Academic literature on the topic 'Economics Indonesia Suralaya Religious Aspects'
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Journal articles on the topic "Economics Indonesia Suralaya Religious Aspects"
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Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (August 6, 2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.
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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because of the exchange with the community dynamics that require the judge to explore, and understand the value of the law who live in the society. The implementation of Act No.3 of 2006 as amended by Act No. 50 Of 2009 regarding the Second Amendment to Act No.7 of 1989 concerning the Religious Courts, reinforced by Act No. 21 of 2008 concerning Islamic Banking. Institutional constraints faced by the Religious Court in handling cases Islamic economics is the law enforcement factors, factors of infrastructure, the judge in the religious courts appeared to be not effective due to the number of judges who have not been certified Islamic economy is still lacking, and the lack of educational and training of human resource development. In a more holistic approach to address the above problems, it is necessary reconstruction of the arrangement of the legal system and legal institutions and legal culture arrangement
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Tanjung, Hendri. "KRITIK EKONOMI KONVENSIONAL DAN SOLUSI EKONOMI ISLAM." HUNAFA: Jurnal Studia Islamika 11, no. 2 (December 15, 2014): 277. http://dx.doi.org/10.24239/jsi.v11i2.357.277-292.
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Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system. At the same time this study aims at searching some solutions for healthy economics (Islamic Economics). The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia. The methodology used is qualitative method using descriptive analysis and literature review. This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field. Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn). Kata Kunci : kritik, ekonomi konvensional, ekonomi Islam.
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Hariyanto, Erie, Maimun Maimun, and Ainurrahman Hidayat. "Pencapaian Keluarga Sakinah melalui Pemberdayaan Ekonomi di Desa Buddagan Kecamatan Pademawu." PERDIKAN (Journal of Community Engagement) 2, no. 1 (June 20, 2020): 1–9. http://dx.doi.org/10.19105/pjce.v2i1.3599.
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The number of divorce cases in Indonesia, child abuse, violence, and criminal acts in the household are proof that in realizing the Sakinah family requires the involvement of several parties; parents, the Religious Affairs, and the village government. This community service theme has a correlation with the District Office of Religious Affairs (KUA) in Pademawu District, Pamekasan Regency. The functions and duties were to deal with quite complex issues concerning all religious matters including marriage, divorce, divorce, reconciliation. "Achievement of Sakinah Families through Economic Empowerment in Buddagan Village, Pademawu District". The study is intended to minimize divorce and early marriage cases in Pademawu community, especially in Buddagan. Economic factors are one important factor in navigating the Sakinah family. The need for solid cooperation between parents, the community, and the KUA in order to strengthen the Sakinah family in various aspects including Economy, Education, and Culture. In the field of economic empowerment, it is necessary to involve the local government and the government of the province of East Java to support capital and job training.(Banyaknya kasus perceraian di Indonesia, terjadinya pelecehan anak, kekerasan dan tindak kriminal dalam rumah tangga adalah bukti bahwa dalam mewujudkan keluarga sakinah butuh keterlibatan beberapa pihak. Seperti orang tua, KUA dan pemerintah desa menjadi komponen yang penting dalam membentuk keluarga sakinah mawadah warahmah. Tema Pengabdian kepada masyarkat ini memiliki korelasi dengan Kantor Urusan Agama Kecamatan (KUA) di Kecamatan Pademawu Kabupaten Pamekasan. Adapun fungsi dan tugasnya waktu itu adalah menangani persoalan yang cukup kompleks mengenai seluruh urusan keagamaan termasuk didalamnya adalah Nikah, Talak, Cerai, Rujuk. “Pencapaian Keluarga Sakinah Melalui Pemberdayaan Ekonomi di Desa Buddagan Kecamatan Pademawu”. Adapun tujuan penyuluhan ini ialah untuk mengurangi adanya perceraian dan pernikahan dini oleh masyarakat pademawu khususnya masyarakat Buddagan. Faktor ekonomi menjadi salah satu faktor terpenting dalam mengarungi keluarga sakinah kedepan. Perlunya kerjasamanya yang padu antara orang tua, masyarkat dan KUA dalam rangka memperkuat keluarga sakinah dalam berbagai aspek diantaranya Ekonomi, Pendidikan dan Budaya. Dalam bidang pemberdayaan ekonomi perlu keterlibatan pemerintah daerah dan pemerintah propensi jawa timur untuk mendukung permodalan, pelatihan kerja).
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Ali, Moh. "URGENSI INTEGRASI DAN IMPLEMENTASI MASLAHAH DALAM PROSES MEDIASI." Al'adalah 22, no. 1 (January 4, 2021): 13–27. http://dx.doi.org/10.35719/aladalah.v22i1.7.
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Mediation in the judiciary in Indonesia is still new, cases that are in court must be handled professionally, such family case. This has claimed many victims, both material and life. This study is the orientation of mediation rules and its implications for the settlement of civil cases in the Religious Courts. There are three important aspects that will be discuss in this research, these are: Juridicalphilosophical foundation for integrating mediation in the proceedings at the Religious Courts, The implimentation of mediation in the Religious Courts, maslahah analysis on the integration of mediation in the proceedings at the Religious Courts. This research is socio-legal qualitative research, because it is closely related to the study of the texts in the legislation; by using a state approach and focusing on legal norms and the hierarchy of the rules. The result of this research reveals that; (1) The juridical-philosophical foundation integrated with mediation in the proceedings at the Religious Courts, which is based on PERMA No. 1 of 2008, the mediator of the Religious Court then integrates into facilitative mediation and transformative mediation model. (2) Mediation conducted by the Religious Courts does not only discuss about problems that occur, but also discuss the root of the problem and making a solutions that cannot only be completed in the trial, and also bring benefits to the disputing parties. (3) In general, the integration of mediation in proceedings process in the Religious Court is in Maslahah's perspective, with the existence of Maslahah, by utilizing Al-Maslahah Al- Mu'tabarah, such as; by hastening the implementation of divorce (wife), as a form of state protection to prevent the emergence of suffering and the madharat of both parties. Protection of the soul, to avoid the tyranny of others. Become a catalyst so that the parties become easy to live and protracted problems to realize the path of peace. Protection of human dignity, by making a decision to cancel the marriage for the Plaintiff who as given a false identity.
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Hafidz, Muh. "The Role of Pesantren in Guarding the Islamic Moderation." INFERENSI: Jurnal Penelitian Sosial Keagamaan 15, no. 1 (May 31, 2021): 117–40. http://dx.doi.org/10.18326/infsl3.v15i1.117-140.
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The purpose of this study is to answer the research questions on how pesantren Al Ittihad guards the Islamic moderation inherited from the previous generation in this globalization era, what aspects of moderation are carried out and how to implement them. To answer these two research questions, the researcher used technique of data collection through interview, documentation and observation. Based on the results of documentation and interview with kyai, alumni and administrator of pesantren, it produced comprehensive information. After collecting the data, the researcher analyzes by steps, namely data reduction, data display, data verification and conclusions. There are two conclusions in this study. First, there are four types of programs run by pesantren Al Ittihad in guarding the Islamic moderation in Indonesia. First, the teaching of a classical book as a medium for the transformation of Islamic sciences. Second, the implementation of extra-educational activities and pesantren teaching in the form of speech, negotiation, ziarah kubur, yasinan, mujahadah, Al Barjanji, manaqib, and tahlil. Third, establishing formal school in the pesantren for santri and the community around it. Fourth, inviting government and community leaders who have moderate Islamic understanding. Second, the moderation carried out by pesantren Al Ittihad covers the fields of religious thought, education, Islamic rites, tolerance, politics, economics and tradition and culture
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Yuniarta, Gede Adi, and I. Gusti Ayu Purnamawati. "Spiritual, psychological and social dimensions of taxpayers compliance." Journal of Financial Crime 27, no. 3 (May 25, 2020): 995–1007. http://dx.doi.org/10.1108/jfc-03-2020-0045.
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Purpose This paper aims to analyze the role of spiritual, psychological and social dimensions of business taxpayer compliance in micro small and medium enterprises. Tax compliance is an ideal condition for taxpayers who meet tax regulations and report income accurately and honestly. However, the reality in Indonesia shows the voluntary compliance level to the community is still low. This is reflected in the amount of state tax revenue compared to gross domestic product. Design/methodology/approach The location of the study was conducted on taxpayers of micro small and medium enterprises in Bali Province. The type of data used in this study is quantitative data with primary data sources in the form of questionnaires to 100 business taxpayers. Data analysis uses multiple linear regression. Findings The results showed that money ethics (as a psychological dimension) and tax socialization (as a social dimension), did not significantly influence tax compliance. Karma phala (as a spiritual dimension) has a positive and significant effect on business taxpayers’ compliance. When an individual's behavior has reflected commitment in their religion philosophy, it is expected to be a control of deviant behavior and good behavior in taxation obligations. In the future, it will be able to prevent deviations from perversion and universal undesirable. Research limitations/implications Research is only limited to entrepreneurs who are in the micro small and medium business sector, so it is still lacking in representing the public opinions, especially business people in businesses whose scope is wider. In addition, the variables used in this study are still not maximized, one can add more variables, one of which is tax modernization. Originality/value Consideration of spirituality dimension use because it is part of individual character formation in attitude and behavior. The psychological and spiritual dimensions include the human behavior theories development that integrate aspects of spirituality to shape human behavior as a whole with a comprehensive perspective, especially religious philosophy through the enforcement of karma phala laws to realize compliance and fulfillment of tax obligations with full responsibility.
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Prasetyo, Muhammad Anggung Manumanoso, and Bashori Bashori. "MODERNITAS PESANTREN DITINJAU DARI ASPEK KURIKULUM (Studi Kurikulum Berbasis Minat Bakat)." Jurnal Administrasi dan Manajemen Pendidikan 4, no. 2 (June 30, 2021): 95. http://dx.doi.org/10.17977/um027v4i22021p95.
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Abstract: The bargaining power of pesantren lies in character education, because of the cultivation of character in students of pesantren is by implementing Islamic religious values. Meanwhile, the development in Indonesia continues with a more focused on economics that demands life skills. This research was formulated to develop modernity in some aspects of curriculum in pesantren Sholahuddin Al-Munawwarah Gayo iLues Regency, Aceh Province. The approach to paradigm research is qualitative using the case study method, which is a systematic investigation of ia specific event. Data collected through observation, interviews and documentation. The learning system uses the principles of learning to know, learning to do, learning to be and learning to live together; Implementation of talent interest education by implementing pesantren-based management (MBP); In iaddition, the potential areas around pesantren can be reflected in the delivery of education, in accordance with the principles of contextual education and broad based education; The findings in ithis study produced several main conclusions: (1) reorientation of learning, (2) development of pesantren culture that supports the education of talent-interest, (3) implementation of pesantren based management, (d) synergistic relationships with society, government and talent suppliers. Keywords: Modernity of Pesantren; Curriculum; Talent-Interest. Abstrak: Daya tawar pesantren terletak pada pendidikan karakter, karena pada dasarnya penanaman karakter pada santri adalah dengan implementas nilai-nilai agama-Islam. Sementara itu, pembangunan di Indonesa terus dilakukan secara bertahap dengan fokus pembangunan yang lebih ditekankan di bidang ekonomi yang menuntut keterampilan hidup. Untuk membentuk lulusan yang berkarakter dan berketeramplan hidup muncul sebuah konsep pendidikan berbasis minat bakat. Penelitian ini dirumuskan untuk mengangkat aspek modernitas pesantren ditinjau dari aspek kurkulum barbasis minat bakat pada pesantren Sholahuddn Al-Munawwarah Kabupaten Gayo Lues Provinsi Aceh. Paradigma pendekatan penelitian adalah kualitatif menggunakan metode studi kasus, yakni penyelidikan sistematis atas suatu kejadian khusus. Data dikumpulkan melalui observasi, wawancara dan dokumentasi. Sistem pembelajaran menggunakan prinsip learning to know, learning to do, learning to be dan learning to live together; Pelaksanaan pendidikan minat bakat dengan menerapkan manajemen berbaiss pesantren (MBP); Selain itu potensi wilayah sekitar pesantren dapat direfleksikan dalam penyelenggaraan pendidikan, sesuai dengan prinsip pendidikan kontekstual dan pendidikan berbasis luas (broad based educaton); Temuan dalam penelitian ini menghasilkan beberapa pokok kesimpulan yaitu: (1) reorientasi pembelajaran berbasis minat bakat, (2) pengembangan budaya pesantren yang menunjang pendidikan minat bakat, (3) implementasi manajemen berbasis pesantren, (d) hubungan kemitraan sinergis dengan masyarakat, pemerintah dan penyalur bakat. Kata kunci: Modernitas Pesantren; Kurikulum; Minat Bakat.
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Qamariyah, Farihatul. "Muslim Business Women in Indonesia." Shirkah: Journal of Economics and Business 4, no. 2 (December 25, 2019). http://dx.doi.org/10.22515/shirkah.v4i2.231.
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This study examines the intersection between religion and economic performance through investigating religious ethics and tradition among devout businesswomen. This study also focuses on the issue of spiritual business enterprise. I observed seven Muslim business women as subjects who negotiate a religious and cultural perception of their gendered role in society. During their entrepreneurial journey, Muslim business women transform their conventional company into spiritual – based operations for religious and ethical reason. I undertook nine weeks of fieldwork in urban areas of Jakarta, Purworejo and Yogyakarta. I also conduct life story interview sessions and participatory observation with the seven Muslim business women’s project of business including director, manager, employee, and so – called spiritual division. Significantly, the products that they sell reflect spiritual and moral underpinnings. Moreover, the spiritual design of company plays a role in employee screening, training, and benefit, which all incorporate aspects of Islamic practice. This research demonstrates the strong role of religion namely Islam, as evidenced in the Muslim business women’s narratives, in functioning as a support system that can greatly enhance the economic and life prosperity. Keywords: Muslim business women, religious ethics, spiritual economics, Indonesia
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Puteri, Hesi Eka, Baginda Parsaulian, and Heru Aulia Azman. "Potential demand for Islamic banking: examining the Islamic consumer behavior as driving factor." International Journal of Social Economics, March 15, 2022. http://dx.doi.org/10.1108/ijse-10-2021-0614.
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PurposeThis study aims to examine the impact of Islamic consumer behavior on the potential demand for Islamic banking by using the Islamic religiosity approach. By classifying the potential demand into the high, middle and low categories, this study attempts to examine whether the level of potential demand is influenced by aspects of social, cultural, psychological and personal considerations.Design/methodology/approachThis research was a quantitative study based on a survey on 18 regions in West Sumatera, Indonesia in 2019. Data were collected from 1818 respondents and analyzed by using multinomial logistic regression.FindingsThe findings reveal that the increasing factor of social and personal causes the tendency of the community to be in the high potential group as an Islamic bank customer by 1,661 times and 1,592 times as compared to in the low potential group. Psychological aspects also increase the probability of the community being in the medium demand potential as an Islamic bank customer.Research limitations/implicationsAlthough this study has attempted to elaborate on the consumers’ behavior variable with an Islamic religiosity perspective, theoretically this concept is not yet well established and still requires many applications in future research. Future studies are expected to enrich this analysis by examining more cases with communities that have different socio-demographic characteristics. This study also limits the exogenous variables used as predictors.Practical implicationsThis study aims to assist managers of Islamic banks to formulate strategies for developing Islamic banks based on Islamic consumer behavior because the facts showed that understanding of Islamic law and religious education in the family, Islamic lifestyle and also religious beliefs affected the potential demand for Islamic banks.Social implicationsFrom a policy perspective, this finding can be a consideration for Islamic banks, that the expansion of the market share of Islamic banks will be more appropriately directed to Muslim groups with indications of high adherence to Islamic values, those with Islamic lifestyles, and the Muslim community groups with Islamic understanding backgrounds and good religious education.Originality/valueThis study measures the impact of Islamic religiosity on the probability of people being in the high, medium or low potential group in adopting Islamic bank services, and these findings are important in the development of Islamic banking in Muslim-majority countries.
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(Editor), Roko Patria Jati, and Faizal Risdianto (Editor). "Proceedings International Conference on Indonesian Islam, Education and Science (ICONIS) 2017." ATTARBIYAH, November 7, 2017, 1. http://dx.doi.org/10.18326/tarbiyah.v0i0.1-880.
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Religious discourse is one of the most important aspects to be examined in order to understand a social system where religious authorities play a very vital role. Religions have always shaped society in various ways; while at times there have been issues related to religious persecution, at other times religions have also lead to national and societal unity among people. Religious leaders, who are called as ulama in Islam, have the authority and the dominant power to articulate any religious discourse by means of texts, both in written and spoken formats for establishing a social system. There is a strong relationship between the ulama and the ummat which means the believers in an Islamic society. This relationship is often commented with other discourses such as politics, economics and other important ideas in a society. These discourses play a critical role in creating power dominance through creating an authoritarian system where the ulamas feel very convenient to give a verdict on the society regarding any political or social issues. It seems that the ulamas have unquestioned power regarding religion and they use it conveniently in order to superimpose their views even if they are partisan and parochial.Muhammadiyah and Nahdlatul Ulama ( NU) are the biggest Islamic social organization not only in Indonesia but also in the world. Both Islamic organisations have shifted the socio-religious discourses in Indonesia. Muhammadiyah which is earlier established, is well known as modernist Islamic organisation that is very keen to concern on philanthropy. While NU is traditionalist Sunni Islam group and it is as the biggest Islamic social organisation in Indonesia. This organisation was established on January 31, 1926 to preserve the local culture and maintain Aswaja (Ah-al-Sunnah wal Jama’ah) in Indonesia. Abdurrahman Wahid, the grandson of NU founder Hasyim Asy'ari, inherited the leadership from his father, and was later elected Presiden of the Republic of Indonesia in 1999. The NU is visible in the form of accepted traditional culture which is as part of Indonesian culture. The conggres of NU on 1-5 August 2015 declares itself as Islam Nusantara (Archipelagic Islam). This is an ijtihad, theological judgements based on the fundementals of religion, to elevate Islam as rahmat lil ‘alamiin (blessing for the entire universe). It is a concept of Islam which teaches its adherents to live together with others. Besides, this concept is also used to decrease social tensions between Islam and local cultures that have been existed before Islam entering to the society. For Muhammadiyah, Islam is not merely teaching peace but Islam should be progressive in the peaceful coexistence. Therefore Islam is not a religion as such, it is also civilisation.The issues are strongly relevant to current situation of Mulsims in the East and West, which have similar problem called humanity crisis such as Palestine in the East and Islamophobia in the West. However, Muslims still believe that Islamic value will be an alternative value for the future civilization both in the East and West. Besides, Islamic values have proved its history as ethical basis of civilizations. The shared values and cultures have been practised by people in the East and West for long time even when state nation (nationalism) had not been established yet. People to people contact around the world had been taken place to strengthen the shared culture (values). They have similar experience how Islam to manage the country which consists of diversity in culture and at the same time how to encounter social and communal problems such as radicalism, capitalism, and globalisation.
Dissertations / Theses on the topic "Economics Indonesia Suralaya Religious Aspects"
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Gayatri, Gita. "Re-specifying a service quality instrument to an Islamic perspective." Phd thesis, 2008. http://hdl.handle.net/1885/149955.
Full textBooks on the topic "Economics Indonesia Suralaya Religious Aspects"
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Perwataatmadja, Karnaen A. Membumikan ekonomi Islam di Indonesia. Edited by Basalamah Anies S. M. Depok: Usaha Kami, 1996.
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Kuntowijoyo. Dinamika internal umat Islam Indonesia. Pondok Labu, Jakarta: Lembaga Studi Informasi Pembangunan, 1993.
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Kuntowijoyo. Dinamika sejarah umat Islam Indonesia. Yogyakarta: Shalahuddin Press, 1985.
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Kuntowijoyo. Dinamika sejarah umat Islam Indonesia. 2nd ed. [Jakarta]: Diterbitkan atas kerjasama Penerbit Shalahuddin Press dan Pustaka Pelajar, 1994.
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Hamid, M. Arfin. Hukum ekonomi Islam (ekonomi syariah) di Indonesia: Aplikasi & prospektifnya. Ciawi, Bogor: Ghalia Indonesia, 2007.
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Hamid, M. Arfin. Hukum ekonomi Islam (ekonomi syariah) di Indonesia: Aplikasi & prospektifnya. Ciawi, Bogor: Ghalia Indonesia, 2007.
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Hamid, M. Arfin. Hukum ekonomi Islam (ekonomi syariah) di Indonesia: Aplikasi & prospektifnya. Ciawi, Bogor: Ghalia Indonesia, 2007.
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Bruinessen, Martin van. Rakyat kecil, Islam, dan politik: Indonesia. Yogyakarta, Indonesia: Yayasan Bentang Budaya, 1998.
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Fadhely, M. Mohammad. Meneropong kehidupan ekonomi umat Islam: Peradaban Islam, kapitalisme, dan budaya China di Indonesia. Jakarta: Golden Terayon Press, 1995.
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Junaedi. Pasar modal dalam pandangan hukum Islam: Suatu tinjauan relegi mengenai transaksi jual beli obligasi dan saham di bursa efek Indonesia. Jakarta: Kalam Mulia, 1990.
Find full textConference papers on the topic "Economics Indonesia Suralaya Religious Aspects"
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Darmajanti, Linda, Daniel Mambo Tampi, and Irene Sondang Fitrinita. "Sustainable Urban Development: Building Healthy Cities in Indonesia." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/mbxo5435.
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The urban process or commonly called urbanization is a phenomenon that is occurring in several regions in Indonesia. In 2045, the projection results show 61.7% of Indonesia's population will live in urban areas. In the process, cities in Indonesia are facing several challenges related to Urban Infrastructure, decent and affordable housing, clean environment, local economic, slum, and urban poor (Social welfare). These indicators can have a positive impact on increasing the city index with healthy city categories, but also can have a negative impact with the increasing gap between the poor and the rich. The purposes of this study are to find out which cities in Indonesia fall into the category of healthy cities and to find out what factors and actors play a role in building healthy cities in Indonesia. The analytical method in this study is log frame analysis. The result is building healthy cities is closely related to the availability of aspects of life in urban areas: health services, environmental, and socioeconomic aspects. There are 3 cities in Indonesia: Palembang, Solo and Denpasar City. Building a healthy city is also an effort in improving health status, health facilities, cleanliness, garbage services, food availability, clean water, security, safety, park facilities, public transportation, art and culture facilities, housing, urban economics, religious facilities, and urban planning quality. Healthy cities in Indonesia will be achieved if efforts to improve not only physical health but also mental, social, economic and spiritual health are achieved. Finally, building a healthy city in Indonesia is an effort to contribute to sustainable urban development.