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Journal articles on the topic 'Ecologites'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Shuqiang, JIAO, JIN Zhenmin, JIN Shuyan, and TAN Zishan. "Fabric and Deformation of Omphacite in Dabie Ultra-high-pressure Ecologites." Acta Geologica Sinica - English Edition 73, no. 4 (December 1999): 411–17. http://dx.doi.org/10.1111/j.1755-6724.1999.tb00850.x.

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2

Taylor, Peter J. "Mapping Ecologists' Ecologies of Knowledge." PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990, no. 2 (January 1990): 95–109. http://dx.doi.org/10.1086/psaprocbienmeetp.1990.2.193061.

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3

Cadieux, Kirsten Valentine. "Possible moral ecologies, the function of everyday curation, and the experience of regions." Journal of Political Ecology 23, no. 1 (December 1, 2016): 134. http://dx.doi.org/10.2458/v23i1.20185.

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Investigating the political ecologies of everyday engagements with environments—including material as well as policy and ideological interactions—requires consideration of the moral economy at play, as well as the political economy and social ecology. A.V. Chayanov (1966/1925), E.P. Thompson (1971, 1991), and Jim Scott (1976) have provided useful ways to think about moral economy. They framed moral economy as a way of enacting understandings of just commons, subsistence entitlements, and desirable economic relations based on social struggle. This framing can be particularly useful in combination with political ecology approaches to investigate 'moral ecologies.' These are society-environment assemblages that are often more aspirational than enacted, but toward which considerable effort is expended, and whose moral and ecological dynamics are functionally linked, perhaps as best illustrated in recent attention to agroecology as a powerful mechanism for ensuring rights to food (De Schutter 2011a, 2011b, 2012). Given political ecology's focus on power relations, moral ecologies that do not exercise considerable power are often overlooked by political ecologists. However, even if particular understandings may not be highly efficacious in exercising power, they may have considerable influence on relational conceptualizations. This mismatch between habitual inattention to moral ecologies and their potential importance contributes to tensions within contemporary society-environment scholarship between structuralist and poststructuralist modes of engagement. Given the value of both modes, particularly for understanding what Peet and Watts (1993) describe as liberation ecologies (and the regional discourse formations that shape them), I argue that political ecology provides useful frameworks for documenting and analyzing the socio-ecological experience of regions—in terms not only of the functions of society and environment, but also of the performance and curation of knowledge about those functions.Keywords: moral economy, food systems, curation, critical regional studies, land use planning, participatory action research, environmental justice, integrated natural resource management science

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4

Doniță, Nicolae, and Radu-Remus Brad. "Silvicultura și ecologia." Bucovina Forestiera 22, no. 1 (July 29, 2022): 61–64. http://dx.doi.org/10.4316/bf.2022.006.

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În lucrare se exemplifică cum în silvicultura științifică europeană, din necesități teoretice și practice, s-au descoperit și folosit, chiar de la început, noțiuni ecologice, uneori cu mult înainte ca acestea să fi fost definite și utilizate în autecologie (relații între organisme și cu mediul lor abiotic), în dem-ecologie (caracteristici cantitative ale populațiilor de arbori și a altor populații forestiere), în sinecologia sistemică (conceperea pădurii ca unitate de viețuitoare și de mediu abiotic).

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5

Cavanagh, Connor J. "Political ecologies of biopower: diversity, debates, and new frontiers of inquiry." Journal of Political Ecology 25, no. 1 (September 16, 2018): 402. http://dx.doi.org/10.2458/v25i1.23047.

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This article reviews recent literature on the political ecologies of conservation and environmental change mitigation, highlighting the biopolitical stakes of many writings in this field. Although a large and apparently growing number of political ecologists engage the concept of biopower directly – in its Foucauldian, Agambenian, and various other formulations – recent writings across the humanities and social sciences by scholars utilizing an explicitly biopolitical lens provide us with an array of concepts and research questions that may further enrich writings within political ecology. Seeking to extend dialogue between scholars of biopolitics, of political ecology, and of both, then, this article surveys both new and shifting contours of the various ways in which contemporary political ecologies increasingly compel us to bring the very lives of various human and nonhuman populations, as Foucault once put it, "into the realm of explicit calculations." In doing so, 'new frontiers' of biopolitical inquiry are examined related to: i) species, varieties, or 'multiple modes' of governmentality and biopower; ii) critical (ecosystem) infrastructure, risk, and 'reflexive' biopolitics; iii) environmental history, colonialism, and the genealogies of biopower, and iv) the proliferation of related neologisms, such as ontopower and geontopower.

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6

Stoetzer, Bettina. "Ruderal Ecologies: Rethinking Nature, Migration, and the Urban Landscape in Berlin." Cultural Anthropology 33, no. 2 (May 21, 2018): 295–323. http://dx.doi.org/10.14506/ca33.2.09.

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Engaging with a series of human–plant encounters in Berlin, this article explores possibilities for rethinking the heterogeneity of urban life in the ruins of European nationalism and capitalism. Drawing on ethnographic fieldwork and revisiting Berlin’s postwar history of botanical research, I develop the concept of the ruderal and expand it for an anthropological inquiry of urban life. The term ruderal was originally used by Berlin ecologists after the Second World War to refer to ecologies that spontaneously inhabit disturbed environments: the spaces alongside train tracks or roads, wastelands, or rubble. Exploring Berlin as a ruderal city, I direct attention to the often unnoticed, cosmopolitan, and unruly ways of remaking the urban fabric at a time of increased nationalism and ecological destruction. Tracing human–plant socialities in encounters between scientists and rubble plants, in public culture, and among immigrants and their makeshift urban gardens, the lens of the ruderal directs ethnographic analysis toward the city’s unintended ecologies as these are produced in the context of nation-making, war, xenophobia, migration, environmental change, and contemporary austerity policies. Attending to ruderal worlds, I argue, requires telling stories that do not easily add up but that combine environmental perspectives with the study of migration, race, and social inequality—in the interest of mapping out possibilities for change. This framework thus expands a recent anthropological focus on ruins, infrastructure, and urban landscapes by highlighting questions of social justice that are at stake in emerging urban ecologies and an era of inhospitable environments.

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7

Loftus, Alex. "Political ecology I: Where is political ecology?" Progress in Human Geography 43, no. 1 (October 18, 2017): 172–82. http://dx.doi.org/10.1177/0309132517734338.

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Political ecology has often defined itself against Eurocentric conceptions of the world. Nevertheless, recent contributions have questioned the ongoing reproduction of an Anglo-American mainstream against ‘other political ecologies’. Decentring Anglo-American political ecology has therefore forced a greater recognition of traditions that have developed under the same banner, albeit in different linguistic or national contexts. In addition, thinking more about the situatedness of knowledge claims has forced a deeper questioning of the Eurocentric and colonial production of political ecological research. In this report I begin by reviewing a range of political ecological traditions before going on to look at decolonial moves within the field. I conclude by considering how political ecologists might reframe their practice as one of relational comparison.

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8

Theriault, Noah, and Simi Kang. "Toxic Research." Environment and Society 12, no. 1 (September 1, 2021): 5–24. http://dx.doi.org/10.3167/ares.2021.120102.

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In a world saturated by toxic substances, the plight of exposed populations has figured prominently in a transdisciplinary body of work that we call political ecologies of toxics. This has, in turn, sparked concerns about the unintended consequences of what Eve Tuck calls “damage-centered research,” which can magnify the very harms it seeks to mitigate. Here, we examine what political ecologists have done to address these concerns. Beginning with work that links toxic harm to broader forces of dispossession and violence, we turn next to reckonings with the queerness, generativity, and even protectiveness of toxics. Together, these studies reveal how the fetishization of purity obscures complex forms of toxic entanglement, stigmatizes “polluted” bodies, and can thereby do as much harm as toxics themselves. We conclude by showing, in dialog with Tuck, how a range of collaborative methodologies (feminist, decolonial, Indigenous, and more-than-human) have advanced our understanding of toxic harm while repositioning research as a form of community-led collective action.

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9

Milligan, Brett. "Corporate ecologies." JoLA - Journal of Landscape Architecture 2010, no. 9 (May 2010): 6–23. http://dx.doi.org/10.3939/jola.2010.2010.9.6.

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10

Liu, Sida. "Overlapping Ecologies." Sociology of Development 3, no. 3 (2017): 212–31. http://dx.doi.org/10.1525/sod.2017.3.3.212.

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The sociology of professions has derived most of its theories from empirical cases in the Global North. Despite the growing number of empirical studies on professionals in developing countries, the intersection between professions and development has rarely been theorized. This article uses the case of legal services professionals in China to outline an ecological theory of professions and development. It argues that, in the Global South, professions and development are overlapping ecologies that share some common actors and transform by similar social processes. Professionals occupy at least four different positions in the ecology of development: as facilitators of global institutional diffusion, as delegates of the nation-state, as brokers between global and national market institutions, and as activists of local social resistance. In the process of development, those four types of professionals are often in conflict, and the ecology of professions differentiates among them by means of their social interactions in issue areas such as economic growth, access to justice, and human rights.

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11

Ford, Rebecca. "Orkney Ecologies." Humanities 9, no. 1 (December 24, 2019): 5. http://dx.doi.org/10.3390/h9010005.

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Inspired by Felix Guattari’s Three Ecologies ([1989] 2000), this article explores recent Orkney literature with an environmental focus (Working the Map—ed. J & F Cumming and M. MacInnes; Ebban an’ Flowan—Finlay, A., Watts, L. and Peebles, A.; The Outrun—A. Liptrot; Swimming With Seals—V. Whitworth) in terms of Orkney ecologies—which are always personal, environmental and cultural. Informed by fieldwork carried out in Orkney, looking at discourse around the development of marine renewable energy in the islands, it argues for the use of ecological dialogism, an approach to language and communication which recognises meaning-making as embodied and emergent within a meshwork (Ingold 2011) of lived experience. It explores the texts as part of an ecology of meaning-making within the naturalcultural (Haraway 2007) world, in which environment, social relations and human subjectivity are inextricably entangled. In this view, literary texts can be approached, not as isolated examples of individual creative expression, but as moments of emergent meaning-making in the dialogue between individual, cultural and environmental ecologies, reaching beyond the page into a living meshwork, where we can think in terms of ‘Ecology as Text, Text as Ecology’ (Morton 2010). These Orkney ecologies entangle the natural, personal, cultural and technological, through and as, stories, emphasising interdependence and care for both human and more-than-human relationships. Such moments of connection offer hope of new narrative possibilities with which to face the uncertainty of an Anthropocene future.

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12

Solomon, Marisa. "Ecologies Elsewhere." GLQ: A Journal of Lesbian and Gay Studies 28, no. 4 (October 1, 2022): 567–87. http://dx.doi.org/10.1215/10642684-9991341.

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This article shifts our attention elsewhere, to the places where living is predicated on knowing with, through, and sometimes as waste. Coming out of a larger project detailing the anti-Black geographies of “long-distance” waste management, the author argues that waste infrastructure holds together white property value and produces absented spaces of Black condemnation, the material “fill” to construct white propertied futures. Against white property, the author follows Betty, a Black sex worker in the Tidewater Region of Virginia, who teaches how stealing, swiping, salvaging, telling, and laboring waste are themselves critiques of how property orders earth, and they are ecological modes forged elsewhere. Through the analytics of flyness, becoming fill, and queer Black geometries of relationality, Betty shows us that living as and proximate to waste refracts fugitive articulations of gender on the move. Always moving at the intersection of Blackness as “a waste of space” and becoming waste object herself, Betty's flyness opens an ecological horizon for rethinking the matter that matters.

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13

Ollong, Kingsly Awang. "Irregular Ecologies." International Journal of Public and Private Perspectives on Healthcare, Culture, and the Environment 5, no. 1 (January 2021): 29–45. http://dx.doi.org/10.4018/ijppphce.2021010103.

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Cameroon, since 2016, has been witnessing what is now commonly referred to as the Anglophone Crisis (or the Ambazonia War) that has kept economic and social activities in the Anglophone Regions of Cameroon at bay with serious socio-economic implications on the local communities and the economic tissue of the regions. This paper explores the socio-economic challenges faced by the North West and South West Regions of Cameroon through the provision of a comprehensive analysis of the trends and economic implications of Anglophone Crisis. Moreover, the nature of conflicts has changed, with traditional civil wars giving way to non-state-based conflicts, including the targeting of civilians through terrorist attacks. The paper recommends that Cameroon, with the help of her partners, should focus on limiting the loss of human and physical capital by protecting social and development spending.

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14

Thygaard-Nielsen, Trine My. "Emergent Ecologies." Nordic Journal of Science and Technology Studies 4, no. 2 (December 29, 2016): 54. http://dx.doi.org/10.5324/njsts.v4i2.2185.

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15

Woods, Seth Parker, and Michael Maizels. "Sonic Ecologies." PAJ: A Journal of Performance and Art 44, no. 2 (May 1, 2022): 71–80. http://dx.doi.org/10.1162/pajj_a_00611.

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16

Skyer, Michael E. "Deaf Ecologies." Journal of Deaf Studies and Deaf Education 21, no. 2 (August 20, 2015): 234. http://dx.doi.org/10.1093/deafed/env036.

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17

Boggs, George L., and Donna E. Alvermann. "Writing ecologies." Pedagogies: An International Journal 7, no. 3 (July 2012): 203–8. http://dx.doi.org/10.1080/1554480x.2012.685555.

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18

Chow, Jeremy. "Masturbatory Ecologies." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 3 (December 1, 2020): 30–59. http://dx.doi.org/10.1215/02705346-8631547.

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This essay considers how environmentalism can be interwoven with discourses of sexuality and the ways in which sexuality can participate in environmental justice movements. By thinking with provocative, erotic media that highlight environmental degradation, it marries investigations of ecological crisis at the hands of deforestation and porn studies with two aims. First, it highlights the fraught relationship a pornographic video aggregator like Pornhub might share with feminist and queer epistemologies. Second, it emphasizes the ecosexual nature of environmental justice by way of Pornhub’s Give America Wood initiative (2014) and the documentary Goodbye Gauley Mountain: An Ecosexual Love Story (2014). While Goodbye Gauley Mountain and Pornhub are incommensurate in many ways, together they demonstrate how masturbatory ecologies enable a relationship with the environment that can be both active, as in the film’s offering, and passive, as with Pornhub’s, and thus constitute a “perverted” environmental justice through the experience and demonstration of sexuality. A perverted environmental justice envisions a broader framework that recognizes the potential to actively and passively participate in environmental social justice while also enfolding the environment into sexual arrangements. “Masturbatory ecologies” thus signifies a self-gratifying mode of environmentalism that harnesses the self, the body, and the erotic to foster positive environmental world building in apocalyptic times.

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19

Spinuzzi, Clay, and Mark Zachry. "Genre ecologies." ACM Journal of Computer Documentation 24, no. 3 (August 2000): 169–81. http://dx.doi.org/10.1145/344599.344646.

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20

Hoskins, Andrew. "Memory ecologies." Memory Studies 9, no. 3 (June 30, 2016): 348–57. http://dx.doi.org/10.1177/1750698016645274.

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The individual and collective and also cultural domains have long constituted challenging boundaries for the study of memory. These are often clearly demarcated between approaches drawn from the human and the social sciences and also humanities, respectively. But recent work turns the enduring imagination – the world view – of these domains on its head by treating memory as serving a link between both the individual and collective past and future. Here, I employ some of the contributions from Schacter and Welker’s Special Issue of Memory Studies on ‘Memory and Connection’ to offer an ‘expanded view’ of memory that sees remembering and forgetting as the outcome of interactional trajectories of experience, both emergent and predisposed.

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21

Guerin, Adam. "Disaster Ecologies." Journal of the Economic and Social History of the Orient 59, no. 3 (March 18, 2016): 333–65. http://dx.doi.org/10.1163/15685209-12341401.

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22

O'day, Vicki L. "Information Ecologies." Serials Librarian 38, no. 1-2 (March 2000): 31–40. http://dx.doi.org/10.1300/j123v38n01_05.

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23

Spinuzzi, Clay. "Starter Ecologies." Journal of Business and Technical Communication 23, no. 3 (June 8, 2009): 251–62. http://dx.doi.org/10.1177/1050651909333141.

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24

Thomas Karle, Sarah. "Projective Ecologies." Journal of Architectural Education 69, no. 2 (July 3, 2015): 241–42. http://dx.doi.org/10.1080/10464883.2015.1063906.

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25

Zani, Leah. "Bomb Ecologies." Environmental Humanities 10, no. 2 (November 1, 2018): 528–31. http://dx.doi.org/10.1215/22011919-7156870.

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26

Cropp, Roger, and John Norbury. "Constructing ecologies." Journal of Theoretical Biology 294 (February 2012): 1–8. http://dx.doi.org/10.1016/j.jtbi.2011.10.028.

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27

Muller, Brook Weld. "Graphic Ecologies." Enquiry A Journal for Architectural Research 11, no. 1 (December 2, 2014): 7. http://dx.doi.org/10.17831/enq:arcc.v11i1.242.

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This essay describes strategic approaches to graphic representation associated with critical environmental engagement and that build from the idea of works of architecture as stitches in the ecological fabric of the city. It focuses on the building up of partial or fragmented graphics in order to describe inclusive, open-ended possibilities for making architecture that marry rich experience and responsive performance. An aphoristic approach to crafting drawings involves complex layering, conscious absence and the embracing of tension. A self-critical attitude toward the generation of imagery characterized by the notion of ‘loose precision’ may lead to more transformative and environmentally responsive architectures.

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28

Espinosa, María Fernanda. "Liberation ecologies." Íconos - Revista de Ciencias Sociales, no. 7 (September 6, 2013): 149. http://dx.doi.org/10.17141/iconos.7.1999.676.

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29

Milligan, Brett. "Corporate ecologies." Journal of Landscape Architecture 5, no. 1 (March 2010): 6–23. http://dx.doi.org/10.1080/18626033.2010.9723427.

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30

Sack, Catharina. "Projective Ecologies." Journal of Landscape Architecture 11, no. 2 (May 3, 2016): 102–3. http://dx.doi.org/10.1080/18626033.2016.1188580.

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31

Jurriëns, Edwin. "Intertwined Ecologies." Third Text 33, no. 1 (October 29, 2018): 59–77. http://dx.doi.org/10.1080/09528822.2018.1538037.

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32

Schaefer, William. "Photographic Ecologies." October 161 (August 2017): 42–68. http://dx.doi.org/10.1162/octo_a_00303.

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In his body of photographs, Samalada (2008), the Chinese artist Adou uses extremely expired film; the resulting artifacts—marks of the animal, vegetable, and mineral matter composing film surfaces—are as visible a part of the photographs as their depictions of relations among humans, animals, plants, cultural artifacts, earth and sky in southwestern China. Adou and other photographers in China, Japan, and the West working in a time of environmental crisis understand film itself in ecological terms. The very materiality and forms of photographic images are emergent from and interact with larger ecosystems of matter, bodies, spaces, surfaces, markings, liquids, pollution, light, and the atmosphere, thereby allowing the human to be seen as one among many contingent agents within ecological processes. Photography thus becomes a crucial site for staging and rethinking fundamental questions of the relations between culture and nature—and for learning to picture the Anthropocene.

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33

Cheng, Meiling. "Metropolis Ecologies." positions: asia critique 28, no. 1 (February 1, 2020): 145–75. http://dx.doi.org/10.1215/10679847-7913093.

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This article takes an ecological approach to Beijing-based artist Yin Xiuzhen’s cross-media artworks, which comprise installations, performances, and inhabitable sculptures. Yin’s creative outputs—from her earliest installations that bemoan the vanishing old Beijing, through her Portable Cities series that uses fabric architecture to convey her impressions of world cities, to her latest “ecoengineering” projects that provide contemplative spaces for viewers to temporarily inhabit—delineate the career trajectory of an individual female artist establishing her position within the contemporary art world. The author’s inquiry suggests that Yin’s reluctance to embrace her gender identity as central to her ecological art reflects her species-based environmental ethics that goes beyond identity politics. Yin’s ecological focus manifests her situated knowledge as a metropolitan resident living and traveling in a glocalized era. While we may debate about the feasibility of (en)gendering her art, many of Yin’s ecology-leaning solutions point to urgent ecological imperatives that are much less negotiable for our continued terrestrial survival.

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34

Heise, Ursula K. "Reduced Ecologies." European Journal of English Studies 16, no. 2 (August 16, 2012): 99–112. http://dx.doi.org/10.1080/13825577.2012.703814.

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Trummer, Peter. "Engineering Ecologies." Architectural Design 78, no. 2 (2008): 96–101. http://dx.doi.org/10.1002/ad.647.

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Tandon, Udayan, Vera Khovanskaya, Enrique Arcilla, Mikaiil Haji Hussein, Peter Zschiesche, and Lilly Irani. "Hostile Ecologies." Proceedings of the ACM on Human-Computer Interaction 6, CSCW2 (November 7, 2022): 1–26. http://dx.doi.org/10.1145/3555544.

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This paper describes how the contemporary technology innovation ecology is hostile to community-driven design. These hostilities are important to understand if we want to intervene in the policy landscape of technology innovation to support viable alternatives to big tech consolidation and more democratic ways of developing and maintaining technology. We contribute a thick description of the hostile ecologies faced by transportation workers, community organizers, and allied technology researchers as they work toward building a cooperatively-owned taxi business with a digital dispatching technology. Our findings show that the hostile innovation ecology manifests as constrained access to resources, an inequitable regulatory framework, diminished agency in the software design process, and limits to the will of our community partners. We discuss the paths toward innovation for United Taxi Workers San Diego as compared with transportation network companies (e.g. Lyft, Uber) in terms of access to funding, regulation, labor, expertise, and market. We argue that a critical examination of institutions and policies in the innovation ecology is a necessary step toward charting fair, equitable, and community-strengthening pathways for technology innovation in the future.

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O’Donnell, S. Jonathon. "Damned Ecologies." Environmental Humanities 14, no. 3 (November 1, 2022): 543–63. http://dx.doi.org/10.1215/22011919-9962849.

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Abstract This article uses a queer ecocritical methodology to analyze constructions of the environment and subjectivity in American spiritual warfare demonologies (discourses about the reality and activity of demons) published in 2008–18. There has been a surge in critical research on evangelical climate skepticism, the ecological thought of far-right movements, and the growing influence of Christian nationalism and charismatic evangelicalism on the US political landscape. Spiritual warfare, which constructs reality as a battle between divine and demonic forces, is a key part of this landscape. This article shows how spiritual warfare demonology operates as a tool for the construction of entwined social, political, and environmental ecologies, combining notions of deviant nature and deviant culture. Such ecologies both reinforce and destabilize biopolitical hierarchies that enshrine a normative (white, settler, cisheteropatriarchal) model of the human over both other (racialized, queered) humans and the nonhuman world. Critically rereading spiritual warfare demonologies through queer ecology, the article shows that such texts frame the fights against climate change and for queer and racialized subjects as prongs of a demonic assault on the futurity of white Christian America. Such texts reveal spiritual warfare demonology to rest on an ecological ultimatum: that nature will be normative or it will not be at all.

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Fernando, Mayanthi. "Uncanny Ecologies." Comparative Studies of South Asia, Africa and the Middle East 42, no. 3 (December 1, 2022): 568–83. http://dx.doi.org/10.1215/1089201x-10148233.

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Abstract If secularity ushered in the notion of humans as buffered subjects immune to nonhuman agents, recent attempts to recognize the agency of nonhumans and to see humans as always in relation to nonhumans—the natureculture turn—may be understood as both a posthumanist and postsecularist project. Yet this scholarship has largely restricted nonhumans to entities previously classified as “natural” phenomena, leaving “supernatural” beings out of the conversation and leaving the distinction between nature and supernature intact. Fernando argues that fully undoing the nature/culture distinction means attending to this third domain—the more-than-natural—still banished from our ontological horizons. This is especially important for any consideration of the Anthropocene, since climate crisis affects communities that do not live only in secular worlds nor abide only by secular categories. The author therefore turns to South Asia to theorize what she calls uncanny ecologies—that is, interspecies webs of care and commitment among animals, humans, and deities. The author also asks why these nonsecular multispecies worlds have not been taken up as viable models of relationality and Anthropocene livability to the extent that Amerindian ontologies have, speculating that more-than-natural, more-than-human agency remains a problem for secular sensibilities.

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39

Whitney, Kate. "Mutant Ecologies." aspeers: emerging voices in american studies 15 (2022): 30–31. http://dx.doi.org/10.54465/aspeers.15-04.

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40

van Hellemondt, Imke, Sonia Keravel, Anaïs Leger-Smith, Usue Ruiz Arana, Ursula Wieser Benedetti, and Burcu Yiğit-Turan. "Home ecologies." Journal of Landscape Architecture 17, no. 2 (May 4, 2022): 4–5. http://dx.doi.org/10.1080/18626033.2022.2156096.

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41

Arroyo Laguna, Eduardo. "Movimientos sociales y escena política internacional." Tradición, segunda época, no. 19 (December 31, 2019): 70–82. http://dx.doi.org/10.31381/tradicion.v0i19.2624.

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ResumenEste artículo presenta las características de la globalización, sus contradicciones y el atisbo de una nueva época, no solo un mundo en cambios sino un cambio de época. Destacan el paso de la unipolaridad norteamericana a la multipolaridad de potencias, así como la insurgencia de movimientos sociales juveniles, femeninos, ecologistas, pacifistas, proteccionistas, defensores de los derechos humanos. Palabras clave: globalización, unipolaridad, multipolaridad, movimientos juveniles, feminismo, ecologismo. Abstract:This paper presents the characteristics of the globalization, its contradictions and the glimpse of a new era; not just a world in constant change, but a change of an era. They emphasize the transition from North American unipolarity to the multipolarity of powers, as well as the insurgency of social movements of young people, women, ecologists, pacifists, protectionists, human rights defenders. Keywords: Globalization, unipolarity, multipolarity, youth movements, feminism, ecology

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Cavanagh, Connor Joseph, and Tor Arve Benjaminsen. "Political ecology, variegated green economies, and the foreclosure of alternative sustainabilities." Journal of Political Ecology 24, no. 1 (September 27, 2017): 200. http://dx.doi.org/10.2458/v24i1.20800.

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Abstract Over the past two decades, political ecologists have provided extensive critiques of the privatization, commodification, and marketization of nature, including of the new forms of accumulation and appropriation that these might facilitate under the more recent guise of green growth and the green economy. These critiques have often demonstrated that such approaches can retain deleterious implications for certain vulnerable populations across the developing world and beyond. With few exceptions, however, political ecologists have paid decidedly less attention to expounding upon alternative initiatives for pursuing both sustainability and socio-environmental justice. Accordingly, the contributions to this Special Section engage the concept of the green economy explicitly as a terrain of struggle, one inevitably conditioned by the variegated forms that actually-existing 'green economy' strategies ultimately take in specific historical and geographical conjunctures. In doing so, they highlight the ways in which there is likewise not one but many potential sustainabilities for pursuing human and non-human well-being in the ostensibly nascent Anthropocene, each of which reflects alternative – and, potentially, more progressive – constellations of social, political, and economic relations. Yet they also foreground diverse efforts to pre-empt or to foreclose upon these alternatives, highlighting an implicit politics of precisely whose conception of sustainability is deemed to be possible or desirable in any given time and place. In exploring such struggles over alternative sustainabilities and the 'ecologies of hope' that they implicitly offer, then, this introduction first reviews the current frontiers of these debates, before illuminating how the contributions to this issue both intersect with and build upon them. Key words: Green economy; political ecology; political economy; alternative sustainabilities

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Boy, Daniel. "Productivistes contre ecologistes." Pouvoirs N° 179, no. 4 (October 7, 2021): 71–80. http://dx.doi.org/10.3917/pouv.179.0071.

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Almeida, Ceres Maria Campolim. "Atos socionômicos: sobrevivência humana e ecologias por métodos ativos." Revista Brasileira de Psicodrama 27, no. 1 (September 3, 2019): 87–96. http://dx.doi.org/10.15329/2318-0498.20190009.

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Este trabalho enfoca Intervenções Grupais preventivas sobre danos à biodiversidade planetária causados pelo pensamento hegemônico, que privilegia incremento econômico sobre saúde e educação, aponta a necessidade de métodos ativos para a visão desenvolvimentista que recupere e preserve recursos naturais beneficiando vidas. Os Atos Socionômicos são alternativas para reexaminar o bem-estar pessoal e coletivo. No método sociopsicodramático, o sujeito real é o grupo, suas ideologias e desejo de transformação para aperfeiçoar relações intrapsíquicas e socioambientais. Nele, acolhemos participantes de diversas enfermidades biopsicossociais. Alcançamos respostas para enfrentar as situações-problema manifestadas por grupos contingentes, organizações comuns, instituições como família e escola. A temática das ecologias estimula desvelar o Homem cósmico integrado ao Planeta e desencadeia insights na construção de saúde e cidadania plena.

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Cope, Bill, and Mary Kalantzis. "The Role of the Internet in Changing Knowledge Ecologies." Arbor CLXXXV, no. 737 (April 23, 2009): 521–30. http://dx.doi.org/10.3989/arbor.2009.i737.309.

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Horodnic, Sergiu Andrei. "Prof. dr. László RÁKOSY, Doctor Honoris Causa al Universităţii „Ştefan cel Mare” din Suceava." Bucovina Forestiera 22, no. 1 (July 29, 2022): 65–68. http://dx.doi.org/10.4316/bf.2022.007.

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Acest eseu constă în Laudatio prezentat la festivitatea decernării titlului de Doctor Honoris Causa al Universității „Ștefan cel Mare” din Suceava, profesorului László Rákosy, distins reprezentant al Facultății de Biologie și Geologie din cadrul Universității Babeș-Bolyai din Cluj Napoca. Motivația acestui eveniment special a fost recunoașterea a tot ceea ce a făcut pentru susținerea învățământului superior ecologic din Bucovina. Opera sa științifică, care cuprinde un număr impresionant de comunicări, articole, tratate în domeniul entomologiei, ecologiei și protecției naturii, îi conferă profesorului Rákosy un prestigiu deosebit în cercetarea științifică românească și internațională, fiind dovada unei munci tenace, pasionate, neîntrerupte. Prin construcția sa sufletească şi prin educația sa, profesorul László Rákosy a reușit să coaguleze entomologi din țară în cadrul Societății Române de Lepidopterologie și să pună bazele unei puternice echipe de cercetare în entomologie, ecologie și protecția mediului.

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Greeson, Emma. "Ecologies of Valuation." Valuation Studies 7, no. 2 (July 9, 2020): 167–96. http://dx.doi.org/10.3384/vs.2001-5992.2020.7.2.167-196.

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When used consumer goods are exchanged, valuation proceeds differently than in markets for new goods. Many studies emphasize the social or socio-technical nature of valuation processes. This article outlines the difficulties inherent in these approaches when it comes to understanding valuation of used goods. These approaches, somewhat paradoxically, obscure the greater situatedness of contextualized “moments of valuation” in material flows and in relation to production processes. The ecological approach developed here shows that moments of valuation are never divorced from temporally and spatially prior and subsequent moments of valuation and waste production, and cannot be fully understood if not considered alongside the conditions in which the goods being valued are produced. The subtractive logic of ridding is crucial in the processes of production and valuation of used goods. This article draws on ethnographic and interview data from fourteen months of fieldwork in England to show how used books are valued in an ecology that stretches across connected moments and sites.

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Searcy, William A. "Ecologies of Movement." Ecology 66, no. 2 (April 1985): 642. http://dx.doi.org/10.2307/1940422.

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Sánchez, Carlos Alberto. "Impoverishing Moral Ecologies." Washington University Review of Philosophy 2 (2022): 95–102. http://dx.doi.org/10.5840/wurop202226.

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In this paper I consider the notion of “moral ecology” in relation to the social/cultural construction known as “narco-culture.” My claim is that the moral ecology of narco-culture is one that is both destructive and prohibitive of human flourishing. The general idea of a “moral ecology” is that the moral space of human conviviality is not unlike an ecological, or environmental, space—both are constituted by various interdependent relations which, when working harmoniously and in optimal capacity, maintain the overall well-being of its inhabitants (i.e., human agents or the flora and fauna). Within non-human ecosystems, the quality or health of rivers, trees, earth, air, predator-prey relationships, etc., define what Allen Hertzke calls the system’s “carrying capacity.” The carrying capacity refers to what the system can handle while staying balanced and healthy and also indicates the point beyond which the system, if overburdened or degraded, begins to fall apart. In a social setting, the ecology is constituted by moral rules and behaviors, the degradation of which can cause the degradation of the entire system.

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Gauvin, Mitchell. "Ecologies of Anxiety." Con Texte 3, no. 1 (May 26, 2022): 12. http://dx.doi.org/10.28984/ct.v3i1.384.

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This paper examines the urban space as an ecology of anxiety in post-9/11 literature. After the atomic bomb drop on Hiroshima in August 1945, survivors testified of experiencing prior to the bombing an anticipatory trauma known as bukimirooted in the belief that a catastrophic event was forthcoming. Paul K. Saint-Amour suggests that similar experiences to bukimi are not exclusive to the residents of Hiroshima but came to structure post-war urban experience as a result of a nuclear condition wrought by the Cold War. My paper explores whether a contemporary bukimi can be identified in post-9/11 literature. The post-9/11 novel—works which directly or indirectly acknowledge the terrorist attacks—present familiar but ambiguous forms of risk engendered by the threat of terrorism and maintained in the form of an urban-originated anxiety. This anxiety is rooted in the spectre of an event that’s never total or conclusive—an event that promises witness testimony and the maintenance of traumatic memories, but which also eclipses calamitous structures (like global warming) that are gradual and continuous. To unravel this contemporary species of bukimi, my paper examines depictions of the urban space in the post-9/11 literature of Foer and McEwan.

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