Social Science Approach. Taylor & Francis Group, 2020.

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43

Russell, Susan D. Ritual, Power, and Economy : Upland Lowland Contrasts in Mainland Southeast Asia (Occasional Paper, No 14). Northern Illinois University Center for South, 1989.

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44

Nagarajan, Vijaya. Rituals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195170825.003.0003.

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This chapter discusses the multiple meanings attributed to the kōlam, a women’s ritual art in Tamil Nadu, India. Marking the transition of the private world to the wider public sphere, the author suggests that the kōlam is a sign of the woman householder’s health and therefore the health of her household. It serves as a form of ritual play, a sacred space, and an invitation to the goddess. The kōlam helps to ward off the evil eye, is a way to communicate with the divine, and is central to festivals and celebrations such as Pongal. The chapter introduces the Hindu notion that householders should “feed a thousand souls every day.” The skills involved in making the kōlam are a part of the common knowledge and are passed down through generations, representing the heart of the gift economy. Kōlams are found not only in Tamil Nadu but also throughout the world.

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45

Auffarth, Christoph. Gift and Sacrifice. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.39.

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This chapter discusses sacrifice and gift exchange as perspectives on ritual relations between gods and humans. It begins by noting the role of Protestant theology in emphasizing the centrality of sacrifice to religion and the contributions of Victorian evolutionist scholars as well as twentieth-century thinkers to the conceptualization of sacrifice. Problems with these analyses—and with interpretations of mythic narratives of sacrifice more generally—suggest the value of a comprehensive religio-historical analysis of sacrifice. This suggests the value of considering sacrifice within a more general framework: as communicative gift in a gift economy. Sacrificial ritual establishes ritual commensality, thus constituting a performance of social order and power. Anthropological concepts and typologies of gifting facilitate comparing and contrasting exchange relations between humans with those between humans and gods. More generally, it allows us to characterize the roles of exchange relations in society, thus adding to our understanding of religion’s social roles.

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46

China's Economic Culture: The Ritual Order of State and Markets. Routledge, 2016.

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47

Mengoni Goñalons, Guillermo Luis. Camelid hunting and herding in Inca times. Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199686476.013.45.

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South American Camelids (SAC) occupied a central role in the development of Andean societies and were an essential element of the cultural landscape. During the Inca period camelids had a major significance to people, integrating their economy, social, political, and ritual life. Camelids were a key instrument for the expansion and establishment of the Inca Empire. Llamas were used as beasts of burden for transporting goods along extensive redistribution networks that connected the highlands, valleys, and Pacific coast. From a utilitarian perspective camelids provided different products (e.g. meat, wool). This chapter illustrates the strategies used by the Incas for managing these ungulates by presenting some case studies from the Qollasuyu, the southeastern quarter of the Inca Empire.

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48

Liu, Li, and Xiaolin Ma. The zooarchaeology of Neolithic China. Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199686476.013.20.

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China is one of the few primary loci of animal domestication and of emergent agriculture in the world; Chinese society has been predominantly agrarian for thousands of years, a process that began in the Neolithic (7000–2000 cal bc). Among the most important domestic animals known in Neolithic China, pig and dog were first domesticated indigenously. Sheep, goat, cattle, and horse were introduced into northern China later through the Eurasian steppes. The zebu and buffalo were probably introduced first into southwest China. The chicken is the least understood domesticate. Domestic animals not only played crucial roles in the subsistence economy, but were also used as ritual offerings at various ceremonial events, facilitating social elites’ negotiation for power.

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49

Götz, Christopher M., and Kitty F. Emery, eds. Archaeology of Mesoamerican Animals. Lockwood Press, 2013. http://dx.doi.org/10.5913/2013055.

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Recognition of the role of animals in ancient diet, economy, politics, and ritual is vital to understanding ancient cultures fully, while following the clues available from animal remains in reconstructing environments is vital to understanding the ancient relationship between humans and the world around them. In response to the growing interest in the field of zooarchaeology, this volume presents current research from across the many cultures and regions of Mesoamerica, dealing specifically with the most current issues in zooarchaeological literature. Geographically, the essays collected here index the different aspects of animal use by the indigenous populations of the entire area between the northern borders of Mexico and the southern borders of lower Central America. This includes such diverse cultures as the north Mexican hunter-gatherers, the Olmec, Maya, Mixtec, Zapotec, and Central American Indians. The time frame of the volume extends from the earliest human occupation, the Preclassic, Classic, Postclassic, and Colonial manifestations, to recent times. The book's chapters, written by experts in the field of Mesoamerican zooarchaeology, provide important general background on the domestic and ritual use of animals in early and classic Mesoamerica and Central America, but deal also with special aspects of human-animal relationships such as early domestication and symbolism of animals, and important yet otherwise poorly represented aspects of taphonomy and zooarchaeological methodology.

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50

Stephen, Lynn. Weaving changes: Economic development and gender roles in Zapotec ritual and production. 1987.

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