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Journal articles on the topic 'Economic ethics'

To see the other types of publications on this topic, follow the link: Economic ethics.

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Кожевникова, Л., L. Kozhevnikova, И. Старовойтова, and I. Starovoytova. "The Problem of Multi-Level Ethical Regulation in Personnel Management." Management of the Personnel and Intellectual Resources in Russia 8, no. 4 (October 31, 2019): 11–15. http://dx.doi.org/10.12737/article_5d7b8b914f4079.44771785.

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The article is devoted to methodological problems of personnel management: the problem of ethical values in the management of an organization, the problem of the relationship between ethics and economics, the problem of synthesizing positive and normative approaches within the framework of economics, the problem of balancing the basic values of the work ethic of an ethnos and socio-economic institutional factors of modern society. A classifi cation of ethical dilemmas in the organization is proposed: dilemmas at the individual level (professional ethics of the personnel manager), at the organizational level (ethics of the organization) and at the social level (economic ethics). The article shows the new ethical problems to which the spread of new information and communication technologies leads. The authors conclude that the humanistic economic theory of a civilized society has been developing.

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2

Herzog, Lisa. "Economic Ethics for Real Humans - The Contribution of Behavioral Economics to Economic Ethics." Zeitschrift für Wirtschafts- und Unternehmensethik 9, no. 1 (2008): 112–28. http://dx.doi.org/10.5771/1439-880x-2008-1-112.

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3

Kamińska, Katarzyna. "Ethics in the economics and the global economic crisis." Equilibrium 4, no. 1 (June 30, 2010): 105–16. http://dx.doi.org/10.12775/equil.2010.008.

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The present global economic crisis leads us to the question about future of economics. Many scientists focus on general lack of ethical ground in business - ethical values and standards as a proper reasons of this crisis. This paper will offer a look at what happened to economics, show relations between economics and ethics and finally answer how to make these sciences more useful in preventing such situation like the present economic crisis.

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4

Amantova-Salmane, Liene. "ETHICAL ASPECTS OF REGIONAL ECONOMY." Latgale National Economy Research 1, no. 3 (June 23, 2011): 18. http://dx.doi.org/10.17770/lner2011vol1.3.1803.

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In the beginning of economic history, economics as a social science was closely related to ethics and had a moral dimension. The works of Aristotle and Adam Smith show that the science of economics has evolved taking into consideration the ethical stand. However, during the twentieth century, ethics was not considered in the economic analysis, but this situation transformed and ethics became a part of economics. Removing ethics from economics also removes social responsibility and critical awareness. This research analyzes the ethical aspects of regional economy. Regional economy has an ethical dimension because its main goal is to reduce the disparities between regions. There is carried out a brief reference to the relationship between ethics and economy. In the following article there are analysed ethical aspects of regional policy.

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5

Nass, Elmar. "Behavioral Economical Ethics." Catholic Social Science Review 25 (2020): 181–96. http://dx.doi.org/10.5840/cssr20202539.

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Catholic social ethics with its understanding of humanity challenges social and economic science models to uncover the underlying image of man and thus the underlying idea of ethics. It can take on a pioneering role in areas lacking such discussions so far. This is why I question the understanding of the fundamental cohesiveness of ethical and economical thinking that is challenged by behavioral economics. The article seeks to spark the discussion, outlining several essential behavioral-economic challenges in the process. The encounter with Catholic Social Doctrine identifies areas of conflict and opens a new chapter on the ethics of Behavioral Economics.

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Toufique, Mohammad Mokammel Karim. "Ecological Economics - Abridging the Gap between Conventional Economics and Ethics." Asia Pacific Journal of Energy and Environment 5, no. 1 (June 30, 2018): 27–30. http://dx.doi.org/10.18034/apjee.v5i1.247.

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What role do ethics play in differentiating Ecological Economics from conventional Economics? How much ethical underpinning do various blazing environmental issues have? These are the question that this paper tries to answer. Conventional Economics focuses on the efficiency of resource allocation giving less weight to distribution and scale. But many economic problems have important ethical dimensions or implications. Mainstream economists have always ignored ethics as a key issue in economic theory. On the contrary, ecological economics argues that, in the face a severe environmental problem it is normal and natural for human beings to have concerns about the crisis and a healthy survival and to adopt a position of precautionary rationality. Ethics has important policy implications for market-based solutions, valuation, various environmental issues, the business world and its environmental responsibility, globalization, financial crisis etc. Ethics should not be analyzed in isolation of other factors affecting the economic phenomenon concerned. Future research should focus on how to formally incorporate ethics in standard economics model of various forms.

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Marangos, John, Nikos Astroulakis, and Eirini Triarchi. "The advancement of development ethics." Panoeconomicus, no. 00 (2020): 3. http://dx.doi.org/10.2298/pan180518003m.

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An advancement that includes the intellectual history of development ethics is examined in this paper. Relying upon contributions of distinguished scholars, this inquiry considers the intellectual history of the sub-field known as "development ethics". Special attention is paid to the pioneering development ethicist Denis Goulet, recognized as the founder of the field. The paper concentrates on individual contributions on a variety of issues, emphasizing linkages to Goulet?s conception of tasks, methods and normative principles. Students of international development can benefit from this distinctive perspective where ethics is integrated into economic development, disclosing an enlightened perspective of an ethical developing world. Overall, the goal is to establish development ethics as an important subcategory of development economics in regards with its ethical aspects and one which deserves greater attention from economists and development studies scholars.

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8

Chen, Yiyan, and Ye Li. "Analysis of Economic Sustainable Growth Based on Economic Ethics System Model." MATEC Web of Conferences 228 (2018): 05010. http://dx.doi.org/10.1051/matecconf/201822805010.

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The economic ethics is an abstract variable in economic system, and there is a correlation between the economic ethics and the sustainable economic growth. First of all, the existing researches are discussed from the macro perspective. On this basis, a set of economic ethics system is constructed. Afterwards, from the micro perspective, the necessary conditions for the growth of sustainable economics are obtained through the positive and negative benefit functions of the three dimensions of the government economic ethics, the enterprise economic ethics and the personal economic ethics under the condition of whether to abide by the law and whether to abide by ethics. Finally, the whole economic ethics system is analyzed and the conclusion is obtained that violating the economic ethics will hinder the sustainable growth of economy, while obeying the economic ethics will promote the sustainable growth of economy.

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9

Dietrich, Michael, and Donna Rowen. "Ethical Principles and Economic Analysis." Journal of Interdisciplinary Economics 16, no. 3 (April 2005): 247–69. http://dx.doi.org/10.1177/02601079x05001600303.

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Traditional economics assumes that economic agents are self-interested, whereas arguably individuals are ethically motivated and aware, and hence economic analysis can benefit from an incorporation of ethical motivation, awareness and intention. We argue that ethics can be incorporated into the individual decision-making process by adapting the assumption that individuals are self-interested through an expansion of the notion of self-interest which is consistent with rationality. Ethical motivation therefore has a self-interested foundation, as ethical motivation appears as an extension of self-interest rather than as pure ethical motivation alone. The ethical behaviour which is most appealing is where individuals act ethically due both to an intrinsic valuation of ethics and because it is in their self-interest, rather than because it is in their self-interest alone. This type of ethical behaviour can be represented using a two-stage process, whereby individuals firstly adopt ethical principles because they value ethics in itself, and secondly because it is in their interest to do so. This two-stage process builds on insights provided by, among others, Sen and Etzioni. The first stage of the two-stage process (where the individual makes a commitment to ethical principles due to the intrinsic value of ethics rather than its instrumental value) is the most challenging for economic analysis. Two possible frameworks are suggested based on commitment and learned behaviour and institutional analysis. We find that both frameworks are suggestive but a complete analysis requires inputs from wider socio-political factors.

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10

Khaitkulov, R. "Economic Theory and Ethics: The Problem of intertemporal Justice." Voprosy Ekonomiki, no. 11 (November 20, 2013): 53–64. http://dx.doi.org/10.32609/0042-8736-2013-11-53-64.

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The article deals with the interconnection of ethics and economics, focusing on the long-term economic modeling. Economic models that pretend to be positive often contain implicit normative assumptions of intertemporal justice. The evolution of ethical assumptions in economics is analyzed and the overview of different justice theories is given.

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11

Remišová, Anna, Anna Lašáková, and Zuzana Búciová. "ETHICAL-ECONOMIC DILEMMAS IN BUSINESS EDUCATION." Business, Management and Education 12, no. 2 (December 23, 2014): 303–17. http://dx.doi.org/10.3846/bme.2014.238.

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The main purpose of the article is to support the idea of institutionalizing business ethics education at all business schools. Further, the article stresses the importance of using ethical-economic dilemmas in business ethics education. It argues that business students should learn that managerial work is too complex to make do with expertise and experience and help them to acquire the skill of ethical reflection of economic activity. Solving ethical-economic dilemmas in business ethics courses helps to develop cognitive skills in considering economic or managerial problems on the basis of ethical and economic interaction. In order to support the main purpose stated above, we aimed at getting a picture of how respondents assess and solve an ethical-economic dilemma. Hence, this article presents results of an empirical investigation of the ethical decision-making (EDM) process on a sample of Slovak students of Management.

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Stambakiyev, Nurzhan. "Religious-ethical Framework of Islamic Economics." Adam alemi 88, no. 2 (June 30, 2021): 163–71. http://dx.doi.org/10.48010/2021.2/1999-5849.16.

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The article studies relation between ethics and economics to what role moral and economic principles play in Islamic economics. The article includes introduction, two sections and conclusion. The first section discusses a relation between ethical norms and economics. We attempted to critically analyze moral and ethical norms proposed by the western economists such as Jean-Baptiste Say, Leon Walras, Alfred Marshal in XIX century. Muslim social scientist Ibn Khaldun and French thinker Jean-Jacques Rousseau proposed not to consider an individual only as economic unit but develop his other aspects and potential as part of their economic research. The second section considers how far ethical norms of Islamic economics were researched. The article emphasizes that norms and principles of Islamic economics derive from Quran and Sunnah, researches ethics of those economic principles. To be exact, we will determine that Islamic economics is based on fair trading, economic equality, property protection and scrutinize each that aspect. The research results will prove that moral and ethical norms play a crucial role in general economic science, ethical norms of Islamic economics consist an integral part of economic decisions and actions.

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Furqani, Hafas, Gunawan Adnan, and Ratna Mulyany. "Ethics in Islamic economics: microfoundations for an ethical endogeneity." International Journal of Ethics and Systems 36, no. 3 (August 6, 2020): 449–63. http://dx.doi.org/10.1108/ijoes-03-2020-0032.

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Purpose This paper aims to explore ethics in Islamic economics by establishing the micro-foundations of Islamic economics. This is done by conceptualizing the behavioural assumptions of the individual in an Islamic framework. It also argues that ethical positions that attached endogenously in individual behaviour would have implications in the macro-socio realm influencing society, institution and organization in an Islamic economic system. Design/methodology/approach The study is qualitative-based research. It explores the literature on ethics in Islamic economics to understand and analyse the concept of individual behaviour in the Islamic perspective that will be the micro-foundations of Islamic economic analysis. Findings It is found that the ethical commitment of individuals (as envisaged in the micro-foundations of Islamic economics) would bring socio-macro implications in the practical realm. The micro-foundations of Islamic economics would function as the basis of the economic explanation of the aggregate relationship of individual, state and society. It also serves as the basis in explaining socio-macro dynamics influencing individuals, society, as well as organizations and institutions. Research limitations/implications The paper limits its analysis of developing the concept of ethical endogeneity in Islamic man behaviour to be the micro-foundations of Islamic economics and its macro-implications. Originality/value This study attempts to show that ethics should not only be inseparable in an economic framework but also an endogenous dimension in individual behaviour. The micro-foundations of Islamic economics are developed based on Islamic values on the characteristics and behaviour of an individual that would not only describe the true nature of man but also support his well-being.

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Миславская, Н., and N. Mislavskaya. "Accounting and Economic Ethics." Auditor 5, no. 11 (December 2, 2019): 47–52. http://dx.doi.org/10.12737/article_5dcbeecf970589.79529201.

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Th e article analyzes the theoretical substantiation of economic effi ciency in market conditions, characteristic for representatives of the Western European economic school. Solving the problems of inconsistencies between the motives and results of economic actions, the low applicability of the ethical postulates of economic management with the help of a framework order is proposed to be implemented through an accounting system and accounting (fi nancial) reporting. The latter is recommended to use as a toolkit for the implementation of economic ethics in the market model of the economy.

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15

Poitras, Geoffrey. "Business ethics, medical ethics and economic medicalization." International Journal of Business Governance and Ethics 4, no. 4 (2009): 372. http://dx.doi.org/10.1504/ijbge.2009.023789.

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16

Snyder, Brian F. "Christian Environmental Ethics and Economic Stasis." Worldviews 23, no. 2 (May 1, 2019): 154–70. http://dx.doi.org/10.1163/15685357-02302002.

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AbstractThe growth paradigm assumes that economic growth is objectively good because it leads to increased prosperity and utility maximization. Christian ethics oppose this worldview because it rejects the idea that economic prosperity is objectively good. Instead, Christian ethics are theocentric, assuming that God and the relationship with the divine is objectively good. Material prosperity is seen to interfere with this relationship. Still, there are at least two views of the human-divine relationship that have implications for environmental ethics. The first and most popular view argues that the human-divine relationship is mediated by the human-in-community relationship. Alternatively, individualistic theism posits that the human-divine relationship is individually available without community-centeredness. This individualistic view has been criticized as leading to an insufficient ethic of environmental care, however, here we argue that a radical dualism consistent with the Christian Gospels can lead to an ethos of environmental benevolence.

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17

Bochko, V. S. "“Oeconomicus” of Xenophon: Its Significance for Modern Economic Science." Zhurnal Economicheskoj Teorii 18, no. 3 (2021): 341–56. http://dx.doi.org/10.31063/2073-6517/2021.18-3.2.

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The article analyzes Xenophon’s ‘Oeconomicus’, where he traced the emergence of economic science. In his work, Xenophon offers a broader understanding of the subject field of economics, including the ethical aspect. The article argues that it was in fact Xenophon rather than Aristotle who was the first economic theorist. Xenophon’s idea about the ethical foundations of economics was developed during the Renaissance and in the age of Enlightenment. Thus, economics went beyond the science of household management to the science about the quality of life and its enhancement. By looking at the origins of economic science (theory) and connecting them to the modern agenda we can ensure the methodological completeness of approaches to including ethics into economic theorizing. The article makes a special focus on strategic planning, which is one of the ways of combining ethics and economic practice.

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18

Boychenko, Mikhail. "How formal is the ethics of responsibility?" Filosofska dumka (Philosophical Thought) -, no. 1 (March 22, 2021): 75–95. http://dx.doi.org/10.15407/fd2021.01.075.

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Max Weber’s last in his life publications give grounds to correct the traditional notions of the ethics of responsibility as purely calculative and one that subordinates the ethical goal to the right means of achieving it and the strictness of its observance. For Weber devotion to certain values is ultimately the basis of any possible ethics: in the ethics of conviction, this devotion is contrasted with taking into account all the results of the ethical act, and in the ethics of responsibility these results seek to take into account what should make certain values more reliable. Passionate commitment to political goals that express the interests of the community, rather than the selfish and vain intentions of the politician is a solid basis for the responsibility of the politician. The passionate pursuit of truth directs the scientist’s well-thought-out research pro- gram. In economics, the pursuit of personal gain, which is inherent for the “economic man”, requires consideration of the common economic good both for those with whom the man makes his business and for the community, which is his lifeworld and creates the necessary conditions for any possible economic activity. In any social sphere, each social system has its own logic of calculating success, but each time this calculation involves respecting and protecting the basic values for this system. In everyday life we observe numerous deviations from this clear and transparent logic of the ethics of responsibility, which create the illusion of its dysfunction. Similarly, insincere and inconsistent adherence to declared beliefs can give the wrong impression of the whole ethics of conviction. It is these deviations from the intrinsic integrity of the ethics of responsibility and the ethics of persuasion that create the false impression of them as mutu- ally exclusive behavioral strategies. In their conscientious pursuit, the ethics of conviction and the ethics of responsibility complement each other. The formalism of the ethics of responsibility makes sense only for a stricter and more impartial protection of the values that are important to the adherents of this ethic. This formalism is a denial only of all other, irrelevant values, and not a designation of responsibility for a particular ethical commitment as a value-empty, indifferent form. Weber points to the prospect of recognition as a path to a collective ethic of responsibility in its positive sense — as a conscious commitment by a community of like-minded people to commit to values that are significant to them.

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19

Söderbaum, Peter. "Economics, Ethics and Environmental Problems." Journal of Interdisciplinary Economics 1, no. 3 (April 1986): 139–53. http://dx.doi.org/10.1177/02601079x8600100303.

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The relevance and usefulness of mainstream or neoclassical economics has been questioned more in some fields of inquiry than in others. Against the background of an attempt to characterize environmental problems, the fruitfulness of conventional ideas of economic analysis, as carried out in practice in the form of cost-benefit analysis, is questioned. Alternative approaches judged to be more compatible with environmental problems are indicated. It is argued that cost-benefit analysis represents a closed ethic or ideology and that approaches which open the way for various possible ethical or ideological standpoints are more promising. Different principles of resource allocation or housekeeping should be considered and the idea of only one “scientifically correct” or “true” principle abandoned. Non-monetary principles of housekeeping, such as specific versions of ecological ethics, are not “less economic” than the now dominant monetary principles.

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20

DeMartino, George. "Professional Economic Ethics: The Posnerian and Naïve Perspectives." Journal of Forensic Economics 24, no. 1 (April 1, 2013): 3–18. http://dx.doi.org/10.5085/jfe.24.1.3.

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Abstract There are two broad ways to think about the nature and purpose of professional economic ethics. The first (The Posnerian View), which comes most readily to mind for economists, is ethical legislation that is intended to prohibit illicit or otherwise inappropriate behavior by the members of a profession. The goal is to prevent bad or weak-willed professionals from doing bad things. In this way of thinking, professional ethics must take the form of a binding code of conduct that spells out the “do's” and “don'ts” of professional practice. A second view, the Naïve View, argues that professional ethics is something other than a code of conduct. In this view, professional ethics seeks to enable virtuous practitioners to do good. This view presents an expansive view of professional ethics—as a tradition of careful inquiry into the full range of ethical issues that arise in the context of professional practice. This paper elaborates the central assumptions and claims of these two perspectives on professional ethics, and explores what these two perspectives imply about the content of and prospects for professional economic ethics. The paper criticizes the Posnerian View, advocates the Naïve View, and teases out what the latter perspective implies for the economics profession.

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Iswandi, Andi. "Peran Etika Qur’ani Terhadap Sistem Ekonomi Islam." Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah 6, no. 1 (January 28, 2014): 143–54. http://dx.doi.org/10.15408/aiq.v6i1.1528.

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Role of Ethics Qur’anic toward Islamic Economic Sistem. In the discourse of conventional economics, ethics in economic activity does not have an important role in his studies even denied. This view is based sphere of ethics that is different from the economic sphere. Ethics is more inclined to religious values are just talking about good-bad and the world hereafter. While the economy discussing with the sistem and the material welfare. In contrast to conventional economics, Islamic economics is the view that ethics plays a role in the economic activity, even ethics and economics can’t be separated. In Islamic economics, ethics or morals qur’ani contained in the Quran has an important role on the formation of an Islamic economic sistem DOI:10.15408/aiq.v6i1.1528

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22

McCann, Dennis P. "Catholic Social Teaching in an ERA of Economic Globalization: A Resource for Business Ethics." Business Ethics Quarterly 7, no. 2 (March 1997): 57–70. http://dx.doi.org/10.2307/3857298.

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Abstract:The paper attempts to provide a basis for exploring the continued relevance of Catholic social teaching to business ethics, by interpreting the historic development of a Catholic work ethic and the traditions of Catholic social teaching in light of contemporary discussions of economic globalization, notably those of Robert Reich and Peter Drucker. The paper argues that the Catholic work ethic and the Church’s tradition of social teaching has evolved dynamically in response to the structural changes involved in the history of modern economic development, and thus is well poised to speak to the ethical challenges implicit in the advent of a knowledge-based society. In order to test this thesis, the author sketches an approach to the ethical challenge of corporate downsizing that he believes illustrates the continued relevance of Catholic social teaching to business ethics.

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De George, Richard T. "International Business Ethics." Business Ethics Quarterly 4, no. 1 (January 1994): 1–9. http://dx.doi.org/10.2307/3857554.

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International business ethics, as the term implies, cannot be national in character, anymore than international law can be national in character. Yet the analogy to law is as misleading as it is enlightening. For although we can speak of American, German or Japanese law, it is odd to speak of American, German or Japanese ethics. The reason is that ethics is usually thought to be universal. Hence there is simply ethics, not national ethics. Despite this, there is a sense that can be given to American business ethics or German business ethics. American business ethics does not refer to American as opposed to German ethics, but rather to the approach taken by those who do business ethics in the United States. What characterizes the American approach is not that it uses a special ethics or a national ethics, but that it is concerned with certain problems that are embedded in the American socio-economic-political system and faced by American business. German or Japanese business ethics differs from American business ethics in the cases and topics it deals with, in the different set of background institutions it takes for granted or investigates, and in the different culture, history, and social setting in which business operates.The same is true of what is often called international business ethics insofar as we can distinguish American, German, Japanese approaches to it. International business ethics might refer simply to the comparison of business practices and their ethical evaluation in different countries; it might investigate whether there are in fact ethical norms commonly recognized in all countries that should govern international business and economic transactions, and if there are variations in ethical norms, whether multinational firms are bound by the ethical norms of their mother country, by the ethical norms of their host countries, by either, by both, or by neither. International business ethics might involve broad issues about the economic inequality of nations, the justice of the present international economic order, the ethical status and justifiability of such organizations as the World Bank and the International Monetary Fund and of their structures and practices, as well as the ethical dimensions of international debt, and the claimed economic dependence of some countries on others, or such global issues as the role of industry in the depletion of the ozone level.

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24

Sandler, Ralph, and James M. Buchanan. "Ethics and Economic Progress." Southern Economic Journal 61, no. 4 (April 1995): 1256. http://dx.doi.org/10.2307/1060774.

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Makashova, Nataliia. "Ethics and Economic Theory." Problems of Economic Transition 35, no. 10 (February 1, 1993): 25–44. http://dx.doi.org/10.2753/pet1061-1991351025.

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26

Prabha Unnithan, N. "Ethics and economic progress." Social Science Journal 35, no. 2 (June 1, 1998): 287–90. http://dx.doi.org/10.1016/s0362-3319(98)90047-7.

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CURTIN, LEAH L. "Ethics and Economic Pressure." Nursing Management (Springhouse) 24, no. 11 (November 1993): 17???21. http://dx.doi.org/10.1097/00006247-199311000-00005.

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Alam Choudhury, Masudul, and Mohammad Ziaul Hoque. "Ethics and economic theory." International Journal of Social Economics 31, no. 8 (August 2004): 790–807. http://dx.doi.org/10.1108/03068290410546048.

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Hinze, Christine Firer. "Social and Economic Ethics." Theological Studies 70, no. 1 (February 2009): 159–76. http://dx.doi.org/10.1177/004056390907000107.

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Peus, Claudia, Rudolf Kerschreiter, Eva Traut-Mattausch, and Dieter Frey. "“Ethics and Economic Success”." Zeitschrift für Psychologie / Journal of Psychology 217, no. 3 (January 2009): 175–76. http://dx.doi.org/10.1027/0044-3409.217.3.175.

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Peus, Claudia, Rudolf Kerschreiter, Eva Traut-Mattausch, and Dieter Frey. "Ethics and Economic Success." Zeitschrift für Psychologie / Journal of Psychology 218, no. 4 (January 2010): 195–97. http://dx.doi.org/10.1027/0044-3409/a000029.

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Wieland, Josef. "Ethics and Economic Success." Zeitschrift für Psychologie / Journal of Psychology 218, no. 4 (January 2010): 243–45. http://dx.doi.org/10.1027/0044-3409/a000034.

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Jones, Richard G. "Ethics Evangelical and Economic." Expository Times 103, no. 10 (July 1992): 314. http://dx.doi.org/10.1177/001452469210301024.

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Panchamukhi, V. R. "Ethics in Economic Life." Indian Journal of Public Administration 41, no. 3 (July 1995): 513–20. http://dx.doi.org/10.1177/0019556119950327.

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35

WEBSTER, JAMES R. "Ethics and Economic Realities." Archives of Internal Medicine 150, no. 9 (September 1, 1990): 1795. http://dx.doi.org/10.1001/archinte.1990.00390200009002.

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36

Brown, Sylvia. "Ethics and economic affairs." Journal of Economic Psychology 17, no. 1 (February 1996): 149–53. http://dx.doi.org/10.1016/0167-4870(95)00040-2.

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Barrera, Albino. "The Evolution of Social Ethics: Using Economic History to Understand Economic Ethics." Journal of Religious Ethics 27, no. 2 (January 1999): 285–304. http://dx.doi.org/10.1111/0384-9694.00018.

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Tohir Pohan, Hotman. "PERSEPSI MAHASISWA TENTANG NILAI-NILAI ETIKA DALAM PENYAJIAN PELAPORAN KEUANGAN PERUSAHAAN YANG BERTANGGUNG JAWAB." Media Ekonomi 20, no. 2 (November 3, 2017): 13. http://dx.doi.org/10.25105/me.v20i2.781.

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<p>The aim of this research to know the perception of students about ethics values in professional code of ethic and business ethics. The analysis is based on the answer from responden where its data are gathered from accounting students and business students of economic faculty Trisakti University. The questioners about ethical concept is took from code of ethic management accountant or internal accountant that is Competence, Confidentiality, Honesty, Objectivity, Accountability and Responsibility. Result showed that, first there are not significantly perception different between accounting students and bussines student about ethical concept of competence, objectivity, and accountability ,but there are significantly perception different between accounting students and bussines students about ethical concept confidentiallity and honesty. Secondly there are not significantly perception different between students after took subject code of ethic and students before took subject code of ethic. Thirdly, there are not significantly perception different between gender of students about code of ethic and bussines ethics.<br />Keywords: Perception, Ethical Values, Code of Ethic, Preparation and Presentation of Financial Statement.</p>

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39

Stapleford, John E. "Christian Ethics and Economics." Journal of Interdisciplinary Studies 12, no. 1 (2000): 125–42. http://dx.doi.org/10.5840/jis2000121/27.

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There are universal Christian ethics that should be applied in economics. Christian ethics in economics stresses free will; the immense value, dignity, and unique talents of the individual; individual accountability for the use of resources, charity, and the exercise of justice; the relevance of the family and community; and a role for the state in the adjudication of economic justice, the enforcement of contracts, and the facilitation of competition and minimization of exploitation in product and resource markets. Civil authorities are to be obeyed until they set themselves in opposition to divine law, while the individual is prior to the state and the social order. Among economic systems. Christian ethics favors mvced democratic capitalism, rejecting non-democratic socialism and authoritarianism. Strictly utilitarian, consequentialist, or contractarian approaches to economic policy are unacceptable, since they reject the other-regardedness of God's law. While Christian ethics establishes certain clear economic objectives, final policy choices require a synthesis of reasoning research, and practical application.

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Yarmolitska, Nataliia, and Maryna Moskalchuk. "SOCIAL-ECONOMIC AND IDEOLOGICAL FOUNDATONS OF MORALS IN THE ETHICAL HERITAGE OF EUGENE FEDORENKO." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy 2, no. 5 (2021): 70–80. http://dx.doi.org/10.17721/2523-4064.2021/5-8/8.

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In the article are considered the main moral-ethical research ukrainian soviet philosophy E. Fedorenko. Based on the conducted theoretical reconstruction of scientific-research activity scientist was defined the direction his scientific research, this: the study of ethical problems from the history ethical teachings to relevant questions current life, development of methodological problems history-ethical researches, research work and moral-ethical enlightenment. From the analysis of scientific heritage E. Fedorenko was determined the basis moments his scientific activity, first of all, this investigation of occurrence and originality the theoretical ethic, research in the field social-economic and ideological basics moral and installation its relationship with others forms the social consciousness. He tried to find his own, special for scientific justification moral and designing ethics of the future perfect the soviet human. However, main merit E. Fedorenko, like most soviet scientists, there was an attempt to show, what domestic soviet ethics the gradually departs from inherent in it the ideological form soviet marxism, from moralistic philosophy.

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Yuengert, Andrew. "Why did the economist cross the road? The hierarchical logic of ethical and economic reasoning." Economics and Philosophy 18, no. 2 (October 2002): 329–49. http://dx.doi.org/10.1017/s0266267102002080.

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The debate over whether or not economics is value-free has focused on the fact-value distinction: “is” does not imply “ought.” This paper approaches the role of ethics in economics from a Thomistic perspective, focusing not on the content of economic analysis, but on the actions taken by economic researchers. Positive economics, when it satisfies Aristotle's definition of technique, enjoys a certain autonomy from ethics, an autonomy limited by a technique's dependence for guidance and justification on ethical reflection. The modern isolation of technique from ultimate ends entails the risk of mistaking the proximate ends of economics for ultimate ends, especially when applying economic methods in new ways or to new social phenomena.

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Cheng, Yue Ming, and Xin Fa Tang. "Exploration of Business Ethics Based on Economics Analysis." Advanced Materials Research 1044-1045 (October 2014): 1741–44. http://dx.doi.org/10.4028/www.scientific.net/amr.1044-1045.1741.

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In view of broad and deep economic impact of economy and society from business ethics enterprise can not avoid the existence of ethics, as values, spirit, pursuit of ideal ,behavior habits, morality and so on reflecting in economic activity, its orientation to economy and the dominant role of economic behavior is very obvious. In this paper, ethics analysis of Marxist economics, institutional economics, welfare economics and ecological economics demonstrate necessity of the business ethics for sustainable development of enterprises.

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Rendtorff, Jacob D. "Sustainable Development Goals and progressive business models for economic transformation." Local Economy: The Journal of the Local Economy Policy Unit 34, no. 6 (September 2019): 510–24. http://dx.doi.org/10.1177/0269094219882270.

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This paper analyses the Sustainable Development Goals of the United Nations in the 2030 ‘Transforming the World’ Agenda, from 2015, as a contribution to business ethics and ethical economy. The Sustainable Development Goals combine political aims with visions of economic development and social justice and are therefore important for business ethics and corporate social responsibility. Thus, the Sustainable Development Goals constitute a driver for ethical economic development and social change. However, there is a need for critical analysis of the possibilities of Sustainable Development Goals of functioning as a vision and a strategic tool for management and governance. The aim of the paper is to investigate these possibilities of the Sustainable Development Goals of contributing to business ethics and ethical economy with mobilization of business, public institutions and organizations, and non-governmental organizations. After presenting the Sustainable Development Goals, the paper critically discusses their scope and potential for corporate social responsibility, business ethics and corporate sustainability. This involves the problem of how the Sustainable Development Goals can contribute to a transformation towards another economy. As a contribution to business ethics, the paper elaborates on partnerships for Sustainable Development Goals, sustainable performance management systems and the Sustainable Development Goal Compass with the aim of interpreting Sustainable Development Goals as a basis for progressive business ethics models.

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Trainer, Frederick. "Ethics and the economy." Humanomics 30, no. 1 (February 4, 2014): 41–58. http://dx.doi.org/10.1108/h-12-2013-0083.

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Purpose – An examination of the economy reveals it to be structured in ways that contradict generally accepted ethical values. This is primarily due to the narrowness of its principles, being focused on the maximisation of monetary costs and benefits and on the separation of the economic realm from the realm of ethics. Economics now exists as an independent realm in which some crucial values can be routinely disregarded. The problematic nature of the economy is most apparent when issues of global sustainability and justice are considered. It is argued that these problems are systemic; they are inevitably generated by the structures built into the current economic theory and practice and cannot be remedied without fundamental system replacement. A radically alternative economy is sketched, in which institutions and practices enable and reward more satisfactory values. Implications for the economics profession are considered, notably to do with the lack of concern with the problems evident within economics. It is suggested that “virtue ethics” best enables thinking about this field. This paper seeks to discuss these issues. Design/methodology/approach – The paper is a critical theoretical discussion of the ethical implications of the economy. Thus, there is little to say about “methodology” other than that several aspects of conventional economic theory and practice are considered, and in general rejected. Findings – The paper rejects conventional economic theory and practice and points to the need for a radically alternative model. Originality/value – The author is not aware of work making the main points this paper raises, i.e. to do with the important connections with “The Simpler Way” perspective on sustainability and economics.

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Pohan, Hotman Tohir. "Persepsi Mahasiswa Tentang Nilai-Nilai Etika Dalam Penyajian Pelaporan Keuangan Perusahaan yang Bertanggung Jawab." Media Riset Akuntansi, Auditing dan Informasi 12, no. 2 (August 20, 2012): 13. http://dx.doi.org/10.25105/mraai.v12i2.590.

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<span>The aim of this research to know the perception of students about ethics values in <span>professional code of ethic and business ethics. The analysis is based on the answer from responden where its data are gathered from accounting students and business students of economic faculty Trisakti University. The questioners about ethical concept is took from code of ethic management accountant or internal accountant that is Competence, Confidentiality, Honesty, Objectivity, Accountability and Responsibility. Result showed that, first there are not significantly perception different between accounting students and bussines student about ethical concept of competence, objectivity, and accountability ,but there are significantly perception different between accounting students and bussines students about ethical concept confidentiallity and honesty. Secondly there are not significantly perception different between students after took subject code of ethic and students before took subject code of ethic. Thirdly, there are not significantly perception different between gender of students about code of ethic and bussines ethics.<br />Keywords: Perception, Ethical Values, Code of Ethic, Preparation and<br />Presentation of Financial Statement.<br /></span></span>

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Karmańska, Anna, and Alicja Obrębska. "Świadomość etyczna młodzieży studenckiej w uczelni ekonomicznej. Wyniki sondażu." e-mentor 88, no. 1 (2021): 4–18. http://dx.doi.org/10.15219/em88.1497.

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The subject of the article was raised in response to the research gap in the area of ethical views and attitudes of academic youth. The problem was considered important due to the growing role of ethics in business and the consequent need to focus on ethics at every stage of economic education. The characteristics obtained thanks to the empirical study (in the form of a survey conducted among first-year students at SGH Warsaw School of Economics) may contribute to documenting the state of ethical awareness of students at an economic university at the initial stage of economic education and additionally in the initial period of a crisis caused by COVID-19. The research brings a double cognitive value. On the one hand, it presents the generalized "ethical" characteristics of student youth in the initial stage of academic education, including the original radar of the student's perception of the importance of ethical values in defining an ideal ethical attitude in business, compatible with the Tool-kit for Ethics Self-Assessment, available at esa.sgh.waw.pl. On the other hand - after applying the observations to the ground of shaping academic curricula - some suggestions relating to ethics can be derived, which should not be overlooked in the work on study programs.

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Trotsak, Alexey. "‘Kingdom of Ends’ as Economic Model: Whether Transition is Possible?" Kairos. Journal of Philosophy & Science 16, no. 1 (October 1, 2016): 1–13. http://dx.doi.org/10.1515/kjps-2016-0006.

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Abstract The article considers the connection between ethics, in particular Kant’s practical philosophy, and economics. The author examines historical reasons for Kant’s ethic not to have become part of the economic discourse and interprets modern business processes from Kant’s perspective. The article aims to demonstrate the possibilities of applying the philosophical instruments of Kant’s morals to concrete economic issues.

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Haller, Markus. "Mixing Economics and Ethics: Carl Menger vs Gustav Von Schmoller." Social Science Information 43, no. 1 (March 2004): 5–33. http://dx.doi.org/10.1177/05390184040684.

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Schmoller and Menger provide strictly antagonistic accounts of how ethics and economics should be related. Their contentions are mainly methodological. Whereas Schmoller hopes to integrate ethics within economics in order to improve its empirical basis, Menger wishes to identify the different behavioural mechanisms linked to the economic and the ethical perspectives, and therefore wants to keep them separate wherever possible. Menger’s critique of Schmoller’s account suggests that the integration of ethics within economics cannot rationally be grounded upon postulates of psychological realism and methodological collectivism, as Schmoller proposed.

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Wagner-Tsukamoto, Sigmund. "In search of ethics: from Carroll to integrative CSR economics." Social Responsibility Journal 15, no. 4 (June 3, 2019): 469–91. http://dx.doi.org/10.1108/srj-09-2017-0188.

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PurposeRevisiting Carroll’s classic corporate social responsibility (CSR) pyramid framework, this paper aims to evolve a novel synthesis of ethics and economics. This yielded an “integrative CSR economics”.Design/methodology/approachThis theory paper examined how to conceptually set up CSR theory, argue its ethical nature and establish its practical, social and empirical relevance. Economic analysis reached out from contemporary institutional economics to Smith’s classic studies.FindingsThe paper reconstructed all of Carroll’s four dimensions of CSR – economic, legal, ethical and philanthropic responsibilities – through economics. The paper discounted a core assumption of much CSR research that economic approach to CSR, including the instrumental, strategic “business case” approach to CSR, were unethical and lacked any foundations in ethics theory. Integrative CSR economics reframes research on viability and capability requirements for CSR practice; redirecting empirical research on links between CSP (corporate social performance) and CFP (corporate financial performance).Research limitations/implicationsThe paper focused on Carroll as the leading champion of CSR research. Future research needs to align other writers with integrative CSR economics. Friedman or Freeman, or the historic contributions of Dodd, Mayo, Bowen or Drucker, are especially interesting.Practical implicationsThe paper set out how integrative CSR economics satisfies the “business case” approach to CSR and develops practical implications along: a systemic dimension of the market economy; a legal-constitutional dimension; and the dimension of market exchanges.Social implicationsIntegrative CSR economics creates ethical benefits for society along: a systemic dimension of the market (mutual gains); a legal-constitutional dimension (law-following); and the dimension of market exchange (ethical capital creation). Social benefits are not only aspired to but also are achievable as a business case approach to CSR is followed.Originality/valueThe paper’s main contribution is a new synthesis of economics and ethics that yields an “integrative CSR economics”.

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정용교 and Herbert Wottawah. "Capitalism, Common Good, Economic Ethics : focusing on Framework Ethics." Journal of Ethics 1, no. 81 (June 2011): 79–102. http://dx.doi.org/10.15801/je.1.81.201106.79.

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