Relevant bibliographies by topics / Ecofeminism

Academic literature on the topic 'Ecofeminism'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Ecofeminism"

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Milosevic, Danica. "Justification of multiple ecofeminist perspectives: Diversity really matters." Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching, no. 16/2 (June 20, 2019): 77–93. http://dx.doi.org/10.26881/bp.2019.2.05.

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Ecofeminism has grown, developed and transformed itself as a theory and made progress to encompass many different philosophical stances today. Cultural, social and radical ecofeminism are just some of the forms that ecofeminism can currently take. All of these sources of knowledge have contributed immensely to ecofeminist thought in general, although they have often been confronted by and supportive of different epistemologies. For instance, cultural ecofeminists have been accused of being essentialist. On the other hand, social ecofeminists relying on constructionism, as opposed to essentialism, have fiercely attacked capitalism as well as other isms (like classism, racism, sexism) aiming at the pillars of power upon which patriarchal society is constructed. This paper will try to reconcile the said opposing ecofeminist theories and highlight their importance in the development of ecofeminist perspectives. It will give an overview of ecofeminist viewpoints and show how they can be complementary.
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Wang, Yaxue, and Qian Zhao. "On Greta Gaard’s critical ecofeminist animal research." Probe - Animal Science 5, no. 1 (September 14, 2023): 1780. http://dx.doi.org/10.18686/pas.v5i1.1780.

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<p>The term “women” in ecofeminism goes far beyond its own scope and has a wide range of references: women, animals, plants, nature, people of color, grassroots people at the bottom of the ladder, and so on. As a famous contemporary ecofeminist scholar in the United States, Greta Gaard focuses her critical ecofeminism more on the criticism of sexism and speciesism, and she has been committed to animal research in ecofeminism. In her critical animal research, Gaard inherited the animal research of ecofeminists and advanced the research of critical ecofeminist animal study. She is not only highly concerned with the issue of animal oppression, but also proposes the theory of vegan ecofeminism and animal liberation, which are extensions and essence of Gaard’s critical animal research.<strong></strong></p>
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Justin, Jyothi, and Nirmala Menon. "Indian Intersectional Ecofeminism and Sustainability: A Study on Mayilamma: The Life of a Tribal Eco-Warrior and Jharkhand’s Save the Forest Movement." Journal of Ecohumanism 1, no. 2 (July 31, 2022): 123–37. http://dx.doi.org/10.33182/joe.v1i2.2417.

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Ecofeminism in India, if approached and analysed non-intersectionally, will negate the struggles of the indigenous ecofeminists and their encounters. Therefore, it is important to look deeply into the indigenous ecofeminist initiatives in the country, especially by the Dalit and the Adivasi women. The paper attempts to engage with intersectional ecofeminism in India by focusing on the textual and the pragmatic aspects of the movement through specific case studies. “Mayilamma: The Life of a Tribal Eco-Warrior” and “Save the Forest the Movement” in Jharkhand are closely read and analysed to understand the similarities and differences in the relationship between tribal women and their environment. This paper therefore tries to see the impact of ecofeminist activities of Adivasi or tribal women on battling environmental crisis and the reception of the same in policy making for sustainable development. The main aim of the paper is to understand the effect of intersectional ecofeminism in India on sustainable development. The paper also acknowledges the criticisms against intersectional ecofeminism and highlights the presence of alternate movements. This analysis further leads to the proposal of intersectional ecofeminism as a suitable model for sustainability in future.
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Eaton, Heather. "Ecofeminist Theologies in the Age of Climate Crisis." Feminist Theology 29, no. 3 (May 2021): 209–19. http://dx.doi.org/10.1177/09667350211000605.

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A few decades ago, ecofeminist historical efforts provided decisive revelations and analyses of the historical entanglements and parallel oppressions of women and nature: a women/nature nexus. Ecofeminism(s) are experiencing a resurgence, with fresh voices in new contexts, and addressing a wide range of concerns. It is encouraging that the relevance of the intersections of gender/nature and feminism and ecology is being reconsidered in new ways. This chapter addresses the topics of ecofeminism, climate change and related theological considerations. After an introduction to ecofeminisms and their debates, the discussion moves to ecofeminism and climate justice, ecological rights, planetary frameworks and the need for inspiring visions, especially in a (post)-COVID era.
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Gaard, Greta. "Toward a Queer Ecofeminism." Hypatia 12, no. 1 (1997): 114–37. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00174.x.

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Although many ecofeminists acknowledge heterosexism as a problem, a systematic exploration of the potential intersections of ecofeminist and queer theories has yet to be made. By interrogating social constructions of the “natural,” the various uses of Christianity as a logic of domination, and the rhetoric of colonialism, this essay finds those theoretical intersections and argues for the importance of developing a queer ecofeminism.
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Adams, Carol J. "Ecofeminism and the Eating of Animals." Hypatia 6, no. 1 (1991): 125–45. http://dx.doi.org/10.1111/j.1527-2001.1991.tb00213.x.

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In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully incorporated within ecofeminism.2
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Mariani, Ceci Maria Costa Baptista. "Gebara à luz de Ivone." Revista Eclesiástica Brasileira 83, no. 324 (April 25, 2023): 153–76. http://dx.doi.org/10.29386/reb.v83i324.4745.

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Assumindo como ponto de partida a obra Teologia ecofeminista, de Ivone Gebara, este artigo objetiva apresentar as contribuições da teóloga brasileira e da referida obra para a atualidade do debate epistemológico ecoteológico e ecofeminista. Para tanto, faz-se uso de uma metodologia bibliográfica exploratória e estrutura-se o artigo em três seções: em primeiro lugar, indicam-se algumas contribuições de Gebara no processo que tem levado à emergência da consciência da desigualdade de gênero; em segundo lugar, destacam-se algumas nuances de sua trajetória de vida transformadas em obra teológica; e, em terceiro lugar, como as propostas anunciadas há 25 anos em Teologia ecofeminista dialogam não só com um ambiente epistemológico específico, mas como ainda persistem e são atualizadas na produção teológica, filosófica e biográfica de Gebara. Palavras-chave: Teologia; Ecoteologia; Ecofeminismo; Epistemologia; Ivone Gebara. Abstract: Taking as a starting point the work “Ecofeminist Theology”, written by Ivone Gebara, this paper aims to present the contributions of the Brazilian theologian and her work to the current ecotheological and ecofeminist epistemological debate. Using an exploratory bibliographical methodology, this paper is structured in three sections: firstly, some of Gebara’s contributions to the process that has led to the emergence of awareness of gender inequality; secondly, it highlights some nuances of her life trajectory transformed into a theological work; and, thirdly, how the proposals announced 25 years ago in “Ecofeminist Theology” dialog not only with a specific epistemological environment, but how they still persist and are updated in Gebara’s theological, philosophical and biographical production. Keywords: Theology; Ecotheology; Ecofeminism; Epistemology; Ivone Gebara.
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Yogmaya, Kandel. "The Language of Eco-feminism and Early 20th century Feminist writers Buck and Cather." International Research Journal of Parroha Multiple Campus 1, no. 1 (2022): 22–25. http://dx.doi.org/10.61916/prmn.2023.v0101.003.

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This paper explores the language of eco-feminism and its intersection with the works of early 20th-century feminist writers Buck and Cather. Ecofeminism is a branch of feminism that examines the connections between women and nature, emphasizing the ways both nature and women are treated by patriarchal society. The paper examines the historical evolution of ecofeminist thought and its key tenets, including the revaluing of nonpatriarchal structures and a view of the world that respects organic processes and holistic connections. It also discusses the early critiques of ecofeminism and its relationship with environmentalism. The works of early 20th-century feminist writers Buck and Cather are analyzed in the context of ecofeminist philosophy, exploring how their language and themes intersect with the principles of ecofeminism. Keywords: Ecofeminism, Feminism, Environmentalism, Early 20th-century, Writers, Buck,Cather
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Adams, Jared M. "Missing Voices of Ecofeminism in Environmental Governance: Consequences and Future Directions." Ethics & the Environment 28, no. 1 (March 2023): 55–74. http://dx.doi.org/10.2979/een.2023.a899190.

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Abstract: Ecofeminism refers to a broad range philosophical and political movements that call attention to the link between social oppression and environmental destruction. Despite their relevance and potential theoretical and practical utility, ecofeminisms are largely absent from extant approaches to environmental governance (E-Governance). In addition to calling attention to the absence of ecofeminist voices in this arena, this paper explores the consequences of said exclusion and assesses the potential for ecofeminism to inform and ultimately improve E-Governance initiatives. I find that E-Governance research often disregards or fails to explicitly acknowledge and incorporate the inseparable and mutually reinforcing nature of social and environmental forms of domination and oppression. The consequences of this are twofold. First, many extant approaches forgo any opportunity to leverage the resolution of social inequities as a potential mechanism for reducing environmental harm. Second, initiatives that appear to be equity-driven often emerge as paternalistic and perpetuate the marginalization of oppressed groups. Accordingly, I develop and apply a novel collection of ecofeminist-informed design principles for evaluating, informing, and improving existing E-Governance initiatives. Ultimately, this paper yields fresh insight into the way ecofeminist voices can help researchers, communities, and societies transform how they think about societal interactions with the environment and equips E-Governance with the capacity to challenge social and environmental exploitation simultaneously.
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Gates, B. T. "A Root of Ecofeminism Ecofeminisme." Interdisciplinary Studies in Literature and Environment 3, no. 1 (July 1, 1996): 7–16. http://dx.doi.org/10.1093/isle/3.1.7.

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Dissertations / Theses on the topic "Ecofeminism"

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Selam, Ophelia. "Ecofeminism or death." Diss., Online access via UMI:, 2006.

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Kronlid, David. "Ecofeminism and Environmental Ethics." Doctoral thesis, Uppsala University, Department of Theology, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3307.

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This study focuses on ecofeminist ethical theory. A first aim is to clarify ecofeminist views on five central issues in the field of environmental ethics. These issues are: (1) Views of nature, (2) social constructivism and nature, (3) values of nature, (4) ethical contextualism, and (5) ethical pluralism. A second aim is to compare ecofeminist standpoints with certain standpoints within nonfeminist environmental ethical theory. A third aim is to critically discuss some of the main standpoints in ecofeminism. The analysis focuses on the works of Karen Warren, Sallie McFague, Chris Cuomo, and Carolyn Merchant. Other important sources are the environmental philosophers and ethicists J. Baird Callicott, Paul Taylor, Irene Klaver, Bryan G. Norton, Christopher Stone, Eugene Hargrove, Holmes Rolston III, Per Ariansen, Don E. Marietta, and Bruno Latour.

The result of this study is that there are no main differences between ecofeminism and nonfeminist environmental ethics regarding the main standpoints on the five issues. Rather, the significant differences are found within these main standpoints. In addition, one important characteristic of ecofeminist ethics is its "double nature," that is, the fact that it is rooted in feminism and environmentalism. The double nature of ecofeminism results in a foundation out of which ecofeminism as an environmental philosophy has a unique potential to handle some of the theoretical tensions that environmental ethics creates.

From the perspective that environmental problems consist of complex clusters of natureculture- discourse and that environmental ethical theory ought to be action guiding, it is argued that ecofeminist ethical theory has an advantage compared to nonfeminist environmental ethics. This standpoint is explained by the fact that ecofeminism holds a variety of views of nature, kinds of social constructivism and contextualism, and conceptions of values and of the self, and from the presumption that this variety reflects the reality of environmental problems. However, in order for ecofeminist ethical theory to fulfill its promise as an acceptable environmental ethical theory, its theoretical standpoints ought to be explicated and further clarified.

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Nogueira-Godsey, Elaine. "The ecofeminism of Ivone Gebara." Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/9306.

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This thesis investigates the intellectual trajectory of the Brazilian feminist liberation theologian Ivone Gebara. Gebara's development and conceptualisation of the notion of 'immediacy' from a feminist perspective not only constitutes a central and critical feature of her theology, but also emerges as a key component in forging increased dialogue and cooperation between Southern and Northern ecofeminists. The immediate context of oppression experienced by poor Latin American women is the ground upon which Gebara has built her critique of patriarchal and apolitical Christian theological discourses, as well as capitalist ideologies. These multiple forms of oppression, Gebara argues, render women's experiences of marginalisation invisible or hidden within socio-cultural and economic-political immediate realities. This thesis proposes that the immediate reality of oppression lead Gebara to develop a specific methodological approach that is responsive to the experiences of women in particular. Gebara's praxis-orientated methodology also functions as a compass for the development of a political ecofeminist praxis. As Ivone Gebara's work demonstrates, the political aspect of theology can be injected into the core of emerging ecotheologies. In the process, ecofeminist theologians can work to bridge the gap between theory and praxis. This thesis argues that Gebara's ecofeminist theology represents the embodiment of a history of resistance underwritten by her own experiences and of those struggling to survive around her. Developed in recognition of the ever-changing nature of postcolonial contexts, Gebara's theology could be considered one that is constantly "on-the-move". In dialogue not only with Southern and Northern scholars who are concerned with ecological and social justice, this thesis is developed in dialogue with those working with postcolonial theory. Starting from the events that gave rise to ecofeminism in the Global North, this thesis analyses the under-researched development of ecofeminism in Latin America. Gebara's work highlights forms of emerging imperialist and colonialist behaviours as it is manifested in postcolonial contexts, such as her native country of Brazil. In highlighting this postcolonial factor, this thesis proposes a praxis-oriented methodology from a postcolonial perspective to restoring the political aspect of religion to the centre of emerging global ecofeminist theological discourse. Hence, this thesis draws attention to the under-researched work performed by Ivone Gebara and her role as an important mediator in global ecofeminism.
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Cummings, Misty A. "Rethinking Western Approaches to Ecofeminism." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392039868.

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Marincowitz, Friedl. "Towards an ecological feminist self beyond dualism and essentialism : an inquiry into the contributions made by cultural ecofeminism, critical-transformative ecofeminism and cyber-ecofeminism." Thesis, Stellenbosch : Stellenbosch University, 1998. http://hdl.handle.net/10019.1/51075.

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Thesis (MA)--University of Stellenbosch, 1998.
ENGLISH ABSTRACT: In this thesis an inquiry is made into the contributions that cultural ecofeminism, critical-transformative ecofeminism and cyber-(eco)feminism make towards the articulation of an ecological feminist notion of the self that can generate or promote an ethical relation with nature from a position beyond dualism and essentialism. In the first chapter, titled Cultural ecofeminism, different aspects of patriarchal Western culture are identified that are responsible for the twin dominations of women and nature. In the light of their critique of patriarchal culture and the alienated masculinist self that lies central to it, cultural ecofeminists endorse two alternative notions of the self, namely a female self and a feminine self. In both cases the notion of relationality between self and nature is stressed, and alternative "feminine" values such as care and nurturing are put forward as providing us with alternative ecological values. The contribution that this position makes towards the articulation of an ecological feminist self lies in its emphasis on a notion of relationality between self and nature, so as to establish an ethical relation between self and nature. From both a feminist and an ecological perspective however, this position is flawed given its inability to (adequately) overcome the problems of dualism and essentialism. In the second chapter, titled Critical-transformative ecofeminism, the dualist conceptual framework of the rationalist philosophical tradition is identified as grounding the domination of women, nature and others. By employing the notions of continuity and difference, a strategy is proposed to move beyond dualism and by implication, essentialism. In this chapter, the notion of a pluralist feminine self is proposed and in the context of a critical-transformative ethics, the notion of the mutual self is endorsed that allows for continuity and difference between different selves and self and nature. The ecological values that are endorsed by this position include respect, care, and trust, therefore coinciding, but also diverging from cultural ecofeminism. Critical-transformative ecofeminism's contribution towards the articulation of an ecofeminist self beyond dualism and essentialism, lies in its successful movement beyond dualism, especially with regard to the notion of the mutual self as a feminist notion of an ecological self. The shortcoming of this position is however that the pluralist feminine self which is proposed as an ecological notion of a feminist self, is unsuccessful in its attempt to address the problem of universalising female gender identity. In the third chapter, titled Cyber-(eco)feminism, the notions of the cyborg, the situated self and the lnappropriate/d Other are discussed as alternative feminist subjectivities. In the discussion of a politics of articulation, an environmental politics that emphasises the social and artifactual dimensions of nature, is articulated. Through the figuration of nature as Coyote Trickster, an ecological dimension to these selves comes to the fore and together these notions are positively received from an ecological and feminist perspective as adequately overcoming the problems of dualism and essentialism. From an ecological perspective, it is however argued that the technophilic character of the cyborg is problematic and doubt is cast on its ability to forge significant ethical relations. The politics of articulation proposed by cyber-(eco)feminism is commended for its inclusivity, but in the final analysis, it is argued that to establish an ethical relation with nature, care must be taken not to overlook nature's difference, that is, that nature is an independent entity with needs and ends of its own.
AFRIKAANSE OPSOMMING: Hierdie tesis behels 'n ondersoek na die bydraes van kulturele ekofeminisme, kritiestransformatiewe ekofeminisme en cyber-(eko)feminisme tot die artikulering van 'n ekologies-feministiese self wat 'n etiese verhouding met die natuur kan voortbring vanuit 'n posisie wat die probleme van dualisme en essensialisme oorskry. In die eerste hoofstuk getiteld Cultural ecofeminism, word verskillende aspekte van patriargale Westerse kultuur ge"identifiseer as onderliggend aan die dominasie van be ide vroue en die natuur. In die lig van hul kritiek op patriargale kultuur en die vervreemding van die "masculinist self" wat sentraal staan daarin, onderskryf kulturele feministe twee alternatiewe konsepsies van die self, naamlik 'n "female self' en 'n "feminine self'. In beide gevalle word die konsep van relasionaliteit tussen self an natuur beklemtoon, en alternatiewe "vroulike" waardes soos sorg en koestering word voorgestel as ekologiese waardes. Die bydrae wat hierdie posisie lewer tot die konsepsualisering van 'n ekologies-feministiese self, le in die beklemtoning van 'n konsep van relasionaliteit ten einde 'n etiese verhouding tussen self en natuur tot stand te bring. Hierdie posisie skiet egter te kort vanuit beide 'n ekologiese en feministiese perspektief aangesien dit nie in staat is om die probleme van dualisme en essensialisme (toereikend) te oorkom nie. In die tweede hoofstuk getiteld Critical-transformative ecofeminism, word die dualistiese konseptuele raamwerk van die rasionalistiese filosofiese tradisie ge"identifiseer as onderliggend aan die dominasie van vroue, die natuur en andere. Met behulp van die konsepte "continuity" en "difference" word 'n strategie voorgestel waarvolgens dualisme, en by implikasie essensialisme, oorskry kan word. In hierdie hoofstuk word 'n konsep van 'n "pluralist feminine self' voorgestel en 'n konsep van die "mutual self' word in die konteks van krities-transformatiewe ekofeministiese etiek voorgestel, wat ruimte laat vir beide kontunu"iteit en verskille tussen selwe en tussen self en natuur. Die ekologiese waardes wat deur hierdie posisie onderskryf word, sluit respek, sorg en vertroue in. Dit sluit dus aan, maar verskil ook van kulturele ekofeminisme. Die bydrae van krities-transformatiewe ekofeminisme tot die artikulering van 'n ekologies-feministiese self wat dualisme en essensialisme oorskry, le in die suksesvolle oorskryding van dualisme. Dit is spesifiek die geval met die konsep van die "mutual self' as feministiese konsep van 'n ekologiese self. Die tekortkoming van hierdie posisie is egter dat die "pluralist feminine self' wat as 'n ekologiese konsep van 'n feministiese self voorgestel word, onsuksesvol is as 'n paging om die probleem van universalisme ten opsigte van vroulike identiteit aan te spreek. In die derde hoofstuk getiteld Cyber-(eco)feminism, word die konsepte van die cyborg, die "situated self', en die "lnappropriate/d Other" bespreek as alternatiewe feministiese subjektiwiteite. In die bespreking van 'n "politics of articulation", word 'n omgewingspolitiek geartikuleer wat die sosiale en artefaktiese dimensies van die natuur beklemtoon. Deur middel van die figurering van die natuur as "Coyote Trickster", kom 'n ekologiese dimensie tot die verskillende konsepte van die self na vore. Gepaardgaande met die konsep van die natuur as "Coyote Trickster", word hierdie konsepte positief evalueer weens hul oorskryding van die probleme van dualisme en essensialisme. Vanuit 'n ekologiese perspektief word daar egter geargumenteer dat die tegnofiliese karakter van die cyborg problematies is, en dit word betwyfel of die cyborg in staat is om betekenisvolle etiese verhoudings aan te gaan. Die "politics of articulation" wat voorgestel word deur cyber-(eko)feminisme, word as prysenswaardig geag weens die inklusiewe karakter daarvan. In die finale analise word daar egter geargumenteer dat ten einde 'n etiese verhouding met die natuur tot stand te bring spesiale voorsorg getref moet word om die anders-heid van die natuur in ag te neem. Dit is dat die natuur 'n onafhanklike entiteit is met doelwitte en behoeftes van haar eie.
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Robinson, Michael W. (Michael William). "The Rhetoric of Ecofeminism: A Postmodern Inquiry." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc500778/.

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Ecofeminism is a mixture of two important contemporary schools of thought; feminism and ecology. The rhetoric generated from ecofeminism focuses on language, on its potential to reconstruct deeply embedded attitudes and beliefs. Thus, ecofeminists attempt to transform society through the redescription and redefinition of modern concepts into postmodern concepts. The rhetoric of ecofeminism, set in postmodern context, is a fusion of substantive and stylistic features that simultaneously deconstruct patriarchal structures of exploitation and domination and reconstruct lateral-collaborative structures of cooperation and liberation. In short, ecofeminist rhetoric portends a persuasive transformation of the social-natural conditions of existence.
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Almen, Carolyn J. "Exploring ecofeminism, research as a transformative process." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ52781.pdf.

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Linnik, Juliana. "Ecofeminism: a new concept of sustainable development." Thesis, Видавництво СумДУ, 2008. http://essuir.sumdu.edu.ua/handle/123456789/8189.

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Линник, Юлія Миколаївна, Юлия Николаевна Линник, and Yuliia Mykolaivna Lynnyk. "Ecofeminism: a new concept of sustainable development." Thesis, Видавництво СумДУ, 2008. http://essuir.sumdu.edu.ua/handle/123456789/11752.

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Berg, Emerald Irene. "The Value of Ecofeminism for Environmental Regulation." Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/4464.

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Environmental degradation happens in every country, at every level and scale, in many forms, throughout the world. It affects the Earth, its ecosystems, as well as people, animals, and plants. While everyone is affected, the poor are the most vulnerable to the ravages of environmental degradation. Humans are the drivers of such ruin and creators of this crisis. The situation is not improving, but rather deteriorating at an alarming rate. It is for these and many other reasons that this emergency and its effects on living things must end or at least be decelerated.
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Books on the topic "Ecofeminism"

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Mies, Maria. Ecofeminism. Halifax, N.S: Fernwood, 1993.

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Mies, Maria. Ecofeminism. New Delhi: Kali for Women, 1993.

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Vandana, Shiva, ed. Ecofeminism. Halifax, N.S: Fernwood Publications, 1993.

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Kronlid, David. Ecofeminism and environmental ethics: An analysis of ecofeminist ethical theory. Uppsala: [Academiae Ubsaliensis], 2003.

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King, Ynestra. What is ecofeminism? [New York]: Ecofeminist Resources, 1990.

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Claire, Gaard Greta, ed. Ecofeminism: Women, animals, nature. Philadelphia: Temple University Press, 1993.

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1947-, Warren Karen, and Erkal Nisvan, eds. Ecofeminism: Women, culture, nature. Bloomington: Indiana University Press, 1997.

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J, Adams Carol, ed. Ecofeminism and the sacred. New York: Continuum, 1993.

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Nordquist, Joan. Ecofeminist theory: A bibliography. Santa Cruz, CA: Reference and Research Services, 1994.

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Sarti, Maria Alberta. Le ragioni dell'ecofemminismo. Torino: Segnalibro, 1999.

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Book chapters on the topic "Ecofeminism"

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Glazebrook, Trish. "Ecofeminism." In Encyclopedia of Quality of Life and Well-Being Research, 1764–70. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_807.

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Rosendo, Daniela, and Tânia A. Kuhnen. "Ecofeminism." In Encyclopedia of the UN Sustainable Development Goals, 1–12. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-70060-1_41-1.

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Phillips, Mary. "Ecofeminism." In Essential Concepts of Global Environmental Governance, 75. Second edition. | Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780367816681-31.

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Salleh, Ariel. "Ecofeminism." In Routledge Handbook of Ecological Economics, 48–56. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315679747-7.

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Duhautpas, Frédérick. "Ecofeminism." In Arts, Ecologies, Transitions, 83–86. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003455523-21.

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Tong, Rosemarie, and Tina Fernandes Botts. "Ecofeminism." In Feminist Thought, 205–30. Fifth edition. | Boulder, CO : Westview Press, [2017]: Routledge, 2018. http://dx.doi.org/10.4324/9780429495243-9.

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Wachholz, Sandra. "Ecofeminism." In Encyclopedia of Global Justice, 289–90. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_24.

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Topić, Martina. "Ecofeminism." In Corporate Social Responsibility and Environmental Affairs in the British Press, 17–52. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003091592-2.

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Glazebrook, Trish. "Ecofeminism." In Encyclopedia of Quality of Life and Well-Being Research, 1–7. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-69909-7_807-2.

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Rosendo, Daniela, and Tânia A. Kuhnen. "Ecofeminism." In Encyclopedia of the UN Sustainable Development Goals, 191–202. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-95687-9_41.

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Conference papers on the topic "Ecofeminism"

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Kannabiran, Gopinaath. "Ecofeminism and sustainable HCI." In the 2014 companion publication. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2598784.2598795.

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Zhang, Jiamin. "Viewing Environmental Issues from Ecofeminism --- Ecofeminism Views in “The Story of One Hour”." In 2021 6th International Conference on Social Sciences and Economic Development (ICSSED 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210407.005.

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Cheng, Jiaming. "An Analysis of Ecofeminism in Frankenstein." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.120.

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Djausal, Gita, and Alia Larasati. "Ecofeminism: Bringing Butterfly Conservation into Ecotourism." In Proceedings of the 3rd International Conference on Gender Equality and Ecological Justice, GE2J 2019, 10-11 July 2019, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.10-7-2019.2298889.

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Woodhouse, E. "9. Ecofeminism, afforestation & La Via Campesina." In EurSafe 2021. The Netherlands: Wageningen Academic Publishers, 2021. http://dx.doi.org/10.3920/978-90-8686-915-2_9.

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Kaur, Gurpreet. "An Exegesis of Postcolonial Ecofeminism in Contemporary Literature." In Annual International Conference on Language, Literature & Linguistics. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2251-3566_l31257.

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Suoth, Grace, Soemarno Soemarno, and M. S. Rakinaung. "The Perspective of Ecofeminism in Preservation of Tondano Catchment Area." In Proceedings of the 13th International Interdisciplinary Studies Seminar, IISS 2019, 30-31 October 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.23-10-2019.2293019.

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Yu, He. "Ecofeminism in British and American Literature and Its Value Construction." In CIPAE 2021: 2021 2nd International Conference on Computers, Information Processing and Advanced Education. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3456887.3456918.

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Chang, Hsi-En. "Beyond the Difference: Ecofeminism in Angela Carter’s “The Tiger’s Bride”." In The Asian Conference on Arts & Humanities 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2186-229x.2021.7.

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Lv, Chunhua, and Ziyan Wang. "Carolyn Merchant's View of Nature from the Perspective of Ecofeminism." In 2018 2nd International Conference on Management, Education and Social Science (ICMESS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icmess-18.2018.366.

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Reports on the topic "Ecofeminism"

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Stefan, Madalina. Conviviality, Ecocriticism and the Anthropocene: An Approach to Postcolonial Resistance and Ecofeminism in the Latin American Jungle Novel. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, April 2022. http://dx.doi.org/10.46877/stefan.2022.43.

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In the context of the Anthropocene, ecocriticism is gaining an increasingly important role, foregrounding the inextricability of nature and culture, on the one hand, and the postcolonial cultural representation from the Global South on the other. Against this backdrop, the present working paper will focus on the Latin American context, suggesting that conviviality signifies a crucial contribution to the discourse about the Anthropocene and serves as an ideal theoretical framework for the research project on “Postcolonial Resistance and Ecofeminism in the Latin American Jungle novel”, which is outlined at the end of the paper.
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Puleo, Alicia. El ecofeminismo, conciencia feminista profunda de la crisis socioambiental. Fundación Carolina, December 2022. http://dx.doi.org/10.33960/ac_23.2022.

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Desde la creación del término “ecofeminisme” por la pensadora francesa Françoise d’Eaubonne en los años setenta del siglo XX, esta nueva corriente del feminismo ha tenido distintas expresiones teóricas y prácticas, representando la conciencia ecológica del feminismo. Algunas de sus formas han despertado, en algunos casos con razón, desconfianza y rechazo en el seno del feminismo. Hoy, el creciente interés que suscita corresponde a la alarmante intensificación de la crisis ecológica, a la relación de esta con la justicia social y a una mayor sensibilidad de numerosas jóvenes con respecto a los demás seres vivos. En la actual encrucijada, necesitamos un ecofeminismo que no reniegue de las conquistas feministas, que favorezca el diálogo intercultural e impulse la igualdad al tiempo que denuncie la destrucción ambiental y proponga la superación del modelo androantropocéntrico hegemónico, apoyándose en “pactos de ayuda mutua” que no supongan la postergación o devaluación de las justas demandas de las mujeres.
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Vélez, Fabio. Aprendizajes para la investigación desde el ecofeminismo brasileño. Fundación Carolina, November 2022. http://dx.doi.org/10.33960/ac_19.2022.

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En estrecha cercanía con el espíritu de los abordajes interseccionales, los análisis ecofeministas pueden resultar de suma utilidad para detectar sesgos y ángulos ciegos, no solo en las investigaciones, sino en las intervenciones en materia de cooperación, desarrollo y política pública. En lo que sigue, el lector/a podrá encontrar una breve presentación del ecofeminismo, una revisión crítica de sus dos principales corrientes y un ejemplo de esta perspectiva aplicada a Brasil, seguidas de unas recomendaciones finales para la investigación.
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Svampa, Maristella. Feminismos ecoterritoriales en América Latina. Entre la violencia patriarcal y extractivista y la interconexión con la naturaleza. Fundación Carolina, November 2021. http://dx.doi.org/10.33960/issn-e.1885-9119.dt59.

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Desde hace décadas, en el Sur global, y muy particularmente en América Latina, las mujeres desarrollan un fuerte protagonismo en las luchas sociales y en los procesos de autoorganización colectiva vinculados al campo de los derechos humanos y a la defensa de los sectores más excluidos, a lo que se han sumado en los últimos tiempos las luchas ambientalistas. Este texto analiza algunos de los temas centrales que abordan las luchas de las mujeres en su vinculación con los movimientos y organizaciones ambientales y antiextractivistas en la región latinoamericana. Para referirme a estas luchas adopto el concepto de feminismos ecoterritoriales, en virtud de su vinculación con los movimientos ecoterritoriales y las movilizaciones de afectados socioambientales. Por un lado, el texto establece las relaciones con la perspectiva ecofeminista, en el marco de un paradigma relacional y de la cultura de los cuidados. Por otro, destaca las diferentes narrativas de los feminismos ecoterritoriales, así como el rol creciente de la violencia extractiva. El análisis se centra en las diferentes corrientes de los feminismos ecoterritoriales y el modo en que estos van configurando un espacio de geometría variable en torno a ciertos temas: Afectación ambiental y zonas de sacrificio; Agua, territorio y extractivismos; Cuerpos y territorios; Demanda de tierra y soberanía alimentaria.
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