Relevant bibliographies by topics / Economia morale

Academic literature on the topic 'Economia morale'

Author: Grafiati
Published: 9 March 2023
Last updated: 10 March 2023

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Journal articles on the topic "Economia morale"

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Angel Mellino, Miguel. "Governare la crisi dei rifugiati. L'emergere in Europa di una nuova "economia politica morale" di gestione delle migrazioni." MONDI MIGRANTI, no. 2 (September 2018): 193–220. http://dx.doi.org/10.3280/mm2018-002010.

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Zavatti, Francesco. "Appealing Locally for Transnational Humanitarian Aid." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 99, no. 1 (November 1, 2019): 313–39. http://dx.doi.org/10.1515/qufiab-2019-0014.

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Riassunto Nel marzo 1847, Papa Pio IX emanò l’Enciclica „Praedecessores Nostros“, un appello rivolto ai prelati di tutto il mondo affinché organizzassero tre giorni di preghiere e di raccolta di offerte a favore dell’Irlanda colpita dalla carestia. Negli stati italiani, le parole del Papa furono comunicate ai fedeli dai vescovi, che emanarono appelli locali. L’invito era di seguire l’esempio del Papa, il cui contributo personale, risalente ai mesi precedenti, aveva avuto vasta eco sui quotidiani della penisola. Con l’ausilio di un corpus di venticinque appelli scritti dai vescovi sull’impulso dell’Enciclica, l’articolo analizza la riproduzione di un appello umanitario globale negli stati italiani. L’articolo contestualizza la distribuzione della „Praedecessores Nostros“ e degli appelli dei vescovi nella storia politica e culturale nei territori italiani e mappa l’impatto della censura su questa iniziativa caritatevole. In secondo luogo, un’analisi testuale mostra gli elementi narrativi, le risorse metadiscorsive, le parole chiave e i riferimenti biblici e patristici che costituivano la specifica economia morale attraverso la quale i vescovi invitavano a donare a livello locale.
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Khan, Dr M. Razaullah. "Employees Morale in Times of Economic Slowdown." Indian Journal of Applied Research 3, no. 9 (October 1, 2011): 161–62. http://dx.doi.org/10.15373/2249555x/sept2013/50.

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Rahmawati, Yunaita, and Arik Dwijayanto. "The Effect of Moral Tax and Tax Compliance on Decision Making Through Gender Perspective: A Case Study of Religious Communities in Magetan District, East Java, Indonesia." Academic Journal of Interdisciplinary Studies 10, no. 6 (November 5, 2021): 237. http://dx.doi.org/10.36941/ajis-2021-0168.

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Religion-based communities have the potential to have tax morals and tax compliance and knowledge of taxes, then what if tax morals and compliance are reviewed from a gender perspective. The purpose of this study is to analyze the effect of tax morale and tax compliance on decision making through a gender perspective. The type of research approach used is quantitative correlational analysis using the Linear Regression test. Respondents amounted to 100 people who were members of the Yasinan group with the data collection method using a questionnaire. The results of the study indicate that 1) Tax morale and tax compliance have an influence on decision making with the correlation coefficient of the two independent variables being 0.564 and 0.495. The amount of efficiency of tax moral determination and tax compliance on decision-making together is 0.368. The regression line equation is Y = 0.360 + 0365X1 + 0.145X2. 2) Gender does not affect the tax moral and tax compliance variables. 3) Women's tax morale is based on ethics and heart, while men's is based on logic and principles. Men dominate tax responsibilities in the family, however, in terms of financial arrangements for taxes and tax calculation, most of them are dominated by women. Received: 6 May 2021 / Accepted: 4 September 2021 / Published: 5 November 2021
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Khodjimuratova, Barno. "Interconnection Of Moral And Economic Education." American Journal of Social Science and Education Innovations 03, no. 04 (April 30, 2021): 520–25. http://dx.doi.org/10.37547/tajssei/volume03issue04-84.

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Mack, Eric. "Gauthier on Rights and Economic Rent." Social Philosophy and Policy 9, no. 1 (January 1992): 171–200. http://dx.doi.org/10.1017/s0265052500003642.

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David Gauthier's Morals by Agreement is an impressive — indeed, daunting — exercise in contractarian moral and political philosophy. The primary purpose of his treatise is to explicate practical rationality as constrained maximization and morality as compliance with these constraints. Gauthier offers an account of which constraints on straightforward utility maximization each rational individual will be prepared to accept and comply with on the condition that other individuals also will accept and comply with them as well as an explanation of why compliance with those constraints counts as morality. However, although Morals by Agreement is in the great tradition of Hobbesian moral and political theorizing, Gauthier's morality by agreement does not begin with the Hobbesian state of nature. Gauthier does not start by envisioning a Hobbesian war of all against all which has been generated by rational individuals, each pursuing his own maximum utility, and then asking what constraints on this no-holds-barred utility maximization would be mutually advantageous and therefore mutually rational.
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Daude, Christian, Hamlet Gutierrez, and Angel Melguizo. "What Drives Tax Morale? A Focus on Emerging Economies." Revista Hacienda Pública Española 207, no. 4 (2013): 9–40. http://dx.doi.org/10.7866/hpe-rpe.13.4.1.

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Heinemann, Friedrich. "Economic crisis and morale." European Journal of Law and Economics 32, no. 1 (June 6, 2010): 35–49. http://dx.doi.org/10.1007/s10657-010-9165-z.

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O'Boyle, Edward J. "Personalist Economics: Moral Convictions, Economic Realities, And Social Action." Review of Social Economy 58, no. 4 (December 2000): 539–52. http://dx.doi.org/10.1080/00346760050204364.

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Adi, Mukhtar Adinugroho, Riyan Sisiawan, and Zujajatul 'Ilmi. "Manufacturer Behavior: In the Perspective of Islamic Economic and Conventional Economics." Journal of Islamic Civilization 4, no. 1 (October 14, 2022): 91–99. http://dx.doi.org/10.33086/jic.v4i1.3452.

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This study discusses the Theory of Producer Behavior in Islamic Economics and Conventional Economics (Comparative Study) with the following topics: (1) How is the theory of producer behaviour in Islamic and conventional economics? (2) What is the difference between the theory of producer behaviour in Islamic and conventional economics? The research that the author does is included in the research (Research library) in the form of library research that takes data from references, books, journals, and articles on the internet related to the problem. The results of the research conducted by the author can be conveyed as follows: (1) The theory of producer behaviour in Islamic economics that in creating a product or service, a producer does not only pay attention to what are human needs, but producers must also pay attention to the halal and haram of a product so as not to damage the morale of consumers. Furthermore, Islamic economics strongly encourages producers to improve the quality and welfare of the world and morals as business actors in creating happiness in the hereafter. Meanwhile, the theory of producer behaviour in the conventional economy does not pay attention to things like this. It only pays attention to how to generate maximum profits with small capital, which is very dominant. This is what causes a producer to ignore his social responsibilities. As the theory of theoretical rationality, where humans are called economically rational if they always maximize their interests, in conventional economics, the main motive of production is to maximize profits. (2) Comparison of the theories of producer behaviour in Islamic economics and conventional economics: The theories offered by Islamic economics are very different from the conventional concept of behaviour in terms of differences of opinion of scientists, their motivation, and goals in producing, and the concept. The theories observed by Islamic economic actors are monotheism, justice, freedom, belief, and halal. Penelitian ini membahas Teori Perilaku Produsen dalam Ekonomi Islam dan Ekonomi Konvensional (Studi Banding) dengan topik sebagai berikut: (1) Bagaimana teori perilaku produsen dalam ekonomi Islam dan konvensional? (2) Apa perbedaan antara teori perilaku produsen dalam ekonomi Islam dan konvensional? Penelitian yang penulis lakukan termasuk dalam penelitian (Research library) berupa penelitian kepustakaan yang mengambil data dari referensi, buku, jurnal, dan artikel di internet yang berhubungan dengan masalah. Hasil penelitian yang dilakukan penulis dapat disampaikan sebagai berikut: (1) Teori perilaku produsen dalam ekonomi Islam bahwa dalam menciptakan suatu produk atau jasa, seorang produsen tidak hanya memperhatikan apa yang menjadi kebutuhan manusia, tetapi produsen harus juga memperhatikan kehalalan dan keharaman suatu produk agar tidak merusak moral konsumen. Selanjutnya, ekonomi Islam sangat mendorong produsen untuk meningkatkan kualitas dan kesejahteraan dunia dan akhlak sebagai pelaku usaha dalam menciptakan kebahagiaan di akhirat. Sedangkan teori perilaku produsen dalam ekonomi konvensional tidak memperhatikan hal-hal seperti ini. Hanya memperhatikan bagaimana menghasilkan keuntungan yang maksimal dengan modal kecil yang sangat dominan. Hal inilah yang menyebabkan seorang produser mengabaikan tanggung jawab sosialnya. Sebagaimana teori rasionalitas teoritis, dimana manusia disebut rasional secara ekonomi jika selalu memaksimalkan kepentingannya, dalam ekonomi konvensional motif utama produksi adalah untuk memaksimalkan keuntungan. (2) Perbandingan teori perilaku produsen dalam ekonomi Islam dan ekonomi konvensional: Teori-teori yang ditawarkan oleh ekonomi Islam sangat berbeda dengan konsep perilaku konvensional dalam hal perbedaan pendapat para ilmuwan, motivasi dan tujuan mereka dalam berproduksi, dan konsep. Teori yang diamati oleh pelaku ekonomi Islam adalah tauhid, keadilan, kebebasan, keyakinan dan halal.
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Dissertations / Theses on the topic "Economia morale"

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AIOLFI, BARBARA. "Ndigwa?L’economia delle foglie tra valori sociali del cibo e relazioni di mercato nelle comunità agro-pastorali nel centro della Tanzania." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2022. http://hdl.handle.net/10281/365799.

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Ndigwa? In gogo è un saluto che significa: quali notizie porta il cibo? Il piatto principale consumato nella regione di Dodoma, in Tanzania, è una polenta bianca, in swahili ugali, che è solitamente accompagnata da un condimento di foglie cotte (mboga). Il presente studio etnografico indaga “l’economia delle foglie” tra la popolazione agro-pastorale gogo, analizzando il cibo come “voce” della modernità (Couhinan, 1984). L’analisi si concentra sugli alimenti definiti localmente tradizionali e sulle verdure dette NUS (Specie Trascurate e Sottoutilizzate) dalle politiche economiche dello sviluppo. Ciò che si osserva è che in questi villaggi persiste un sistema ibrido di produzione e consumo della mboga, un “continuum” agri-culturale tra modernità e tradizione, tra foglie utilizzate fresche e foglie essiccate, un insieme di saperi del cibo non separati da confini netti, ma con punti di contatto e di sovrapposizione. Questo aspetto è spesso invisibile nelle classificazioni e nelle tassonomie agronomiche e botaniche. In tal senso, la presenza della mboga fresca non è mai localmente rappresentata solo come un miglioramento nutrizionale ma come un cambiamento che coinvolge molte dimensioni: modalità di coltivazione, saperi dell’acqua, connessioni tra gruppi etnici, cambiamento di utensili di cucina, migrazione, evoluzione di saperi e sapori culinari, forme di scambio monetarie e non monetarie. Se dal punto di vista delle politiche agricole tanzaniane, il sostegno alla produzione e alla commercializzazione della mboga dovrebbe contribuire alla sua diffusione nei mercati e nelle cucine, soprattutto delle metropoli, è invece proprio la sua coltivazione, con gli stessi semi e pesticidi, che ne riduce la bio-diversità e quindi anche la disponibilità. Dall’analisi della filiera di queste verdure e delle politiche agricole, tanzaniane e africane, nel settore ortofrutticolo è possibile infatti osservare i cambiamenti a livello globale delle relazioni sociali e ambientali derivanti da quella è stata definita la “commercializzazione della vita rurale” (Ponte, 1998). L’enfasi sul potenziamento della capacità di produzione, la trasformazione e vendita dei piccoli produttori, l’incremento delle attività non agricole in aree agro-pastorali, l’aumento della migrazione della forza lavoro e infine la rapida monetarizzazione degli scambi quotidiani sono questioni che attraversano la dimensione sociale del locale. La trasformazione di molte strutture sociali comunitarie potrebbe essere superficialmente interpretata come l’abbandono del “tradizionale” e l’introduzione di forme di tipiche del capitalismo globale. L’economia morale ancora oggi attiva istituzioni di solidarietà storiche, meccanismi di redistribuzione del reddito e celebrazioni delle feste e dei riti, che si interconnettono con le dinamiche del Mercato capitalistico. La mboga, cibo degli “antenati e dei mercati”, e le sue caratteristiche agri-culturali sono ancora parte di un sistema, per lo più domestico, regolato socialmente, eppure contemporaneamente le economie morali “tradizionali” si stanno ri-significando per affrontare i nuovi contesti e le nuove sfide, per riorganizzare le relazioni sociali dentro e fuori le comunità.
The word Ndigwa means food in Gogo language. What’s about the food? The typical daily main meal in rural Dodoma households is a stiff white porridge, called ugali, usually accompanied by a dressing of cooked green leafy vegetables. These vegetables come from a variety of sources: they can be either homegrown or bought at the local market; sometimes they can even be harvested from the wild. In rural areas where diet is considered low in animal source food and in some nutrients, these vegetables play an important role in diet because of high concentrations of some nutrients. In the interviews, the term collected to indicate leafy vegetables, in addition to the single specific name, is mboga. The present ethnographic study investigates the mboga economies and it examines the topic of the so-called Indigenous Vegetables and NUS (Neglected and Underutilized Species) in a specific context, the Dodoma region, in the central area of Tanzania mainly inhabited by the agro-pastoral population known as Gogo. Starting from the definition of NUS and the ambiguous concept of "neglected", it is possible to investigate the interpretative limits of many other "food dichotomies": indigenous / imported, wild / cultivated, dried / fresh, traditional / modern, domestic / commercial, female / male, subsistence / market. With the aim of encouraging their marketing, the leaves were in fact labeled as "indigenous" or "traditional" even when they were not always so (as in the case of the chainizi plant); “wild” despite being somewhat domesticated; of female competence while being cultivated together with men. Getting closer to local perspectives on food, departing not just from narratives and local values, but also local practices around food, allows to highlight constraints but even more resources within policy making, with the aim to be sustainable and thus inclusive to communities who often have been left aside by development policies: small farmers, rural consumers, market sellers. Within a long tradition of difficulties of modernization policies in understanding local resource management, local coping risk and diversification strategies, often local cultural patterns have been translated into mere obstacles: instead, understanding local perspectives is the first step to highlight contradictions or changes but it’s also the way to highlight that what are labeled hindrances to development can become resources for an equal and participatory socio-economic change.
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Cordenos, Piero <1995&gt. "Should I pay for a car I didn't want? Political representation, tax morale and investment choices, a study of the Italian case." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/18796.

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This thesis aims at exploring the possible relationships between political representation, electoral preferences and communication and tax compliance, to investigate whether or not there is a political component to tax morale, and on the other hand the public debt ownership distribution, to probe the extent with which foreign and local investors believe that a certain government might influence national economic performance and stability.
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Lopes, Maria de Fátima Gomes. "Uma análise qualitativa ao fenómeno da economia paralela." Master's thesis, Instituto Superior de Economia e Gestão, 2019. http://hdl.handle.net/10400.5/21156.

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Mestrado em Gestão de Projetos
Na gestão de projetos existe a consciência em calcular e avaliar o risco em todas as suas fases do ciclo para diminuir o erro. Perceber a existência do risco, analisá-lo e minimizá-lo são processos da gestão do risco que se encontram presente em todas as situações no dia a dia. O presente estudo tem como objetivo analisar a perceção que os contribuintes singulares comuns e de profissionais ligados a diversas áreas (com base em Vicente, 2017), residentes em Portugal, possuem acerca dos pagamentos com “dinheiro na mão”. Este trabalho é, empiricamente, constituído em duas grandes partes. A primeira parte, mais quantitativa, consistiu na obtenção de dados de um questionário ministrado por Vicente (2017) e Diogo (2018) e tendo sido testadas as diferenças de médias dentre um conjunto de dimensões (economia paralela, moral tributária e confiança institucional) para um determinado conjunto de variáveis sociodemográficas. A segunda parte, mais qualitativa, consistiu na análise de uma pergunta aberta acerca da economia paralela, utilizando o termo pagamentos com “dinheiro na mão”. Após a análise dessa questão, foi criada uma “nuvem de categorias” de modo a priorizar a opinião da amostra dos inquiridos relativamente à perceção da utilização do instrumento “dinheiro na mão”. Conclui-se que, a maioria dos inquiridos reprimem os pagamentos com “dinheiro na mão", possuem um nível de moral tributária favorável e revelam falta de confiança nas instituições governamentais, bem como não existe justiça nem equidade fiscal quando se realiza pagamentos com “dinheiro na mão” sem pagar.
In project management there is the awareness to calculate and evaluate the risk in all its phases of the cycle to decrease the error. Understanding the existence of risk, analysing it, and minimizing it are risk management processes that are present in all situations on a daily basis. The present study aims to analyse the perception that ordinary private taxpayers and professionals related to various areas (based on Vicente, 2017), residents in Portugal, have about "cash in hand" payments. This work is empirically made up of two large parts. The first part, more quantitative, consisted of obtaining data from a questionnaire administered by Vicente (2017) and Diogo (2018) and having been tested the differences of means between a set of dimensions (the shadow economy, tax morality and institutional trust) for a given set of sociodemographic variables. The second, more qualitative part, consisted of analysing an open question about the shadow economy, using the term "cash in hand" payments. After the analysis of this question, a "cloud of categories" was created to prioritize the opinion of the sample of respondents regarding the perception of the use of the instrument "cash in hand". It is concluded that most respondents repress payments with "cash in hand", have a favourable tax morale level and reveal lack of confidence in government institutions, as well as there is no justice or fiscal equity when making payments with "cash in hand" without paying.
info:eu-repo/semantics/publishedVersion
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Laghi, Laura. "Proposta di traduzione dell'articolo "Moral Hazard in Teams" di Bengt Holmstrom." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13725/.

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Questo elaborato ha come argomento una proposta di traduzione dall’inglese all’italiano di alcuni capitoli del saggio di Bengt Holmstrom, “Moral Hazard in Teams”, che tratta dei metodi di ottimizzazione vincolata, applicati alla teoria dei giochi: per “Azzardo morale” si intende il comportamento scorretto di un agente in relazione ad una carenza di informazioni riguardo l’operato del team che renda difficile determinare quale agente stia operando in maniera scorretta. È una teoria che riguarda, in generale, qualsiasi tipo di relazione dove il principale deleghi il potere decisionale agli agenti. In questo elaborato parlerò dell’autore, del saggio e delle motivazioni che mi hanno spinto a scegliere questo articolo come fonte per il mio elaborato finale. La tesi si concluderà con un’analisi della traduzione (svolta sia sotto il profilo lessicale, che sotto il profilo grammaticale) e dell’uso dell’inglese come lingua franca per gli articoli di carattere scientifico.
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MURINO, ANTONELLA. "L'azione economica tra etica e neurobiologia." Doctoral thesis, Università degli Studi di Cagliari, 2015. http://hdl.handle.net/11584/266376.

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The heated debate over the conflict between ethics and economics is often described as an epochal issue, an expression of present-day fragility, resulting from the implosion of the development model, which has characterised western society. The debate, however, exposes a paradox. Whilst, on the one hand, the neoclassical economic theory is radically criticized, on the other such criticism does not appear to delineate any solid, practicable alternative. Thus, the mainstream economic theory is still taught, practised by individuals as well as institutions, and further developed by the prevailing academic research. For this reason, a viable alternative needs to be sought, along with a new research methodology, which would allow to apply novel and more coherent theoretical assumptions into effective research and real cases. The theoretical instruments by which to create the models for human behaviour need to take into account the biological foundation of behaviour, expressed in evolutionary genetics terms. The aim of this paper is to establish whether our moral knowledge of economics may claim any scientific objectivity in light of advances in subject areas that differ in their scope and methods: moral philosophy, economics, cognitive neuroscience and artificial intelligence, each of which makes a specific contribution to understanding the operation of the human mind and towards forming the moral values onto which economic choice and action are founded. Given that the object of the study of economic science is the analysis of complex systems, nowadays the most efficient method seems to be artificial life simulation.
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RICCARDI, RAFFAELE. "“Perché non siamo tutti evasori?”. Il passaggio dalla “lotta all’evasione” al “miglioramento”, nei sistemi fiscali, della “tax compliance” grazie al contributo della tax morale. Il caso Italia." Doctoral thesis, Università degli studi di Bergamo, 2014. http://hdl.handle.net/10446/30740.

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This paper aims to contribute to the debate of tax morale and tax compliance by discussing first about the traditional topic of deterrence and then about the social, behavioral and demographic factors which could influence tax morale and tax compliance and confronting them with empirical evidences.
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Valencia, Hernández Manuela. "Agricultura, comercio y ética : ideología económica y economía en Roma, IIa a.e.-I d.e. /." Zaragoza : Departamento de las ciencias de la antigüedad, Universidad de Zaragoza, 1991. http://catalogue.bnf.fr/ark:/12148/cb366833322.

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Clais, Jean-Baptiste. "La patrimonialisation des jeux vidéo et de l'informatique. : Ethnographie en ligne et hors ligne d'une communauté de passionnés." Thesis, Saint-Etienne, 2011. http://www.theses.fr/2011STETT116/document.

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Notre objet est une communauté de 300 à 400 passionnés-collectionneurs de vieux ordinateurs et de vieux jeux vidéo des années 1970-90, autrement appelés « vieilles machines », dispersés dans toute la France ainsi qu’en Belgique et en Suisse. Cette communauté est organisée en premier lieu par des forums sur internet bien qu’émanant d’associations locales. Ces forums servent à l’échange d’informations et de matériel de collection entre passionnés. Un système de valeur riche et complexe organise les relations sociales autours de l’amour et de l’utilisation des vieilles machines, d’une volonté de partage du savoir et du rejet de la spéculation. Le partage est au cœur de l’imaginaire et des pratiques de cette communauté. Il n’est pourtant pas la règle dans les économies qui l’entourent (eBay, brocantes, sites d’enchères divers). Or à l’époque des fondateurs de la communauté vers 1998, les passionnés pouvaient alors s’approvisionner gratuitement ou presque. Ils ont donc ressenti la mise en place d’un marché extérieur comme une forme d’expropriation. Ils ont donc réorganisé les règles de vie et d’échange au sein de la communauté pour contrecarrer la hausse des prix interne que générait la hausse sur le marché extérieur. Ils ont à la fois promu la notion d’échange mutuellement profitable contre l’idée de profit, organisé un système de tabou sur les prix réel des objets, tirant parti du statut de prescripteurs. Ils ont ainsi réussi à créer une niche économique, un marché à bas prix, à l’accès fermement contrôlé mais au sein duquel, une fois intégré, après avoir construit une situation par une « carrière » chacun peut profiter d’un système d’entraide généralisée
This work is about a community of 300 to 400 hobbyist-collectors of micro-computers and video-games from the 70’s to the 90’s which they call “vieilles machines”. They are scattered all over France, Belgium and Switzerland. This community communicates through online forums although they belong to local offline associations. These forums are mainly used to exchange objects and information among collectors. A rich and complex system of value and representations organizes the social relationships. The main points are: the love of the “vieilles machines”, the will to use them, sharing knowledge and rejection of speculation. Sharing is the very basis of the social imaginary of the community. Sharing isn’t however the rule in neighboring economic systems (eBay, garage sales other online auction websites). Yet, during the first time of the community around 1998, when these objects were only obsolescent technical rubbishes, the community members could collect for free or very few money. Thus they felt as if they have been stolen when an outside market developed and prices increased. As a reaction, they changed social norms and exchange rules inside the community in order to temper the internal increase of the prices caused by outside market’s increase. They both promoted the idea of mutually satisfactory exchange and organized a taboo on the object’s real price using the position of major online opinion leaders on their subjects. They managed to create a niche economy, a low price market in which one cannot integrate easily but in which when fully integrated, after building one’s position through a “career” one can beneficiate from an extend system of generosity and mutual aid
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Euvrard, Jean-Louis. "Philosophie et marché chez Adam Smith : morale de l'économie, économie de la morale." Nantes, 1997. http://www.theses.fr/1997NANT3013.

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On a trop souvent fait de Smith le fondateur de l’économie politique, occultant ainsi qu'il considérait son œuvre morale (la théorie des sentiments moraux) comme supérieure à la richesse des nations et que l’économie relevait toujours, pour lui, de la juridiction de la philosophie morale. En réalité, il n'est devenu "économiste" que pour des raisons philosophiques. Il y a un devenir-économie de l philosophie : le marche autorégulateur est l’énigme enfin résolue, la solution enfin trouvée au problème du fondement d'un lien social durable et optimal. Toutes les thèses économiques de Smith sont solidaires d'une herméneutique philosophique du marche. Pour le démontrer, on déchiffrera les vertus du marché autorégulateur en prenant comme fil conducteur l’omniprésence du concept de nature dans la richesse des nations. La société commerçante est l'actualisation du naturel anthropologique, en demeurant conforme à la version smithhienne du droit naturel. Elle incarne l’émergence d'une légalité économique "naturelle" (au sens d'un mécanisme engendrant un résultat inintentionnel qui se révèle inconsciemment ordonne au bien public). Mais les analyses de la richesse des nations semblent contredire les résultats de la philosophie morale. D'où "le problème d’Adam Smith". L'examen de la théorie des sentiments moraux montre qu'y coexistent deux modèles : celui de la fondation morale du lien social, par pleine actualisation du dispositif de la moralité naturelle et celui du retrait. La richesse des nations n'est que le devenir "économie" du retrait, comme articulation à minima de l'ordre de la coexistence morale et de l'ordre économique. Solution réaliste, de moindre mal qui réalise les fins morales, apparemment niées, par d'autres moyens. Ce en quoi réside la dignité philosophique du marche comme héritier quasi dialectique de la moralité naturelle
Adam smith has all too frequently been made the founder of politiqual economy, in a hidden kind of way since he considered his moral work (theory of moral sentiments) as more important than the wealth of nations and since the economy is, for him, always grounded in moral philosophy. In realty, he only became an "economist" for philosophical reasons. There is an evolving process of the transformation from philosophy to economics : the enigma of the self regulating market is finally resolved, the solution is finally found in wich the fundamental problem of a long term social link is optimal. All economic theses are based on a paricular philosophical hermeneutic of the market. In order to demonstrate this thesis, it is intended to uncover the virtues of the self regulationg market, taking as the guideline the ever espace present concept of nature in the wealth of nations. The "commercial society" is the historical manifestation of human nature, with de smith's version of natural law. It embodies the emergence of a system of "natural" economic laws (in the sense of a mechanism tending toward an unintentional state wich reveals itself unconciously orientated towards the public good). But the analysis of wealth of nations seem to contradict the results of the moral philosophy. Hence the "adam smith problem". An examination of the theory of moral sentiments shows that two models exist: one wich links the moral to the social, by fully developing natural morality; and the other by withdrawal. The weath of nations is only the "becoming" part of this withdrawal, a minimal articulation of the order of moral coexistence and the economic order. A realistic solution is one of the lesser evil, which brings about the apparently denied moral ends by other means. It is here that lies the philosophical dignity of the market as the semi dialectic inheritance of natural morality
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Vega-Centeno, Máximo. "Ética personal y profesional: la Economía y los economistas." Economía, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/118236.

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A partir de la preocupación de muchos en la sociedad, real y permanente en unos y circunstancialen otros, por la moralidad en la vida pública y aun privada, se presentan y discuten algunos conceptosrelevantes en la materia y se los refiere a las profesiones y en particular a la Economía. Setrata enseguida de precisar las condiciones para un ejercicio ético de la profesión de economistay lo que esto implica para el conjunto de la profesión y para las personas. Por último, se planteanalgunos problemas específicos que aparecen en el ejercicio profesional dado el importante gradode desarrollo de la disciplina y el conjunto de problemas y de expectativas en la sociedad, asícomo el riesgo de convalidar faltas de ética por ausencia de sanción oportuna y adecuada. -- This paper addresses an ongoing debate on significant concepts about morality in public andeven private life, and their relationships with economist. It entails a concern of several scholars(more permanent for some of them and more circumstantial for others), and attempts to get aprecise view of the conditions for a professional performance that goes according to an ethicalcommitment and a concern for the people. Finally, it describes some specific problems that appearin the professional performance due to the importance of the discipline within ongoingsocial problems and expectations, and due to the permanent risk of validating ethical faultsbecause of a lack of adequate sanctioning.
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Books on the topic "Economia morale"

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Francesca, Ersilia. Economia, religione e morale nell'islam. Roma: Carocci, 2013.

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Zanini, Adelino. Adam Smith: Economia, morale, diritto. Milano: B. Mondadori, 1997.

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Rao, Anna Maria. Antonio Genovesi: Economia e morale. Napoli: Giannini, 2018.

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Fantini, Emanuele. Acqua privatizzata?: Economia politica e morale. Assisi: Cittadella, 2011.

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Economia politica e morale pubblica: Pietro Verri e la cultura economica europea. Bologna: Società editrice Il mulino, 2014.

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Cantoni, Giampiero. Economia morale di mercato: Lavoro e risparmio al tempo dell'euro. 2nd ed. Milano: Spirali, 2001.

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Petrusewicz, Marta. Latifondo: Economia morale e vita materiale in una periferia dell'Ottocento. Venezia: Marsilio, 1989.

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Koslowski, Peter. Ethics in Economics, Business and Economic Policy. Berlin: Springer-Verlag, 1992.

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Giordano, Giuseppe. Economia, etica, complessità: Mutamenti della ragione economica. Firenze: Le lettere, 2008.

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Mancuso, Aldo, ed. Mobbing e modernità: la violenza morale sul lavoro osservata da diverse angolature per coglierne il senso, definirne i confini. Florence: Firenze University Press, 2004. http://dx.doi.org/10.36253/88-8453-243-4.

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Mobbing, perché se ne parla tanto? Le manifestazioni di violenza del lavoro non misurano soltanto manutenzione e cura del rischio lavorativo. Indicano lo stato dei rapporti tra modo di produrre, senso del lavoro, legami sociali, diritti? Il lavoro della globalizzazione, segnato da insopprimibile violenza, sembra denotare l'inconciliabilità tra le forme che assume nel mercato universale e le regole politiche della modernità: infortuni e malattie da lavoro (come le catastrofi ambientali, le guerre) opacizzano il rapporto tra economia e politica nelle democrazie e nei regimi totalitari? Basta l'omaggio di un'antropologia semplificata per lenire il dubbio che si insinua sulla qualità sociale dei luoghi del nostro mondo?
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Book chapters on the topic "Economia morale"

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Skidelsky, Edward. "Economics and Morals." In The Economic Crisis and the State of Economics, 111–18. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230105690_11.

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Brytting, Tomas, and Hans Geer. "Moral Dilemmas and Organization Design." In Ethics in Economics, Business, and Economic Policy, 95–115. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-77434-8_6.

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Vila-Henninger, Luis Antonio. "Moral Economies." In Social Justification and Political Legitimacy, 251–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51716-8_8.

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Rostek, Joanna. "Moral economics." In Women’s Economic Thought in the Romantic Age, 219–54. 1 Edition. | New York : Routledge, 2020. | Series: Routledge IAFFE advances in feminist economics: Routledge, 2020. http://dx.doi.org/10.4324/9780429020681-10.

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Chiotis, Vangelis. "Moral economics." In The Morality of Economic Behaviour, 25–38. 1 Edition. | New York: Routledge, 2020. | Series: Routledge inem advances in economic methodology: Routledge, 2020. http://dx.doi.org/10.4324/9781351168885-3.

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Sejersen, Frank. "Moral Economy." In Critical Studies of the Arctic, 163–83. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11120-4_9.

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Coleman, William Oliver. "Moral Economy." In Economics and Its Enemies, 119–35. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914354_7.

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Elder-Vass, Dave. "Moral Economy." In Ethics, Economy and Social Science, 97–105. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003247326-10.

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Bhattacharya, Jay, Timothy Hyde, and Peter Tu. "Moral Hazard." In Health Economics, 203–27. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-02997-3_11.

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Danilina, Anna. "Die moralische Ökonomie der »inneren Kolonie«." In Moral Economies, 103–32. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666364266.103.

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Conference papers on the topic "Economia morale"

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Ivcheva, Radostina. "SHADOW ECONOMY AND CORRUPTION IN THE BALKANS – IS THERE A CONNECTION AND WHAT SHOULD BE DONE." In Economic and Business Trends Shaping the Future. Ss Cyril and Methodius University, Faculty of Economics-Skopje, 2021. http://dx.doi.org/10.47063/ebtsf.2021.0005.

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Economies in the Balkans are lagging behind more advanced countries in Europe in their economic development. In some sense that could be a result of the high share of the shadow economy in those countries. Research points out several causes of shadow activities such as low tax morale, high levels of unemployment, weak business environment and very high poverty levels, lack of trust in the state and the public institutions, high perceptions of corruption and also the high taxation levels. This issue affects directly the economy as well as indirectly the whole society. This paper aims to find a positive link between the volumes of the shadow economy and corruption in eight Balkan economies: Slovenia, Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Kosovo and North Macedonia and Bulgaria.
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Abdiyeva, Raziya. "Social Norms and Tax Culture in Transition Countries: Case of Kyrgyzstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c09.02011.

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Taxes are the main financial resource of government. Performance of tax system depends on the willingness of taxpayers to pay taxes or tax morale. Government can use deterrence instruments as tax penalty and size of detection. But socio-psychological factors as attitudes of community towards tax behavior of social norms related taxation can manage and regulate tax compliance more effectively than deterrence instruments. In transition economies as Kyrgyzstan government needs more financial resources to implement economic and social reforms, to decrease poverty and achieve sustainable development. Nowadays government seeks ways to increase tax revenue. Also in the project of the Conception of Fiscal Policy in Kyrgyz Republic for 2015-2020 developed by Ministry of Economy increasing tax morale, tax awareness and consciousness is stated one of the main tasks. Tax morale and tax compliance of taxpayers’ influenced by attitude of community, family and occupational group to taxes. Negative attitude of society to tax evasion can effectively regulate tax evasion and stimulate tax compliance. The aim of this research is to reveal social norms in Kyrgyzstan and to analyze how they influence on tax behavior.
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Aytuganova, Cipar. "Current Problems in Labor Quality in Kyrgyzstan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00369.

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Formation or implementation of high-quality labor is an actual problem of the world economy and always considered in the theory and practice. Labor quality is the realization of increased productivity and performance of the work and responsibilities, also it is known as the main factor of economic growth in economics. Since 1991, the importance of labor quality for development of national economy and macroeconomic stability in Kyrgyzstan is growing and becoming actual in globalization and integration process, financial, informational, scientific and technical cooperation, is requiring researching. This problem studied by academics O. Bogomolov, L. Kudryavtsev, G.Kolodko, T.Koychuev and others. In economics labor defines as a set of three groups of labor skills and abilities of individuals. This group of skills combines the biological, economic and social side of man. Development of labor quality is considered at three levels: low, medium and high quality. In all states, there are complex of integrated structures that seek efficiency in own activity. In the transition period for Kyrgyzstan it is necessary to solve social problems, improve living standards. It’s necessary to abide execution of laws by from the President to the citizen, establish the subordination of society to laws, improve moral of public servants, gain people's trust in government, form up the economic culture, to eliminate the shadow economy and corruption. Economic culture must become an integral part of national ideology.
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Bayrak Kök, Sabahat, and İbrahim Aksel. "Stance against Quantitative Success Descriptive in Professional Life: Virtue Ethics Approach." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01516.

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We argue that capitalist model in society and its success criteria as benefit and profit maximizations have been under heavy attacks these days. The argument in the center of the discussion in this paper is about there being serious distress in moral and socio-cultural indicators, though relatively rise in economical growth indicators. Thus, we argue that global economy suffers deepest moral crisis in line with the proportional shares that governments, international companies, big or small enterprises and their owners bear upon. Among the signs of this moral collapse, we point for unhealthy products to general health, unfair competitive actions, illusive commercials, price-quality inequalities, labor exploitations, bribery scandals and also environmental ruins around. In this point the sole solution for increase in societal trust of social and economical actors is, in our side, clear to take moral principles and standards as a reference. We argue that benefit, or profit maximization based approaches focusing on material gaining in professional life do not provide effective motivations. Rather approaches that putting internal character development forward and aiming good internal mood based on virtue should be placed in professional life. We see virtue based moral approach as a novel formula for regaining humanity where there are increasing rates of uncertainty and distrust. This study aims to show that commercial and economical activities could not be designed as exempted from moral codes and motives, rather it insists on that some notions as character, and virtue should be in heart in place of responsibility, duty, or benefit.
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MUSLEH, MAHIR, MAHPARA NODEE, MD SHAHIDUZZAMAN, and S. M. "VAT Reform in Bangladesh Perspectives on Tax Morale." In Fourth International Conference On Advances in Economics, Management and Social Study - EMS 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-071-2-37.

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Bratosin, Ioan alexandru, Ionelbujorel Pavaloiu, Nicolae Goga, Andrei Vasilateanu, Denisa Caculidistudor, Andreea iuliana Luca, and Ioana roxana Podina. "ANALYZING ECONOMICAL MORAL TENDENCIES IN A VIRTUAL ENVIRONMENT." In eLSE 2021. ADL Romania, 2021. http://dx.doi.org/10.12753/2066-026x-21-066.

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An individual's moral behavior is shaped by his social identity, social distance, feedback received, the consequences of his actions, and the material gain after a dishonest action. In definition, dishonesty is a phenomenon that refers to ,,a pervasive behavior manifested as the disposition to lie, cheat, fraud or deceive''. This type of behavior can have a negative impact on the society that the individual belongs to by sacrificing the community's overall well-being for own personal gain. The current paper describes our approach and the game that we have developed to have a gamified application that can offer a way to identify dishonest behavior. To accomplish the after-mentioned task we have developed an online multiplayer environment where users can interact and influence each other's moral decisions. The application scene is set in an urban environment where players can affect the final state of the game. They can build structures using private or stolen public funds while increasing their income. The decision of stealing will influence the outcome of the game by delaying the construction of important public buildings that benefit every player. The game interface and design were adjusted after a careful analysis of User eXperience principles by collecting the players' feedback. The game framework is based on Unity 3D and online services were integrated using Photon Engine API. The final scope of this serious game is to analyze the moral behavior of the players that are using the application and calculate their "moral" score using the in-game data generated by their playthrough.
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Ekvall, Tomas. "Moral Philosophy, Economics, and Life Cycle Inventory Analysis." In Total Life Cycle Conference and Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2000. http://dx.doi.org/10.4271/2000-01-1479.

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OHIRKO, Oleh. "HAPPY FAMILY – POWERFUL UKRAINE." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.32.

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The family is a community of love, the greatest treasure of our people. A person becomes a person only in the family. Modern society is interested in a strong, spiritually and morally healthy family. This is due to the fact that the family plays an important role in strengthening the health and upbringing of the younger generations, ensuring the economic and social development of society, improving the demographic processes of our state. It is in the family that the foundations of a person's character, his attitude to relatives, work, moral, social and cultural values are formed. The family is the first Church. The Church views the family as a supernatural and primary institution of society based on the voluntarily entered into God-blessed union of man and woman. Metropolitan Andrey Sheptytskytaught: "The future belongs to those nations in which marriage is a sacred thing, in which family life is pure and holy!". Key words: family; happiness; parents; children; family education; Metropolitan Andrey Sheptytsky
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YANG, LILING, and XIAOQIONG LIU. "Influence of Moral Education on Students’ Moral Values and Responsibility of Financial Information Disclosure." In ICEME '20: 2020 The 11th International Conference on E-business, Management and Economics. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3414752.3414782.

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Song, Zhaoyang, and Fengtong Wen. "The Thinking of Moral Education Infiltration in Mathematics Teaching from Moral Education and Cultivating People." In 2020 International Conference on Social Science, Economics and Education Research (SSEER 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200801.029.

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Reports on the topic "Economia morale"

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Arnott, Richard, and Joseph Stiglitz. The Welfare Economics of Moral Hazard. Cambridge, MA: National Bureau of Economic Research, April 1990. http://dx.doi.org/10.3386/w3316.

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Auger, Daniel. The Kazaks of Istanbul: A Case of Social Cohesion, Economic Breakdown and the Search for a Moral Economy. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2752.

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Kielkopf, Charles P. The Moral and Economic Justification for a Living Wage,. Fort Belvoir, VA: Defense Technical Information Center, September 1997. http://dx.doi.org/10.21236/ada329033.

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Baylis, Patrick, and Judson Boomhower. Moral Hazard, Wildfires, and the Economic Incidence of Natural Disasters. Cambridge, MA: National Bureau of Economic Research, December 2019. http://dx.doi.org/10.3386/w26550.

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Elias, Julio, Nicola Lacetera, Mario Macis, and Paola Salardi. Economic Development and the Regulation of Morally Contentious Activities. Cambridge, MA: National Bureau of Economic Research, March 2017. http://dx.doi.org/10.3386/w23214.

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Papadopoulos, Yannis. Ethics Lost: The severance of the entrenched relationship between ethics and economics by contemporary neoclassical mainstream economics. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp1en.

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In this paper we examine the evolution of the relation between ethics and economics. Mainly after the financial crisis of 2008, many economists, scholars, and students felt the need to find answers that were not given by the dominant school of thought in economics. Some of these answers have been provided, since the birth of economics as an independent field, from ethics and moral philosophy. Nevertheless, since the mathematisation of economics and the departure from the field of political economy, which once held together economics, philosophy, history and political science, ethics and moral philosophy have lost their role in the economics’ discussions. Three are the main theories of morality: utilitarianism, rule-based ethics and virtue ethics. The neoclassical economic model has indeed chosen one of the three to justify itself, yet it has forgotten —deliberately or not— to involve the other two. Utilitarianism has been translated to a cost benefit analysis that fits the “homo economicus” and selfish portrait of humankind and while contemporary capitalism recognizes Adam Smith as its father it does not seem to recognize or remember not only the rest of the Scottish Enlightenment’s great minds, but also Smith’s Theory of Moral Sentiments. In conclusion, if ethics is to play a role in the formation of a postcapitalist economic theory and help it escape the hopeless quest for a Wertfreiheit, then the one-dimensional selection and interpretation of ethics and morality by economists cannot lead to justified conclusions about the decision-making process.
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Wilson, Nicole, and Leah Rosenzweig. Growth or Goods: Examining Tax Morale Among Property Owners in Lagos. Institute of Development Studies, November 2022. http://dx.doi.org/10.19088/ictd.2022.016.

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What motivates property owners to pay taxes in places where state enforcement is weak? Using an online experiment among property owners in Lagos, Nigeria, we evaluate the extent to which different appeals increase respondents’ tax morale, their willingness to pay taxes if there is no enforcement, and attitudes about government enforcement of tax collection. Respondents were randomly assigned to read either a vignette emphasising the role of property tax revenue in contributing to economic growth and increased property values, or one highlighting that tax revenue is used for public goods and services benefiting all residents. The growth message made respondents significantly more favourable towards enforcement of tax collection, but there was no difference in willingness to pay between the two treatment conditions. We also look at heterogeneity across class identification and attitudes toward redistribution, and find that support for a more equal society reduces the advantage of the growth appeal.
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Bolton, Laura. Effectiveness of Sustainable Marine Economy Interventions. Institute of Development Studies (IDS), July 2021. http://dx.doi.org/10.19088/k4d.2021.128.

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Large development intervention programmes termed ‘marine economy’ or ‘blue economy’ are in their early stages and do not yet have results on effectiveness. Reports on the effectiveness of activities which could be considered under the blue economy umbrella were identified although more general reports of success than specific evidence. The World Bank programme, Problue, is a multi-donor trust fund aiming to achieve sustainable economic development in healthy oceans. The latest annual review of the programme lists achievements in terms of number of activities, proposals accepted, and beneficiaries. Effectiveness outcomes were not yet available. Progress has been made in developing frameworks and tools to assist governments to develop roadmaps. The Organisation for Economic Co-operation and Development (OECD) is undertaking a large number of activities in support of sustainable ocean economies which are also in early stages.
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Ito, Koichiro, Takanori Ida, and Makoto Tanaka. The Persistence of Moral Suasion and Economic Incentives: Field Experimental Evidence from Energy Demand. Cambridge, MA: National Bureau of Economic Research, January 2015. http://dx.doi.org/10.3386/w20910.

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Gans, Joshua, and Neil Gandal. More (or Less) Economic Limits of the Blockchain. Cambridge, MA: National Bureau of Economic Research, December 2019. http://dx.doi.org/10.3386/w26534.

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