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Relevant bibliographies by topics / East Asian Short stories

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Academic literature on the topic 'East Asian Short stories'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2024

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Journal articles on the topic "East Asian Short stories"

1

Blahota, Martin. "Hayama Yoshiki’s “The Prostitute” in Taiwanese and Manchukuo Proletarian Literature." AUC PHILOLOGICA 2021, no. 3 (February 15, 2022): 47–60. http://dx.doi.org/10.14712/24646830.2022.3.

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In the 1920s and 1930s, the Japanese proletarian literary movement had an enormous impact on East Asian writers, who often translated and adapted Japanese tales. Amongst them, Hayama Yoshiki’s 1925 short story “Inbaifu” (The Prostitute) enjoyed great popularity. This paper focuses on the Taiwanese writer Lang-shi-sheng’s adaptation of “Inbaifu”, the 1935 “Yami” (Darkness), and Manchukuo writer Yuan Xi’s adaptation of the same Japanese source text, the 1938 short story “Shi tian” (Ten Days). By comparing the Taiwanese and Manchukuo stories, this paper suggests that both versions of “Inbaifu” reflect the Japanese debate on proletarian literature that was fashionable in East Asia in the 1930s. However, by resetting the stories in Taiwan and Manchukuo, respectively, the authors created cultural products that defy borders and simple nationalist interpretations.

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Indra Darmawan, Ruly. "ASIAN ENGLISH LITERATURE'S MIDTERM EXAMINATION MATERNAL INSTINCT DEPICTED IN VERENATAY'S BROKEN." Lire Journal (Journal of Linguistics and Literature) 2, no. 1 (August 25, 2018): 8–13. http://dx.doi.org/10.33019/lire.v2i1.16.

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In this essay, I want to analyze how maternal instinct is depicted in one short story which has South East Asia as a setting of place because this maternal instinct has became one of the most debatable issues in feminist study until nowadays. The main data is a short story entitled Broken. This short story was included in anthology of Asian short stories entitled A Rainbow Feast. One thing which becomes uniqueness in Broken that picks my interest is how this novel exploits woman acts and habits in different way than any other novel. VerenaTay through this novel tells a story about one particular woman and how she treats her newborn baby. Different with other novel, Broken pictures the woman who lives in different world than us, a human. It is interesting to see how VrenaTay pictures that woman acts and somehow lives after she was dead, how a woman escapes from subversive condition and move toward dominant one by leap through the limit of life and death.

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Suryani, Rosalia, and Viktoriia Yarkovska. "Nature and People Connection in the Three Selected Indonesian Short Stories." KREDO : Jurnal Ilmiah Bahasa dan Sastra 7, no. 2 (April 28, 2024): 195–216. http://dx.doi.org/10.24176/kredo.v7i2.11787.

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Asia tidak pernah bebas dari masalah penindasan, marjinalisasi, dan eksploitasi dalam hal ras, politik, ekonomi, gender, dan lain-lain yang dilakukan oleh orang Barat terhadap orang Timur. Pada abad ke-21, perspektif ini telah meluas ke kekuasaan manusia terhadap alam. Isu kerusakan alam dalam beberapa dekade terakhir merupakan hasil dari eksploitasi manusia atas alam yang melibatkan relasi kuasa dan marjinalisasi kaum tertindas dalam konsep kolonialisme. Kerusakan alam, eksploitasi alam, dan marjinalisasi kaum tertindas dalam konteks Asia ditampilkan dalam tiga cerpen Indonesia yang berjudul Pekik Burung Kedasi di Tepi Kahayan (Crying Cuckoos over the Kahayan), Cenning Rara, dan Pohon Pongo (Pongo’s Caring Tree). Tujuan dari penelitian ini adalah untuk mematahkan persepsi Eropa terhadap Asia bahwa Timur adalah wilayah yang terbelakang dan tidak berbudaya serta tidak mampu memimpin dirinya sendiri dalam isu-isu penyelamatan dunia. Penelitian ini menggunakan penelitian kepustakaan. Melalui pendekatan poskolonial ekokritik, hasil penelitian ini menyatakan bahwa (1) cara pandang Eropa terhadap Asia yang tidak berbudaya, tidak berpendidikan, dan tidak mampu menyuarakan pemikirannya adalah menyesatkan, (2) masyarakat Asia memiliki hubungan yang kuat dengan alam dan dapat disejajarkan dengan Eropa untuk membangun dunia dengan cara menyelamatkan alam.Asia has never been free from issues of oppression, marginalization, and exploitation in terms of race, politics, economy, gender, etc. that Westerners have inflicted on Easterners. In the twenty-first century, this perspective has expanded to human power over nature. The issue of natural destruction in recent decades is the result of human exploitation of nature involves power relations and marginalization of the oppressed in the concept of colonialism. The destruction of nature, natural exploitation, and marginalization of the oppressed in the Asian context is shown in three Indonesian short stories entitled Pekik Burung Kedasi di Tepi Kahayan (Crying Cuckoos over the Kahayan), Cenning Rara, and Pohon Pongo (Pongo’s Caring Tree). The purpose of this paper is to break the European perception of Asia that the East is a backward region with uncultured people who are unable to lead themselves in world-saving issues. This study uses library research. Through the ecocritical postcolonial approach, the results state that (1) the European perspective on Asia as uncultured, uneducated, and unable to voice their thoughts is misleading, (2) Asians have a strong relationship with nature and can be aligned with Europe to build the world through saving nature.

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Mandal, Sudeshna. "Freedom or Suffering: Post-Partition Memories and Fractured Identity Reflections in Jhumpa Lahiri’s Select Short-Fictions." Green University Review of Social Sciences 7, no. 1-2 (November 6, 2022): 105–11. http://dx.doi.org/10.3329/gurss.v7i1-2.62684.

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The liberation of India from British domination in 1947 was the most significant historical event in the South Asian history. Despite the fact that freedom promised only liberty, equality, and fraternity, the only result was widespread violence, which eventually led to British-India being divided into two sovereign dominions (India and Pakistan). This Partition resulted in the loss of houses, properties, friends, relatives, and, most importantly, identity. The purpose of this paper is to look at how Jhumpa Lahiri addresses diasporic concerns, unpleasant partition experiences, and fractured cultural identity in two of her short- stories, “When Mr. Pirzada Came to Dine” and “A Real Durwan”, from her collection, Interpreter of Maladies. Lahiri, an Indian immigrant from the United Kingdom, is well aware of the difficulties that immigrants experience in their host country. She has brilliantly depicted the painful consequences of partition in the works described above, especially the bloodshed that occurs during the civil war between East and West Pakistan. The goal of this article is to examine how Lahiri uses these two short stories to emphasize the deceiving features of freedom. Green University Review of Social Sciences Dec 2021; 7(1-2): 105-111

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Dové, Peter. "Le patrimoine culturel arabe dans les nouvelles de Zakariyyā Tāmir: Une esthétique du grotesque." Asiatische Studien - Études Asiatiques 76, no. 2 (May 1, 2022): 389–406. http://dx.doi.org/10.1515/asia-2022-0005.

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Abstract Zakariyyā Tāmir (b. 1931) is generally considered to be one of the most innovative authors in contemporary Arabic literature. One characteristic of his short stories is that they take up and retell the historical and literary traditions of the Middle East in a variety of ways: in his texts Tāmir works − and plays − with subjects, literary models, conventions, lore, and popular folk fictions. It is this work with and on tradition which this study explores by analysing Tāmirs use of historical and literary figures that are part of the cultural heritage. The study argues that the grotesque is the aesthetic category through which Tāmir narrates tradition. This grotesque, distorting, use of the cultural heritage serves a satirical purpose − the stories are a violent critique of the modern Arabic world −, but, moreover, the stories forge by this means a new concept of tradition that subverts any kind of immovable, static and paternalistic concept of tradition.

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Yi, Tin Moe. "Gender Representation in Myanmar Literary Works in English." MANUSYA 20, no. 2 (2017): 101–21. http://dx.doi.org/10.1163/26659077-02002005.

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Gender representation is significant in every country in South East Asia. In Myanmar, an Asian country, men and women have equal rights under Myanmar customary law, but there is still inequality in some situations. However, gender discrimination is not a prominent social feature; and awareness and understanding of this feature cannot be reached without a course to literary work, which is a reflection of Myanmar culture and Myanmar society. Therefore, to see how gender is represented in Myanmar society, short stories which reflect Myanmar real culture are chosen to be analyzed in this study. That is why, speech acts and some specific linguistic features are investigated and analyzed on the topic of how men and women are represented and portrayed in Myanmar short stories. Both quantitative and qualitative methods are conducted for analyzing the data; descriptive statistical analysis is used for quantitative method and sociolinguistic explanation is presented for qualitative method. Through speech act theory, it is found that there is no difference between males and females in using directives and assertive speech acts. In terms of linguistic features, it is found that reporting verbs, adverbs and adjectives used to portray male characters are described negatively rather than the features used for portraying the female characters. This seems to suggest that males have more negative images than females. Moreover, that the subjects of sentences in the data refer to males more than females is likely to imply that males are leaders and females followers in Myanmar society.

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McCann, David R. "The Trap of History: Understanding Korean Short Stories. By Jeong-Hyun Shin. Korea Research Monograph Series. Berkeley: Institute of East Asian Studies, 1998. xv, 115 pp. $15.00." Journal of Asian Studies 57, no. 4 (November 1998): 1186–88. http://dx.doi.org/10.2307/2659358.

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MÀRTONOVA, Andronika. "THE WORLD OF KOREA IN THE BULGARIAN FILMS DIRECTED BY YANA LEKARSKA." Ezikov Svyat (Orbis Linguarum) 18, no. 1 (March 27, 2020): 79–85. http://dx.doi.org/10.37708/ezs.swu.v18i1.9.

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n the recent years, several Bulgarian cinematic works have put into the space frame some kind of new artistic enactment with many different and even unrecognised identities, along with their visible stereotypes, patterns and models of representation: the well-known Bulgarian identity starts dialogising through screen with Far East (in general plan) cultures and unfamiliar Asian characters. This is definitely something absolutely new to the national cinema, i.e. to realize original themes and stories on the Bulgarian-Asian axis, to introduce totally unused, even attractive personages, often even in an absolutely non-Bulgarian cultural environment. In fact, these films are exactly in these two directions: the first variant of realisation explores the confrontation between the Bulgarian and the Asian identities in the context of our contemporary and post-totalitarian reality. The second variant of realization is the unprecedented deep immersion in the distant Asian territories with other aesthetic conventions, where the worldviews and behaviours are far from the European and Western values, and of course, in their compendium generate other, supranational and categorically universal meanings and messages. The proposed paper analyses the second cinematic trend, where the young Bulgarian female director Yana Lekarska works. The research focus is totally on her shorts, filmed in the Republic of Korea – the feature films Bridge (2016), November will be May (2017), Here and Now (2018) and the documentary Nam nam buk nyeo (2016). Yana Lekarska's entire work in terms of worldview and architectonics is much more Korean in style, than representative of the typical Bulgarian cinema.

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MAYER, GEORG. "Metaperipatus inae sp. nov. (Onychophora: Peripatopsidae) from Chile with a novel ovarian type and dermal insemination." Zootaxa 1440, no. 1 (April 5, 2007): 21. http://dx.doi.org/10.11646/zootaxa.1440.1.2.

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Metaperipatus inae sp. nov. (Onychophora: Peripatopsidae) from Chile is described and compared with the previously monotypic M. blainvillei by light, fluorescence, and scanning and transmission electron microscopy. The new species is distinguished from M. blainvillei by having (1) fixed number of legs in both sexes, (2) a characteristic color pattern of the integument, and (3) a larger body size. The structure of the ovaries in both species is different from that in other onychophorans. In contrast to other species of Peripatopsidae and South-East Asian Peripatidae, stalked oocytes are lacking. In addition, the absence of a germinal epithelium surrounding a central lumen contrasts with the organization of ovaries in the Neotropical Peripatidae. A distinct separation into a sterile and a fertile ovarian portion suggests that the novel type might be derived from an ovary with stalked oocytes characteristic of the Peripatopsidae and South-East Asian Peripatidae. The seminal receptacles in both members of Metaperipatus are small and either non-functional or short-term stores since they contained no sperm in the investigated females. The mode of sperm transfer is by dermal insemination, with spermatophores deposited on the female’s body. Based on these observations, the evolutionary development of the ovaries and reproductive strategies in Onychophora are discussed. In addition, an identification key of onychophorans from Chile is provided.

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Deuchler, Martina. "The Trap of History: Understanding Korean Short Stories. By Jeong-Hyun Shin. (Korea Research Monograph 25.), pp. xv, p. 115. Berkeley, Institute of East Asian Studies, University of California, 1998." Journal of the Royal Asiatic Society 9, no. 1 (April 1999): 202–3. http://dx.doi.org/10.1017/s1356186300016308.

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Dissertations / Theses on the topic "East Asian Short stories"

1

Hsieh, Iris Chi. "Sighting [short stories] /." Diss., Online access via UMI:, 2007.

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2

Clark, Emily A. (Emily Alcorn). "American Sandwich: West Coast, East Coast, in Between." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc500584/.

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The thesis begins with an introduction, followed by six short stories. The stories that follow span three or four regions of the American landscape and three or four decades of the twentieth century. What drives each story is the isolation of both narrator and main character (when these are not the same) from the world of the story. In each story, there is either a sense of wanting to belong or an urge to escape, or both. The paradox--also the writer's paradox--is that if one belongs, one has no need to escape; if one escapes, one can never belong.

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Teshima, Taeko. "Looking for Sisterhood: The Traces of Female Literature in Higuchi Ichiyo's Stories, "Nigori E" and "Takekurabe"." Thesis, The University of Arizona, 1995. http://hdl.handle.net/10150/560777.

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Nakamura, Tomoya. "The Two Stories of Oba Yozo: A Connection between Dazai Osamu's "Doke no Hana" (1935) and Ningen Shikkaku (1948)." Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/560733.

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Lu, Yen-Hui. "Stories of teacher identity a narrative inquiry into East Asian ESL teachers' lives /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3127.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2005.
Thesis research directed by: Curriculum and Instruction. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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6

Du, Willy Chenja. "Taiwan xiangtu writer Huang Chunming| Three short stories, with a critical introduction." Thesis, The University of Iowa, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1550892.

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This introduction serves to provide a sketch of the circumstances that led to the prominence of "nativist," or xiangtu literature from the Republic of China (i.e. Taiwan) in the late twentieth century. Huang Chunming, the author of the stories featured in this thesis, has been a prolific writer from the east of the Taiwan Straits since 1962, and has contributed to the popularization of Taiwanese xiangtu literature in the decades of the island's industrialization experience. In Huang's world of fictional characters, readers have multifaceted records of the Taiwanese people's lives and the culture of their native soil.

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Anoop, Yun. "Modernity, Genre, and Narrative Experimentation in Yueyue xiaoshuo Short Stories, 1906-1909." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1503332457889152.

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8

Wright, Lorie Ann. "Waiting for Mary Jane: A Collection of Modern Appalachian Short Stories in the Joycean Tradition." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0719102-105034/unrestricted/WrightL080602.pdf.

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Horikawa, Nobuko. "Not Just Child's Play| Neo-Romantic Humanism in Ogawa Mimei's Stories." Thesis, Portland State University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10285140.

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During the early twentieth century, Japan was modernizing in all areas of science and art, including children’s literature. Ogawa Mimei (1882-1961) was a prolific writer who advanced various literary forms such as short stories, poems, essays, children’s stories, and children’s songs. As a writer, he was most active during the late Meiji (1868-1912) to Taishō (1912-1926) periods when he was a socialist. During that time, he penned many socialist short stories and children’s stories that were filtered through his humanistic, anarchistic, and romanticist ideals. In this thesis, I analyze Mimei’s socialist short stories and children’s stories written in the 1910s and 1920s. I identify both the characteristics of his writing style and the themes so we can probe Mimei’s ideological and aesthetic ideas, which have been discounted by contemporary critics. His socialist short stories challenged the dogmatic literary approach of Japanese proletarian literature during its golden age of the late 1920s and early 1930s. His socialist children’s stories also deviated from the standard of Japanese children’s literature in the 1950s and 1960s. In this thesis, I break away from the narrow views that confined Mimei to certain literary standards. This thesis is a reevaluation of Mimei’s literature on his own terms from a holistic perspective.

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Zahoor, Abubaker. "Desires & Debacles." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1607264387584207.

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Books on the topic "East Asian Short stories"

1

Takagi, Nobuko. Tengoku no kaze: Ajia tanpen besuto serekushon. Tōkyō: Shinchōsha, 2011.

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2

Mahieu, Vincent. The hunt for the heart: Selected tales from the Dutch East Indies. Oxford: Oxford University Press, 1995.

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3

Lahiri, Jhumpa. Interpreter of maladies: Stories. London: Flamingo, 1999.

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Lahiri, Jhumpa. Interpreter of maladies: Stories. Boston: Houghton Mifflin, 1999.

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5

Lahiri, Jhumpa. Unaccustomed earth: Stories. New York: Knopf, 2008.

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Bhanot, Kavita, ed. Not Asian, Not Asian Enough. Birmingham: Tindal Street Press, 2011.

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Lahiri, Jhumpa. Ji bing jie shuo zhe. Shanghai: Shanghai wen yi chu ban she, 2005.

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Lahiri, Jhumpa. Een tijdelijk ongemak. Amsterdam: De Harmonie, 1999.

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Lahiri, Jhumpa. Yi sheng de fan yi yuan. Taibei Shi: Tian pei wen hua you xian gong si, 2001.

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Peter, Church, ed. A short history of South-East Asia. Singapore: J. Wiley & Sons, 2003.

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Book chapters on the topic "East Asian Short stories"

1

Allen, Bruce. "First There Were Stories." In East Asian Ecocriticisms, 35–57. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137345363_3.

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Baldwin, Dean. "The Postcolonial Experience: The South East Asian Short Story in English." In Teaching the Short Story, 76–95. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230316591_6.

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Mochida, Aomi. "Encountering Stories: “Ordinary” Voices Reflecting on Japanese Wartime Aggression in Japan in the Early 1990s." In War Memory and East Asian Conflicts, 1930–1945, 135–58. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-23918-2_6.

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Do, Tung Duy, and Kazuyuki Kita. "Variations of Short-Lived Climate Pollutants in Hanoi, Vietnam." In Interlocal Adaptations to Climate Change in East and Southeast Asia, 129–33. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-81207-2_12.

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AbstractEmissions of air pollutants have been increasing significantly in Asian countries due to the rapid development of industry and economy. Long-range, transboundary transport of these pollutants probably affects the atmospheric environment and the regional climate in this region (Kita et al. 2009). Climate change, air pollution, and sustainable development are inter-linked, and co-benefits of cutting short-lived climate pollutants (SLCP) will avoid global warming higher than 1.5 °C and negative trade-offs (CCAC 2019; IPCC 2018). Therefore, identification of SLCP emission/production/ transportation sources is critical for planning mitigative measures to reduce SLCP.

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Park, Hyesu. "Contextualizing the Affect, Ethics, and Politics of Female Silence in Hisaye Yamamoto's Short Stories, “Seventeen Syllables” (1949) and “Wilshire Bus” (1950)." In Alterity and Empathy in Post-1945 Asian American Narratives, 102–26. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003142973-5.

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Szabo, Lucian-Vasile, and Marius-Mircea Crişan. "“Bloodthirsty and Remorseless Fangs”: Representation of East-Central Europe in Edgar Allan Poe’s Gothic Short Stories." In Dracula, 53–68. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63366-4_4.

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Doolotkeldieva, Asel. "The 2020 Violent Change in Government in Kyrgyzstan Amid the Covid-19 Pandemic: Three Distinct Stories in One." In Between Peace and Conflict in the East and the West, 157–74. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_8.

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AbstractThe day after the election night, on October 5th of 2020, several thousand Kyrgyz citizens poured in the direction of the main square of the capital Bishkek to denounce fraudulent elections. An estimated 1,250 people were injured, and one young person died. This third violent change of government in Kyrgyzstan’s short history of independence can be best understood as a combination of three distinct stories coming together under an unprecedented external shock produced by the coronavirus. First, a genuine citizen mobilization was triggered by the pandemic-related economic decline and rigged elections. Second, the initial peaceful protest was hijacked, to the surprise of the many, by a populist leader capitalizing on long-existing societal polarization. Third, the spectacular unfolding of the intra-opposition struggle downplays an important process of oligarchization, underlying the shaky grounds of patronal presidentialism in pluralist systems.

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Yakushiji, Kimio. "Protection of Human Rights in East and Southeast Asian Countries After World War II: A Short Comment on the Keynote Speech of Vice-President Judge Nußberger." In Europe and Asia as a Legal Area for Fundamental Rights, 17–43. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7542-4_2.

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Cucinelli, Diego. "幻の春の声. 近現代日本文学における「亀鳴く」/ The illusory voice of the spring: the motif of ‘crying turtle’ in modern and contemporary Japanese literarure." In Studi e saggi, 29–50. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-260-7.02.

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The turtle (kame) is of great importance in East Asian culture and it is seen as a supernatural creature. In Japanese literature, we can find examples of the turtle in works dating back to the Nara period, such as Tangokuni fudoki and Nihonshoki. Just like the crane, the turtle is a symbol of longevity. However, from the Kamakura period a new and unique interpretation of the turtle as the “singing/crying turtle” makes its appearance. Of this topos, known as kame naku, we can find only very few examples in literature until the Meiji era and the most known are the waka anthologies Shinsen waka rokujō and Fuboku wakashō, and Kyokutei Bakin’s kigo collection Haikai saijiki shiorigusa. However, from the beginning of the modern age, kame naku has been used by many poets as a kigo connected to spring and its frequency has hugely increased. After the war, it began to appear not only in poetry but also in novels and essays. The best known examples of this being Mishima Yukio’s short novel Chūsei, Uchida Hyakken’s essay Kame naku ya, Kawakami Hiromi’s work Oboreru. Using kame naku as a keyword, in this paper we will analyze the attitudes and approaches of modern and contemporary poets and novelists toward the topos.

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Yinhe, Li. "Chinese Women’s Stories of Love, Marriage and Sexuality." In East Asian Sexualities. Zed Books, 2008. http://dx.doi.org/10.5040/9781350219762.ch-009.

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Conference papers on the topic "East Asian Short stories"

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Kirti, Chaitanya, Ayon Chattopadhyay, Ashish Anand, and Prithwijit Guha. "Deciphering Storytelling Events: A Study of Neural and Prompt-Driven Event Detection in Short Stories." In 2023 International Conference on Asian Language Processing (IALP). IEEE, 2023. http://dx.doi.org/10.1109/ialp61005.2023.10337315.

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Gosumbonggot, Jirada, Nguyen Duy-Dinh, and Goro Fujita. "Short-ranged Maximum Power Point Tracking Algorithm for Series Connected Photovoltaics in Partial Shading Situation." In 2018 12th South East Asian Technical University Consortium (SEATUC). IEEE, 2018. http://dx.doi.org/10.1109/seatuc.2018.8788871.

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Heggelund, Svein Erling, Gaute Storhaug, and Byong-Ki Choi. "Full Scale Measurements of Fatigue and Extreme Loading Including Whipping on an 8600TEU Post Panamax Container Vessel in the Asia to Europe Trade." In ASME 2011 30th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2011. http://dx.doi.org/10.1115/omae2011-49378.

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Large container vessels are known to vibrate heavily in head sea storms due to its flexible hull girder, pronounced bow flare and high vessel speeds. Strong vibrations are mainly excited by bow impacts causing transient vibrations referred to as whipping. This whipping response increases both fatigue and extreme loading. Further resonance vibration by springing response is also well known to contribute to increased fatigue loading. On these large container vessels it may however not be only the vertical vibration mode that is excited but also horizontal and torsional vibrations (coupled). The current paper describes the measurement system installed on a vessel operating between East Asia and Europe. Sensors for global loading, local loading and transverse hatch opening distortions are supplemented by navigational and environmental data. The system is an extended hull monitoring system analyzing data onboard and providing decision support onboard as well as providing statistical and time series of data to shore for further assessment. The measurements confirm that the fatigue loading of critical details are dominated by the vibrations, and that the fatigue loading level in deck in a storm is higher than ever measured before, also leading to high extreme loads above IACS rule values. The full scale measurements do to some degree confirm previous model tests of the same vessel, but the real vessel has been operated at reduced speeds. So far the fatigue loading on this route is at a comfortable level, partly due to reduced speeds, but also the encountered sea states may be less severe than the route specific scatter diagram. The loading may however increase if the vessel speed is increased, and the loading may become uncomfortable high if the vessel is put on a more harsh trade like North Pacific (or North Atlantic). Also torsional and horizontal vibrations are observed, but the transverse hatch opening distortions are moderate. Stern slamming is not measured to any significant degree, but bow flare slamming is measured in the storms. Side shell fatigue loading is at a comfortable level due to the CSA-2 notation involving direct hydrodynamic load calculations in the design introducing a sufficient safety margin against fatigue cracks. Vibration is however contributing significantly also in the side shell. Only a few storms have been encountered so far. The fatigue damage is concentrated amidships and the affect of warping in front of the superstructure does not increase the fatigue loading to a level of concern.

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Voytishek, E. E., A. V. Zinchenko, and Yao Song. "“Ten virtues of incense” in Buddhist Tradition of China and Japan." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-10-30.

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This article is based on the text known as “Ten Virtues of Incense” (香十德 Xiang shí de) written during the Song dynasty (960–1279). In this text, the fundamental functions of incense, manifesting in everyday life and Buddhist ceremonies, are listed in a metaphorical form. This short text, consisting only of 40 Chinese characters, over time, has become one of the fundamental works of traditional Chinese and Japanese culture, exerting its influence on the Chan and Zen practices of Buddhist masters, as well as on the arts of tea and incense. The question of authorship adds extra intrigue to the phenomenon of this text’s diffusion within East Asian culture: its creation is attributed to the Chinese poet Huang Tingjian (黃庭堅, 1045–1105) as well as to the Japanese Zen master Ikkyū Sōjun (一休宗純, 1394– 1484), and their fellow disciples who played a significant role in the development of tea and olfactory practices, poetry, calligraphy, and painting. Their artworks should also be considered within the context of the Chan/Zen religious philosophy and the Buddhist artistic tradition of the Five Mountains.

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Голофаст, Л. А. "PHANAGORIA IN THE 4th – 7th CENTURIES (WRITTEN SOURCES AND ARCHAEOLOGICAL DATA)." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.42-57.

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В статье прослеживается история Фанагории с середины 3 в., когда жизнь Боспорского царства, в состав которого входила Фанагория, была нарушена вторжением племенных союзов готов, до конца 7 столетия, когда Боспор захватили хазары, и в истории Фанагории начался новый период. Сопоставляются сведения, содержащиеся в письмен - ных источниках и эпиграфических памятниках, данные археологии и нумизматики. История Фанагории рассматривается на фоне политической и экономической ситуации в Северном Причерноморье. Уточнение хронологии ключевых групп материала и ряд новых находок позволили пересмотреть даты некоторых важных событий в истории города. В середине 3 в. относительно спокойная жизнь Боспорского царства была нарушена появлением племенных союзов готов и других восточногерманских народов, которые в 255 г. по суше достигли Боспора и, переправившись через Меотиду, разорили хору каких-то городов и разгромили Танаис. С берегов Меотиды готы в течение двадцати лет совершали практически ежегодные морские и сухопутные набеги на римские владения в Причерноморье и Восточном Средиземноморье. Поскольку европейская сторона, пострадавшая при готских вторжениях, не могла предоставить необходимый провиант и корабли, подготовка этих походов была возможна только при использовании ресурсов городов и хоры азиатской половины Боспорского государства. Именно в города Азиатского Боспора, в том числе Фанагорию, «скифы» свозили награбленное добро, ставшее источником подъема экономики Боспорского царства. После разгрома германцев в 276 г. на Боспоре наступает относительно спокойный период. Правители Боспора контролируют прежнюю территорию, в том числе Азиатский Боспор. В последней четверти 3–4 вв. оживляется сильно нарушенная германцами экономика Боспора, в которой, как свидетельствует нумизматический материал, преобладает его азиатская сторона, где развернулась активная строительная деятельность. В частности, в Фанагории ко времени не ранее конца 3–4 вв. н. э. относится строительство портовых сооружений; несколько меняется облик города: на месте богатых общественных сооружений появляются крупные винодельческие комплексы и жилые дома. Следы разрушений и пожаров, выявленные на различных поселениях Таманского полуострова, и клады, сокрытые не ранее 341–342 гг., говорят о внезапной атаке, возможно, каких-то северокавказских племен. Однако Фанагория, по-видимому, избежала разгрома: город сохраняет территорию в прежних границах и продолжает оставаться крупным ремесленным и торговым центром. В какой-то момент жизнь города была прервана неким событием, оставившим после себя следы разрушений и пожара, выявленные в нескольких районах города. Боль шинство исследователей связывает это разрушение с нашествием гуннов и относит ко времени правления императора Валента (364–378). Однако на основе анализа данных письменных источников и состава комплекса керамики из слоя пожара и комплексов, связанных с расчисткой города перед новым строительством, оно может быть датировано временем около середины 5 в., хотя виновника этих разрушений определить не удается. Приблизительно в это же время прекращают существование Кепы, Батарейка I и II, Красноармейское, Каменная батарейка. Остались лишь крупные города – Фанагория и Гермонасса и, может быть, какие-то производственные центры. В результате описанных событий территория города несколько сократилась: строительные остатки, которые можно было бы датировать временем после первой половины 5 в., не прослежены на юго-восточной и юго-западной окраине города. Однако в централь - ной части нижнего и верхнем плато города жизнь возобновляется довольно быстро. В конце 5 или начале 6 в. Боспорское царство входит в сферу влияния Византийской империи. Однако период относительной стабильности под крылом Византии в Фанагории по сведениям письменных источников и данным археологии внезапно обрывается в середине 6 в. С одной стороны, упоминание о разрушении Фанагории и Кеп Прокопием Кесарийским в книге VIII «Истории войн», законченной в 554 году, а с другой, – комплекс керамики, открытый в слое пожара на раскопах «Береговой стратиграфический» и «Нижний город», и особенно недавние находки на последнем двух солидов Юстиниана I 545–565 гг., позволяют датировать слой разрушения временем не ранее 545 года, но не позднее 554 года. Складывается впечатление, что после этих событий жизнь в Фанагории на какое-то время замирает: отмечается отсутствие материалов второй половины 6–7 вв. на некрополе Фанагории, а в коллекции краснолаковой керамики из раскопок города – поздних форм. Но вый период истории города начинается, по-видимому, около 665 г., когда Боспор захватили хазары. Именно с ними связано появление на месте сгоревших домов построек, возведенных в технике «елочка», характерной для хазарских памятников второй половины 7–10 вв. The article traces the history of Phanagoria from the middle of the 3rd century, when the life of the Bosporan kingdom, Phanagoria being its part, was disturbed by the invasion of Gothic tribes, till the late 7th century, when Bosporos was occupied by the Khazars, the event which opened a new period of its history. Here we compare information from written sources, epigraphic documents, numismatics and archaeology. The history of Phanagoria is considered against the background of the political and economic situation in the North Black Sea area. The verification of chronology of the principal groups of materials and a number of new discover ies allows to reconsider the dates of certain important events in the history of the city. In the middle of the 3rd century the relatively peaceful life of the Bosporan kingdom was disturbed by the appearance of Gothic tribes and other East Germanic peoples, who in 255 reached Bosporos and after crossing Lake Maeotis ravaged the suburban areas of several cities and destroyed Tanais. From the Maeotic banks in the course of twenty years the Goths raided Ro man territories in the North Black Sea area and the East Mediterranean by land and sea. As the European side much affected by Gothic invasions could not provide supplies and ships, the provision of these raids was possible only by the use of resources obtained from the Eastern half of the Bosporan state. The cities of the Asian Bosporos including Phanagoria became the stores where ‘the Scythians’ concentrated their loot, which ensured the economic development of the Bosporan kingdom. After the defeat of the Germans in 276 followed a relatively peaceful period. The Bosporan rulers controlled their initial territory, including the Asian Bosporos. In the last third of the 4th century the Bosporan economy affected by German invasions revives significantly. Numismatic data testifies to the development of its Asiatic part, where building activities were noticeable. In Phanagoria in particular, by the late 3rd – 4th centuries its sea-port was reconstructed and in the whole appearance of the city there were important changes: rich public buildings were replaced by large wineries and dwelling houses. Ruins and traces of fire revealed at different settlements of the Taman Peninsula, hoards hidden not earlier than 341–342 tell of some unexpected attack, possibly by certain North Caucasian tribes. Phanagoria evidently avoided destruction. The city retained its original borders and continued as a prominent center of trade and industry. At some point, the life of the city was interrupted by some event, leaving traces of destruction and fire visible in its several districts. Most scholars connect this event with the coming of the Huns in the reign of Emperor Valens (364–378). However, written sources and sets of pottery from burnt layers connected with the removal of ruins before the reconstruction of the city point Л. А. Голофаст 44 to the time around mid–fifth century, even though they do not define those guilty of the event. Approximately at the same time disappear such settlements as Kepoi, Batareika I and II, Krasnoarmeiskoe, Kamennaya Batareika. Only large cities survived – Phanagoria and Hermonassa and probably some industrial centres. The events described above reduced the territory of the city: there are no traces of building activity in the South-East and South-West districts. But in the central part of the lower plateau and upon the upper one the city-life revived quickly. In the late 5th or the early 6th century the Bosporan kingdom became involved into the Byzantine sphere of influence. However, the period of relative stability under the Byzantine protection was suddenly interrupted in the middle of the 6th century. Procopius mentions the destruction of Phanagoria and Kepoi in the eighth book of his “History of Wars” accomplished in 554. On the other hand the sets of pottery from the strata of ruins and fire from the “Shore stratigraphic” trench and the “Lower city” trench as well as recent finds in the last one of two solidi of Justinian I (545–565) allow to date the strata to the time not earlier than 545 but not later than 554. It looks like after these events any active life in Phanagoria stopped for a while: there are no materials of the second half of the 6th – 7th centuries from the city necropolis, no finds of later forms of red-ware pottery from the city. A new period in the history of the city began around 665, when Bosporos was occupied by the Khazars. That was the time when burnt structures were re placed by buildings constructed after the opus spicanti technique characteristic of the 7th – 10th century Khazar architecture.

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Rajaguru, Sirini Chamika, and Ruwan Thushara Gunawardana. "Satisfaction Level and Quality of Life of patients Living with Split-Thickness Skin Graft, Following a Burn Injury in Burns Unit of the National Hospital, Colombo, Sri Lanka." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES [SICASH]. Faculty of Humanities and Sciences, SLIIT, 2022. http://dx.doi.org/10.54389/ofcj4637.

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Burn is one form of traumatic injury and also a global public health problem. A high prevalence of burn injury rate is reported in low and middle-income countries and African and south-east Asian countries. The study aimed to describe the satisfaction and quality of life of patients with split-thickness skin grafts. A mixed method was used to conduct the study and the data were collected from post-split thickness skin graft patients, who participated in the Burn Clinic in the National Hospital, Sri Lanka. A descriptive cross-sectional research design and a simple random sample (n=109) of burn victims was selected to conduct the quantitative survey. The qualitative phase was conducted through in-depth interviews and using a purposive sample. Data were analyzed by using SPSS Version 20 and the thematic analysis method. Many of the burn victims’ age ranges were 18-24 years (24.8%). The majority 61.5% were married. Each sub-domains of the SF36 is divided into physical and mental health According to the chi-square test. There was a positive association between physical health and mental health (0.001). Assessed mean value of the SF36 Scale by used total sum of the questionnaire. It called “Average Mean” of the study (Mean=54.29; High QOL >54.29; Low QOL< 54.29). Finally, the quality of life was measured by using that average mean results of that, the post -split-thickness skin graft patients had high scores of quality of life 57 (52.3%, Mean> 54.29). Next thematic analysis in the qualitative phase identified three themes. They are: ‘satisfied with ‘new skin’, ‘living with split-thickness skin grafts’ and ‘are willing to participate in future activities’. Also, the qualitative results supported the quantitative findings. The conclusion of the findings revealed that quality of life was compromised in the majority of post-burn patients. But after facing split thickness graft surgery most victims reported a high quality of life and high satisfaction level than others. Keywords: QOL; Split Thickness Skin Graft; Short Form health survey 36

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Reports on the topic "East Asian Short stories"

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Benmelech, Efraim, and Eyal Dvir. Does Short-Term Debt Increase Vulnerability to Crisis? Evidence from the East Asian Financial Crisis. Cambridge, MA: National Bureau of Economic Research, September 2011. http://dx.doi.org/10.3386/w17468.

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Wezeman, Siemon T., Mathew George, and Pieter D. Wezeman. Transparency in Armaments in South East Asia: Learning from Three Decades of the United Nations Register of Conventional Arms. Stockholm International Peace Research Institute, February 2024. http://dx.doi.org/10.55163/dcco3611.

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The United Nations Register of Conventional Arms (UNROCA) was established in 1991 as a transparency mechanism with the main goal of preventing potentially destabilizing build-ups of armaments. UNROCA reporting is particularly relevant to South East Asian states, and they are willing to participate. However, after high reporting rates in UNROCA’s first two decades, these states’ reporting rates have been low in recent years. When they report, they give all the required information on their arms imports and much additional, and useful, detail. Moreover, they do not consider UNROCA’s discriminatory focus on importing states to be detrimental to its wider goal. However, the states’ officials must overcome some impediments to increased participation, such as the short time between the request to report and the deadline, staff turnover, and the need for more training. Many of the lessons learned from the South East Asian experience are applicable to other regions.

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Stallings, Barbara. Financial Liberalization, Crisis, and Rescue: Lessons for China from Latin America and East Asia? Inter-American Development Bank, December 2004. http://dx.doi.org/10.18235/0011308.

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This paper examines the liberalization process in the context of reflecting on the challenges facing China's financial system and possible lessons that can be learned from the experiences of other emerging market economies. Section 1 begins with a brief look at the characteristics of the Chinese financial sector at the beginning of the twenty-first century. It then turns to selected country experiences from two emerging regions: Latin America and East Asia (excluding China). Section 2 presents the framework and hypotheses for studying liberalization. Section 3 examines statistics on financial liberalization. Section 4 turns to the relationship between financial liberalization and crisis. Section 5 analyzes short-term rescue mechanisms, their fiscal and other costs, and their degree of success. Section 6 concludes with some lessons that China might draw from its Asian neighbors and Latin America. This paper was presented at the Latin America/Caribbean and Asia/Pacific Economics and Business Association (LAEBA)'s First Annual Conference, held in Beijing, People's Republic of China on December 3rd-4th, 2004.

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