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Harrison, Mark Anders. "The lectionary of the Paschal triduum in the Byzantine rite." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
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Woytek, Robert J. "The confirmation of Latin rite infants by Eastern presbyters a canonical-historical study /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
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Turner, Jack. "Cum illi Graeci sint, nos Latini : Western Rite Orthodoxy and the Eastern Orthodox Church." Thesis, University of Wales Trinity Saint David, 2010. http://repository.uwtsd.ac.uk/776/.
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In the era prior to the Great Schism of 1054, Christianity was one Church composed of two culturally distinct elements: the Greek East and Latin West. The Greek and Latin halves of the Church each possessed their own independent liturgical and cultural customs which were part of the dispute that lead to the Great Schism, effectively separating the Church into independent Greek and Latin sides. While the West had retained liturgical expressions that differed from the majority Western Rite (in the form of the Italo-Albanian Catholic Church, which remained in communion with Rome after the official break with Constantinople), the Christian East was exclusively composed of Churches celebrating the Byzantine Rite for approximately nine hundred years. This changed in the latter half of the nineteenth century with the conversion of Julius Joseph Overbeck to the Russian Orthodox Church in London. Since that time, there have been attempts and successes in establishing a Western Rite in the Eastern Church. This thesis approaches Western Rite Orthodoxy as an established phenomenon in Eastern Christianity, especially as a facet of Orthodoxy in countries where Orthodoxy constitutes a minority. While previous short studies have attempted to substantiate or discredit the legitimacy of Western Rite Orthodoxy as a movement, this thesis accepts the reality of the Western rite and seeks to understand Western Rite Orthodoxy by documenting its history thoroughly, the investigating peculiarities of the Orthodox Western rite compared to other Western liturgies, exposing potential problems (spiritual and canonical) of the current rite and devotions when compared to accepted Orthodox theology and spirituality, and by evaluating some of the criticisms which are often employed against Western Rite Orthodoxy. To complete this critical evaluation, there are some important areas of consideration. Though there have been some studies of Western Rite Orthodoxy, there has been little historical documentation of the movement since the middle part of the twentieth century. Part of Western Rite Orthodoxy’s development has been the alteration of liturgical texts to bring them into conformity with the theology and spirituality of the Eastern Church. There is some question, both in academic and ecclesiastical circles, about how thoroughly these changes were implemented, whether there are still elements requiring further correction, and even if the Western liturgies can be brought into conformity with Eastern theology and practice in any instance. Furthermore, there is are ecumenical implications to the presence of Western Rite Orthodoxy that have yet to be addressed, particularly in the Western Rite Orthodox rejection of post-Vatican II liturgies used by the majority of Western Christianity, and the effect this might have on a future reunion between a Western Church and Orthodoxy. With this critical framework established, there is a greater opportunity to fully understand Western Rite Orthodoxy in the twentieth century, both as it affects the Orthodox Church itself and as it affects external relationships between the Orthodox and other Christian churches. Secondarily, the thesis provides a more complete history in terms of documentation and contextualization of Western Rite Orthodoxy than is presently available through any other medium.
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Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.
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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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Smith, Kevin Bryan. "Phōs hilaron and the macro-liturgical approach text and context elevated through song and rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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Gonçalves, Bruno. "L’appartenance à une Église de droit propre dans l’Église catholique. D’un principe juridique établi à une réalité malmenée." Thesis, Paris 11, 2014. http://www.theses.fr/2014PA111005.
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Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile d’un équilibre entre un déterminisme objectif de l’appartenance rituelle et une liberté subjective de choisir son rite ou d’en changer. Mais, les mutations sociales et structurelles ecclésiales récentes, caractérisées par la multiplication de structures ecclésiastiques à caractère personnel dans le monde latin, qui font droit à la volonté subjective des fidèles et l’augmentation importante du nombre des catholiques orientaux en diaspora, conduisent à s’interroger sur la pertinence de privilégier le critère territorial par rapport au critère personnel des structures ecclésiales orientales. Sauf à les condamner à la marginalité, voire à la disparition, il convient désormais de réfléchir sur le lien institutionnel qui unit les Églises de droit propre à leurs fidèles. Le poids de l’histoire, celui des relations avec les autres Églises orientales orthodoxes et enfin celui de la tradition canonique doivent être à la fois intégrés et dépassés pour ne pas enfermer les Églises orientales catholiques dans une logique mortifèreWithin the Catholic Church, the criteria for belonging to a sui iuris Church have evolved throughout the history of Canon Law, particularly after the fairly recent promulgation of the Latin Code in 1983 and of the Code of the Canons of the Eastern Churches in 1990. Positive Law is proof of the care the legislator now takes to give priority to the objectivity of the criteria, whilst not preventing other elements to be taken into account, such as the desire of people who wish to change the rite, for example in the case of their marriage. Holy See law and Praxis are a witness to this difficult search for a balance between an objective determinism concerning adherence to the ritual and a subjective freedom to choose one’s rite or to modify it. However, society and Church structures have changed in recent years, changes which are characterized by the multiplication of ecclesiastical structures with a personal character in the Latin world, giving the Faithful the right to have their own personal wishes; and a growing number of Eastern Church members in Diaspora. This has led us to reconsider whether it is now at all pertinent to favour territorial criteria as opposed to personal ones in Eastern Church structures. Unless we wish to condemn them to a marginal position or even to disappear altogether, we must now reflect carefully on the institutional link between the Sui Iuris Churches and their Faithful. The weight of History, of the link with the other Eastern Orthodox Churches, and of the tradition of Canon Law must be simultaneously integrated and transcended if Eastern Catholic Churches are not to be trapped within a death-inducing logic
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Nkurunziza, Benjamin. "Determining Rwanda's comparative advantage in rice : Eastern Province case study." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/98136.
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Thesis (MScAgric)--Stellenbosch University, 2015.ENGLISH ABSTRACT: As agriculture remains the economic engine of rural Africa, reducing poverty in Africa will depend largely on stimulating agricultural growth. To realize this growth, the efficient allocation of a country’s scarce natural resources becomes a prerequisite. Rwanda is endowed with extensive wetlands with a high potential for rice production due to its hilly topography, abundant rainfall, and warm temperatures. However, many of these wetlands remain uncultivated despite the prevailing rice deficit in the domestic and regional markets. Over the past decade, Rwanda has increasingly become dependent on regional and global markets for rice, as domestic supply is unable to keep pace with the growing domestic demand. This production deficit has limited the potential gains that farmers and the nation could realize in the form of income and foreign exchange earnings. The main objective of this study is to determine Rwanda’s comparative advantage in rice and to identify constraints limiting efficiency. To achieve this objective, this study utilizes the Policy Analysis Matrix (PAM) to measure the comparative advantage in rice production and the level of inefficiencies within the rice subsector in the Eastern Province of Rwanda. The key findings of the analysis demonstrate that this province has a comparative advantage in rice. However, within the sample, 68 % of rice farmers’ cooperatives, cultivating rice on 25% of the total area under study, have no comparative advantage. In terms of net welfare gains, due to market distortions, domestic rice prices are artificially high, which creates a deadweight loss in the rice market. In particular, the protectionist policies (i.e. rice import tariffs and farm inputs subsidization) induce the private farm profit to outweigh the social farm profit. This abnormal profit allows rice production to become financially profitable even where there is a comparative disadvantage. On the demand side, although the domestic price of imported rice in Rwanda is slightly higher than the local rice price, the majority of consumers prefer imported rice to local rice, due to its long grain shape, aroma, and good quality. The low domestic demand for bold and short grain rice, which is cultivated by 70 % of Rwandan rice farmers, limits domestic rice producers’ market share. Given the study’s findings, the policy recommendations are threefold. The first involves technology dissemination and adoption. In order to improve the domestic rice production capacity and competitiveness, without compromising efficiency, it is imperative for rice farmers to adopt labour saving technologies. This technology adoption would allow for an increase in the area on which rice can be grown efficiently, due to a reduced social production cost. The second recommendation is that government should encourage research on the identification of aromatic and long grain rice varieties that can adapt to Rwanda’s agroecology, thereby meeting consumers’ demand preferences. Finally, though rice import tariffs protect domestic farmers against foreign competition, these policies decrease consumers’ welfare due to a reduction in the range of rice consumed in the domestic market. This study recommends the government to facilitate exportation of local rice in regional markets, and reduce rice import barriers. This intervention would benefit both farmers and consumers, while stabilizing the trade balance.
AFRIKAANSE OPSOMMING: Aangesien landbou steeds die ekonomiese enjin van landelik Afrika is, sal die vermindering van armoede grootliks afhang van die stimulering van groei binne landbou. Die doeltreffende toedeling van ‘n land se skaars hulpbronne is ‘n voorvereiste om hierdie groei te verwesenlik. Rwanda het ekstensiewe vleilande met ‘n hoë potensiaal vir rysproduksie as gevolg van die heuwelagtige topografie, oorvloedige reënval en warm temperature. Baie van die grond is egter steeds onbewerk desnieteenstaande die heersende rystekort in die plaaslike en streeksmarkte. Oor die afgelope dekade het Rwanda toemend afhanklik geraak van streeks- en globale markte vir rys aangesien plaaslike aanbod nie kan byhou met die toemane in plaaslike vraag nie. Die produksietekort het die potensiële voordele wat boere en die volk kan realiseer in die vorm van inkomste en buitelandse valuta, beperk. Die hoofdoelwit van die studie is om Rwanda se vergelykende voordeel in rys te bepaal en om die beperkings ten opsigte van doeltreffendheid te identifiseer. Om hierdie doelwit te bereik, het die studie die Beleidsanalise Matriks gebruik om die vergelykende voordeel in rysproduksie en die vlak van ondoeltreffendheid in die ryssubsektor van die Oostelike Provinsie van Rwanda, te meet. Die kern bevindinge van die analise dui daarop dat die Oostelike Provinsie van Rwanda ‘n mededingende voordeel in rys het. In die steekproef is daar egter 68% van die rysprodusente koöperasies wat geen mededingende voordeel het nie. In terme van netto welvaartsvoordele, as gevolg van verwringing in die mark, is die plaaslike prys van rys onnatuurlik hoog, wat ‘n dooieverlies skep in die rysmark. Spesifiek, die beskermende beleide (d.i. rys invoertariewe en plaas insetsubsidies) het tot gevolg dat private boerdery wins groter gewig dra as die sosiale boerdery wins. Die abnormale wins laat toe dat rysproduksie finansiëel winsgewend word selfs al is daar ‘n vergelykende nadeel. Aan die vraagkant, al is die plaaslike prys van ingevoerde rys in Rwanda ‘n klein bietjie hoër as die plaaslike rysprys, verkies die meeste verbruikers die ingevoerde rys eerder as die plaaslike rys, as gevolg van die lang korrel vorm, aroma en goeie kwaliteit. Die lae plaaslike verbruik vir vet kort korrel rys, wat verbou word deur 70% van die Rwandese rysboere, beperk die plaaslike rys produsente se markaandeel. Gegewe die studie se bevindings, is die beleidsaanbevelings drieledig. Die eerste behels tegnologie oordrag en aanvaarding. Om plaaslike rysproduksie kapasiteit en mededingendheid te verbeter sonder om doeltreffendheid af te skeep, is dit noodsaaklik vir rysboere om arbeidsbesparende tegnologie te aanvaar. Die tegnologie aanvaarding sal die area wat doeltreffend onder rys verbou word, vergroot as gevolg van verminderde sosiale produksiekoste. Die tweede aanbeveling is dat regering navorsing oor die identifisering van aromaties en lang korrel rys varieteite moet aanmoedig om aan te pas by Rwanda se agro-ekologie; om sodoende verbruikers tegemoet te kom met hulle vraagvoorkeure. Laastens, al beskerm invoertariewe van rys die plaaslike boere teen internasionale mededinging, verlaag hierdie beleide die verbruikerswelvaart as gevolg van ‘n verlaging in die verskeidenheid rys wat in die plaaslike mark verbruik word. Die studie beveel aan dat die regering die uitvoer van plaaslike rys in streeksmarkte fasiliteer en die invoerbeperkings op rys verminder. Die ingryping sal beide boere en verbruikers bevoordeel, terwyl die handelsbalans gestabiliseer word.
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Newby, Laura J. "The rise of nationalism in Eastern Turkestan 1930-1950." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235774.
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Anderson, Charles W. "From Petition to Confrontation| The Palestinian National Movement and the Rise of Mass Politics, 1929-1939." Thesis, New York University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3602635.
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This dissertation provides a history from below of Palestinian national movement and Arab society during the tumultuous decade of the 1930s. It argues that the influence and authority of the small group of factionalized and disunited notable politicians that are conventionally understood to have monopolized the leadership of the national struggle during the era of British Mandatory rule has been greatly overstated. This is especially so for the restive and rebellious middle period of the Mandate (1929-1939), during which the movement turned from a conciliatory and quietist strategy of gentlemanly diplomacy preferred by elite politicians to confrontation, mass mobilization and armed struggle, culminating in "the Great Revolt" (1936-1939), a prolonged anti-colonial rebellion against both British rule and the Zionist project it sponsored. By examining the political practices, organizing, self-understanding, and leadership capacities of "youth" and peasants, the dissertation explicates the eclipse of elite preeminence within the national movement and the rise of the new, horizontally-organized social forces that reshaped and radicalized Palestinian politics in the 1930s.
The dissertation first explores the proliferation of youth associations in the early 1930s and illuminates how the rise of youth as an assertive, ambitious, and politically frustrated element had profound ramifications for the tactics, strategy, and trajectory of the national movement. The narrative then turns to track the decomposition of the Arab rural order from the late Ottoman era to 1936, paying particular attention to the crisis of the countryside under the British, who fecklessly intensified pre-existing tendencies towards peasant destitution, bankruptcy, and dispossession, thereby helping to create a disaffected class of uprooted ex-peasants. The final section analyzes the Great Revolt, focusing on the critical roles of youth, peasants, and workers in initiating and propelling it and on the popular and revolutionary institutions that organized and sustained it against great odds for over three years. This section also interrogates British counterinsurgency, highlighting the role of specific forms of colonial violence, especially collective punishments, in ending the rebellion, and with it the ascent of popular forces within the national movement.
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Johnson, Aaron Scott. "Road to Turkish language reform and the rise of Turkish nationalism." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18197.
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This thesis examines the concurrent changes in Turkish identity and in the Turkish language from the early developments in the period of the modernizing Tanzimat reforms to the Anatolian Turkish nationalism and the alphabet and language reform of the Republican era. It looks specifically at how language issues played a large role in the development of Turkish national identity towards the end of the Ottoman period, and also examines the development of Ottomanism and Islamism. Finally it looks at how the desire to promote secular Turkish nationalism in place of the old Ottoman-Islamic identity was the driving force behind the Kemalist script and language reforms and discusses some of the consequences of these planned changes to the Turkish language and to the basis of Turkish identity.Ce mémoire traite des changements qui ont eu lieu en même temps dans l’identité turque et dans la langue turque à partir de la période de réforme et de modernisation du Tanzimat jusqu’au nationalisme turc anatolien et à la réforme de l’alphabet et de la langue dans la période républicaine. Ce travail étudie spécifiquement le grand rôle que le thème du langage a joué dans le développement de l’identité nationale turque vers la fin de la période ottomane, et aussi s’occupe du développement de l’ottomanisme et de l’Islamisme. Finalement, on examine comment le désir de propager le nationalisme turc laïc en place de l’ancienne identité ottomane-Islamique a motivé les réformes kémalistes de l’alphabet et de la langue, et on termine avec une discussion de quelques conséquences de ces changements planifiés par rapport à la langue et à la base de l’identité turque. fr
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Tsang, Kwok-yung, and 曾國勇. "A study of the ceremonial procession of the Eastern Mountain Emperor of the Song period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31951508.
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Blake, Justin David. "The ichthyofauna and piscivorous avifauna in a small temporarily open/closed Eastern Cape estuary, South Africa." Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1005395.
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The spatial and temporal patterns in selected components of the ichthyofauna and piscivorous avifauna in the small temporarily open/closed Riet River Estuary located on the eastern seaboard of southern Africa was investigated monthly over the period August 2005 to July 2006. The ichthyofauna within the littoral zone of the estuary was sampled using a 5 m seine net (8 stations) while a 30 m seine net (4 stations) was employed to sample the fish in the channel. Bird counts were made along repeat transects along the length of the estuary. Total ichthyofaunal abundances and biomass ranged between 1.60 and 8.67 individuals m⁻² and 0.45 to 21.76 g wwt m⁻² within the littoral zone, and between 0.08 and 0.44 individuals m⁻² and 0.58 and 36.52 g wwt m⁻² in the channel of the estuary. The highest values were generally recorded during the summer months. Results of the numerical analysis indicated that the breaching events recorded over the study period did not lead to a common trend in the ichthyofaunal community. In the absence of a link to the marine environment, the ichthyofaunal community in the littoral zone was numerically dominated by the estuarine resident species, Gilchristella aestuaria and to a lesser extent by Glossogobius callidus, which collectively accounted for ca. 54% of the total ichthyofauna sampled. The establishment of a link to the marine environment coincided with increased numbers of marine breeding species including Atherina breviceps and Rhabdosargus holubi to total fish counts within the estuary. Hierarchical cluster analysis did not identify any spatial patterns in the community structure of the ichthyofauna in the littoral zone or channel zone of the estuary, which could likely be linked to the absence of any distinct horizontal patterns in salinity and temperature within the system. A total of thirteen piscivorous bird species was recorded over the study period. Of the recorded species, six species were wading piscivores, four species were aerial divers and the remaining three species were pursuit swimmers. There were no significant correlations between the estimates of the ichthyofaunal abundance and biomass and bird numbers evident during the study (P> 0.05 in both cases). The Reed Cormorant (Phalacrocorax africanus) was the dominant species throughout the study, with a mean of 8.25 (SD ± 7.90) individuals per count. Mean values of the Pied Kingfisher (Ceryle rudis) and Giant Kingfisher (Megaceryle maximus) were 3.42 (SD ± 1.20) and 1.17 (SD ± 0.60) individuals per count, respectively. The remaining species revealed mean values < 0.5 individuals per count. The highest bird numbers were recorded in winter reflecting the migration of large numbers of the Reed Cormorant into the system. Breaching events were associated with a decrease in total bird numbers, which was most likely due to loss of potential foraging habitat (littoral zone) for waders resulting from reduced water levels. Monthly food consumption by all piscivorous birds revealed large temporal variability, ranging from 26.35 to 140.58 kg per month. The observed variability could be linked to mouth phase and bird numbers.
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Gurbuzel, Sumeyra A. "Teachers of the Public, Advisors to the Sultan: Preachers and the Rise of a Political Public Sphere in Early Modern Istanbul (1600-1675)." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493572.
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This dissertation focuses on preachers as key actors in the rise of a political public sphere in the early modern Ottoman Empire. Recently, literature on the political importance of corporate bodies and voluntary associations has transformed the understanding of the early modern Ottoman polity. Emphasis has shifted from the valorization of centralized institutions to understanding power as negotiated between the court and other stakeholders. My dissertation joins in this collective effort by way of studying preachers, and through them examining the negotiation of religious authority between the central administration and civic groups. I depict preachers as “mediating” religious power between the elite and the non-elite, and between the written and the oral cultures. I argue that the production of religious doctrine and authority took place at this intermediary space of encounter.
This study of early modern Islam with reference to the frame of public sphere has two main implications. Firstly, I present a “preacher-political advisor” type in order to demonstrate that the critical potential of religion was preserved in a new guise. Secondly, I show that informal circles of education gained primacy in the seventeenth century, giving rise to the vernacularization of formal sciences. The close reading of the manuscript sources left by preachers and their pupils also constitutes the first systematic exploration of the intersection between orality and literacy, and an important contribution to the study of Ottoman popular culture.Middle Eastern Studies Committee
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Nomngcoyiya, Thanduxolo. "The impact of cultural attrition on youth behaviour :the case of ulwaluko and Intonjane cultural practices in Mthatha and Mount Frere, Eastern Cape, South Africa." Thesis, University of Fort Hare, 2018. http://hdl.handle.net/10353/5576.
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This study explored the impact of cultural attrition on youth behaviour: A case of ulwaluko and intonjane cultural practices in Mthatha and Mount Frere areas, Eastern Cape, South Africa. The study endeavoured to achieve the following specific objectives: (i) to respectively examine youth perceptions of ulwaluko and intonjane cultural practices and their impact towards their behaviour; (ii) to establish different stakeholders’ perceptions on the link between current youth behaviours and attrition of ulwaluko and intonjane cultural practices; (iii) to explore the extent to which cultural attrition has impacted upon the cultural goal posts of both ulwaluko and intonjane practices; and (iv) to establish the effectiveness of policy environment designed to uphold cultural preservation, integrity, growth and development. The study was premised on theoretical lenses of anomie theory, socio-cultural theory, cultural imperialism theory, and cultural feminism theory. Methodologically, the study used both qualitative and quantitative paradigm and was thus guided by mixed research design which was case study and mini survey. The data was collected through in-depth one-on-one interviews, focus group discussions and key informants i n t h e qualitative aspect of the study. In addition, the quantitative data was gathered through distribution of questionnaires. The study used both non-probability and probability methods sample selection, specifically purposive sampling (for qualitative data) and cluster random sampling (for quantitative) techniques were used. Using these techniques, forty-two (42) participants were selected for qualitative interviews, and comprised of eighteen (18) young men and women of both gender divides. Moreover, nine (9) key informants were included in the qualitative data collection. Therefore, the total number of both participants and respondents was 105. Data was analysed qualitatively through thematic analysis, while descriptive statistics was used to analyse quantitative data through the use of SPSS software versions 24. The study revealed the following: a state of cultural crossroad for both intonjane and ulwaluko rites; cultural attrition is indeed a reality; culture incapable of holding their goal posts; modern era a huge driver to cultural attrition; unfriendly policies on cultures a driver to cultural attrition; human rights’ wave and advocacy aiding cultural attrition; political infiltration of cultures; human rights’ wave and advocacy aiding cultural attrition; and community forums as avenues of disseminating the benefits of cultural practices. Based on the evidence gathered in this study, the following recommendations are made: purposive use of mass media to promote indigenous cultures; community awareness in promoting and maintaining cultures; formulating cultural policies that embed stakeholders’ self-determination, and youth ownership and participation in cultural preservation. The study concludes that cultural practices such as ulwaluko and intonjane play a pivotal role in shaping young people’s behaviours and moral conducts. However, modernity forces and various omissions by stakeholders of these cultural practices have contributed to their attrition.
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Yee, Russell Mark. "The uniqueness of the creation of marriage in the Eden narrative in its ancient near eastern literary context." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
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Nachuha, Sarah. "Explaining distribution patterns of waterbirds on rice paddies and other wetlands in eastern Uganda." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433345.
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Timpeanu, Elena. "The rise of complex society in the eastern Carpatho-Danubian region (last millennium B.C.)." Case Western Reserve University School of Graduate Studies / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=case1057082094.
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Johansson, Sandra. "The rise of the Eastern Dragon in Africa: The beginning of a new Pax Sinica?" Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-46871.
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During the recent years, the rapid progression of China has become increasingly manifest on the international arena. Accordingly, it has been questioned whether the world is currently witnessing the re-emergence of a new ‘Pax Sinica’, implying a period of Asian dominance as evident during the 10th century. In general, China has tended to be portrayed as a threat to the US hegemony and the current ‘Pax Americana’. In light of China’s quest for new markets and energy supplies so as to sustain its growing economy, its search for global alliances and enhanced presence in the resource-rich continent of Africa is of significant importance. As such, this study has argued that the Sino-African relationship could be seen as an illustration of China’s endeavor towards global recognition. In this context, the conceptual framework of geopolitics has been used to enhance the understanding of the Sino-African relationship, the potential of a ‘Pax Sinica’ and the various perspectives surrounding it. Potential constraints and possibilities from both an African, Western and Chinese perspective have accordingly been examined. In particular, the concept of critical geopolitics has been employed in order to better identify different notions of power, common discourses and their possible motivations. The concept of hermeneutics has likewise been applied so as to move beyond the general impression of China and its interaction with Africa. In doing so, some of the core components of the multifaceted Sino-African relationship have been investigated, i.e. aid, trade, and oil. Likewise, the implications of Chinese migration to Africa and the country’s role in ‘less significant’ countries such as Ethiopia have been considered. The main conclusions of this study are that there are strong indicators of China becoming a leading hegemony, and particularly in the ‘Global South’. From a geopolitical standpoint, two distinct perspectives in regards to China and their interaction with Africa have been highlighted. The first one is the typical Western standpoint, which has commonly adopted a more conventional geopolitical perspective in their portrayal of ‘the greedy Chinese’ as a global threat. This has been put in contrast to the more critical geopolitical perspective of China, who has pointed to its asserted ‘peaceful rise’, unconventional strategies and use of ‘soft power’. In acknowledging China as the leading hegemony of the ‘Global South’, it is likely to believe that the world will sooner or later enter an era of ‘Pax Sinica’.
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Gharabaghi, Hadi Parandeh. ""American Mice Grow Big!"| The Syracuse Audiovisual Mission in Iran and the Rise of Documentary Diplomacy." Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10682611.
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This dissertation investigates the coterminous emergence of imperial documentary operations and modernization programs in the United States during the 1940s and 1950s. It argues that the period saw a governing investment in documentary format and documentary "value," and that this was a response to the containment strategy of cultural diplomacy at the onset of the Cold War. It's focus is a mixed group of governmental and non-governmental entities. The project makes evident how a group of events and practices involved in foreign diplomacy campaigns of knowledge/intelligence and large scale overseas modernization programs give rise to a discourse of documentary diplomacy. The output of these projects was varied: locally-made rural training films; newsmagazine newsreel; travelogues, and the exported nontheatrical American documentaries. As the dissertation demonstrates, they were influenced by a weaponized ethnographic documentary experience, first formulated in Asia by Margaret Mead and Gregory Bateson in the late 1930s. The subsequent rise of governing investment in culture for imperial planning during the 1940s, large scale government experiment with training films during World War II, and governing investment in grassroots audiovisual movement of educational film in the United States all bear the marks of these knowledge/intelligence campaigns. The path to freedom, accordingly, became a bifurcating atomized process that ultimately reconceptualized geopolitically sensitive nation-states as people, as audiences, and eventually as individuals available to be freed from their own "hostile" and "uncooperative" governments on their way toward building bottom-up democratic movements.
Containment campaigns of defending American capitalism against Soviet communism in postcolonial nation-states led to a proliferation of instructional films throughout the world. These missions invested in local filmmaking and established pockets of documentary infrastructure that inevitably played some roles in the making and transformation of national cinemas. As a case study of the emerging discourse of documentary diplomacy, this dissertation also investigates American documentary operations in Iran during the 1940s and 1950s and demonstrates how US-Iranian media projects institutionalized documentary, audiovisual modernization, and media governance in Iran. The Syracuse documentary mission to Iran emerged as among the most important sites of such campaigns. For instance, the first generation of localizing newsmagazine series were made in Iran for Iranians by Iranian crew, using American planning, infrastructure and capital. With this convenient "usage," however, also came subscribing to an ideological package. Media producers and advisors from thirty-five American universities, under Syracuse University's binational contract with American and Iranian governments, participated in this work by 1959.
As this research project demonstrates, documentary diplomacy in this era brings into contact and coherence film and legal discourse, diplomatic policymaking, film practice, and applied social scientific research and intelligence production. In this respect, documentary diplomacy encompasses a set of events that include making documentary, mobile screening, expert viewing, national character research, applied anthropology intelligence work, survey trips, public opinion projects, courses of audiovisual and documentary training, and nation-building projects of central documentary infrastructure and media governance.
This dissertation argues that localized missions of overseas audiovisual training and documentary filmmaking and infrastructure during the 1950s operate through a propaganda facade of apolitical modernization by building on the governing strategy of welfare imperialism via invitation. In some cases, this went to extent of sponsoring anti-leftist localized newsreel campaigns of crushing local journalism and a wide range of objectifying practices. The village how-to films enforced a rapid modernization campaign while audiovisual training facilitated central education and governing. The dissertation also argues that the apolitical facade of the imperial documentary campaign in Iran is an expression of claiming fakery and manipulation in the name of the real.
The project draws from a wealth of declassified archival sources in the United States National Archives at College Park, the Library of Congress, the Archives of Rockefeller and Ford Foundations and other sources including individual memoirs and interviews. The archival sources include memoranda of film scripts, film receipts, correspondence, embassy notes, university and government contract, cultural manuals, immigrant interviews and a documentary bible of administrative film theory and production.
Following the case study of Iran, the dissertation extrapolates that researching the genealogical course of postwar imperial campaigns of documentary diplomacy in the Middle East and Asia can contribute to understanding of the transformation of modernization programs of central education, media cultures and media governance.
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Mathew, Philip. "A comparative study of funeral rites in the Byzantine and West Syrian traditions." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0460.
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Sesanti, Simphiwe Olicius. "Burial practices, African women, and Islam in the Eastern Cape province, South Africa." Thesis, University of Port Elizabeth, 2004. http://hdl.handle.net/10948/346.
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Early in 2003, African Muslims in Uitenhage’s township, Kwa-Nobuhle, learnt that Muslim women, led by Sheikh Nceba Salamntu, in South Africa’s Port Elizabeth New Brighton township, were allowed, contrary to previous practice, to follow a funeral procession right up to the graveyard. The resultant discomfort on the one hand, and excitement on the other caused by this event among Muslims in the township, forms the basis of this research. It gives focus to Muslim women, the ones most affected by their customary restriction from the gravesites. The researchi exposes the basis for women’s exclusion from funeral processions in the Muslim community. It was established that many of these Muslim women who challenged the practice were converts from Christianity to Islam. One of the bases for their action was that they were passive recipients of Islam. Furthermore, it was found that the exclusion of women from the funeral procession has no basis in Islamic writings.
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Tsang, Kwok-yung. "A study of the ceremonial procession of the Eastern Mountain Emperor of the Song period Song dai Dong yue da di chu xun yi zhang yan jiu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31951508.
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Duka-Ntshweni, Nomonde. "Amakrwala experiences as learners in a Buffalo City secondary school: implications for school leadership and management." Thesis, University of Fort Hare, 2013. http://hdl.handle.net/10353/d1006252.
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‘Ulwaluko’ (the male initiation custom) has been practised for generations by many cultures in South Africa and in Africa as a whole. AmaXhosa are amongst the population groups in South Africa within whom this custom has survived pre colonially and through the colonial and apartheid eras up to the current democracy. While this custom was reserved for older, mature and senior boys in the past, there is evidence that nowadays immature and junior boys as young as 12 years are taken to the initiation school. This study sought to understand how these newly graduated initiated men (amakrwala) cope with their multifaceted identities, as learners in a secondary school and as adults in the community. The study also seeks to explore a leadership style that can be sensitive to the needs of ‘amakrwala’ at school. This is a qualitative study which used interpretivism as the research paradigm. Phenomenology is the research design and phenomenological interviews were used as the data gathering tools. The findings reveal that there are tensions that exist between modernity and tradition in socialising amakrwala. The school represents the modern space and the home and community are the traditional spaces. In the formal school environment there is minimal or no recognition of the new identity of the ‘amakrwala’. At school ‘amakrwala’ are seen as learners. Their identity and status remain unchanged from what they were before they went to the initiation school. However, in the community and at home, they are elevated from a childhood to an adult status and their identities are thus re-shaped.
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Jolly, Pieter. "Strangers to brothers : interaction between south-eastern San and southern Nguni/Sotho communities." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/21822.
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Bibliography: pages 131-146.There is presently considerable debate as to the forms of relationships established between hunter-gatherers and their non-forager neighbours and whether relationships which are documented as having been established significantly affected these hunter-gatherer societies. In southern Africa, particular attention has been paid to the effects of such contact on hunter- gatherer communities of the south-western Cape and the Kalahari. The aim of this thesis has been to assess the nature and extent of relationships established between the south-eastern San and southern Nguni and Sotho communities and to identify the extent to which the establishment of these relationships may have brought about changes in the political, social and religious systems of south- eastern hunter-gatherers. General patterns characterising interaction between a number of San and non-San hunter-gatherer societies and farming communities outside the study area are identified and are combined with archaeological and historiographical information to model relationships between the south-eastern San and southern Nguni and Sotho communities. The established and possible effects of these relationships on some south-eastern San groups are presented as well as some of the possible forms in which changes in San religious ideology and ritual practice resultant upon contact were expressed in the rock art. It is suggested that the ideologies of many south-eastern San communities, rather than being characterised by continuity throughout the contact period, were significantly influenced by the ideological systems of the southern Nguni and Sotho and that paintings at the caves of Melikane and upper Mangolong, as well as comments made upon these paintings by the 19th century San informant, Qing, should be interpreted with reference to the religious ideologies and ritual practices of the southern Nguni and Sotho as well as those of the San. Other rock paintings in areas where contact between the south-eastern San and black farming communities was prolonged and symbiotic may need to be similarly interpreted.
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Panaite, Cristian Petru. "The rise and fall of Voivode Peter Earring according to the stories and journals of his companion, Franco Sivori the making of a Romanian historical play /." Oxford, Ohio : Miami University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1179942628.
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Vines, John Ashley. "Emplacement of the Santa Rita Flat pluton and kinematic analysis of cross cutting shear zones, eastern California." Thesis, Virginia Tech, 1999. http://hdl.handle.net/10919/40531.
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This study documents the deformation history of the Santa Rita Flat pluton, eastern California, from the time of emplacement to post-emplacement transpressional shearing, and consists of manuscripts that make up three chapters. The first chapter addresses the emplacement of the Santa Rita Flat pluton using anisotropy of magnetic susceptibility (AMS). The second chapter describes the kinematic analysis of cross-cutting shear zones within the western margin of the pluton. The third chapter is an informal paper on the U/Pb dating of two sheared felsic dikes from the pluton.
AMS of the Santa Rita Flat pluton indicates that the paramagnetic and ferromagnetic minerals define a foliation which is arched into an antiformal structure in the central to southern parts of the pluton. The northern part of the pluton displays an east-west striking magnetic foliation which lacks a fold-like geometry. Previously published field mapping and petrologic surveys of the pluton and surrounding wall rocks indicate that the southern margin and northern part of the Santa Rita Flat pluton represents the roof and core of the pluton, respectively.
Integration of our analysis of the internal structure of the pluton with previously published work on the regional structure of the surrounding metasedimentary wall rocks, suggests that the pluton may have initially been intruded as a sill-like or "saddle reef" structure along a stratigraphically controlled mechanical discontinuity in the hinge zone of an enveloping regional-scale synform. Subsequent vertical inflation of this sill resulted in local upward doming of the overlying pluton roof and formation of the antiformal structure now observed at the current erosion level in the central-southern part of the pluton and overlying locally preserved roof rocks. No corresponding fold structure is indicated by AMS analysis in the northern part of the pluton, which is exposed at a deeper level, and represents a section closer to the pluton core.
Emplacement of the Santa Rita Flat pluton at 164 Ma overlaps in time with regional deformation at ~185 - ~148 Ma (Middle - Late Jurassic) recognized in the southern Inyo Mountains. Northwest trending folds are pervasive along the western flank of the Inyo and White Mountains, and may have accommodated strains at the lateral tips of thrust faults which crop out in the southern Inyo Mountains. We speculate that space for initial emplacement of the Santa Rita Flat pluton may have been produced by layer-parallel slip and hinge-zone dilation, accompanied by axis-parallel slip during formation of a regional scale thrust-related synform.
The Santa Rita shear system (SRSS) is composed of a series of discrete NW-SE striking steeply dipping shear zones that cut and plastically deform granitic rocks of the Santa Rita Flat pluton. The shear zones exhibit a domainal distribution of gently and steeply plunging stretching lineations, and are located at planar mechanical discontinuities between the granite and a series of felsic/mafic dikes which intrude the pluton. Mylonitized dikes within the shear zones contain syntectonic mineral assemblages not observed in dikes outside the shear zones, indicating that the dikes were intruded prior to shear zone development. Correlation with geometrically similar shear zones in the Sierra Nevada batholith to the west, suggests that the SRSS probably nucleated from a regional stress field in Cretaceous times (~90-78 Ma).
Strain is heterogeneous within the shear zones, with local development of protomylonite, mylonite, ultramylonite and phyllonite. Strain heterogeneity within the granite is attributed to fluid infiltration and chemical reaction and alteration of feldspar to fine-grained mica. These deformation-induced mineral changes would have resulted in progressive mechanical weakening over time of rocks within the SRSS. The phyllonites occur predominantly within steeply lineated shear zones and contain mylonitized foliation-parallel quartz veins. The pattern of c-axis preferred orientation in these quartz veins indicates that deformation within the shear zones occurred under plane strain conditions. Locally, quartz veins also cut the foliation planes, reflecting high pore fluid pressures during evolution of the SRSS. These cross-cutting quartz veins are also plastically deformed, and their c-axis patterns indicate weak constrictional strains. The orientation of the shear zones, together with their strain paths, are used to develop a transpressional kinematic model for development of the SRSS within a progressively rotating stress field.Master of Science
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Momoti, Ndyebo Kingsworth. "Law and culture in the new constitutional dispensation with specific reference to the custom of circumcision as practiced in the Eastern Cape." Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1003200.
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This study examines the custom of circumcision in the context of culture, law and the Constitution. In Chapter 1 the writer considers the pervasive role of culture in the context of the current debate in relation to equality versus culture. In Chapter 2 the writer considers the origin, development and the legal significance of the custom of circumcision in the Eastern Cape. In Chapter 3 the writer traces the circumstances leading to the enactment of the Provincial statute governing circumcision of children. In this chapter the writer also poses the question whether an aspect of morality can effectively be regulated by law. Chapter 4 looks at the question of cultural rights in terms of the Constitution and the possible effect of the promulgation of the Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities Act 19 of 2000 on the approach of the courts in respect of constitutional challenges directed at some aspects of customary law. Chapter 5 looks at the custom of circumcision and the need for the protection of children. The writer raises the issue of the role of traditional leaders in the eradication of abuses associated with circumcision. The last Chapter comments on the reasons for the failure of the new Act governing circumcision in the Province.
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Panaite, Cristian P. "The Rise and Fall of Peter Earring... The Making of a Romanian Historical Play." Miami University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=miami1179942628.
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Livingston, Kathryn Jane. "Regional variation in protopalatial Crete? a comparison of Minoan domestic and funerary architecture in Eastern and Central Crete /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/6268.
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Thesis (M.A.)--University of Missouri-Columbia, 2007.The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on January 15, 2007) Includes bibliographical references.
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Ainslie, Jessica. "Populist Power- Examining the Rise of PiS and Fidesz in Poland and Hungary." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2193.
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This study examines the rise of populism in Hungary and Poland through the Fidesz and Law and Justice (PiS) parties. As a relatively new terminology, the study begins by dissecting the various definitions of populism to establish a universal set of criteria to define the ideology. The majority of experts suggest that populist leaders campaign using a rhetoric of “us versus them” that encourages the population to feel that its general will is not being accurately represented. This strategy is particularly effective in Eastern European nations whose USSR roots makes them skeptical of globalization and paranoid of any loss of sovereignty. The study outlines three major underlying themes that led to the rise of populist parties in Poland and Hungary. First, the neoliberal reforms enacted during a post-communism shock therapy era created a level of poverty and wealth disparity that made citizens eager to return to the leftist economic platforms of Fidesz and PiS. Second, the newness of Poland and Hungary’s political system and continued communist elite system led to a level of corruption in the new government that left citizens with a growing distrust towards more traditional parties. Finally, both PiS and Fidesz capitalized off of the European migration crisis to stoke socially conservative fears and rally nativism. This study finds that these populist parties are successful due to their ability to capitalize off of the frustrations and fears of the common citizen who feels forgotten in a globalized society.
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Josiah, B. P. "Farmers' perceptions of innovative practices and decision-making with reference to cocoa and swamp rice cultivation in eastern Sierra Leone." Thesis, University of Reading, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.380645.
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Ngqangweni, Hlonelwa. "‘Gender’ and constructions of spousal mourning among the AmaXhosa in the Eastern Cape." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015647.
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Among the AmaXhosa the death of a person is marked by a tradition called ukuzila - the equivalent of the mourning process. As a sign of spousal mourning, and to show respect, the remaining spouse has to put on a marker (be visible). However, it is mostly the woman who is under obligation to show her mourner status by wearing ‘clothes of mourning’. The discriminatory nature of the practice, especially pertaining to visibility and some of the detrimental effects on the widows’ health and safety have been documented by some researchers, but the reasons for the continuity of visibility remain largely unexplored. Taking into account the dynamic nature of ‘culture’, this research explored the discourses deployed in men and women’s constructions of ukuzila specifically focusing on spousal mourning and the continuity of widows’ visibility in spite of their resistance to it. The research used postcolonial feminism drawing on postructuralism as its theoretical lens. This theoretical lens provided useful concepts such as hybridity, visibility, surveillance and power with which to examine spousal mourning and conceptualised people’s subject positions as multiple, fluid and contingent. Furthermore, the research employed thematic and discourse analysis at its methodology. Discourse analysis was employed to identify and analyse the discourses utilised in the constructions of spousal mourning. The research was conducted through focus group discussions held with younger and older urban and rural men and women, as well as interviews held with widows and widowers and key cultural informants. Concerning the question of constructions of spousal mourning for men and women, visibility of the mourner emerged as a central and contentious issue. Some participants were of the view that one could show mourning by engaging in culturally appropriate mourning behaviour, whilst others were of the view that showing one’s mourning had to be visible by publicly displaying mourning through a marker. Another group proposed mourning “by heart”, whereby the mourners’ status could either be inferred from their behaviour, whereas others maintained that behaviour was not mandatory. Various justifications for the continued visibility of widows were advanced. These justifications included showing love and respect to the deceased husband; showing respect to the ancestors; and helping to monitor their own behaviour in order to ensure that it is in line with appropriate mourning behaviour. The continued visibility of widows was also used to regulate the widows’ sexuality. Widows were coerced to put on ‘clothes of mourning’ in order to ‘protect’ them from being approached by men for a relationship during the mourning period. The regulation of the movement of widows was also managed through visibility. Widows’ movements were restricted in order to protect the community from pollution or bad luck. For example, they were not allowed to visit places of entertainment or visit other households. Key discourses identified were the familial-‘ukwenda’, respect-‘hlonipha’, and male sexual drive (MSD) discourse. The familial - ‘ukwenda’ discourse is centred on the idea that one is ‘married to the household’, which includes the nuclear family and wider extended family including ancestors. According to the respect-‘hlonipha’ discourse, respect is due to others on the basis of their age, status, and more especially their gender. Showing respect (hlonipha) necessitates the avoidance of all forms of behaviour and utterances that could be deemed disrespectful. The MSD holds a widespread view of sexuality as a biological drive that resides within each male and it was drawn on to make sense of discontinued visibility among widowers, whilst visibility of widows continued. It is argued that it is these discourses, embedded in the ‘culture’ of the AmaXhosa and upheld by the family that sustain the discriminatory nature of the practice, especially concerning the continued visibility of widows in spite of the resistance that has been voiced.
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Akol, Grace. "Widows' experiences of spousal mourning among AmaXhosa: an interpretative phenomenological study." Thesis, University of Fort Hare, 2011. http://hdl.handle.net/10353/523.
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This study was conducted on the mourning rituals of the AmaXhosa widows of the Eastern Cape Province of South Africa. The study focused on the descriptive presentation of the experiences of the AmaXhosa widows in the Buffalo City municipality of the Province. The study sought to establish the widows’ perceptions regarding the mourning rituals and to interpret their experiences within the context of contemporary cultural, religious, gender and socio-political influences. The experiences among the widows interviewed were found to have a similar context but their perceptions about the mourning rituals were different between the widows younger than 40 years and those older than 50 years. Widows from urban and rural areas of East London, Mdantsane Township and from within a 60 kilometre radius of East London were interviewed. Purposive random sampling was used to identify an equal number of either urban or rural voluntary participants for the study. Structured interviews were held with widows ranging in age from 29 to 91 years. An interpretative phenomenological analysis of the recorded discussions was conducted. The experiences of the AmaXhosa widows during the conduct of the mourning rituals are described. The key findings of the study indicated that most of the widows felt they had to go through the mourning rituals mainly to show respect for their departed husbands and so that the dignity of the family and clan was maintained. The mourning rituals seemed mostly to have negative implications for the widows such as a lack of family and financial support and being treated as social outcasts; however the rituals also seemed to help the women adjust to their new status as widows. Although the mourning rituals were embedded in the socio-cultural tradition generally followed by the AmaXhosa, religious beliefs also influenced some of the traditions by introducing changes in the way some widows conducted the mourning rituals. For example, some religions advocated for shorter periods of mourning than usual as well as wearing different types of mourning clothes from the usual black or purple dress. Overall the perceptions of the older widows aged above 50 years revealed that they had no reservations about performing the mourning rituals and quite readily and unquestioningly accepted the customs. The younger widows aged below 40 years on the other hand felt that the mourning rituals were biased against women and did not serve a useful purpose and even proposed changes to the manner in which the mourning rituals are conducted particularly the shortening of the mourning period from 12 to 6 months or less. However, they seemed to recognize the role played by the mourning ritual in lessening and possibly healing the pain and sorrow caused by their bereavement.
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Dhalla, Alisha Malika. "Blood Ba'ath: The Rise and Fall of the Ba'ath Party in Syria and Iraq." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1654.
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The Arab Socialist Ba’ath Party was established in Syria during the mid-twentieth century, originally championing Arab unity and freedom from foreign influence. The party eventually managed to rise to power in Syria and Iraq, thereby concluding the widespread political instability that had previously plagued both countries. In each of these contexts, autocratic leaders emerged at the forefront of the ruling regimes and manipulated the party to bolster their rule for over three decades. This paper examines the Ba’ath party’s history and ideology to understand the party’s source of strength. It also discusses the party’s role in achieving power as well as the different functions it undertook in Syria and Iraq once autocratic rule was established. Finally, it studies the fall of both regimes and the status of the Ba’ath party today.
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M'bra, Jean-Claude. "Usages funéraires et mission de l'Eglise chez les Baoulés de Côte d'Ivoire : jalons pour une théologie thanatique africaine à la lumière de l'inculturation." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK007.
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La problématique de la célébration des funérailles chrétiennes dans un contexte de double appartenance religieuse chez les Baoulés de Côte d’Ivoire permet d’axer la réflexion sur la théologie de l’inculturation de la foi. En reconsidérant par ailleurs le concept de la double appartenance, on peut soutenir que celui-ci devient une exigence de l’inculturation comprise comme une « dramadialogie ». Elle s’inscrit dans une logique de dialogue, entre le christianisme et les croyances religieuses baoulées, au cours duquel les éléments de la culture baoulée meurent à leurs non valeurs en vue d’une résurrection transfiguratrice. Mais en même temps, cette culture, en accueillant ce message, enrichit le patrimoine ecclésial. La réappropriation du discours théologique chrétien sur la mort et la ritualité funéraire, à partir d’un horizon de sens africain, est la particularité de cette construction théologique, qui est à situer également à l’intérieur de ce même champ sémantique du processus de l’inculturation vue comme une « dramadialogie ». On n’oubliera cependant pas de souligner que toute cette trajectoire de théologie thanatique inculturée, éclairée par l’actualité du mystère pascal doit s’ouvrir aussi à la catholicité pentecostale de l’ÉgliseThe question of the celebration of Christian funerals in a context of dual religious affiliation among the Baoulés of Côte d'Ivoire obliges us to focus our reflection on the theology of the inculturation of faith. On reconsidering moreover the concept of dual affiliation, it can be argued that this notion becomes a requirement of inculturation understood as a "dramadialogy". It fits into a logic of dialogue between Christianity and Baoulé religious beliefs in the course of which the elements of the Baoulé culture die off to their non-values for a transfigurative resurrection. But at the same time, by welcoming this message, this culture enriches the heritage of the Church. The reappropriation of the Christian theological discourse on death and funeral rituals from a perspective of African sense is the peculiar feature of this theological construction which is also to be situated within the limits of this same semantic field of the process of inculturation seen as a "dramadialogy". We should not forget, however, to point out that this entire trajectory of inculturated thanatic theology, enlightened by the actuality of the paschal mystery, must also open up to the Pentecostal catholicity of the Church
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Pujo, Laurence. "Towards a methodology for the analysis of the embeddedness of markets in social institutions : application to gender and the market for local rice in eastern Guinea." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285036.
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Nxoko, Lloyd Chumani. "The significance of Nguni cattle with reference to traditional value in agriculture." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/10243.
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In the Xhosa culture, Nguni cattle have always been valued due to cultural rituals purpose but were not viewed from a development perspective. In fact, traditionally, in Xhosa society, cattle were used not only as primary sources of food such as milk, meat and other related secondary products, but in the performance of rituals. From milk one can get sour milk (amasi) which is a staple diet for both young ones and adults. Furthermore, butter, which was traditionally used for cosmetics purposes, is also derived from milk. Thus, the focus of this study is on the paradigm shift, as well as the role played by cattle in Xhosa cultural rituals and agriculture.
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Adolfsson, Tobias. "The Rise of Resilience in EU Foreign Policy – A Shift of Paradigm or Parlance? : A comparative case study of the EU foreign policy before and after the EU Global Strategy." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-375766.
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This master’s thesis studies the European Union’s (EU) foreign policy in the Eastern Partnership before and after the EU Global Strategy (EUGS) and investigates whether or not there has been a policy shift towards the paradigm of resilience. Previous research disagrees on the implications of the EUGS and I argue that more empirical research on the matter is needed. The purpose of this thesis is thus to empirically investigate whether or not a shift in EU foreign policy towards a paradigm of resilience has indeed taken place in practice after the launch of the EUGS. Two sources of data are used in the study: the first and principal are the annual action programmes for the Eastern Partnership used by the EU for planning and delivering of external assistance; the second is a set of semi-structured elite interviews conducted with respondents representing the Eastern Partnership and the EU respectively. The results are mixed, showing a slight trend towards resilience-building but no ground-breaking paradigm shift has occurred. I argue that the resilience-building focus and principled pragmatism approach presented by the EUGS rather should be seen as an attempt by the EU to be honest with the foreign policy it is already conducting.
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Beaini, Nancy Scarlette. "Something old, something new : marriage customs among the Druze in the Shouf Mountains of Lebanon." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3873.
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The focus of this research was to obtain, specifically, data on the marriage customs of the Druze in the Shouf Mountains of southeastern Lebanon. Ten Druze informants were selected and classified according to sex, age, marital status and religious status (sheik/sheika). A detailed questionnaire was designed to use during the interviews with these informants. However, after two interviews, it became apparent that a variable questionnaire was necessary to take advantage of the new, richly-detailed, cultural information that emerged with each informant. New questions were developed, in the field, to reflect and gather this new ethnographic data on Druze marriage customs.
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Szameitat, Annika. "The rise and erosion of the south eastern Canadian Cordillera : Cenozoic cooling, exhumation and elevation of the Columbia Mountains and Southern Rocky Mountains in Western Canada from low-temperature thermochronology." Thesis, University of Leicester, 2016. http://hdl.handle.net/2381/38506.
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The North American Cordillera influences climate on a local and global scale, by forming a distinct barrier to Pacific moisture reaching the continental interior. The extent to which this climatic pattern existed in the past is uncertain, so improving our understanding of the elevation history of the Cordillera is critical to determining the controls on climate change within the Northern Hemisphere [e.g. Foster et al. 2010]. In western Canada, the Cordillera comprises two parallel mountain chains separated by a high elevation (~1100 m) intermontane plateau. The Cenozoic exhumation history of the western range, the Coast Mountains, has been well studied [e.g. Parrish, 1983; O'Sullivan and Parrish, 1995; Farley et al., 2001], while the Cenozoic history of the eastern Cordillera remains poorly constrained. This study presents a comprehensive new apatite (U-Th)/He, apatite fission track and zircon (U-Th)/He dataset of the south-eastern Canadian Cordillera and constrains the Cenozoic cooling, exhumation and elevation history of the area. Cooling ages show rapid cooling (>10°C/Ma) from peak metamorphic temperatures (>500°C) to below 120°C during the Cretaceous to Eocene (75-40 Ma) followed by a period of slow cooling (<1°C/m.y.) and a later phase of rapid cooling (>10°C/m.y.) to below 70°C since the Miocene (10-0 Ma). Corresponding exhumation phases modelled using age-elevation relationships of numerous vertical profiles show 1-5 km of erosion between 70-35 Ma and up to ~2.5 km in current valleys since ~10 Ma. Paleo-surface reconstructions and Paleo-mean elevations estimated from isostasy indicate a high elevation (~2.5 km) but low relief plateau at the end of orogeny (~45 Ma), which gradually lowered in mean elevation by ~1.5 km until ~10 Ma. A later Neogene increase lifted the peaks a further ~2.5 km to their current height, while incising up to 2.5 km of relief. The main causes for both exhumation phases are found to be a combination of lithosphere delamination, asthenosphere upwelling and thermal expansion, while the last phase of incision and surface uplift was further enhanced by glacial incision and isostasy.
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SOHAIL, ARFAN. "Mapping Landcover/Landuse and Coastline Change in the Eastern Mekong Delta (Viet Nam) from 1989 to 2002 using Remote Sensing." Thesis, KTH, Samhällsplanering och miljö, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-104189.
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There has been rapid change in the landcover/landuse in the Mekong delta, Viet Nam. The landcover/landuse has changed very fast due to intense population pressure, agriculture/aquaculture farming and timber collection in the coastal areas of the delta. The changing landuse pattern in the coastal areas of the delta is threatened to be flooded by sea level rise; sea level is expected to rise 33 cm until 2050; 45 cm until 2070 and 1 m until 2100. The coastline along the eastern Mekong delta has never been static, but the loss of mangrove forests along the coast has intensified coastline change. The objective of the present study is to map the changes in landcover/landuse along the eastern coast of the Mekong delta; and to detect the changes in position of the eastern coastline over the time period from 1989 to 2002.To detect changes in landuse, two satellite images of the same season, acquired by the TM sensor of Landsat 5 and the ETM+ sensor of Landsat 7 were used. The TM image was acquired on January 16, 1989 and ETM+ image was acquired on February 13, 2002. The landcover/landuse classes selected for the study are water, forest, open vegetation, soil and shrimp farms. Image differencing and post classification comparison are used to detect the changes between two time periods. Image to image correction technique is used to align satellite images. Maximum likelihood supervised classification technique is used to classify images. The result of the classification consists of five classes for 1989 and 2002, respectively. Overall accuracies of 87.5% and 86.8%, with kappa values of 0.85 and 0.84 are obtained for landuse 1989 and landuse 2002, respectively. The overall accuracy for the change map is 82% with kappa value 0.80. Post classification comparison is carried out in this study based on the supervised classification results. According to the results obtained from the post classification comparison, a significant decrease of 48% in forest and a significant increase of 74% in open vegetation and 21% in shrimp farms area observed over the entire study area. The coastline obtained by the combination of histogram thresholding and band ratio showed an overall advancement towards the South China Sea. The results showed that new land patches emerged along the eastern coast. The amount of new land patches appeared along the coast of the Mekong delta is approximately 2% of the entire study area.
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Loon, Cheyenne. "Development of an improved analytical technique for lead determination, and its application to studies in lead content in seafloor hydrothermal chimneys from Guaymas Basin, Gulf of California; PACMANUS, Eastern Manus Basin; and the southern East Pacific Rise." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0002/MQ45526.pdf.
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Liedeman, Gwendolene Caren. "Magic in the ancient Near East with special reference to ancient Israel." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52924.
Full textAbstract:
Thesis (MA)--Stellenbosch University, 2002.ENGLISH ABSTRACT: In this investigation an anthropological and comparative approach was employed in the study of magic in the ancient Near East. Firstly, a survey was presented with regard to anthropological theories throughout the nineteenth and twentieth centuries. This forms the background against which evidence on magic with respect to the cultures of the ancient Near East is investigated. Secondly, examples of magic in the Ancient Near East was discussed, with reference to Egypt, Mesopotamia and Hittite Anatolia. Reference was made to categories such as magic spells, objects, rituals and magical experts (magicians) and various examples were discussed. Thirdly, an analysis was made about the phenomenon of magic in ancient Israel. In this context magic plays a somewhat different role in comparison to its other ancient Near Eastern neighbours. It was shown that so-called miraculous actions, miracle workers (prophets) and other religious actions (curses and blessings) in the Hebrew Bible could definitely be associated with magic. The frequent prohibitions against magical practises furthermore suggest that magic was indeed been practiced in ancient Israel.
AFRIKAANSE OPSOMMING: In hierdie ondersoek met betrekking tot magie in die ou Nabye Ooste word gebruik gemaak van 'n antropologiese en vergelykende benadering. Eerstens word 'n oorsig aangebied van antropologiese teorieë met betrekking tot magie in die negentiende en twintigste eeue. Dit vorm die agtergrond waarteen die verskynsel van magie in die ou Nabye Ooste ondersoek word. Tweedens word voorbeelde van magie in die ou Nabye Ooste ondersoek, met verwysing na Egipte, Mesopotamië en die Hetiete. Spesiale aandag word gegee aan kategorieë soos magiese spreuke, magiese objekte, rituele en magiese spesialiste. Dit word toegelig met verskillende toepaslike voorbeelde. Derdens word 'n ondersoek gedoen na die aard van magie in Oud-Israel. In hierdie konteks het magie ietwat van 'n ander rol vervul in vergelyking met die ander ou Nabye Oosterse bure. Daar word aangedui dat sekere wonderdade, wonderwerkers (profete), en ander religieuse aksies (vervloekinge en seënuitsprake) in die Hebreeuse Bybel met magie geassosieer kan word. Die vele verbiedinge teen die beoefening van magie is 'n duidelike aanduiding dat magie inderdaad in Israel gepraktiseer is.
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Duchesne, Sylvie. "Pratiques funéraires, biologie humaine et diffusion culturelle en Iakoutie (16e-19e siècles)." Thesis, Toulouse 3, 2020. http://www.theses.fr/2020TOU30172.
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Étude, sur la base de 162 caractères issus de 179 tombes gelées parfaitement conservées, de l'évolution culturelle du peuplement de la Iakoutie du XVIe siècle au XIXe siècle. Les Iakoutes sont un peuple du nord-est de la Sibérie, de langue turque, éleveurs de bovins et de chevaux, entourés de populations de langue sibérienne, éleveurs de rennes. Dispersés en plusieurs tribus avant la colonisation russe, ils vont connaître au contact des Russes un "âge d'or" avant d'être assimilés à la culture russe orthodoxe au XIXe siècle. Leurs tombes gelées, avec des données cultuelles et biologiques intactes, jointes aux données historiques et à ce contexte écologique particulier, font de leur évolution culturelle un cas d'école exceptionnel pour l'interaction homme/milieu et pour les sciences humaines et sociales. Après une étude descriptive des caractères, des études multivariées, descriptives et décisionnelles, confrontent les différences entre âges, sexes, lignées, périodes et en- sembles géographiques ; elles sont confrontées ensuite à une analyse phylogénétique. Les premières analyses démontrent les changements économiques et religieux liés à l'évolution chronologique tandis que la phylogénie fournit des hypothèses sur la transmission culturelle, différenciée selon le sexe. Une phase de synthèse permet de confirmer la fondation méridionale de la culture iakoute, identifier ses mécanismes d'adaptations, puis d'évolutions face à la colonisation russe et enfin de reconnaître ses modes de transmissions et de diffusion qui l'ont fait évoluer d'un mode de vie traditionnel à un mode de vie orthodoxe russeStudy, on the basis of 162 characters from 179 perfectly preserved frozen burials, of the cultural evolution of the settlement of Yakutia from the 16th century to the 19th century. The Yakuts, people from north-eastern Sibe- ria, Turkic speaking, cattle and horse breeders, are surrounded by Siberian speaking people, reindeer herders. Divided into several tribes before the Russian colonization, they will experience in contact with the Russians a "golden age" before being assimilated into the Russian Orthodox culture in the 19th century. Their frozen tombs, with intact cultural and biological data, together with historical data and this particular ecological context place their cultural evolution as an exceptional school case for human-environment interaction and for the human and social sciences. After a descriptive study of the characters, multivariate, descriptive and decisional studies, comparing differences between ages, sexes, lineages, periods, geographical groups, are carried out; it is followed by a phylogenetic analysis. The first analyses demonstrate the economic and religious changes linked to chronological evolution, while phylogeny provides hypotheses on cultural transmission, differentiated according to sex. A phase of synthesis allows us to confirm the southern origins of the Yakut culture, to identify its mechanisms of adaptation, then of evolution in the face of Russian colonization, and finally to recognize its modes of transmission and diffusion that have made it evolve from a traditional way of life to a Russian orthodox way of life
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Romanova, Liubomira. "Évolution de l'alimentation et de l'économie chez les Iakoutes du XVIIe au début du XXe siècle : confrontations des données biologiques et culturelles." Thesis, Toulouse 3, 2021. http://www.theses.fr/2021TOU30017.
Full textAbstract:
Située à l'interface de la biologie et des sciences humaines, l'anthropologie de l'alimentation est un domaine privilégié de l'étude des sociétés anciennes. Restituer l'alimentation du passé dans toute sa complexité et diversité ne peut se faire que grâce au croisement des diverses sources disponibles. Traditionnellement, l'alimentation des populations passées est étudiée par les historiens (sources écrites) et les archéologues (sources matérielles), mais aujourd'hui, le développement des techniques d'analyses biologiques des échantillons humains offre de nouvelles façons d'aborder cette problématique. Nous avons choisi le cas d'étude de la Iakoutie, l'abondance de données historiques et ethnographiques fournissant un cadre contextuel solide, et des tombes découvertes dans le pergélisol permettant l'accès non seulement au mobilier et aux repas funéraires, mais aussi à des échantillons biologiques très bien conservés. L'étude de l'alimentation des Iakoutes, éleveurs de chevaux et de bovins, s'inscrit dans l'histoire de la colonisation européenne et illustre donc la transition d'un mode de vie traditionnel vers un mode de vie dominé par l'économie de marché, et ce dans un environnement particulier où la température peut atteindre -71°C en hiver. Le territoire, étalé sur trois millions de km2, englobe des biotopes variés avec des vallées et des lacs riches en pâturages en Iakoutie Centrale et en Viliouï, et des régions montagneuses moins propices à l'élevage dans le Nord, où la chasse est toujours restée une source importante de l'alimentation. Nos objectifs sont de reconstituer l'évolution de l'alimentation des Iakoutes et de déterminer ses particularités régionales ainsi que celles de ses catégories sociales (telles que déterminées par le mobilier retrouvé dans les tombes) et sexuelles. Pour atteindre ces objectifs, nous avons confronté les données de plusieurs sources : 1. La synthèse des sources historiques, de documents de l'administration russe - dont certains inédits -, ainsi que de récits de voyageurs et de descriptions ethnographiques du XVIIe au début du XXe siècle, qui attestent que l'alimentation des Iakoutes est basée principalement sur les produits d'élevage de chevaux et de bovins, la chasse, la pêche et la cueillette servant de source de nourriture d'appoint suivant les régions. Ils témoignent de la multiplicité de produits laitiers et de la consommation de divers végétaux. Une transformation profonde de la société après l'arrivée des Russes est due à la sédentarisation des Iakoutes qui a mené au développement de l'élevage de bovins et la réduction du nombre de chevaux. Le commerce a introduit de nouveaux aliments. Enfin, l'agriculture instaurée par les Russes remplace progressivement la cueillette et la préparation du cambium des arbres, utilisé jusqu'alors comme farine. 2. L'étude du mobilier archéologique (restes alimentaires, leurs contenants et accessoires à fumer) déposé dans plus de 150 tombes couvrant une période courant du XVe au début du XIXe siècle souligne le rôle important des offrandes alimentaires (viande et produit laitier) dans le rite funéraire avant la christianisation en masse au XIXe siècle. [...]Situated at the interface of biology and the humanities, the anthropology of food is a privileged field for the study of ancient societies. Reconstructing the food of the past in all its complexity and diversity can only be achieved by combining the various available sources. Traditionally, the diet of past populations has been studied by historians (written sources) and archaeologists (material sources), but today the development of techniques of biological analysis on human samples offers new ways of tackling this issue. We have chosen the case study of Yakutia, as the abundance of historical and ethnographic data provide a solid contextual framework, and tombs discovered in the permafrost allow access not only to artefacts and funeral meals, but also to very well preserved biological samples. The study of the diet of the Yakuts, who are traditionally horse and cattle breeders, is part of European colonial history and therefore illustrates the transition from a traditional way of life to one dominated by a market economy, in a particular environment where the temperature can reach -71° C in winter. The territory of Yakutia, spread over three million square kilometers, includes various biotopes with valleys and lakes rich in pastures in Central Yakutia and Viluy, and mountainous regions in the North less favourable for breeding, where hunting has always remained an important food source. Our objective is to reconstruct the evolution of the Yakut diet, and to determine its regional particularities as well as those of its social (as determined by artefacts found in the tombs) and sexual categories. To achieve these objectives, we compared data from several sources: 1. The synthesis of historical sources, documents of Russian administration -- some of them unpublished --, as well as ethnographic descriptions from the 17th century to the beginning of the 20th century, which attest that the diet of the Yakuts was mainly based on the products of horse and cattle breeding, while hunting, fishing, and gathering served as a source of supplementary food, in a variable way depending on the region. They attest to the diversity of dairy products and the consumption of various plants. A profound transformation of society after the arrival of the Russians is due to the sedentarization of the Yakuts, with the development of cattle breeding and a decline in the number of horses. Trade also introduced new products. Finally, the agriculture instituted by the Russians gradually replaced the gathering and preparation of the cambium of trees, used until then as flour. 2. The study of archaeological artefacts (food remains, dishes and smoking accessories), deposited in more than 150 tombs during the period extending from the 15th century to the beginning of the 19th century, highlights the important role of food offerings (meat and dairy products) in funeral rites prior to mass Christianization in the 19th century. 3. The analysis of stable isotopes of carbon and nitrogen on the bone collagen of 61 buried subjects and 19 fauna samples (including 11 archaeological and 8 modern) distinguishes meat and fish consumption. It reveals differences of diet by geographic region, and a stable diet among the wealthier Yakuts. [...]
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Dyer, Rebekah Mary. "Multivalence, liminality, and the theological imagination : contextualising the image of fire for contemporary Christian practice." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16452.
Full textAbstract:
This thesis contends that the image of fire is a multivalent and theologically valuable image for application in British Christian communities. My research offers an original contribution by contextualising the image of fire for Christian practice in Britain, and combining critical observation of several contemporary fire rites with theological analysis. In addition, I conduct original case studies of three Scottish fire rituals: the Stonehaven Fireball Ceremony, the Beltane Fire Festival, and Up-Helly-Aa in Lerwick, Shetland. The potential contribution of fire imagery to Christian practice has been overlooked by modern theological scholarship, social anthropologists, and Christian practitioners. Since the multivalence of the image has not been fully recognised, fire imagery has often been reduced to a binary of ‘positive' and ‘negative' associations. Through my study of non-faith fire rituals and existing Christian fire practices, I explore the interplay between multivalence, multiplicity, and liminality in fire imagery. I demonstrate that deeper theological engagement with the image of fire can enhance participation, transformation, and reflection in transitional ritual experience. I argue that engaging with the multivalence of the image of fire could allow faith communities to move beyond dominant interpretive frameworks and apply the image within their own specific context. First, I orientate the discussion by examining the multivalence of biblical fire imagery and establishing the character of fire within the British social imagination. Second, I use critical observation of community fire practices in non-faith contexts to build a new contextual framework for the analysis of fire imagery. Finally, I apply my findings to a contextual analysis of existing Christian fire practices in Britain. Throughout, I argue that sensory and imaginative interaction with the image of fire provides a way to communicate and interact with theological ideas; experience personal and communal change; and mediate experience of the sacred.
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Cloete, Laura. "Both sides of the camera: anthropology and video in the study of a Gcaleka women's rite called Intonjane." Thesis, 2015. http://hdl.handle.net/10539/16935.
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This thesis explores the potential of video as a research
tool for anthropologists in the recording of a single
ritual. The study examines interactions between
ethnographers, informants and viewers. The thesis
reveals the capacity of video to make possible close,
detailed readings of performance in terms not originally
anticipated by the researcher. Archival storage of the
video recording allows for critique and assessment of the
research.
The case study chosen in which to test the potential of
\ dcso as a research tool was a woman's 'initiation'
r^L'ial (called inton jane) in Shixini in the Eastern Gape
(in what was, until recently, the independent homeland of
Transkei). Historically, the ritual was supposedly held
at the time of a girl's first menstruation, this being
the physical symbol of her transformation into adulthood.
Ritual seclusion served to effect an accompanying social
transformation in preparation for marriage.
Paradoxically, in the late 1980's, it was older women and
mothers, already married and well past the age of first
menstruation, who were undergoing the ritual seclusion
and symbolic marriage. The study explores this paradox
with the goal of understanding the purpose of the ritual
in contemporary times. By recording large segments of
the ritual on video, and subjecting the footage to a
close analysis of verbal and non-verbal aspects of
performance, both the ritual and the merits of video as
a research tool could be examined.
Video was utilised, in an interactive research process,
as an information elicitation tool. The analysis of the
recorded text of the ritual brings to the fore elements
which make what is apparently a paradox understandable.
The elements which explicate the paradox were not
anticipated when the research commenced, and in all
likelihood would have eluded a researcher who did not
have the benefit of the incidental capture on video. The
thesis reveals the enormous Contribution video can make
to research and suggests that video has an important
contribution to make to the discipline of anthropology.
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MORTON, James Deas David Jack. "Tam Grecos Quam Latinos: A Reinterpretation of Structural Change in Eastern-Rite Monasticism in Medieval Southern Italy, 11th-12th Centuries." Thesis, 2011. http://hdl.handle.net/1974/6553.
Full textAbstract:
In the eleventh and twelfth centuries southern Italy passed irrevocably out of Byzantine control and into Norman control, at roughly the same time as the Roman papacy and the Christians of the East were beginning to divide into what we now know as the Roman Catholic and Eastern Orthodox Churches. Historians have typically viewed the history of southern-Italian monasticism in this period around the notion of a cultural conflict between Latins and Greeks, either arguing for or against the idea that the Italo-Normans had a policy of ‘latinisation’ with regards to Eastern-rite monasteries. This thesis will argue, however, that this conceptual framework obscures more important long-term economic and social factors that affected Germany, Italy and Byzantium
alike.
Having outlined the political and social context of southern-Italy in the eleventh and twelfth centuries in Chapter 1, Chapter 2 will demonstrate the manner in which southern-Italian monasticism was firmly embedded into a network of cultural and social contacts in the broader Mediterranean world, and especially with Byzantium, even during the Norman domination. Chapter 3 will focus on the fundamental patterns of southern-Italian monastic change in the early
Middle Ages, emphasising the gradual movement from informal asceticism to organised monastic hierarchies. Chapter 4 will set forth the essential irrelevance of viewing this structural change in terms of ‘Latin’ and ‘Greek’ identities, underlining the point that the distinction is largely meaningless in the context of monastic change. Chapter 5 will explain by contrast the far greater
significance of economic and social expansion to monastic change in both ‘Latin’ and ‘Greek’ areas of the Mediterranean, and especially southern Italy. Finally, Chapter 6 will show that consolidation in southern-Italian monastic structures was not simply part of a centrally-directed papal reform movement, but part of a wider range of innovations undertaken on a local basis throughout the peninsula and the rest of the Mediterranean, with a considerable range of
influences.
An extensive selection of literary and documentary evidence will be examined in both Latin and Greek, with an especial focus on the monastic and ecclesiastical archives of southern Italy.Thesis (Master, History) -- Queen's University, 2011-06-12 13:50:46.867
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Džofko, Václav. "Řeckokatolická farnost sv. Klimenta v Praze - rozvoj a identita." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304164.
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The master's thesis "The Greek Catholic Parish of St. Clement in Prague - Development and Identity" presents the history of Greek Catholic Church in relationship to the history of the church as a whole and to the matters of Eastern and Western Christian traditions up to the reunification of the Latin Church with several Eastern Churches in the form of so-called Unions. The thesis also familiarizes readers with the development and impact of these unions. This also describes the identity and traditions of the Greek Catholic Church, consisting in the tradition of Eastern Christianity fully united in communion with the Catholic Church (chapter 1). Following the general introduction into the matter, the thesis focuses on the circumstances of the parish origin, its development and life in the course of history and in context of the Czech church history in the 20th century. The next milestone described in the thesis is the year 1989 and subsequent changes (chapter 2). Furthermore, the thesis presents the organization of the Greek Catholic Church in the region of contemporary Czech Republic and its development up to the present state (chapter 3). The final part of the thesis shows the contemporary practice of pastoral work in close interconnection with the national and cultural diversity of the parish...
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Gautam, Anula. "Impact evaluation of drought tolerant rice technologies through participatory approaches in eastern India." 2009. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000051823.
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