Academic literature on the topic 'East Timorese people'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'East Timorese people.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "East Timorese people"
1
Tsuchiya, Kisho. "Representing Timor: Histories, geo-bodies, and belonging, 1860s–2018." Journal of Southeast Asian Studies 50, no. 3 (September 2019): 365–86. http://dx.doi.org/10.1017/s0022463419000377.
Full textAbstract:
This article provides an outline of the historical construction of Timorese (East Timorese and Indonesian West Timorese) geo-bodies and communal identities from the mid-nineteenth century to the present time, thereby reconstructing the origins of many national imaginings amongst the Timorese people. Since the controversial annexation of Portuguese Timor by Indonesia in 1976, (East) Timor has been constructed as a place of two territorial identities: Timor as a part of Indonesia and East Timor as a homogeneous nation distinct from Indonesia. However, representations of Timor had been much more fluid and inconsistent in preceding ages. This article studies various communities’ representations of Timor to reveal dialectic relations between diverse colonial and post-colonial representations of the Timorese spaces and their senses of belonging. Thereby, it problematises the political role of global and regional place-making in a contested Southeast Asian locale.
2
Mas Martayana, I. Putu Hendra. "Asing di Tanah Kelahiran: Pergulatan Identitas Pengungsi Bali - Timor Timur Pasca Orde Baru." Lembaran Sejarah 15, no. 2 (September 6, 2020): 159. http://dx.doi.org/10.22146/lembaran-sejarah.59533.
Full textAbstract:
The article discusses the ambiguity regarding the identity of ex-East Timorese transmigrant who have returned to Bali. These were people who had migrated to Bali since the 1980s and who have decided to return to their land of origin after the Act of Free Choice referendum had opted for East Timorese independence. During the return of the ex-East Timorese refugees, Bali was undergoing a process of cultural reification. The height of which was pushed by the first Bali bombing in 2002 which heralded the rise of the ‘ajeg Bali’ or Bali first movement. This was the result of the polemics that had arisen amongst organic intellectual thinkers.
3
Soehadha, Moh. "PENGUATAN IDENTITAS DAN SEGREGASI SOSIAL KOMUNITAS EKS PENGUNGSI TIMOR TIMUR DI SUKABITETEK, NUSA TENGGARA TIMUR." Jurnal Sosiologi Reflektif 13, no. 2 (May 24, 2019): 351. http://dx.doi.org/10.14421/jsr.v13i12.1563.
Full textAbstract:
The exodus of East Timorese refugees after the 1999 referendum to Indonesia left a problem till now. International refugee affairs agencies, the Indonesian government, and non-governmental organizations have helped repatriate refugees. But many refugees do not want to return and choose to stay in Indonesia, among them they choose to stay in the border area in Sukabitetek Village, Belu Regency, East Nusa Tenggara. In a study through an ethnographic approach to the former East Timorese refugee community in the following Sukabitetek, it was explained about strengthening identity and social segregation in the interaction between former East Timorese refugees and local people. Resettlement policies for refugees that are top down and tend to pay less attention to the needs of refugees cause social problems, namely land access, economy and education, economic and political commodification, and social conflict.
4
Brameswari, Catharina, Tatang Iskarna, and Monica Angela Nadine Titaley. "The Effects of Colonialism toward the Timorese as depicted in Nesi’s Orang-Orang Oetimu." Journal of Language and Literature 22, no. 1 (March 23, 2022): 163–78. http://dx.doi.org/10.24071/joll.v22i1.3831.
Full textAbstract:
This research scrutinizes the effects of colonialism toward the Timorese in Oetimu as depicted in the novel of Orang-Orang Oetimu by Felix K. Nesi. From the perspective of postcolonial criticism, the combination of the invasion of the Portuguese, Japanese, and Indonesian in East Timor leaves changes in social structure and relations among the Timorese. This study aims to unveil from postcolonial view, especially Said, Gandhi, Foulcer and Day, the destructive cultural and social effect, clash of local parties, and hidden colonial power which still exists in the Timorese society. Colonialism in East Timor operated by Portuguese, Japan, and Indonesia brought about physical, social, and cultural conflicts. Portuguese colonialism impacted on the socio-political friction among Timorese and destructive vanishing of their culture. Japanese colonialism left trauma amongst them as physical oppression was often used to have domination over the people. Indonesian invasion also resulted in horizontal conflicts amongst the Timorese. Violence and corrupt culture became new perspective in solving the problems. Presenting the colonial conflicts and destructive cultural effects, the novel voices postcolonial discourse that the effect of colonialism can last long and its ideology of binary opposition and cultural justification of domination in the name of civilization can be reproduced.
5
Kammen, Douglas. "Fragments of utopia: Popular yearnings in East Timor." Journal of Southeast Asian Studies 40, no. 2 (April 29, 2009): 385–408. http://dx.doi.org/10.1017/s0022463409000216.
Full textAbstract:
Six months after the historic August 1999 referendum in which the people of East Timor voted to reject Indonesia's offer of broad autonomy, the newly appointed chief of the United Nations Transitional Administration in East Timor, Sérgio Vieira de Mello, commented to CNN on the enormous challenge of setting the territory on the road to independence: ‘It is a test case, therefore it is even a laboratory case where we can transform utopia into reality. But I think we can try and get it right in the case of Timor.’ After 24 years of brutal military occupation, the suggestion that East Timor was to be a laboratory case for the United Nations might have seemed insulting, the notion of utopia absurd. Hundreds of thousands of people were without housing. Basic infrastructure lay in ruins. Commodities were scarce and those goods available were sold at grossly inflated prices. Eleven thousand foreign troops had arrived to restore security. Tens of thousands of refugees were still living in squalid camps across the border in Indonesian West Timor, many against their will. Nevertheless, Vieira de Mello's statement neatly captured the twin aspirations of the time — the independence long-dreamed of by East Timorese and the opportunity for the United Nations literally to build a state from the ground up. In the same CNN report, East Timorese Nobel Laureate José Ramos-Horta emphasised precisely this point: ‘This is the first instance in the history of the UN that the UN has managed completely an entire country; and they have a [Timorese pro-independence] movement that is very cooperative, they have an exceptional people that's cooperating with them, so they cannot fail. They are condemned to succeed because failure would be disastrous for the credibility of the UN, so they simply cannot afford to fail.’ Utopia, it seems, had become a necessity.
6
Trihastuti, Nanik, Tri Laksmi Indreswari, Daniel René Kandou, Mira Novana Ardani, and Diastama Anggita Ramadhan. "Legal Protection of Stateless Persons Arising From Cross-Border Marriage: Case of Indonesia – East Timor." Yustisia Jurnal Hukum 11, no. 3 (December 31, 2022): 213. http://dx.doi.org/10.20961/yustisia.v11i3.59287.
Full textAbstract:
<div class="WordSection1"><p>Statelessness is a continuing international legal issue, with individuals lacking the protection of fundamental rights within the jurisdiction of a State. One aspect contributing to this problem is customary cross-border marriage between people of different nationalities, particularly in local border towns, for a variety of reasons. This study examines the phenomenon as a cause of statelessness and undocumented individuals and what the legal protection that international human rights instruments provide for States to comply. This study uses legal research by comparing the East Timor Constitution. Based on the study's results, the potential for statelessness and undocumented people due to cross-border marriage by custom has a detrimental effect on both women and children since it is difficult for them to obtain residence documents. Cross-border marriages between East Timorese men and Indonesian women by customary causing unregistered in Indonesia and East Timor. Field research shows that Indonesian women/wives in East Timor cannot exercise their rights since they are not East Timorese nationals. Noting the conflict of nationality laws between States, especially bordering States, the failure of both States to accommodate women that married are non-nationals breaches Article 9 of CEDAW and constitutes as discrimination against women defined under Article 1 of CEDAW</p></div>
7
de Hoogh, André J. J. "Some Random Remarks on Complaints Regarding the East Timor Popular Consultation." Leiden Journal of International Law 13, no. 4 (December 2000): 997–1010. http://dx.doi.org/10.1017/s0922156500000571.
Full textAbstract:
The referendum of 30 August 1999 constituted a historic exercise of the right to self-determination by the people of East Timor. It rejected autonomy within Indonesia and chose to go forward on the path towards independence. Proponents of autonomy complained that they had been barred from participating in the process, and that Timorese staff had systematically told or forced people to vote for independence. However, there is no evidence that the referendum was corrupted through systematic bias on the part of local staff members. The outcome of the referendum, 78.5% in favour of independence, must be accepted as an accurate reflection of the will of the people of East Timor.
8
Quinn, Marie. "Learning about Timor-Leste: tracing the “Timorisation” of curriculum reform." Diálogos 7 (November 16, 2022): 105–30. http://dx.doi.org/10.53930/27892182.dialogos.7.59.
Full textAbstract:
The first national planning document of the newly independent Timor-Leste included in its vision that “East Timor will be a democratic country with a vibrant traditional culture” (East Timor Planning Commission, 2002, p. xviii). Education, as an important arm of nation-building, includes a strong link to culture by including the principle of “Ligasaun ba kultura no maneira moris lokál nian [Connection to culture and way of local life]” (Ministério da Educação [ME], 2014, p. 18). However, much of Timor-Leste’s educational history has been characterised by adherence to goals that rarely addressed Timorese needs or identity. Using content analysis, this paper traces the way in which official and educational documents have considered local people and conditions in the past - during the periods of colonisation and occupation - and those of the present, particularly through the current curriculum for primary school. Also considered are teachers’ responses to a recent survey of understanding of “local life”, suggesting that a greater orientation of learning to the local context is needed in the future to understand how education might strengthen Timorese communities and culture.
9
Abatan, Maria Delsi, Diana Aipipidely, and Indra Yohanes Kiling. "Review of Hauteas Meaning and Spirituality on Timorese." Journal of Health and Behavioral Science 3, no. 1 (March 1, 2021): 83–93. http://dx.doi.org/10.35508/jhbs.v3i1.3785.
Full textAbstract:
Humans as spiritual beings certainly have great faith, which is higher in something that is outside of themselves. This belief is what then forms himself and his actions to always direct his life to something higher and bigger. This belief or spirit to always direct is known as spirituality. Spirituality is the individual's belief in a Supreme figure and believes in a bond with his spirit. Hauteas is one of the symbols of spirituality in the village of East T'eba, Biboki Tanpah District, North Central Timor Regency. Hauteas is one of the round-shaped wood which is planted in the ground, at the top of the wood three branches form a triangle. One branch in the middle is longer and the other two are shorter. The long branches are usually pinned to Uis Neno (God). Two short branches are usually pinned to adat and government. The people of Timor are also known as Atoni Pah Meto or as gatherers, which means they like to move from place to place due to war or the danger of disease or being spread by indigenous religions and the natural surroundings that are not friendly to humans. This paper discusses literature related to spirituality and Hauteas meaning on the Timorese people.
10
Margarida Ramos, Ana. "From occupation to independence: contemporary East Timorese history and identity in Portuguese picturebooks." Problemy Wczesnej Edukacji 34, no. 3 (September 30, 2016): 58–68. http://dx.doi.org/10.5604/01.3001.0009.4843.
Full textAbstract:
In Portugal, the suffering and struggle of the East Timorese people for independence started a social movement of solidarity with strong repercussions in the arts, namely music and literature. Children’s Literature depicted the theme of this period of oppression in East Timor, as well as the recognition of its independence and its right to freedom, in a picturebook selected for the White Ravens List in 2003 called East Timor – Island of the Rising Sun (2001), by João Pedro Mésseder and André Letria. This unusual picturebook, characterised by a very simple and sparse, almost poetic, text combined with large-format pictures, depicts this chapter of the contemporary history of East Timor in very specific way, resembling fairy tales or legends. The text and images are combined in order to promote symbolic readings, suggesting a magical/mystical environment that impresses readers. More than a decade later, recent struggles and stories from East Timor are still present in Portuguese picturebooks such as Lya/Lia (2014), by Margarida Botelho. The social change, path to democracy and educational development, as well as daily life and children’s pastimes are now the centre of a narrative that establishes the similarities and differences between modern-day Portugal and East Timor. Our aim is to analyse both the political and ideological perspectives present in these picturebooks aimed at very young readers, offering a broad vision of different realities and contexts, even when they deal with war, death and suffering, as was the case of the East Timorese fight for independence.
Dissertations / Theses on the topic "East Timorese people"
1
Wise, Amanda Yvonne. "No longer in exile? : shifting experiences of home, homeland and identity for the East Timorese refugee diaspora in Australia in light of East Timor's independence /." View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20031117.142448/index.html.
Full textAbstract:
Thesis (Ph. D.)--University of Western Sydney, 2002.A thesis submitted for the degree of Doctor of Philosophy, October 2002, Centre for Cultural Research, University of Western Sydney. Includes bibliographical references (leaves 281-291).
2
Askland, Hedda Haugen. "Young East Timorese in Australia: Becoming Part of a New Culture and the Impact of Refugee Experiences on Identity and Belonging." Thesis, Connect to this title online, 2005. http://hdl.handle.net/1959.13/25016.
Full textAbstract:
In 1975 Indonesian forces invaded Dili, the capital of East Timor. The invasion and ensuing occupation forced thousands of East Timorese to leave their homes and seek refuge in Australia and other countries. This study considers the situation of a particular group of East Timorese refugees: those who fled to Australia during the 1990s and who were children or young adolescents at the time of their flight. Founded upon an understanding of social identity as being constantly transformed though a dialectic relation between the individual and his or her sociocultural surroundings, this dissertation considers the consequences of refugee experiences on individual identity and belonging, as well as the processes of conceptualising self and negotiating identity within changing social and cultural structures. The relationship between conflict and flight, resettlement, acculturation, identity and attachment is explored, and particular attention is given to issues of socialisation and categorisation, age and agency, hybridity, and ambiguity. Through a qualitative anthropological methodology informed by theories of cultural identity, adolescence and cross-cultural socialisation, the thesis seeks to shed light on the various dynamics that have influenced the young East Timorese people’s identity and sense of belonging, and considers the impact of acculturation and socialisation into a new culture at a critical period of the young people’s lives.Masters Thesis
3
Askland, Hedda Haugen. "Young East Timorese in Australia becoming part of a new culture and the impact of refugee experiences on identity and belonging /." Diss., Connect to this title online, 2005. http://hdl.handle.net/1959.13/25016.
Full textAbstract:
In 1975 Indonesian forces invaded Dili, the capital of East Timor. The invasion and ensuing occupation forced thousands of East Timorese to leave their homes and seek refuge in Australia and other countries. This study considers the situation of a particular group of East Timorese refugees: those who fled to Australia during the 1990s and who were children or young adolescents at the time of their flight. Founded upon an understanding of social identity as being constantly transformed though a dialectic relation between the individual and his or her sociocultural surroundings, this dissertation considers the consequences of refugee experiences on individual identity and belonging, as well as the processes of conceptualising self and negotiating identity within changing social and cultural structures. The relationship between conflict and flight, resettlement, acculturation, identity and attachment is explored, and particular attention is given to issues of socialisation and categorisation, age and agency, hybridity, and ambiguity. Through a qualitative anthropological methodology informed by theories of cultural identity, adolescence and cross-cultural socialisation, the thesis seeks to shed light on the various dynamics that have influenced the young East Timorese people’s identity and sense of belonging, and considers the impact of acculturation and socialisation into a new culture at a critical period of the young people’s lives.Masters Thesis
4
Farreras, Morlanes Teresa. "East Timorese ethno-nationalism: search for an identity - cultural and political self-determination." Phd thesis, University of Queensland, 1987. http://hdl.handle.net/1885/267386.
Full textAbstract:
This thesis is an examination of the development of
ethnic, cultural and national identity among the East Timor
people reaching Australia after the East Timor civil war of
August 1975 .
In the introduction I argue that ethnic and national
identity, or ethno-nationalism, is not a natural phenomenon
and that it can emerge at any moment in time owing to
specific historical, socio-economic or political
circumstances. I argue that during the 1974-1975 period the
Portuguese- Timorese mestieo (racially mixed) elite of East
Timer, principally those of Dili, of which the refugees are
representative, began developing specific ethnic and
nationalist ideologies in response to new political
circumstances offering the people the opportunity to assert
an all-embracing East Timorese identity.
The chapters which follow present data and analysis in
support of the initial argument and are directed to show that
a combination of theoretical approaches offer a better
rationale for the understanding of identity creation and
development.
In Chapters 2 and 3 I describe the refugees' historical,
socio-economic and political background and assert that
history is important for an understanding of the selective
representation of myths, symbols, ideologies and instrumental
tactics.
In Chapters 4, 5 and 6 I examine the development of
III
identity against the interplay of social order, power and
conflict. I direct the analysis towards the notion of
negotiation of an identity within global and local political
and social parameters. I examine political issues, contextual
problems, personal and group motives and the re-creation and
presentation of symbols, myths, ideas and beliefs.
Chapter 7 shows how the search for the legitimization of
an identity and political claims by nationalist individuals
and the group are directed by the intelligentsia 1 s
manipulation through the artistic media of specific
nationalist ideologies aimed at resolving the problems of the
present.
In Chapter 8 I discuss the role of the Catholic Church in
the politics of identity building, its position in relation
to the people's demands of historical and cultural
obligations, the dilemmas experienced by the Church in the
face of its own tenets and the institutionalized order, and
the people's teleological use of religion as techniques of
political resistance.
I conclude by reasserting that refugee populations such as
the East Timorese in having to re-stablish their lives in an
alien context would normally strive to function socially
according to their perceptions of priority needs, creating in
the process new subjective understandings. I stress that
this also demonstrates that it is paramount to direct the
analysis of ethno-nationalism through a combination of
diverse theoretical approaches and that in this form one can
better understand the whole set of the people's strategies
for identity survival.
5
Drysdale, Jennifer, and Jennifer Drysdale@anu edu au. "Sustainable development or resource cursed? An exploration of Timor-Leste's institutional choices." The Australian National University. Fenner School of Environment and Society, 2007. http://thesis.anu.edu.au./public/adt-ANU20080408.145700.
Full textAbstract:
This thesis explores the institutional choices available to Timor-Leste to manage their natural resource wealth wisely and avoid the resource curse. Timor-Leste is a poor country and its challenge is to use its large per capita resource wealth to alleviate poverty and enable sustainable development. This research examines the Petroleum Fund Law, and other mechanisms to manage petroleum revenue that the Government of Timor-Leste has established. These mechanisms appear to be resilient, but remain untested. Based on field interviews in Timor-Leste, the study offers insights into the opinions of East Timorese and foreign advisers about how Timor-Leste´s petroleum revenue should be managed, and how a poor country can raise the living standards of its people.¶A framework that identifies human and social capital as essential to the quality of institutions is developed in this research, which proposes that the pre-condition of institutions affects the management of natural resource revenue. As a result of history (not its natural resource wealth) Timor-Leste´s productive institutions are weak and destructive institutions, such as corruption, are strong. The preferences of the research participants, identified using semi-structured interviews and multi-criteria decision analysis, revealed that what petroleum revenue is spent on is the most important petroleum revenue management decision. Further, health and education were regarded the highest spending priorities. Petroleum revenue management decisions that may affect Timor-Leste´s economic, social and political independence were also important to participants.¶Timor-Leste´s sustainable development depends on continued assistance in the form of foreign advisers to address its lack of human capital. A commitment to transparency should counteract the lack of trust between government and civil society. Timor-Leste will also need to invest more in people, and recognise that the wise management of its petroleum revenue depends as much on good governance as the mechanisms designed to manage it. The people of Timor-Leste´s fierce determination to overcome the challenges they face, against all odds, may help Timor-Leste to avoid the resource curse.¶
6
Drysdale, Jennifer. "Sustainable development or resource cursed? An exploration of Timor-Leste's institutional choices." Phd thesis, 2007. http://hdl.handle.net/1885/49322.
Full textAbstract:
This thesis explores the institutional choices available to Timor-Leste to manage their natural resource wealth wisely and avoid the resource curse. Timor-Leste is a poor country and its challenge is to use its large per capita resource wealth to alleviate poverty and enable sustainable development. This research examines the Petroleum Fund Law, and other mechanisms to manage petroleum revenue that the Government of Timor-Leste has established. These mechanisms appear to be resilient, but remain untested. Based on field interviews in Timor-Leste, the study offers insights into the opinions of East Timorese and foreign advisers about how Timor-Leste´s petroleum revenue should be managed, and how a poor country can raise the living standards of its people.¶...
7
Dunlop, Roslyn Ann. "The indigenous music of East Timor and its relationship to the social and cultural mores and lulik worldview of its autochthonous people." Thesis, 2016. http://hdl.handle.net/1959.13/1313493.
Full textAbstract:
Research Doctorate - Doctor of Philosophy (PhD)This thesis defines the indigenous music of East Timor and the range and variety of its musical instruments and investigates their place within the societal and cultural mores of its autochthonous people. The island of Timor is a convergence of two major cultural groups, Austronesian and Melanesian, and as a consequence East Timor comprises many ethnolinguistic groups. My empirical research revealed diversity in the indigenous music across these groups, a reflection perhaps of the heterogeneous origins of the peoples who migrated to its shores. The indigenous cultures throughout East Timor, including musical are passed on by oral transmission and have been subjected to many influences and changes over the course of time. East Timor was on a trading network and influences from these other nations affected indigenous cultures. Centuries of invasion and occupation have also impacted the island culture. The widespread destruction by the departing Indonesian armed forces in 1999 affected the indigenous music to the extent that much of it is now regarded as endangered. Prior to this current investigation little had been written about East Timor’s indigenous music, nor has its relationship to lulik, the society and the cultures of its autochthonous people been considered in any detail. Empirical field research has shown that indigenous music is part of East Timorese society and culture rather than a separate entity. Therefore this thesis examines the society and culture of its autochthonous people as part of the investigation and looks at relationships between the indigenous music and these other aspects. East Timorese society is structured through a powerful system of extended marital alliance creating complex relationships between clans and its underlying indigenous belief system is based on ancestral worship. At its core is lulik, considered the spiritual root of all life. Lulik is a complex concept, with many layers, and the governance of lulik’s sacred rules and regulations shapes most relationships in East Timorese society. As well as exploring the relationship between lulik and the indigenous music and societal and cultural mores of East Timor, this thesis proposes a scheme of classification which represents this relationship.
Books on the topic "East Timorese people"
1
Traube, Elizabeth G. Cosmology and social life: Ritual exchange among the Mambai of East Timor. Chicago: University of Chicago Press, 1986.
Find full text
2
Silva, Lourenço Marques da. Barlake tuir lisan emar Makasae-Soba: Estudu deskritivu estrukturál no aprosimasaun semiótika. Dí́li, Timor Leste: Universidade Nacionál Timor Lorosa'e, Faculdade de Ciências da Educaçao, 2003.
Find full text
3
Cosmology and Social Life: Ritual Exchange Among the Mambai of East Timor. Univ of Chicago Pr (Tx), 1987.
Find full textBook chapters on the topic "East Timorese people"
1
Close, Sophia. "Indigenous East-Timorese Practices of Building and Sustaining Peace." In Peacebuilding and the Rights of Indigenous Peoples, 131–42. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45011-7_11.
Full text
2
Damaledo, Andrey. "Death Across the Border and the Prospects of Improved People to People Relationships." In The Dead as Ancestors, Martyrs, and Heroes in Timor-Leste. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724319_ch07.
Full textAbstract:
The chapter explores the meanings of death among East Timorese who are living in Indonesian West Timor. It particularly focuses on death and transnational relationships, as increasingly East Timorese in West Timor are opting to transfer the deceased across the border to be buried in their home villages in Timor-Leste. At the same time, however, there are other East Timorese who insist on burying the dead permanently in West Timor. This phenomenon, the chapter argues, demonstrates not only the enlivening ties between people and the dead but also the prospects of death rituals for improving relationships between East Timorese divided by violent conflicts, past atrocities, forced displacement, different political allegiances, and nation-state boundaries.
3
Silva, Kelly. "Chapter 11. The Barlake War: Marriage Exchanges, Colonial Fantasies, and the Production of East Timorese People in 1970s Dili." In Crossing Histories and Ethnographies, 313–38. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781789202724-014.
Full text