Relevant bibliographies by topics / Eastern Rite

Academic literature on the topic 'Eastern Rite'

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Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Eastern Rite"

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Stokolos, Nadiya G. "An attempt at the ethno-confessional transformation of Orthodoxy in Poland (1923-1939)." Ukrainian Religious Studies, no. 24 (November 26, 2002): 12–20. http://dx.doi.org/10.32420/2002.24.1369.

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Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period (1923-1939). This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical (double-rite) union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican sought to convert the "united East" into the bosom of Catholicism, was often referred to as a "government union", since it was in some cases facilitated by local government officials. The unofficial name - neounya - contrasted with the "old union" proclaimed in Brest in 1596.
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Fattakhova, Aida R., Maria D. Melnikova, and Nelli V. Gromova. "Rites of Treatment in Eastern Africa and Rite Vocabulary According to Literary Sources." Journal of History Culture and Art Research 6, no. 5 (November 28, 2017): 207. http://dx.doi.org/10.7596/taksad.v6i5.1275.

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<p>Rites as the reflection of religious ideas and everyday traditions are of great importance to understand the national picture of the world among the representatives of different peoples. The article examines the rites of the East African society aimed at healing; the ritual vocabulary, saturated with national and cultural information is analyzed and the translation decisions in the transfer of cultural-labeled units reflecting the realities of the Swahili culture carriers are demonstrated. Taking into account the nature of the presented material, the methods widely used in historical and ethnographic and philological research were used during the present study: descriptive, systemic, and semantic one. Nowadays, traditional medicine and conventional medicine go hand in hand in Eastern Africa countries, particularly in Tanzania, complementing each other in the treatment and the prevention of diseases, the preservation and the strengthening of human health. In the case when modern medicine is powerless, doctors recommend that patients turn to herbalists. At the same time, it is impossible to confuse healers who use grasses and other natural resources in their work, passing their experience from generation to generation, with sorcerers and the sorcerers not engaged in treatment. The conclusions formulated in the process of research are of practical importance and can be used by the experts of ethnography, ethnology, translation studies, linguistics, cultural studies and historical science, as well as during the lectures on the study of lexicology in Swahili. </p>
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Hrabchuk, M. "Features of the Eastern Byzantine-Ukrainian rite in Hutsuls." Ukrainian Religious Studies, no. 9 (January 12, 1999): 43–49. http://dx.doi.org/10.32420/1999.9.821.

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The Ukrainian Christian ritual, which is common to Ukrainian Orthodoxy and Greek Catholicism, is called the Byzantine-Ukrainian and Eastern. The sources of its formation begin from Cyril and Methodius, who conducted their missionary work in Macedonian Bulgarians around 863 in the territory of Veliko-Moravia, in particular among the tribes of white Croats - the ancestors of modern Hutsuls. Created here, the first Slavic dioceses disseminated Cyril and Methodius Christianity among the Western Ukrainian tribes of Galicia and Zakarpattya long before the official baptism of Rus-Ukraine.
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Dzhugla, Nadiya V. "Ukrainian Eastern Rite as a Condition for Religious Ecumenism." Ukrainian Religious Studies, no. 42 (October 24, 2006): 113–22. http://dx.doi.org/10.32420/2006.42.1833.

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Among the many problems facing independent Ukraine, perhaps the most important is the problem of church maladjustment. The spiritual, religious confrontation that has been going on in our country for one and a half decades has a number of opposite vectors: a) the UOC's recognition of the canonicality of non-Ukrainian Orthodox communities and its unwillingness to cooperate with them; b) the reluctance of representatives of the Ukrainian branches of Orthodoxy (the UOC-KP and UAOC) to follow a deeper understanding with another branch of the Ukrainian Church - the UGCC; c) property claims, as well as the struggle for financial income between different denominations.
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Buhrak, Volodymyr. "Oriental rite as a religious phenomenon." Ukrainian Religious Studies, no. 39 (June 13, 2006): 41–50. http://dx.doi.org/10.32420/2006.39.1741.

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The phenomenon of Eastern Christian rite has become an object of religious studies in recent years. This phenomenon is of interest to the scientific community because it is the result of the development of theological concepts, which, being theoretically expressed in collections of Christian dogmas and canons, have found their practical reflection in cultic church and extracurricular activities. Some historical events have been found in it. Investigating the rite, we can trace the peculiarities of the development of society, the reflection of a certain era.
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Henry, Edward O. "The Jayamāla Rite in Eastern North India: Outsiders' and Insiders' Misunderstandings." Journal of Anthropological Research 59, no. 4 (December 2003): 511–30. http://dx.doi.org/10.1086/jar.59.4.3631594.

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Stump, Roger W. "Church-Naming Practices among Eastern Rite Catholics in the United States." Names 36, no. 1-2 (June 1988): 85–90. http://dx.doi.org/10.1179/nam.1988.36.1-2.85.

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CUNEO, TERENCE. "Transforming the self: on the baptismal rite." Religious Studies 50, no. 3 (November 21, 2013): 279–96. http://dx.doi.org/10.1017/s0034412513000437.

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AbstractPhilosophers have paid almost no attention to the baptismal rite. This is puzzling not only because the rite is central to the Christian life but also because the rite itself is very puzzling, making audacious claims about what its performance accomplishes. According to one of these audacious claims, by the performance of the rite the one baptized is transformed, enjoying states such as purification, sanctification, regeneration, and illumination – what I call theregenerate states. But how could this be so? And isn't there good empirical evidence that the imposition of the regenerate states on the one baptized is not accomplished in the vast majority of cases? In this article, I consider an ancient and audacious version of the baptismal rite, namely, that used by Eastern Orthodox Christians. I propose a model for understanding this rite – what I call theprocess-interpretation – which I believe comes close to being satisfactory, since it implies that the imposition of the regenerate states is not nearly as perplexing as it might seem at first glance.
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Witkamp, Nathan. "A Critical Comparison of the So-called ‘Lawsuit’ in the Baptismal Rites of Theodore of Mopsuestia and Narsai of Nisibis." Vigiliae Christianae 65, no. 5 (2011): 514–42. http://dx.doi.org/10.1163/157007211x561626.

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Abstract Theodore of Mopsuestia’s baptismal homilies 1-3 and Narsai of Nisibis’ liturgical homilies 21 and 22 are valuable sources concerning the Syrian baptismal liturgy. It is commonly held that Narsai’s rite is heavily influenced by Theodore’s. Some scholars even go that far to picture Narsai as Theodore’s copycat. Such a view would have profound consequences for our perception of continuity and discontinuity within the Eastern baptismal tradition. However, the present comparative study of an often neglected pre-baptismal part of the rite both Narsai and Theodore describe as a “Lawsuit” or “Judgment” (dinā) reveals significant differences between both liturgies that make an exclusive dependance improbable. These differences must be taken into account if we want to get a clear picture of the relationship of both rites with each other and the larger Syrian tradition.
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Fialko, Elena. "Scythian female warriors in the south of Eastern Europe." Folia Praehistorica Posnaniensia 22 (July 31, 2018): 29–47. http://dx.doi.org/10.14746/fpp.2017.22.02.

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The article is devoted to the funerary complexes of Scythian female warriors in the territory of the European Scythia. Types and sizes of graves, as well as the nature of the funeral rite of Amazons correspond to Scythian canons and de facto do not differ from men’s graves The analysis of the funerary inventory allows us to date them within the second half of the 7th till the 2nd centuries BC.
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Dissertations / Theses on the topic "Eastern Rite"

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Harrison, Mark Anders. "The lectionary of the Paschal triduum in the Byzantine rite." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Woytek, Robert J. "The confirmation of Latin rite infants by Eastern presbyters a canonical-historical study /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Turner, Jack. "Cum illi Graeci sint, nos Latini : Western Rite Orthodoxy and the Eastern Orthodox Church." Thesis, University of Wales Trinity Saint David, 2010. http://repository.uwtsd.ac.uk/776/.

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In the era prior to the Great Schism of 1054, Christianity was one Church composed of two culturally distinct elements: the Greek East and Latin West. The Greek and Latin halves of the Church each possessed their own independent liturgical and cultural customs which were part of the dispute that lead to the Great Schism, effectively separating the Church into independent Greek and Latin sides. While the West had retained liturgical expressions that differed from the majority Western Rite (in the form of the Italo-Albanian Catholic Church, which remained in communion with Rome after the official break with Constantinople), the Christian East was exclusively composed of Churches celebrating the Byzantine Rite for approximately nine hundred years. This changed in the latter half of the nineteenth century with the conversion of Julius Joseph Overbeck to the Russian Orthodox Church in London. Since that time, there have been attempts and successes in establishing a Western Rite in the Eastern Church. This thesis approaches Western Rite Orthodoxy as an established phenomenon in Eastern Christianity, especially as a facet of Orthodoxy in countries where Orthodoxy constitutes a minority. While previous short studies have attempted to substantiate or discredit the legitimacy of Western Rite Orthodoxy as a movement, this thesis accepts the reality of the Western rite and seeks to understand Western Rite Orthodoxy by documenting its history thoroughly, the investigating peculiarities of the Orthodox Western rite compared to other Western liturgies, exposing potential problems (spiritual and canonical) of the current rite and devotions when compared to accepted Orthodox theology and spirituality, and by evaluating some of the criticisms which are often employed against Western Rite Orthodoxy. To complete this critical evaluation, there are some important areas of consideration. Though there have been some studies of Western Rite Orthodoxy, there has been little historical documentation of the movement since the middle part of the twentieth century. Part of Western Rite Orthodoxy’s development has been the alteration of liturgical texts to bring them into conformity with the theology and spirituality of the Eastern Church. There is some question, both in academic and ecclesiastical circles, about how thoroughly these changes were implemented, whether there are still elements requiring further correction, and even if the Western liturgies can be brought into conformity with Eastern theology and practice in any instance. Furthermore, there is are ecumenical implications to the presence of Western Rite Orthodoxy that have yet to be addressed, particularly in the Western Rite Orthodox rejection of post-Vatican II liturgies used by the majority of Western Christianity, and the effect this might have on a future reunion between a Western Church and Orthodoxy. With this critical framework established, there is a greater opportunity to fully understand Western Rite Orthodoxy in the twentieth century, both as it affects the Orthodox Church itself and as it affects external relationships between the Orthodox and other Christian churches. Secondarily, the thesis provides a more complete history in terms of documentation and contextualization of Western Rite Orthodoxy than is presently available through any other medium.
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Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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Smith, Kevin Bryan. "Phōs hilaron and the macro-liturgical approach text and context elevated through song and rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Gonçalves, Bruno. "L’appartenance à une Église de droit propre dans l’Église catholique. D’un principe juridique établi à une réalité malmenée." Thesis, Paris 11, 2014. http://www.theses.fr/2014PA111005.

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Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile d’un équilibre entre un déterminisme objectif de l’appartenance rituelle et une liberté subjective de choisir son rite ou d’en changer. Mais, les mutations sociales et structurelles ecclésiales récentes, caractérisées par la multiplication de structures ecclésiastiques à caractère personnel dans le monde latin, qui font droit à la volonté subjective des fidèles et l’augmentation importante du nombre des catholiques orientaux en diaspora, conduisent à s’interroger sur la pertinence de privilégier le critère territorial par rapport au critère personnel des structures ecclésiales orientales. Sauf à les condamner à la marginalité, voire à la disparition, il convient désormais de réfléchir sur le lien institutionnel qui unit les Églises de droit propre à leurs fidèles. Le poids de l’histoire, celui des relations avec les autres Églises orientales orthodoxes et enfin celui de la tradition canonique doivent être à la fois intégrés et dépassés pour ne pas enfermer les Églises orientales catholiques dans une logique mortifère
Within the Catholic Church, the criteria for belonging to a sui iuris Church have evolved throughout the history of Canon Law, particularly after the fairly recent promulgation of the Latin Code in 1983 and of the Code of the Canons of the Eastern Churches in 1990. Positive Law is proof of the care the legislator now takes to give priority to the objectivity of the criteria, whilst not preventing other elements to be taken into account, such as the desire of people who wish to change the rite, for example in the case of their marriage. Holy See law and Praxis are a witness to this difficult search for a balance between an objective determinism concerning adherence to the ritual and a subjective freedom to choose one’s rite or to modify it. However, society and Church structures have changed in recent years, changes which are characterized by the multiplication of ecclesiastical structures with a personal character in the Latin world, giving the Faithful the right to have their own personal wishes; and a growing number of Eastern Church members in Diaspora. This has led us to reconsider whether it is now at all pertinent to favour territorial criteria as opposed to personal ones in Eastern Church structures. Unless we wish to condemn them to a marginal position or even to disappear altogether, we must now reflect carefully on the institutional link between the Sui Iuris Churches and their Faithful. The weight of History, of the link with the other Eastern Orthodox Churches, and of the tradition of Canon Law must be simultaneously integrated and transcended if Eastern Catholic Churches are not to be trapped within a death-inducing logic
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Nkurunziza, Benjamin. "Determining Rwanda's comparative advantage in rice : Eastern Province case study." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/98136.

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Thesis (MScAgric)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: As agriculture remains the economic engine of rural Africa, reducing poverty in Africa will depend largely on stimulating agricultural growth. To realize this growth, the efficient allocation of a country’s scarce natural resources becomes a prerequisite. Rwanda is endowed with extensive wetlands with a high potential for rice production due to its hilly topography, abundant rainfall, and warm temperatures. However, many of these wetlands remain uncultivated despite the prevailing rice deficit in the domestic and regional markets. Over the past decade, Rwanda has increasingly become dependent on regional and global markets for rice, as domestic supply is unable to keep pace with the growing domestic demand. This production deficit has limited the potential gains that farmers and the nation could realize in the form of income and foreign exchange earnings. The main objective of this study is to determine Rwanda’s comparative advantage in rice and to identify constraints limiting efficiency. To achieve this objective, this study utilizes the Policy Analysis Matrix (PAM) to measure the comparative advantage in rice production and the level of inefficiencies within the rice subsector in the Eastern Province of Rwanda. The key findings of the analysis demonstrate that this province has a comparative advantage in rice. However, within the sample, 68 % of rice farmers’ cooperatives, cultivating rice on 25% of the total area under study, have no comparative advantage. In terms of net welfare gains, due to market distortions, domestic rice prices are artificially high, which creates a deadweight loss in the rice market. In particular, the protectionist policies (i.e. rice import tariffs and farm inputs subsidization) induce the private farm profit to outweigh the social farm profit. This abnormal profit allows rice production to become financially profitable even where there is a comparative disadvantage. On the demand side, although the domestic price of imported rice in Rwanda is slightly higher than the local rice price, the majority of consumers prefer imported rice to local rice, due to its long grain shape, aroma, and good quality. The low domestic demand for bold and short grain rice, which is cultivated by 70 % of Rwandan rice farmers, limits domestic rice producers’ market share. Given the study’s findings, the policy recommendations are threefold. The first involves technology dissemination and adoption. In order to improve the domestic rice production capacity and competitiveness, without compromising efficiency, it is imperative for rice farmers to adopt labour saving technologies. This technology adoption would allow for an increase in the area on which rice can be grown efficiently, due to a reduced social production cost. The second recommendation is that government should encourage research on the identification of aromatic and long grain rice varieties that can adapt to Rwanda’s agroecology, thereby meeting consumers’ demand preferences. Finally, though rice import tariffs protect domestic farmers against foreign competition, these policies decrease consumers’ welfare due to a reduction in the range of rice consumed in the domestic market. This study recommends the government to facilitate exportation of local rice in regional markets, and reduce rice import barriers. This intervention would benefit both farmers and consumers, while stabilizing the trade balance.
AFRIKAANSE OPSOMMING: Aangesien landbou steeds die ekonomiese enjin van landelik Afrika is, sal die vermindering van armoede grootliks afhang van die stimulering van groei binne landbou. Die doeltreffende toedeling van ‘n land se skaars hulpbronne is ‘n voorvereiste om hierdie groei te verwesenlik. Rwanda het ekstensiewe vleilande met ‘n hoë potensiaal vir rysproduksie as gevolg van die heuwelagtige topografie, oorvloedige reënval en warm temperature. Baie van die grond is egter steeds onbewerk desnieteenstaande die heersende rystekort in die plaaslike en streeksmarkte. Oor die afgelope dekade het Rwanda toemend afhanklik geraak van streeks- en globale markte vir rys aangesien plaaslike aanbod nie kan byhou met die toemane in plaaslike vraag nie. Die produksietekort het die potensiële voordele wat boere en die volk kan realiseer in die vorm van inkomste en buitelandse valuta, beperk. Die hoofdoelwit van die studie is om Rwanda se vergelykende voordeel in rys te bepaal en om die beperkings ten opsigte van doeltreffendheid te identifiseer. Om hierdie doelwit te bereik, het die studie die Beleidsanalise Matriks gebruik om die vergelykende voordeel in rysproduksie en die vlak van ondoeltreffendheid in die ryssubsektor van die Oostelike Provinsie van Rwanda, te meet. Die kern bevindinge van die analise dui daarop dat die Oostelike Provinsie van Rwanda ‘n mededingende voordeel in rys het. In die steekproef is daar egter 68% van die rysprodusente koöperasies wat geen mededingende voordeel het nie. In terme van netto welvaartsvoordele, as gevolg van verwringing in die mark, is die plaaslike prys van rys onnatuurlik hoog, wat ‘n dooieverlies skep in die rysmark. Spesifiek, die beskermende beleide (d.i. rys invoertariewe en plaas insetsubsidies) het tot gevolg dat private boerdery wins groter gewig dra as die sosiale boerdery wins. Die abnormale wins laat toe dat rysproduksie finansiëel winsgewend word selfs al is daar ‘n vergelykende nadeel. Aan die vraagkant, al is die plaaslike prys van ingevoerde rys in Rwanda ‘n klein bietjie hoër as die plaaslike rysprys, verkies die meeste verbruikers die ingevoerde rys eerder as die plaaslike rys, as gevolg van die lang korrel vorm, aroma en goeie kwaliteit. Die lae plaaslike verbruik vir vet kort korrel rys, wat verbou word deur 70% van die Rwandese rysboere, beperk die plaaslike rys produsente se markaandeel. Gegewe die studie se bevindings, is die beleidsaanbevelings drieledig. Die eerste behels tegnologie oordrag en aanvaarding. Om plaaslike rysproduksie kapasiteit en mededingendheid te verbeter sonder om doeltreffendheid af te skeep, is dit noodsaaklik vir rysboere om arbeidsbesparende tegnologie te aanvaar. Die tegnologie aanvaarding sal die area wat doeltreffend onder rys verbou word, vergroot as gevolg van verminderde sosiale produksiekoste. Die tweede aanbeveling is dat regering navorsing oor die identifisering van aromaties en lang korrel rys varieteite moet aanmoedig om aan te pas by Rwanda se agro-ekologie; om sodoende verbruikers tegemoet te kom met hulle vraagvoorkeure. Laastens, al beskerm invoertariewe van rys die plaaslike boere teen internasionale mededinging, verlaag hierdie beleide die verbruikerswelvaart as gevolg van ‘n verlaging in die verskeidenheid rys wat in die plaaslike mark verbruik word. Die studie beveel aan dat die regering die uitvoer van plaaslike rys in streeksmarkte fasiliteer en die invoerbeperkings op rys verminder. Die ingryping sal beide boere en verbruikers bevoordeel, terwyl die handelsbalans gestabiliseer word.
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Newby, Laura J. "The rise of nationalism in Eastern Turkestan 1930-1950." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235774.

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Anderson, Charles W. "From Petition to Confrontation| The Palestinian National Movement and the Rise of Mass Politics, 1929-1939." Thesis, New York University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3602635.

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This dissertation provides a history from below of Palestinian national movement and Arab society during the tumultuous decade of the 1930s. It argues that the influence and authority of the small group of factionalized and disunited notable politicians that are conventionally understood to have monopolized the leadership of the national struggle during the era of British Mandatory rule has been greatly overstated. This is especially so for the restive and rebellious middle period of the Mandate (1929-1939), during which the movement turned from a conciliatory and quietist strategy of gentlemanly diplomacy preferred by elite politicians to confrontation, mass mobilization and armed struggle, culminating in "the Great Revolt" (1936-1939), a prolonged anti-colonial rebellion against both British rule and the Zionist project it sponsored. By examining the political practices, organizing, self-understanding, and leadership capacities of "youth" and peasants, the dissertation explicates the eclipse of elite preeminence within the national movement and the rise of the new, horizontally-organized social forces that reshaped and radicalized Palestinian politics in the 1930s.

The dissertation first explores the proliferation of youth associations in the early 1930s and illuminates how the rise of youth as an assertive, ambitious, and politically frustrated element had profound ramifications for the tactics, strategy, and trajectory of the national movement. The narrative then turns to track the decomposition of the Arab rural order from the late Ottoman era to 1936, paying particular attention to the crisis of the countryside under the British, who fecklessly intensified pre-existing tendencies towards peasant destitution, bankruptcy, and dispossession, thereby helping to create a disaffected class of uprooted ex-peasants. The final section analyzes the Great Revolt, focusing on the critical roles of youth, peasants, and workers in initiating and propelling it and on the popular and revolutionary institutions that organized and sustained it against great odds for over three years. This section also interrogates British counterinsurgency, highlighting the role of specific forms of colonial violence, especially collective punishments, in ending the rebellion, and with it the ascent of popular forces within the national movement.

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Johnson, Aaron Scott. "Road to Turkish language reform and the rise of Turkish nationalism." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18197.

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This thesis examines the concurrent changes in Turkish identity and in the Turkish language from the early developments in the period of the modernizing Tanzimat reforms to the Anatolian Turkish nationalism and the alphabet and language reform of the Republican era. It looks specifically at how language issues played a large role in the development of Turkish national identity towards the end of the Ottoman period, and also examines the development of Ottomanism and Islamism. Finally it looks at how the desire to promote secular Turkish nationalism in place of the old Ottoman-Islamic identity was the driving force behind the Kemalist script and language reforms and discusses some of the consequences of these planned changes to the Turkish language and to the basis of Turkish identity.
Ce mémoire traite des changements qui ont eu lieu en même temps dans l’identité turque et dans la langue turque à partir de la période de réforme et de modernisation du Tanzimat jusqu’au nationalisme turc anatolien et à la réforme de l’alphabet et de la langue dans la période républicaine. Ce travail étudie spécifiquement le grand rôle que le thème du langage a joué dans le développement de l’identité nationale turque vers la fin de la période ottomane, et aussi s’occupe du développement de l’ottomanisme et de l’Islamisme. Finalement, on examine comment le désir de propager le nationalisme turc laïc en place de l’ancienne identité ottomane-Islamique a motivé les réformes kémalistes de l’alphabet et de la langue, et on termine avec une discussion de quelques conséquences de ces changements planifiés par rapport à la langue et à la base de l’identité turque. fr
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Books on the topic "Eastern Rite"

1

The Byzantine rite: A short history. Collegeville, Minn: Liturgical Press, 1992.

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Katriĭ, I͡Ulii͡an I͡A. The Christian heritage of the Eastern Church. Detroit: Basilian Fathers Publications, 1991.

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Economia and eschatology: Liturgical mystagogy in the Byzantine prothesis rite. Brookline, Massachusetts: Holy Cross Orthodox Press, 2013.

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Redemption and ritual: The eastern-rite Redemptorists of North America, 1906-2006. Yorkton, Sask: Redeemer's Voice Press, 2007.

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Father Achiel Delaere (1868-1939): The first Eastern Rite Redemptorist & Canada's Ukrainian Catholic Church. Yorkton, SK: Gravelbooks, 2005.

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Timkovič, Jozafát V. Dejiny gréckokatolíkov Podkarpatska: 9.-18. storočie. Košice: [s.n.], 2004.

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Kołbuk, Witold. Kościoły wschodnie na ziemiach dawnej Rzeczypospolitej 1772-1914. Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego, 1992.

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Kołbuk, Witold. Kościoły wschodnie w Rzeczypospolitej około 1772 roku: Struktury administracyjne. Lublin: Instytut Europy Środkowo-Wschodniej, 1998.

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Karabovych, Tadeĭ. Tożsamość Cerkwi ukraińskiej. Lublin: Wydawn. Uniwersytetu Marii Curie-Skłodowskiej, 2004.

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Thomann, Günther. The Western rite in orthodoxy: Union and reunion schemes of Western and Eastern churches with Eastern orthodoxy : a brief historical outline. Claremont, CA: Anglican Theological Seminary in California, 1995.

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Book chapters on the topic "Eastern Rite"

1

Meyers, Ruth A. "3. The Structure of the Syrian Baptismal Rite." In Essays in Early Eastern Initiation, edited by Paul Bradshaw, 31–43. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463219413-004.

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Martini, Luciano. "Catholics of Eastern Rite in the Arab World: Search for Identity and Opening Up to Diversity." In Identities and Conflicts, 167–72. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230288690_11.

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Fowkes, Ben. "Eastern Europe after Stalin." In The Rise and Fall of Communism in Eastern Europe, 76–105. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24218-4_5.

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Fowkes, Ben. "Eastern Europe after Stalin." In The Rise and Fall of Communism in Eastern Europe, 76–105. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22812-6_5.

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Stiebing, William H., and Susan N. Helft. "The Rise and Fall of the Egyptian Middle Kingdom." In Ancient Near Eastern History and Culture, 179–208. Third edition. | New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315542331-8.

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Cohen, Lenard J. "Judicial Change in Yugoslavia: The Rise of Ethno-Political Justice." In Eastern European Development and Public Policy, 51–76. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23366-3_5.

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Hupchick, Dennis P., and Harold E. Cox. "The Rise of Bulgaria, 8th–10th Centuries." In The Palgrave Concise Historical Atlas of Eastern Europe, 22–23. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04817-2_10.

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Hupchick, Dennis P., and Harold E. Cox. "The Rise of Hungary, 10th–13th Centuries." In The Palgrave Concise Historical Atlas of Eastern Europe, 28–29. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04817-2_13.

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Hupchick, Dennis P., and Harold E. Cox. "The Rise of Serbia, 13th–14th Centuries." In The Palgrave Concise Historical Atlas of Eastern Europe, 40–41. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04817-2_18.

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Shichor, Yitzhak. "Respected and Suspected: Middle Eastern Perceptions of China’s Rise." In Asian Thought on China's Changing International Relations, 123–40. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137299338_7.

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Conference papers on the topic "Eastern Rite"

1

Makarov, Mikhail I. "The Rite As A Component Of Educational Space Of The Eastern Slavs." In EEIA 2018 - International Conference "Education Environment for the Information Age". Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.09.02.50.

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Kozhedub, Anatoliy. "The rite of dismemberment in the catacomb burials of the North-Eastern azov regionраннекатакомбного времени." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-35-9-148-150.

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Okuno, Ryosuke, Russell Taylor Johns, and Kamy Sepehrnoori. "A New Algorithm for Rachford-Rice for Multiphase Compositional Simulation." In SPE Eastern Regional/AAPG Eastern Section Joint Meeting. Society of Petroleum Engineers, 2008. http://dx.doi.org/10.2118/117752-ms.

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Bruno M. Pessanha, Ivo, Jorge J.C. Palma, and Marcelo Sperle Dias. "Morphostructure And Gravimetry Of Eastern Brazilian Continental Rise." In 7th International Congress of the Brazilian Geophysical Society. European Association of Geoscientists & Engineers, 2001. http://dx.doi.org/10.3997/2214-4609-pdb.217.373b.

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Guo, Chunming, Meng Zhu, Tiehua Cao, and Jiquan Zhang. "Eastern Jilin Province Rice Cold Damage Risk Vulnerability Curve Established Based on CERES-Rice Model." In 7th Annual Meeting of Risk Analysis Council of China Association for Disaster Prevention (RAC-2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/rac-16.2016.97.

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Badyukova, Ekaterina, Ekaterina Badyukova, Leonid Zhindarev, Leonid Zhindarev, Svetlana Lukyanova, Svetlana Lukyanova, Galina Solovieva, and Galina Solovieva. "LARGE BARRIER-LAGOON SYSTEMS ON THE EASTERN AND SOUTH-EASTERN BALTIC SEA COASTS: CONDITIONS OF DEVELOPMENT." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.21610/conferencearticle_58b43162835e3.

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The paper considers the geological structure and evolution of large barrier-lagoon systems in the eastern and southeastern coasts of the Baltic Sea. The data available on some coastal deltaic plains in the Leningrad Region, Latvia and Lithuania are discussed in some details. The considered materials lead the authors to the conclusion about a unified mechanism of the systems’ development. A considerable rise of the sea level at the Littorina Sea transgression fostered large transgressive bars developing at the margins of deltaic plains and lagoons formation on the surface of these plains.
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Badyukova, Ekaterina, Ekaterina Badyukova, Leonid Zhindarev, Leonid Zhindarev, Svetlana Lukyanova, Svetlana Lukyanova, Galina Solovieva, and Galina Solovieva. "LARGE BARRIER-LAGOON SYSTEMS ON THE EASTERN AND SOUTH-EASTERN BALTIC SEA COASTS: CONDITIONS OF DEVELOPMENT." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.31519/conferencearticle_5b1b942ecc7383.30513450.

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The paper considers the geological structure and evolution of large barrier-lagoon systems in the eastern and southeastern coasts of the Baltic Sea. The data available on some coastal deltaic plains in the Leningrad Region, Latvia and Lithuania are discussed in some details. The considered materials lead the authors to the conclusion about a unified mechanism of the systems’ development. A considerable rise of the sea level at the Littorina Sea transgression fostered large transgressive bars developing at the margins of deltaic plains and lagoons formation on the surface of these plains.
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Gungor, Yildirim. "GEOCHEMISTRY�OF�VERCENIK�MOUNTAIN�(RIZE)�GRANITOIDS�IN�EASTERN�PONTIDE�IGNEOUS�TERRANE,�TURKEY:�CONSTRAINS�ON�I-TYPE,�HYBRIDE�MAGMATISM��." In SGEM2012 12th International Multidisciplinary Scientific GeoConference and EXPO. Stef92 Technology, 2012. http://dx.doi.org/10.5593/sgem2012/s01.v1008.

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Jun, Sun, and Xu Chunni. "Design Ethics of Eastern Hubei’s Rice Farming Implements in the Cultural Heritage and Its Expression of Folk Culture." In Proceedings of the 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icelaic-18.2018.149.

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Yahya, Nagham, and Rania Al-Ali. "Investigation of Façade Contribution in Energy Efficiency of a Low Rise Office Building in Mediterranean Climate." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.230.

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The way that buildings are designed and constructed today has a negative impact on building energy consumption. Facade components are essential in determining the building energy demand during the operational phase. This paper aims to investigate what role the building façade plays in improving the energy efficiency of a low rise office buildings in a Mediterranean climate. Verification of the façade energy performance for one of the Eastern Mediterranean University buildings in Northern Cyprus, namely Rector’s Office Building is the second phase of the study. To conduct the present study, a literature review is used, as well as, an analyze for a group of contemporary low rise office buildings with LEED certification from the Mediterranean climatic zone is achieved to attain the investigation and to set the verification checklist. The study has established the important role that building facade can play to reduce the annual building demand for energy in the Mediterranean low rise office buildings through a set of strategies. Different techniques were used to apply these strategies. According to the verification, the study revealed an attempt to achieve an energy efficient building through the façade design by using specific techniques. Some suggestions have been recommended in order to improve the facade energy performance for this type of buildings.
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Reports on the topic "Eastern Rite"

1

Piper, D. J. W., and S. Ingram. Major Quaternary sediment failures on the east Scotian Rise, eastern Canada. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2003. http://dx.doi.org/10.4095/214209.

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Kumar, Anjani, Sunil Saroj, and Ashok K. Mishra. Crop insurance and crop productivity: Evidence from rice farmers in Eastern India. Washington, DC: International Food Policy Research Institute, 2021. http://dx.doi.org/10.2499/p15738coll2.134239.

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Taylor, R. B., J. Shaw, D. L. Forbes, and D. Frobel. Eastern shore of Nova Scotia: coastal response to sea-level rise and human interference. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/207610.

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Kishore, Avinash, Vartika Singh, and Shweta Gupta. Sticky seeds: Why old seeds continue to dominate the rice-wheat agriculture in Eastern India. Washington, DC: International Food Policy Research Institute, 2020. http://dx.doi.org/10.2499/p15738coll2.133712.

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