Dissertations / Theses on the topic 'Ecclesiae'
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Syrieix, Léandre. "La forma ecclesiae comme langage." Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/28165.
Full textCatholics have turned back on the contemporary Church, its practices and institutional structures because they question its credibility as a witness for Christ in what it “is”, it says and does. There is, therefore, a crisis of the forma ecclesiae that introduces the question of what is the form of the Church, which is more appropriate to allow the credible proclamation of the Gospel in the world today. This Master’s dissertation thus treats “La forma ecclesiae comme langage” (the forma ecclesiae as a language) in three chapters. The first presents the concept of forma ecclesiae in the literature and highlights some aspects put forward by the Second Vatican Council. The second deals with the life of the Church as a sign through the development of the concept of the Church as “sacrament of salvation”, stressing that all of its life is testimony. The third, presents the vocation of the Church, which is to proclaim the Gospel, even since the publication of the Apostolic Exhortation Evangelii nuntiandi of pope Paul VI, and focuses also on the reformatio of the Church implied by the proclamation of the Gospel found in the Apostolic Exhortation Evangelii Gaudium of pope Francis.
Il distaccamento di tanti cattolici dalla Chiesa così com’è oggi nelle sue pratiche e nelle sue forme istituzionali è legato al fatto che la sua credibilità viene messa alla prova come testimone di Cristo, attraverso ciò che ‘‘è’’, le sue parole e i suoi gesti. C’è quindi una crisi della forma ecclesiae che introduce la domanda relativa a qual è la forma della Chiesa più in grado di permettere l’annuncio credibile del Vangelo nel mondo contemporaneo. Questa tesi di Laurea affronta il problema della forma ecclesiae come lingua in tre capitoli. Il primo introduce il concetto di forma ecclesiae nella letteratura e identifica alcuni aspetti presentati dal Concilio Vaticano II. Il secondo si occupa della vita della Chiesa come segno attraverso lo sviluppo della progettazione della Chiesa come ‘‘sacramento di salvezza’’ sottolineando che tutta la sua vita è una testimonianza. Il terzo presenta la vocazione della Chiesa che è di annunciare il Vangelo, secondo l’Esortazione apostolica Evangelii nuntiandi di papa Paolo VI, e anche la reformatio della Chiesa che derive dell’implicita l’annuncio del Vangelo secondo l’Esortazione apostolica Evangelii gaudium di papa Francesco.
Dittrich, Achim. "Mater Ecclesiae : Geschichte und Bedeutung eines umstrittenen Marientitels /." Würzburg Echter, 2009. http://d-nb.info/995404631/04.
Full textHiebsch, Sabine. "Figura ecclesiae : Lea und Rachel in Luthers Genesispredigten /." Münster : LIT, 2002. http://catalogue.bnf.fr/ark:/12148/cb40021444v.
Full textDean, Jonathan. "Catholicae ecclesiae unitatem : Nicholas Harpsfield and English Reformation Catholicism." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/272108.
Full textRyu, Seongmin [Verfasser], Herman J. [Herausgeber] Selderhuis, Christopher B. [Herausgeber] Brown, Günter [Herausgeber] Frank, Bruce [Herausgeber] Gordon, Barbara [Herausgeber] Mahlmann-Bauer, Tarald [Herausgeber] Rasmussen, et al. "Dulcissimae Carmina Ecclesiae : Theologie und Exegese des Psalmenkommentars Melanchthons / Seongmin Ryu." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.
Full textPeinlich, Richard. "Dissertatio de conciliis ecclesiae christiano-catholicae UB Freiburg, Hs. 1367; Autograph /." Freiburg i. Br. : Univ.-Bibl, 2006. http://www.manuscripta-mediaevalia.de/hs/katalogseiten/HSK0547%5Fb235%5Fjpg.htm.
Full textLedegang, Freddy. "Mysterium Ecclesiae : images of the Church and its members in Origen /." Leuven (Belgique) : Paris : Leuven University press : Uitgeverij Peeters Leuven ; Peeters France, 2001. http://catalogue.bnf.fr/ark:/12148/cb388612315.
Full textBeddoe, Emma Charlotte. "The function of relics and sacred spaces in Flodoard's Historica Remensis ecclesiae." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612203.
Full textNadeau, Marie-Thérèse. "L'expression "fides ecclesiae" dans la litterature latine occidentale des treize premiers siecles." Paris 4, 1986. http://www.theses.fr/1986PA040027.
Full text"fides ecclesiae" is a commonly used expression in the field of theology. It is mainly known as a substitute formula for those infants who are still unable to personally express their faith when being christened. However, far from being restricted to that single occasion, this work of mine attempts to show the way this expression was used in the latin literature written in the western world over the first thirteen centuries of our era - how the expression came into being, how often it was used and to what purpose, and the various meanings it acquired through the centuries. This research therefore brings into focus the whole period i studied through the various uses of "fides ecclesiae" in the sense of a doctrine and ortho- doxy. I have pointed out when and where the expression "fides ecclesiae" as an equivalent for "fides aliena" first appeared in relation with the christening of children. It emphasized the role and importance of this particular sacrament in the theology of the twelft and thirteenth centuries and, amongst other things, the use made of it by some great franciscan and dominican masters of the period
Valls, Mora Montserrat. "El territorio ampurdanés entre los siglos V al X : Dispositio et compositio ecclesiae." Doctoral thesis, Universitat Politècnica de Catalunya, 2019. http://hdl.handle.net/10803/667501.
Full textLa arquitectura eclesiástica rural anterior al año 1000 en el noreste hispánico, contiene información sobre la evolución territorial y los cambios sociales que ocurrieron en una etapa histórica llena de luces y sombras. Teniendo como material de estudio un grupo de 74 iglesias seleccionadas por su cronología de implantación y de construcción entre los siglos V al X, se analiza la evolución del tejido eclesiástico en el territorio ampurdanés y las herramientas conceptuales empleadas para la edificación. Las iglesias son un material arquitectónico único para acercarse a las transformaciones que acaecieron entre la fragmentación del Imperio romano y la consolidación de la Europa feudal. El territorio ampurdanés es un escenario privilegiado por su situación geográfica fronteriza y el volumen cuantitativo de esta pequeña y sencilla arquitectura rural. La evolución del cristianismo inicial junto al desarrollo del poder eclesiástico ligado al civil, a partir del siglo IV, es la clave de bóveda para comprender las transformaciones sociales ocurridas durante el periodo analizado. En definitiva, estos argumentos son esenciales para entender el patrimonio ampurdanés y actuar en consecuencia. A lo largo de la tesis se elaboran los mapas de las distintas etapas temporales que dibujan la cronología y características de cada una. Estos mapas permiten visualizar el desarrollo secuencial del tejido eclesiástico: una primera fase restringida al mundo urbano; una segunda que da el salto al mundo rural en búsqueda del aislamiento; una tercera en que se amplia y socializa la implantación rural y; una cuarta que consolida este tipo como origen del tejido parroquial ya extendido a todo el territorio. Por otro lado, la deducción de los procedimientos técnicos que se utilizan en cada etapa, confirma y afinan las conclusiones aportadas por el análisis urbanístico. El estudio geométrico-modular de la fase cronológica de cada iglesia, ha facultado la obtención, mediante medias aritméticas, de la receta conceptual que se aplicó en cada una, basadas en un módulo director, unos dimensionales y las proporciones utilizadas. Estas fórmulas artesanales confirman como después del siglo VI se produce el cambio de paradigma, incluso a nivel constructivo. La cubierta abovedada no se consolida hasta el siglo IX en que se alcanza seguridad en las técnicas utilizadas. Esta confianza permitirá, en el siglo X, asumir libertad con las formas circulares que acabarán estandarizándose. En definitiva, en este espacio temporal, se conforma el tipo "madre" de las iglesias que luego dará lugar a los posteriores estilos medievales.
Tsoumis, Karine. "Giovanni Battista Cavalieri's Ecclesiae militantis triumphi : Jesuits, martyrs, print, and the counter-reformation." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83842.
Full textBradbury, John Paul. "Theologia reformata – Ecclesia reformanta : dynamics of theological and ecclesial identity." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596844.
Full textOehl, Benedikt [Verfasser]. "Die Altercatio Ecclesiae et Synagogae : ein antijudaistischer Dialog der Spätantike / Benedikt Oehl. Philosophische Fakultät." Bonn : Universitäts- und Landesbibliothek Bonn, 2012. http://d-nb.info/1022203487/34.
Full textCarrara, Paolo. "Forma ecclesiae : Per un cattolicesimo di popolo oggi: “per tutti” anche se non “di tutti”." Doctoral thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27229.
Full textTableau d'honneur de la Faculté des études supérieures et postdoctorales, 2016-2017
La radicalité du changement culturel provoque une crise de la forma ecclesiae et introduit la question relative à quelle est la forme de l’Église la plus appropriée à l’annonce de l’évangile. L’Église italienne, que le présent travail a l’intention d’assumer en qualité de point de référence particulier, en est également intéressée: contrairement au passé, même le plus récent, la foi chrétienne n’est plus un patrimoine «de tous». La question se pose puisque, au nom de l’évangile, l’action de l’Église ne peut pas disperser, pourtant, le caractère universel de la foi en soi même (son être «pour tous»). Dans un tel scénario, s’enclenche le but que cette thèse se pose de poursuivre sur le plan de la pensée théologique-pastorale: elle veut accompagner l’Église en son être à l’intérieur de cette tension entre l’instance théologique d’une foi qui est «pour tous» et le donné sociologique dont il émerge qu’elle n’est plus «de tous». Beaucoup de projets contemporaines de réforme pastorale ont l’intention de faire face aux transformations de la culture afin d’empêcher tout injustifiée domestication. Cependant, comme cette thèse essaie à le prouver, ils risquent souvent de suggérer une rupture avec le passé récent du corps ecclésial. Pour eux la référence polémique est représentée par cette figure de «catholicisme populaire» avec qui, dans le contexte de la «civilisation paroissiale», l’expérience chrétienne est réussie à s’enraciner dans le tissu social. Dans ces projets, il est – en effet – assimilé d’une manière restrictive à une sorte de «catholicisme de masse», basé seulement sur des processus religieux de socialisation et d’uniformisation de l’expérience. Au contraire, le but de ce travail consiste en un essai de compréhension renouvelée de cette figure de vie chrétienne. Elle n’est retenue seulement selon la particulière forme historique qu’elle a adoptée dans le demain passé, marqué par une situation d’homogénéité culturelle, d’une Église de peuple, mais aussi comme principe opératoire qui désigne la capacité du christianisme de se réaliser en tant qu’élévation et transfiguration des formes anthropologiques de base. Cette perspective dynamique permet de trouver dans le «catholicisme populaire» un principe écclesio-génétique qui exalte l’interaction entre l’initiative ecclésiale et la sensibilité des croyants, et qui, tout en défendant la qualité théologale de l’expérience chrétienne, ne méprise pas la valeur pédagogique de son enracinement religieux. La dynamique qui préside au «catholicisme populaire», grâce à la confrontation avec une étude sur le terrain, conduit à l’individuation de certaines provocations à propos de la structure du corps ecclésial, en ce qui concerne les représentations, les actions, les sujets et les limites qui le caractérisent. Elles sont transposées de manière à envisager une réforme de l’Église qui s’avère applicable pour le présent et qui cherche à garder le caractère universel-non formel de la foi, c’est à dire son «pour tous».
The current radical cultural change causes a crisis of the forma ecclesiae and introduces a question about what type of Church could be more relevant for the announcement of the Gospel. Italian Church, which is the main point of view for this work, is affected too: actually, Christian faith is no longer a heritage “of everyone”. The question arises because, in the name of the Gospel, the ecclesial action has to be universal (it’s “for everyone”). The theological and pastoral aim of this thesis is to reflect about the tension between the theological objective of a faith “for everyone” and the sociological fact that this faith is no longer “of everyone”. Many contemporary projects of pastoral reforms aims to consider these cultural transformations, avoiding a possible improper domestication. However, as this thesis would like to pursue, there could be the risk of provoking a gap with the past of the Church. Actually, these projects attack the “popular Catholicism”, that is the figure through which Christianity has been rooted inside the fabric of society at the time of the “parish system”. It is reduced as a sort of impure “mass Catholicism”. Whereas, the aim of this work is to suggest a resumption of this “popular Catholicism”. This figure is not considered in a static way (its form at the time of christianitas) but in a dynamic one. “Popular Catholicism” reminds us that Christianity comes from the comparison, the assumption, and the transformation of shared and daily ways of life. Moreover, this dynamics is successful when it comes from the interaction between power initiative and believers’ common sensibility. The dynamics so discovered, also by means of a study in the field, leads to find some challenges, able to change the current ecclesial body. They concern: descriptions, actions, subjects, and boundaries. These challenges are considered as special directions for a Church reform able to answer current needs, without forgetting the fact that it is in service of a faith “for everyone”.
Goerlitz, Uta. "Humanismus und Geschichtsschreibung am Mittelrhein : das "Chronicon urbis et ecclesiae Maguntinensis" des Hermannus Piscator OSB /." Tübingen : M. Niemeyer, 1999. http://catalogue.bnf.fr/ark:/12148/cb37201332c.
Full textNeebe, Gudrun. "Apostolische Kirche : Grundunterscheidungen an Luthers Kirchenbegriff unter besonderer Berücksichtigung seiner Lehre von den notae Ecclesiae /." Berlin ; New York : W. de Gruyter, 1997. http://catalogue.bnf.fr/ark:/12148/cb369833228.
Full textHenkes, Christian Verfasser], and Pirmin [Akademischer Betreuer] [Spieß. "Lex familiae Wormatiensis ecclesiae : Das Hofrecht des Bischofs Burchard von Worms / Christian Henkes. Betreuer: Pirmin Spieß." Mannheim : Universitätsbibliothek Mannheim, 2012. http://d-nb.info/1106144910/34.
Full textSchalekamp, McDonald Etienne. "Missiones ecclesiae : 'n missionêre visie en strategie in gemeentebou ten opsigte van multikulturele kerkplanting / McDonald Etienne Schalekamp." Thesis, North-West University, 2005. http://hdl.handle.net/10394/687.
Full textThesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2005.
Smith, Courtney Anne. "Unmasking a Medieval Pseudo-Saint: The Peculiar Story of Sibylla of Marsal in Richer's Gesta Senoniensis Ecclesiae." ScholarWorks @ UVM, 2019. https://scholarworks.uvm.edu/graddis/1148.
Full textAmmer, Josef. "Zum Recht der "Katholischen Universität" : Genese und Exegese der Apostolischen Konstitution "Ex corde Ecclesiae" vom 15. August 1990 /." Würzburg : Echter, 1994. http://www.gbv.de/dms/spk/sbb/recht/toc/272985171.pdf.
Full textCooper, Donal Albert. "In medio ecclesiae : screens, crucifixes and shrines in the Franciscan church interior in Italy (c. 1230 - c. 1400)." Thesis, Courtauld Institute of Art (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366495.
Full textHahn, Andreas. "Canon Hebraeorum - canon ecclesiae zur deuterokanonischen Frage im Rahmen der Begründung alttestamentlicher Schriftkanonizität in neuerer römisch-katholischer Dogmatik." Wien Zürich Berlin Münster Lit, 2005. http://d-nb.info/995196702/04.
Full textHahn, O. S. B. Michael L. "From Communion Toward Synodality: The Ecclesial Vision of Pope Francis and Its Implications for Catholic Higher Education in the United States." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108477.
Full textAt the intersection of theology and education, this dissertation investigates the distinctive character of the participation of Catholic colleges and universities in the mission of the Catholic Church. In 1967, less than two years after the final session of the Second Vatican Council, Catholic educators assembled in Land O’Lakes, Wisconsin to discuss the nature and role of Catholic universities in the modern era. While representing a necessary and natural stage of development for Catholic higher education, the Land O’Lakes statement—and, particularly its assertion of “true autonomy”—lacked sufficient theological foundation. In response to perceived abuses stemming from an undue emphasis on institutional autonomy, Pope John Paul II published the apostolic constitution on Catholic universities, Ex corde Ecclesiae (1990). This document proposed an ecclesiology of communion as a more adequate theological foundation. Although communion ecclesiology represented a real advance on several fronts, ultimately, the inability of this theological foundation to resolve challenging issues regarding the distinctive mission of Catholic institutions became evident. Consequently, a more adequate ecclesiological foundation is required. This dissertation proposes that ecclesial synodality, as it has emerged in the papacy of Francis, provides a more constructive ecclesiological foundation for considering the relationship between Catholic higher education and the church. I propose that Catholic colleges and universities can serve as institutions to foster the practice of synodality in the church
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Religious Education and Pastoral Ministry
Graßmann, Andreas E. [Verfasser]. "Das Patrozinium : Eine kirchenrechtliche Darstellung mit besonderer Berücksichtigung des titulus ecclesiae gemäß c. 1218 CIC/83 / Andreas E. Graßmann." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/1123419752/34.
Full textFrade, Gabriel dos Santos. "Entre renascimento e barroco: os fundamentos da arquitetura religiosa e a contrarreforma - o De Fabrica Ecclesiae de Carlos Borromeu." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-16022017-093801/.
Full textThe religious architecture of the Renaissance period presented creations buoyed by growing up theoretical reflection in this period, through elaborations of architecture treaties. In the troubled historical context of the early modern age, religious issues involving the contestation of Protestantism and the reaction of Protestant Reformation by the Catholic Church, particularly through the flagship event of the Council of Trent (1545-1563), brought influences in the figurative arts of this period. In the field of religious architecture, the influence is also felt. Charles Borromeo (1538-1584), archbishop of Milan, exponent of Protestant Reformation though, produces that which is considered the only work of this field of ideas with regard to religious architecture, it is their Instructionum Fabricae et Supellectilis Ecclesiasticae libri duo (1577), also known as De Fabrica Ecclesiae. Through the action of his trusted architect Pellegrino Tibaldi (1527-1596), the Borromeo introduces a comprehensive transformation program in architectonic space, focusing on functional aspects of the service decorum, corresponding largely to the ideas postulated by Tridentine. This work aims to inform this Borromean text through an unpublished translation of the original Latin text into Portuguese language.
Piano, Natacha. "Locus Ecclesiae : passion du Christ et renouveaux ecclésiastiques dans la peinture murale des Pyrénées françaises : les styles picturaux (XIIe s.)." Poitiers, 2010. http://www.theses.fr/2010POIT5017.
Full textThe first chapter of the dissertation takes into consideration the style of mural painting in Toulouse, Comminges, Couserans, Carcassonnais and Roussillon. Each work is studied in a comparative way with the other paintings of the same region. In the conclusion, we propose to recognise the existence of at least three – maybe four – centres of production of mural painting, influencing the production of the region. The city of Toulouse represents a real capital for the region in terms of mural painting. The discovery of an inscription that dates a part of the paintings of Saint-Sernin is the major result of this part. The second chapter is devoted to the analysis of the iconography of Christ’s Passion in the mural paintings of Saint-Sernin of Toulouse, Saint-Plancard and Montgauch. The enquiry explores the ecclesiastical values and the theme of renovatio in this iconography, as well as the notion of “ritual place” and the spatial function of the paintings in the building. It identifies the redevelopment of places according to the exhibition of a speech on the religious identity and the temporal authority of the Church. These meanings coincide with different aspects of the XIIth century Reform, evidenced by unpublished sources. The third part of the dissertation is the “corpus”, a documentary base for the whole enquiry composed by information on the historical background, the architecture, the paintings’ techniques, and the epigraphic data of each work
Eaves, Ffiona Gilmore. "Annulling a myth : a reassessment of the earlier phases of the Eufrasian basilica at Porec, and the evidence for domud ecclesiae." Thesis, University of Nottingham, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339762.
Full textChineegadoo, Pierre Lindsay. "A Contextual Ecclesiology of Dialogue: the Self-Identity of the Seventh-day Adventist Church in the Postmodern Context of Mission." Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/ef02e11ec0268067cbbc47945d5be248c8c0d21edc73c0f3a7be84a348c51462/6526613/CHINEEGADOO_2015_THESIS_nosignature.pdf.
Full textSchulz, Marcos. "Absolvo te ab isto vinculo excommunicationis et restituo te sacramentis Ecclesiae : excomunhão e sociedade no ‘Libro de las confesiones’ de Martín Pérez." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/114418.
Full textThis study aims to analyze the idea of Christian society expressed in the list of excommunications of the Libro de las confesiones, written in the year 1316 by the Castilian cleric Martín Pérez. Having as a starting point the normativity of the confessional texts, and that this character gives the source text an propositive and coordinative aspect, the study approaches the list of excommunications seeking to perceive which Christian society is idealized, and what order disruptions are regulated and corrected, given that excommunication is a punitive sanction that separates the sinner who puts in danger the salvation of the souls and the libertas Ecclesiae, forbidding coexistence with him until he’s absolved and restituted to the community core. Thereby, the sentence evidences a belief in an obeying Christian group, free from the impurity of sin, like a body that keeps its health by avoiding diseases. The excommunication gains a medical function, and the cure of the ill body goes by the rupture of the sacramental holistic bound that, since baptism, binds every Christian altogether and with Christ. Martín Pérez’s list of excommunications, compiled from both ancient and contemporary authorities, provides presentification and positivization to these principles, submitting the society to the purposes emanating from ecclesiastical authorities of the Catholic Church, the same that have the power to excommunicate and absolve, which confer them sacramental arrangements of social behavior control.
MARTELLO, FABRIZIO. "Paterio, notarius ecclesiae Romanae, e il Liber testimoniorum: la redazione, il contesto di produzione e la trasmissione del primo florilegio esegetico gregoriano." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/1158.
Full textThe late sixth century anthology known as Liber Testimoniorum by the discipulus Gregorii Paterius is probably the first, in Christian Latin literature, to collect exegetic excerpts from the works of one single Father – namely pope Gregory the Great (590-604) – and arrange them according to their order of appearance in the Scriptures. Fabrizio Martello's doctoral thesis explores the literary models the author might have been aware of, collects ancient evidence of the work's circulation until the ninth century and tackles the problem of identifying the author with a notarius Ecclesiae Romanae and secundicerius named Paterius, a writer of chancery documents quoted at various times in Gregory's Registrum Epistolarum. In order to reconstruct Paterius's biographical and professional identity as well as the context he worked in, a wide excursus in the dissertation is devoted to the origins and the tasks of the notarii Ecclesiae Romanae. The reconstruction is based on a prosopographic census of the references to papal notaries existing in published diplomatic, epigraphic and literary sources up to the first half of the seventh century. A closer examination is devoted to some of the sources involved in the enquiry, i.e. the Liber Pontificalis, the Gregorian Registrum and the Acts of the Lateran Synod of 649. Through the direct examination of a substantial part of circulating manuscript tradition, Martello is able to recognise the interpolations that characterize modern printed editions of the work (due to the use of Codex I 360 inf of the Ambrosiana Library in Milan in the context of the 1553 editio princeps), and is able to set the boundaries and to identify the structure of authentic Paterius extant work. This is represented by fourteen sections relating to as many books of the Old Testament, from Genesis to the Canticle of Canticles. The thesis also offers a core stemma codicum, based on the recognition of the main errors in the manuscript tradition. During the Middle Ages various attempts were made to complete or imitate the Liber Testimoniorum project: some of these, as the Gregorialis by Alulfus of Tournai and the Supplementum Paterii by the monk Bruno possess a literary value of their own. The anonymous collection by Pseudo-Paterius A, instead, is probably made up of previous Gregorian anthologies, summarised or simply reproduced in their entirety (among its sources we recognise an unpublished Gregorian collection by Florus of Lyon). The simultaneous existence of different recensions of the Liber has caused great confusion among modern editors. Martello examines the configurations the work displays throughout its various editions. In the meantime he notes how – from the second half of the seventeenth century – the Liber becomes increasingly important in the eyes of editors of Gregorian work intent on outlining the boundaries of Gregory's actual – authentic – literary production. Long exiled to the extreme fringe of Gregorian studies, the Liber Testimoniorum recently attracted the attention of scholars at the time of the debate generated by Francis Clark's thesis surrounding the authenticity of Gregorian Dialogues. It is appropriate to recall that while developing the idea of the so-called "Dialogist", Clark himself was deeply influenced by what is known about Paterius. Scholars' interest for this work in the context of studies on Florilegia of patristic texts has been so far rather low. However, Martello underlines, the Liber could have constituted the main pattern of the exegetic anthology genre itself, which would have largely developed in mediaeval times. The analysis of the work's Prologue reveals the use of Gregorian literary and stylistic figures. For example, strong similarities can be seen with the language of the Registrum letters and with the Dialogues. An examination of the exegetic paragraphs shows the editorial techniques adopted by Paterius, who elaborated Gregorian passages in order to construct exegetic units independent both in form and in meaning from the original context, and potentially usable elsewhere. In the intentions of its patron – Gregory himself – the anthology should probably become an index for his own literary production to be used mainly, if not exclusively, by Roman scrinium personnel. Adjustments to the excerpts by the author may however indicate that Paterius rather wanted to offer a gregorian exegetic repertory to a wider public. The research on the Liber Testimoniorum is completed by a census of the manuscript tradition and the reconstruction of two key portions of the work, the Prologue and the section pertaining to the Canticle of Canticles, based on the Amiens Municipal Library 220 manuscript – which seems to resemble the archetype most closely, at least from a structural point of view. This is collated with a group of manuscripts representing different branches of the tradition.
Busch, Jörg Wilhelm. "Der "Liber de honore Ecclesiae" des Placidus von Nonantola : eine kanonistische Problemerörterung aus dem Jahre 1111 : die Arbeitsweise ihres Autors und seine Vorlagen /." Sigmaringen : J. Thorbecke, 1990. http://catalogue.bnf.fr/ark:/12148/cb36679874m.
Full textValeriani, Simona. "Kirchendächer in Rom : Zimmermannskunst und Kirchenbau von der Spätantike bis zur Barockzeit = Capriate ecclesiae : contributi di archeologia dell'architettura per la storia delle chiese di Roma /." Petersberg : Imhof, 2006. http://swbplus.bsz-bw.de/bsz116553340inh.pdf.
Full textMathye, Mokadi Max. "Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.
Full textDissertation (MA(Theol))--University of Pretoria, 2012.
Science of Religion and Missiology
unrestricted
Yocum, John P. "Ecclesial mediation in Karl Barth." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365678.
Full textDowning, Laura. "Apostolic Religious: Lay Ecclesial Ministers?" Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108066.
Full textThesis advisor: Margaret Guider
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Delotavo, Alan J. "Contemporary evangelicalism, ecclesiology, and ecclesial regeneration." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-10032006-155559/.
Full textHeiding, Sven Fredrik. "Giving Ignatian Exercises at ecclesial frontiers." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:246e4d6d-14a7-44c2-88f5-a292c8ebf2e5.
Full textHughes, James Thomas. "Ecclesial solidarity in the Pauline corpus." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=228196.
Full textWeathers, Stephen Mark. "Liberation ecclesial identity as dialogical social posture." Abilene, TX : Abilene Christian University, 2007. http://www.tren.com.
Full textLambert, David. "History and community in the works of Salvian of Marseille." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289021.
Full textSLEMAN, ELIAS. ""rite, ecclesia sui iuris et implications institutionnelles"." Paris 11, 1997. http://www.theses.fr/1997PA111003.
Full textThrough well used in the catholic church, the word "rite" has been characterised by a diversity of meanings and a lack of precision. It has therefore been contested by vatican ii. Several successive attempts have been made to resolve this terminological problem with its institutional implications. Following vatican ii, which has used the expression "particular church or rite", the codex iuris canonici of 1983 has preferred the formulation "ritual church sui iuris", and the codex canonum ecclesiarum orientalium has opted for two terms : "ecclesia sui iuris", which qualifies an ecclesial community in its canonico-ontological entity, and "rite" which constitutes the historical and socio-religious heritage lived by the community. The innovation aims at legitimizing the existence of diversities within the unity of the catholic church. The same faith can be lived within different traditions. We are therefore led to question the catholic church in her organisation and links with the latin church and the eastern catholic churches. The unification between the roman pontiff and the western patriarch, organisations and instances of the latin church and of the catholic church, leads, among other thinks, to the identifications between the latin church and the catholic church, which affects the links between the eastern catholic churches and the universal catholic church. To promote a better unity in diversity, the universal church must not identify herself with any particular church sui iuris. We present some organisational propositions at the level of the catholic church and all the catholic churches
Dalvit, Matteo. "Ecclesia martyrum. Analisi del corpus martirologico donatista." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422569.
Full textIl qui presente lavoro analizza l'intero corpus delle testimonianze - letterarie, epigrafiche, calendariali - inerenti ai martiri della chiesa donatista nell'Africa romana tra IV e VI secolo. Partendo da una analisi delle diverse testimonianze epigrafiche, si è avuto modo di proporre l'inclusione di nuove iscrizioni attraverso la rilettura critica delle fonti e l'incrocio delle informazioni provenienti da altri testimonia. L'analisi delle fonti calendariali e martirologiche, tutte di epoca tardoantica ed altomedievale, ha permesso di ampliare le conoscenze relative ad alcuni protagonisti delle Passioni donatiste, consentendo altresì di dirimere alcune questioni lasciate in sospeso e di promuovere nuove interpretazioni di alcuni passaggi chiave dei testi di cui sopra. La minuziosa analisi delle fonti letterarie - in primis gli Acta martyrum e le Passiones, senza per questo trascurare l'apporto fondamentale delle opere dei polemisti cattolici, Agostino di Ippona e Ottato di Milevi su tutti - ha dato modo di promuovere l'inclusione di un nuovo testo nel martirologio della pars Donati e di procedere ad una più generale opera di rilettura critica dei testi. Si è così avuto modo di evidenziare alcuni aspetti trascurati dalle analisi precedenti e di provvedere a chiarire questioni insolute o apertamente travisate. Questo lavoro ha infine consentito di presentare in un'unica sede una collazione di tutte le principali fonti relative alla martirologia donatista, fornendo finalmente agli addetti ai lavori un'antologia di testimonianze, eterogenee formalmente, relative ai martiri della pars Donati.
Obiekwe, Kenneth. "Presence as Ecclesial Peacemaking Strategy A Yodcrian Perspective." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3159.
Full textShepherd, Albert L. "The body of Christ : T.F. Torrance's ecclesial ontology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=230058.
Full textThomas, Bogonko. "Inculturation ecclesial and theological dynamics in East Africa /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textCordier, Gert Stefanus. "Kernkapasiteite van die predikant as missionale leier in die vorming van ʼn missionale gemeentekultuur." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/40278.
Full textThesis (PhD)--University of Pretoria, 2014.
gm2014
Science of Religion and Missiology
unrestricted
Norrman, Marie. "Ecclesia Online : Digitaliserad gudstjänst och den förmedlade kyrkosynen." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184724.
Full textTagle, Luis Antonio G. "Two plans for the Council Cardinal Suenens, Ecclesia ad intra, ecclesia ad extra : Cardinal Montini, The Church's mystery, mission, and relations /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Full textSelak, Annie. "Toward an Ecclesial Vision in the Shadow of Wounds:." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108716.
Full textThis dissertation in the area of systematic theology examines wounds in the church, specifically two examples of systematic injustice that prevent the church from living into its mission to proclaim the Gospel and make present the reign of God on earth. I argue that the church is wounded, as most clearly evidenced by the wounds of racism and sexism. Ecclesiology must take seriously the reality of wounds in order to be church in credible and authentic ways. In order to deepen this examination, I utilize contemporary trauma theory as a tool to clarify the nature and dynamic of wounds. The overarching theme of trauma theory is woundedness, for the term “trauma” derives from the Greek term for wound. An originating trauma or wound continues to become known to the victim in the present and future, unable to be relegated to the past. As a result, it is essential for the church to attend to the site of the wound in order to uncover the truth contained in the wound rather than ignoring it. The church cannot fully be church if it neglects its own painful and uncomfortable wounds. Rather, in order for the church to embody its mission, it must attend to these insistent, important, and neglected wounds. The capacious ecclesiological work of Karl Rahner, when placed in dialogue with trauma studies, reorients ecclesial self-understanding. Rahner’s understanding of church as symbol and sacrament affirms paradoxical realities of the church, such as the church as sinful and holy. Rahner’s emphasis on the church as mystery has the capacity to hold the challenges articulated by trauma theory, for there is always more to the church than currently expressed. Rahner’s ecclesiology emphasizes the importance of the concrete as well as the transcendent, attending to the realities of wounds in the church while being attentive to the ongoing self-gift of God. Together, the contributions of trauma theory and Rahner’s ecclesiology illuminate ways to identify essential components of an ecclesial vision in the shadow of wounds. An ecclesial vision in the shadow of wounds must include lived experience, center the role of wounds, consider ecclesial authenticity, embrace paradox, and hold space for the revelatory nature of wounds. If ecclesiology fails to attend to the wounds of the church, our understanding and practice of the church will become distorted. The marks of the church as one, holy, catholic and apostolic are threatened when the wounds of the church are denied. By engaging in this ecclesiological method, wounds in the church can undergo a transfiguration to become post-Easter wounds, where their memory still exists but they cease to continue to harm the church. This dissertation argues that Roman Catholic ecclesiology must address its own institutional wounds in order to credibly embody its mission to make the reign of God present in the world, while living into the already-but-not-yet reign of God
Thesis (PhD) — Boston College, 2020
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Everard, Matt. "What of those extra ecclesiam? a New Testament investigation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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