Relevant bibliographies by topics / Economic ethics

Academic literature on the topic 'Economic ethics'

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Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Economic ethics"

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Кожевникова, Л., L. Kozhevnikova, И. Старовойтова, and I. Starovoytova. "The Problem of Multi-Level Ethical Regulation in Personnel Management." Management of the Personnel and Intellectual Resources in Russia 8, no. 4 (October 31, 2019): 11–15. http://dx.doi.org/10.12737/article_5d7b8b914f4079.44771785.

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The article is devoted to methodological problems of personnel management: the problem of ethical values in the management of an organization, the problem of the relationship between ethics and economics, the problem of synthesizing positive and normative approaches within the framework of economics, the problem of balancing the basic values of the work ethic of an ethnos and socio-economic institutional factors of modern society. A classifi cation of ethical dilemmas in the organization is proposed: dilemmas at the individual level (professional ethics of the personnel manager), at the organizational level (ethics of the organization) and at the social level (economic ethics). The article shows the new ethical problems to which the spread of new information and communication technologies leads. The authors conclude that the humanistic economic theory of a civilized society has been developing.
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Herzog, Lisa. "Economic Ethics for Real Humans - The Contribution of Behavioral Economics to Economic Ethics." Zeitschrift für Wirtschafts- und Unternehmensethik 9, no. 1 (2008): 112–28. http://dx.doi.org/10.5771/1439-880x-2008-1-112.

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Kamińska, Katarzyna. "Ethics in the economics and the global economic crisis." Equilibrium 4, no. 1 (June 30, 2010): 105–16. http://dx.doi.org/10.12775/equil.2010.008.

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The present global economic crisis leads us to the question about future of economics. Many scientists focus on general lack of ethical ground in business - ethical values and standards as a proper reasons of this crisis. This paper will offer a look at what happened to economics, show relations between economics and ethics and finally answer how to make these sciences more useful in preventing such situation like the present economic crisis.
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Amantova-Salmane, Liene. "ETHICAL ASPECTS OF REGIONAL ECONOMY." Latgale National Economy Research 1, no. 3 (June 23, 2011): 18. http://dx.doi.org/10.17770/lner2011vol1.3.1803.

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In the beginning of economic history, economics as a social science was closely related to ethics and had a moral dimension. The works of Aristotle and Adam Smith show that the science of economics has evolved taking into consideration the ethical stand. However, during the twentieth century, ethics was not considered in the economic analysis, but this situation transformed and ethics became a part of economics. Removing ethics from economics also removes social responsibility and critical awareness. This research analyzes the ethical aspects of regional economy. Regional economy has an ethical dimension because its main goal is to reduce the disparities between regions. There is carried out a brief reference to the relationship between ethics and economy. In the following article there are analysed ethical aspects of regional policy.
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Nass, Elmar. "Behavioral Economical Ethics." Catholic Social Science Review 25 (2020): 181–96. http://dx.doi.org/10.5840/cssr20202539.

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Catholic social ethics with its understanding of humanity challenges social and economic science models to uncover the underlying image of man and thus the underlying idea of ethics. It can take on a pioneering role in areas lacking such discussions so far. This is why I question the understanding of the fundamental cohesiveness of ethical and economical thinking that is challenged by behavioral economics. The article seeks to spark the discussion, outlining several essential behavioral-economic challenges in the process. The encounter with Catholic Social Doctrine identifies areas of conflict and opens a new chapter on the ethics of Behavioral Economics.
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Toufique, Mohammad Mokammel Karim. "Ecological Economics - Abridging the Gap between Conventional Economics and Ethics." Asia Pacific Journal of Energy and Environment 5, no. 1 (June 30, 2018): 27–30. http://dx.doi.org/10.18034/apjee.v5i1.247.

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What role do ethics play in differentiating Ecological Economics from conventional Economics? How much ethical underpinning do various blazing environmental issues have? These are the question that this paper tries to answer. Conventional Economics focuses on the efficiency of resource allocation giving less weight to distribution and scale. But many economic problems have important ethical dimensions or implications. Mainstream economists have always ignored ethics as a key issue in economic theory. On the contrary, ecological economics argues that, in the face a severe environmental problem it is normal and natural for human beings to have concerns about the crisis and a healthy survival and to adopt a position of precautionary rationality. Ethics has important policy implications for market-based solutions, valuation, various environmental issues, the business world and its environmental responsibility, globalization, financial crisis etc. Ethics should not be analyzed in isolation of other factors affecting the economic phenomenon concerned. Future research should focus on how to formally incorporate ethics in standard economics model of various forms.
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Marangos, John, Nikos Astroulakis, and Eirini Triarchi. "The advancement of development ethics." Panoeconomicus, no. 00 (2020): 3. http://dx.doi.org/10.2298/pan180518003m.

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An advancement that includes the intellectual history of development ethics is examined in this paper. Relying upon contributions of distinguished scholars, this inquiry considers the intellectual history of the sub-field known as "development ethics". Special attention is paid to the pioneering development ethicist Denis Goulet, recognized as the founder of the field. The paper concentrates on individual contributions on a variety of issues, emphasizing linkages to Goulet?s conception of tasks, methods and normative principles. Students of international development can benefit from this distinctive perspective where ethics is integrated into economic development, disclosing an enlightened perspective of an ethical developing world. Overall, the goal is to establish development ethics as an important subcategory of development economics in regards with its ethical aspects and one which deserves greater attention from economists and development studies scholars.
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Chen, Yiyan, and Ye Li. "Analysis of Economic Sustainable Growth Based on Economic Ethics System Model." MATEC Web of Conferences 228 (2018): 05010. http://dx.doi.org/10.1051/matecconf/201822805010.

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The economic ethics is an abstract variable in economic system, and there is a correlation between the economic ethics and the sustainable economic growth. First of all, the existing researches are discussed from the macro perspective. On this basis, a set of economic ethics system is constructed. Afterwards, from the micro perspective, the necessary conditions for the growth of sustainable economics are obtained through the positive and negative benefit functions of the three dimensions of the government economic ethics, the enterprise economic ethics and the personal economic ethics under the condition of whether to abide by the law and whether to abide by ethics. Finally, the whole economic ethics system is analyzed and the conclusion is obtained that violating the economic ethics will hinder the sustainable growth of economy, while obeying the economic ethics will promote the sustainable growth of economy.
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Dietrich, Michael, and Donna Rowen. "Ethical Principles and Economic Analysis." Journal of Interdisciplinary Economics 16, no. 3 (April 2005): 247–69. http://dx.doi.org/10.1177/02601079x05001600303.

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Traditional economics assumes that economic agents are self-interested, whereas arguably individuals are ethically motivated and aware, and hence economic analysis can benefit from an incorporation of ethical motivation, awareness and intention. We argue that ethics can be incorporated into the individual decision-making process by adapting the assumption that individuals are self-interested through an expansion of the notion of self-interest which is consistent with rationality. Ethical motivation therefore has a self-interested foundation, as ethical motivation appears as an extension of self-interest rather than as pure ethical motivation alone. The ethical behaviour which is most appealing is where individuals act ethically due both to an intrinsic valuation of ethics and because it is in their self-interest, rather than because it is in their self-interest alone. This type of ethical behaviour can be represented using a two-stage process, whereby individuals firstly adopt ethical principles because they value ethics in itself, and secondly because it is in their interest to do so. This two-stage process builds on insights provided by, among others, Sen and Etzioni. The first stage of the two-stage process (where the individual makes a commitment to ethical principles due to the intrinsic value of ethics rather than its instrumental value) is the most challenging for economic analysis. Two possible frameworks are suggested based on commitment and learned behaviour and institutional analysis. We find that both frameworks are suggestive but a complete analysis requires inputs from wider socio-political factors.
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Khaitkulov, R. "Economic Theory and Ethics: The Problem of intertemporal Justice." Voprosy Ekonomiki, no. 11 (November 20, 2013): 53–64. http://dx.doi.org/10.32609/0042-8736-2013-11-53-64.

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The article deals with the interconnection of ethics and economics, focusing on the long-term economic modeling. Economic models that pretend to be positive often contain implicit normative assumptions of intertemporal justice. The evolution of ethical assumptions in economics is analyzed and the overview of different justice theories is given.
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Dissertations / Theses on the topic "Economic ethics"

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Ellis, Elizabeth Anne. "Ethics of economic sanctions." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/7879.

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The ethics of economic sanctions is an issue that has been curiously neglected by philosophers and political theorists. Only a handful of philosophical journal articles and book chapters have ever been published on the subject; yet economic sanctions, as I will show, are significantly morally problematic and their use stands in need of moral justification. The aim of this thesis then is to consider how economic sanctions might be morally justified. Of the few writers who have considered this issue, the majority point to the analogies between economic sanctions and war and use the just war principles (just cause, proportionality etc.) as a framework within which to assess their moral permissibility. I argue that this is a mistake. The just war principles are derived from a set of complex and detailed arguments all planted firmly within the context of war. These arguments contain premises that, whilst they may hold true in the case of war, do not always hold true in the case of economic sanctions. Nevertheless, the rich just war tradition does offer a valuable starting point for theorising about economic sanctions and in the thesis I consider how the wider just war tradition might be brought to bear on the case of economic sanctions, beginning, not with the just war principles, but with the underlying arguments for those principles. In particular, I consider whether economic sanctions can be justified on the grounds that they are a form of self- or other-defence, that they are the ‘lesser evil’ and that they are a form of punishment. I argue that certain types of economic sanctions can be justified on the grounds that they are a form of self- or other- defence and that, in extreme circumstances, certain types of economic sanctions can be justified as the ‘lesser evil’. However, I argue that economic sanctions cannot be justified on the grounds of punishment. I also develop a ‘clean hands’ argument for economic sanctions that is unavailable to the just war theorist; I argue that where the goods and services to be supplied would contribute to human rights violations or other wrongful acts, there is a duty to impose economic sanctions to avoid complicity in this wrongdoing.
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Rode, Julian. "Experiments of ethics and economic behavior." Doctoral thesis, Universitat Pompeu Fabra, 2007. http://hdl.handle.net/10803/7362.

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The dissertation employs laboratory experimental methodology to study decision-making when people face trade-offs between ethical and economic values. More explicitly, the three chapters investigate 1) consumer behaviour when a substantially equivalent version of a product is more expensive because it was produced without child labour, 2) the interaction between an expert advisor and an ignorant decision-maker, when the former may gain from lying and the latter has to decide whether or not to trust in the advice, and 3) fairness in divisions of an economic gain between two people who were both involved in creating the gain, but only one of them provided real effort. Here, a focus is on the impact of power structure, i.e. who decides, on divisions and fairness judgments. All studies discuss implications of experimental behaviour for market and business domains. In addition, the thesis emphasizes ethical theories as complementary to normative benchmark from economic and psychological theory.
La tesis utiliza una metodología experimental para investigar las decisiones de los individuos cuando hay un conflicto entre valores éticos y económicos. Mas específicamente, los tres capítulos investigan sobre 1) el comportamiento del consumidor cuando se enfrenta a dos versiones de un mismo producto, siendo una de ellas más cara por ser producida sin trabajo infantil, 2) la interacción entre un agente experto y un agente desinformado que debe tomar una decisión confiando o no en el consejo del experto, el cuál puede mentir para ganar más dinero, y 3) el reparto justo de una ganancia económica entre dos personas de las cuales sólo una ha contribuido trabajando en un ejercicio. Este último estudio se centra en el impacto de la estructura de poder, es decir quién decide, en el reparto y en los juicios de que es lo justo. Los estudios analizan las implicaciones del comportamiento experimental sobre los mercados y las empresas. Además, la tesis propone teorías éticas para complementar las teorías económicas y psicológicas.
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Lewis, Jovan Scott. "Sufferer's market : sufferation and economic ethics in Jamaica." Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/3497/.

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In Jamaica the economic environment is characterized by abiding foreign dependence, stagnant growth, and deficient development. This thesis, based on fifteen months of fieldwork in Montego Bay is concerned with the everyday understanding and management of Jamaica's adverse economy. This is explored through an ethnographic analysis of economic practice among five groups variously involved in Montego Bay's tourist sector. These groups include Sindhi merchants, local craft vendors, an artisan cooperative, a Rastafarian tour village, and local lottery scammers. Their dynamic case studies illustrate a diverse set of responses to the constricted political, economic, and social structures of the Jamaican economy, depicted as one of comprehensive and inescapable precariousness, or as a state of sufferation. This thesis examines these groups' everyday strategies and ethics of survival in sufferation, which include articulations of market failure, production, commercial skill, cultural property, and capital seizure. From these strategies emerges an understanding of how notions of history, citizenship, race, and cooperation structure the formation of economic practice, and bear upon constructions of the market.
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Arbulú, Villanueva Italo. "Environmental ethics and natural resources’ management: understanding the basis of economic issues." Politai, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/92582.

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The discussion about this global framework of rights and duties, between humans and other living things and nonliving things, has given rise to a fascinating body of literature in the field of ethics that has been called environmental ethics. The aim of this paper is twofold, first it seeks to present the current elements in the field of environmental politics governing the definition of economic policies on the use of environment and natural resources. Second, it suggests the appearance of other thinking that can influence the way society evaluates the human-nature relationship.
La discusión sobre este marco global de derechos y deberes, entre los seres humanos y otros seres vivos y seres no vivos, ha dado origen a un cuerpo fascinante de la literatura en el campo de la Ética que se ha denominado ética del medio ambiente. El objetivo de este documento es doble; por un lado, se busca presentar los elementos vigentes en el campo de la ética ambiental que rige la definición de las políticas económicas relativas al uso del medio ambiente y los recursos naturales. Por otro lado, se plantea la aparición de otras vertientes de pensamiento que pueden influir en la forma como la sociedad evalúe la relación humano-naturaleza.
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Doherty, Sean. "Moral theological method in the theological ethics of Martin Luther and Arthur Rich, with particular reference to their economic ethics." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:6264cb39-4d3d-494f-bc9b-5e226cc527db.

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This thesis seeks to expand the self-critical resources of contemporary theological economic ethics by bringing the method of a pre-modern theologian and social commentator, Martin Luther (1483-1546), into interaction with that of a modern contribution to social ethics, the Swiss theologian Arthur Rich (1910-92). This thesis is the first substantial treatment in English of Rich’s magnum opus, Wirtschaftsethik. The demonstration of the thesis is undertaken by a close engagement with a selected publication of Luther (his 1519/20 Großer Sermon von dem Wucher) and of Rich (his masterwork, Wirtschaftsethik, published in two volumes in 1984 and 1990 respectively). The thesis does not simply describe Luther’s and Rich’s economic ethics, but demonstrates the way in which they operate, that is, their method. An introduction sets out the thesis, and defends its method. Chapter 1 introduces Luther’s sermon on usury, and situates it in its context. It then gives a commentary on Luther’s method, discussing its genre, the way in which Luther deploys Scripture and exploits doctrines with respect to ethics, and his concept of the twofold government of God. It analyses how Luther brings these theological motifs to bear on a particular economic question. Chapter 2 sketches Arthur Rich’s life and work, and presents Rich’s method as set out in Wirtschaftsethik. It discusses his understanding of ethics, his approach to Scripture, and his adoption of the thought of Max Weber and John Rawls. Chapter 3 brings our study of Luther to bear on Rich’s approach, noting strengths and weaknesses of Rich’s method. It questions some of Rich’s assumptions, and notes ways in which a more self-critical approach could have made his project more successful. A conclusion then summarises the argument, and makes tentative suggestions as to the wider applicability of the critical questions posed to Rich’s method by the analysis of Luther.
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Mudau, Humbulani Alfred. "Governance and ethical principles in Local Economic Developments :a case study of the Greater Thohoyandou Municipality." Thesis, University of Limpopo, 2002. http://hdl.handle.net/10386/2081.

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Höver, K. Hendrik W. "Corporate governance? : an ethical evaluation of the Second King report in the light of Peter Ulrich's integrative economic ethics." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49895.

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Thesis (MTh)--Stellenbosch University, 2004
ENGLISH ABSTRACT: This assignment is an ethical evaluation of the Second King Report on Corporate Governance. I focus on the relationships between the shareowners, the management and all stakeholders other than shareowners. The instrument used to assess the report is the concept of Integrative Economic Ethics shaped by Peter Ulrich. The Second King Report argues that a company should meet besides its economic needs as well as social and environmental objectives. Therefore, the company has to take responsibility for creating 'sustainable' value in all these three areas. Stakeholders have to be approached inclusively and pro-actively. These are new primary business imperatives due to the increasing social power of companies. However, the report is based upon a one dimensional approach in which the economic bottom line is decisive, and social and environmental interests are only considered if they serve the sustainability of business success. Likewise the inclusive stakeholder approach is a shortcoming, because stakeholder interests are not regarded as legitimate claims within a moral discourse in which all those citizens partake that are affected or involved by the company's activities. Not legitimacy but the stakeholders' relevance for the 'shareowner value' is the determining argument. Conflicting moral claims are not solved by good reasons, but are decided on a priori in favour of the company's overriding goal, which is to make profit. Profit orientation of a company, however, is not an empirical 'fact' but a normative choice, which is for or against specific interest groups and as such has to be legitimised in a moral discourse. Since the report does not subordinate profit orientation under the primacy of ethics, its whole corporate ethical concept is shaped by 'functionalism' even to the extent, that 'ethics' itself is viewed as an economic 'factor'. Yet, this contradicts the controversial and un-objective nature of ethics. In conclusion the report's entire argument is based upon pure strategic economic grounds and, thus, cannot be considered as ethical at all. Shifting the social and environmental corporate responsibility to the market system is based upon unfounded belief in the 'metaphysics of the market'. This, however, does not lie in the enlightened self-interest of a corporate citizen, as the market is merely ruled by power and counter-power - which is only beneficial for those specific societal groups with the sufficient monetary power to stay competitive. On the contrary, the equality of all citizens in a deliberative democracy must be safeguarded. The liberal idea of a just and well-ordered society implies the understanding of the company as a corporate citizen. As such its corporate ethics has to entail not only securing a company's integrity through business principles, but also a socio-political co-responsibility which obliges the company to shape the framework of market competition to enable life-conducive value creation. The general public of free and mature citizens is the locus where all claims, including corporate ones, have to be morally justified.
AFRIKAANSE OPSOMMING: Hierdie werkstuk evalueer die tweede King Report on Corporate Governance for South Africa, wat op die verhouding tussen die aandeelhouers (shareowners), die bestuur (management), en aIle deelhebbers (stakeholders) buiten die aandeelhouers fokus. Die Integrative Economic Ethics-konsep, ontwikkel deur Peter Ulrich, is die instrument wat gebruik is om die verslag te beoordeel. Die tweede King-verslag vereis dat 'n maatskappy nie aIleen aan sy ekonomiese behoeftes voldoen nie, maar ook dat hy sy sosiale en omgewingsmikpunte haal. Daarom moet die maatskappy verantwoordelikheid neem om volhoubare waarde in elk van hierdie drie areas te skep. Deelhebbers moet inklusief en proaktief genader word. Hierdie is nuwe prirnere sake-imperatiewe, as gevolg van die toenemende sosiale mag van maatskappye. Die verslag is egter op 'n eendimensionele benadering gegrond, naamlik dat ekonomiese kwessies beslissend is (economic bottom line) en sosiale en omgewingsbelange slegs in ag geneem word wanneer hulle volhoubare sakesukses bevorder. Die 'inklusiewe deelhebber benadering' (inclusives stakeholder approach) skiet eweneens te kort, aangesien deelhebbers se belange nie erken word as regmatige eise binne 'n morele diskoers waaraan alle burgers deelneem wat geraak word deur, of betrokke is by, die maatskappy se aktiwiteite nie. Die deurslaggewende argument is nie regmatigheid nie, maar eerder die relevansie van die deelhebber se waarde vir die aandeelhouer. Strydige morele eise word nie deur goeie redenasie opgelos nie - daar word eerder a priori ten gunste van die maatskappy se oorheersende doel besluit, wat is om wins te maak. Winsorientasie van 'n maatskappy is egter nie 'n empiriese feit nie, maar 'n normatiewe keuse, wat vir of teen gegewe belangegroepe is, en as sodanig in 'n morele diskoers geregverdig moet word. Aangesien die verslag nie bereid is om winsorientasie ondergeskik aan etiese voorrang te stel nie, word die hele korporatiewe etiese konsep gevorm deur "funksionalisrne", selfs tot die mate dat etiek self as 'n ekonomiese faktor gesien word. Tog is dit strydig met die kontroversiele en nieobjektiewe aard van etiek. Ten slotte is die verslag se hele argument gebaseer op 'n suiwer strategies-ekonomiese grondslag, en kan dit dus glad nie as eties beskou word rue. Die keuse om sosiaal- en orngewingsgerigte korporatiewe verantwoordelikheid na die markstelsel te oor te skuif, is gebaseer op 'n ongegronde geloof in die "rnetafisika van die mark" (metaphysics of the market). Dit is egter nie in die ingeligte selfbelang van 'n korporatiewe burger nie, siende dat die mark deur mag en teen mag regeer word - wat slegs voordelig is vir die spesifieke groepe in die gemeenskap wat genoegsame rnonitere mag het om te kompeteer. In teenstelling daarmee, moet die gelykheid van alle burgers in 'n oorleggende demokrasie beskerm word. Die liberale konsep van 'n juiste en goedgeordende gemeenskap impliseer 'n begrip van 'n maatskappy as 'n korporatiewe burger. Korporatiewe etiek as sulks moet nie alleen 'n maatskappy se integriteit deur maatskappybeginsels verseker nie, maar ook 'n sosio-politiese medeverantwoordelikheid meebring, wat die maatskappy verplig om die raamwerk van markmededinging te vorm om sodoende lewensbevorderlike waardeskepping moontlik te maak. Die algemene publiek van vrye en volwasse burgers is die lokus waar alle eise, insluitend korporatiewe eise, moreel geregverdig moet word.
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Smith-Parris, Penny. "Towards a deconstructive ethics an economic sacrifice and the logic of the gift /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5661.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 8, 2009) Includes bibliographical references.
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Caleb, Sunil Michael. "A Christian evaluation of economic policy and development in India (1947-1997)." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369688.

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Oliveira, Ednilson Turozi de. "Dr. J. Philip Wogaman's contributions to a Christian economic ethic." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Economic ethics"

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Siefkes, Frauke. Ethics and economics: Bibliography on economic and business ethics. Kiel: Bibliothek des Instituts für Weltwirtschaft an der Universität Kiel, 1993.

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Siefkes, Frauke. Ethics and economics: Bibliography on economic and business ethics. Kiel: Bibliothek des Instituts für Weltwirtschaft an der Universität Kiel, 1993.

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Dierksmeier, Claus. Reframing Economic Ethics. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32300-8.

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Georges, Enderle, ed. Business and economic ethics: The ethics of economic systems. 4th ed. Leuven, Belgium: Peeters, 2004.

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Rich, Arthur. Business and economic ethics: The ethics of economic systems. 4th ed. Leuven, Belgium: Peeters, 2006.

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Koslowski, Peter, ed. Contemporary Economic Ethics and Business Ethics. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/978-3-662-04072-0.

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Koslowski, Peter. Ethics in Economics, Business and Economic Policy. Berlin: Springer-Verlag, 1992.

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Koslowski, Peter, ed. Ethics in Economics, Business, and Economic Policy. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-77434-8.

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Inc, NetLibrary, ed. Ethics and economic affairs. London: Routledge, 2002.

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M, Buchanan James. Ethics and economic progress. Norman: University of Oklahoma, 1994.

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Book chapters on the topic "Economic ethics"

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Koslowski, Peter. "Ethical Economy, Economic Ethics, Business Ethics: Foundations of Finance Ethics." In Issues in Business Ethics, 3–13. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0656-9_1.

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Hole, Jennifer. "Economic Ethics." In Economic Ethics in Late Medieval England, 1300–1500, 19–52. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38860-1_2.

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Dierksmeier, Claus, and Michael Pirson. "Aristotle’s Economic Ethics." In Humanistic Ethics in the Age of Globality, 32–48. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230314139_3.

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Ekstedt, Hasse. "Economics and ethics in economic theory." In Economics, Ethics and Power, 111–46. Abingdon, Oxon; New York, NY : Routledge, 2019. | Series: Routledge frontiers of political economy: Routledge, 2018. http://dx.doi.org/10.4324/9781315271392-5.

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Koslowski, Peter. "The Theory of Ethical Economy as a Cultural, Ethical, and Historical Economics: Economic Ethics and the Historist Challenge." In Contemporary Economic Ethics and Business Ethics, 3–15. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/978-3-662-04072-0_1.

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Moriarty, Jeffrey. "Political and Economic Systems." In Business Ethics, 62–85. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781351016872-4.

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Ulrich, Peter. "Integrative Economic Ethics — Towards a Conception of Socio-Economic Rationality." In Contemporary Economic Ethics and Business Ethics, 37–54. Berlin, Heidelberg: Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/978-3-662-04072-0_3.

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Beckerman, Wilfred. "From Economic ‘Efficiency’ to Economic Welfare." In Economics as Applied Ethics, 63–76. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50319-6_7.

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Dubbink, Wim. "Economic Theory." In Issues in Business Ethics, 23–73. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0797-8_2.

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Koslowski, Peter. "Economic Ethics in the Market Economy." In Principles of Ethical Economy, 169–83. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0956-0_8.

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Conference papers on the topic "Economic ethics"

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Gigauri, Iza, Mirela Panait, and Maria Palazzo. "Teaching Corporate Social Responsibility and Business Ethics at Economic Programs." In 2nd International Conference Global Ethics - Key of Sustainability (GEKoS). LUMEN Publishing House, 2021. http://dx.doi.org/10.18662/lumproc/gekos2021/3.

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The pandemic is seen as an opportunity to further advance in business ethics. Prof. Freeman called academics to contribute to developing more ethical business models. Businesses have been revising their missions towards more ethical business models as the pandemic has changed attitudes to life. Society expects that companies will serve human beings rather than solely maximization of profit to their stakeholders. This research is motivated by analyzing the importance of teaching business ethics. This research has looked into the directions of business education in terms of corporate social responsibility (CSR) and business ethics. The article intends to highlight the potential of CSR education in overcoming the pandemic crisis and increasing the wellbeing of society. This desk research underlines the standpoint of universities whether they should teach business ethics or CSR at the business faculties, and analyzes the educational programs of the business faculties to find out their attitude towards teaching of CSR/ethics.
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Paska, Marcin. "The Aspect of Ethics Determined by Technological Impact." In Hradec Economic Days 2021, edited by Jan Maci, Petra Maresova, Krzysztof Firlej, and Ivan Soukal. University of Hradec Kralove, 2021. http://dx.doi.org/10.36689/uhk/hed/2021-01-062.

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Pakulska, Jolanta, and Małgorzata Rutkowska. "Social Responsibility Business as a Modern form of Business Ethics." In Hradec Economic Days 2018, edited by Petra Maresova, Pavel Jedlicka, and Ivan Soukal. University of Hradec Kralove, 2018. http://dx.doi.org/10.36689/uhk/hed/2018-02-011.

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Tăbîrcă, Alina Iuliana, Loredana Cristina Tănase, and Valentin Radu. "Social Costs of Globalization in Emergent Economies." In 2nd International Conference Global Ethics - Key of Sustainability (GEKoS). LUMEN Publishing House, 2021. http://dx.doi.org/10.18662/lumproc/gekos2021/7.

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This research focuses on identifying and analyzing the main factors that generate social costs in the context of globalization. In emerging economies, the social and economic factors underlying a significant and the growing income inequality tend to be different from work factors in many OECD countries. The importance of the informal economy, combined with the persistence of significant geographic disparities in economic performance, is a significant factor in the inequality of revenues in all emerging economies. In turn, the informal economy and geographic disparities are closely linked to other aspects of inequality such as gender, ethnic differences, disparities in educational achievement, and working conditions. This paper develops these factors and synthesizes their effect in order to serve as a starting point for a further econometric research to measure the impact in emerging economies.
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Dey, S. K., D. P. Dash, and M. Basu. "ECONOMIC EMISSION DISPATCH OF THERMAL-WIND-SOLAR POWER SYSTEM BY USING NSGA II." In ETHICS AND INFORMATION TECHNOLOGY. VOLKSON PRESS, 2020. http://dx.doi.org/10.26480/etit.02.2020.05.09.

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Baiasu, Daniela. "Online Ethics During COVID-19 Pandemic." In 2nd International Conference Global Ethics - Key of Sustainability (GEKoS). LUMEN Publishing House, 2021. http://dx.doi.org/10.18662/lumproc/gekos2021/14.

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Ethics represents an important role in any society, applicable to all activities. Online information, during its evolution, applied many changes in all the domains, changes that may affect the principles of ethics. The continued freedom to use the online environment, the failure to establish clear rules both nationally and internationally can lead to many problems, most of which are ethical. Although ethics is an important value of society, in reality, it serves as an established virtue. This paper reveals the fact that the limits of ethics can be easily violated, showing which possible dangers can be met and, with attention, avoided. Using the Internet has become a priority in any domain: economic, cultural, academic, educational, and social. The most obvious change could be observed at the social level. Thus, more and more people prefer to socialize online, through social networks. Within these networks, most cases of violation of ethical norms can be observed. That is why certain ethical standards should be set clear enough to protect the privacy of users. The restrictions imposed by the COVID-19 pandemic have led more and more people to use the online environment (online work, online education). With the increase in the rate of use of the online environment, online illegalities have also increased, legalities that violate the principles of ethics. We must not neglect that any action in the online environment exposes the user to certain risks. We consider online users must get informed about possible risks and problems that may arise from browsing online. Thus, good information of the population, as well as continuously updated legislation, can help to respect the norms of ethics in the online environment
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"User modeling, privacy, and ethics track." In 2017 International Conference on Behavioral, Economic, Socio-cultural Computing (BESC). IEEE, 2017. http://dx.doi.org/10.1109/besc.2017.8256377.

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Napal, Geetanee. "Incorporating Ethics in the HR Strategy." In Annual International Conference on Business Strategy and Asian Economic Transformation. Global Science and Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-1970_bizstrategy15.01.

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Svitačová, Eva, and Elena Kováčiková. "Roles of business ethics in new global economic environment." In International Scientific days 2016 :: The Agri-Food Value Chain: Challenges for Natural Resources Management and Society. Slovak University of Agriculture in Nitra, 2016. http://dx.doi.org/10.15414/isd2016.s8.20.

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Sri Kartini, Dede, Neneng Yani Yuningsih, and Rahman Mulyawan. "Rural Capitalism in Special Economic Region of Tanjung Lesung." In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.59.

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Reports on the topic "Economic ethics"

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.
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Billing, Suzannah-Lynn, Shannon Anderson, Andrew Parker, Martin Eichhorn, Lindsay Louise Vare, and Emily Thomson. Scottish Inshore Fisheries Integrated Data System (SIFIDS): work package 4 final report assessment of socio-economic and cultural characteristics of Scottish inshore fisheries. Edited by Mark James and Hannah Ladd-Jones. Marine Alliance for Science and Technology for Scotland (MASTS), 2018. http://dx.doi.org/10.15664/10023.23450.

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[Extract from Executive Summary] The European Maritime and Fisheries Fund (EMFF) has funded the ‘Scottish Inshore Fisheries Integrated Data System’ (SIFIDS) project, which aims to integrate data collection and analysis for the Scottish inshore fishing industry. SIFIDS Work Package 4 was tasked with assessing the socio-economic and cultural characteristics of Scottish Inshore Fisheries. The aim was to develop replicable frameworks for collecting and analysing cultural data in combination with defining and analysing already available socio-economic datasets. An overview of the current available socio-economic data is presented and used to identify the data gaps. Primary socio-economic and cultural research was conducted to fill these gaps in order to capture complex cultural, social and economic relationships in a usable and useful manner. Some of the results from this Work Package will be incorporated into the platform that SIFIDS Work Package 6 is building. All primary research conducted within this work package followed the University of the Highlands and Islands (UHI) Research Ethics Framework and was granted Ethical Approval by the UHI Research Ethics Committee under code ETH895.
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Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/10159897.

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Howarth, R. B., and P. A. Monahan. Economics, ethics, and climate policy. Office of Scientific and Technical Information (OSTI), November 1992. http://dx.doi.org/10.2172/6478079.

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Lacetera, Nicola. Incentives and Ethics in the Economics of Body Parts. Cambridge, MA: National Bureau of Economic Research, September 2016. http://dx.doi.org/10.3386/w22673.

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Alesina, Alberto, and Eliana La Ferrara. Ethnic Diversity and Economic Performance. Cambridge, MA: National Bureau of Economic Research, February 2004. http://dx.doi.org/10.3386/w10313.

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Warwick, Ross, Sonkurt Sen, and Arun Advani. Ethnic diversity in UK economics. Institute for Fiscal Studies, October 2020. http://dx.doi.org/10.1920/bn.ifs.2020.bn0307.

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BESTAEVA, E. HISTORICAL AND PHILOSOPHICAL ASPECT OF THE ROLE AND IMPORTANCE OF ETHICS IN THE SYSTEM OF MODERN EDUCATION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-3-14-18.

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The article examines the issues of ethics in the educational process in the historical and philosophical development. The main attention is focused on the transformations taking place in the field of economics, science and technology, the meaning and significance of education, which is aimed at the formation of a morally oriented personality, is being revised in a new way. The need for ethical knowledge comes to the fore in the modern educational process, which is aimed at the formation of moral values of the younger generation.
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Battisti, Michele, Giovanni Peri, and Agnese Romiti. Dynamic Effects of Co-Ethnic Networks on Immigrants' Economic Success. Cambridge, MA: National Bureau of Economic Research, July 2016. http://dx.doi.org/10.3386/w22389.

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Korinek, Anton. Integrating Ethical Values and Economic Value to Steer Progress in Artificial Intelligence. Cambridge, MA: National Bureau of Economic Research, August 2019. http://dx.doi.org/10.3386/w26130.

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