Relevant bibliographies by topics / Dutch Jews

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  2. Dissertations / Theses
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Academic literature on the topic 'Dutch Jews'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Dutch Jews"

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Rädecker, Tsila. "“They [the Jews] Show Me a Nation Full of Flaws.” The Political Use of Jewish Stereotypes by Jews and Non-Jews in the Netherlands (1796–1798)." European Journal of Jewish Studies 14, no. 1 (March 31, 2020): 1–26. http://dx.doi.org/10.1163/1872471x-11411067.

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Abstract This article investigates the political use of pejorative images of the Jews during the debates on granting the Jews Dutch citizenship and in the polemical writings of the newly founded maskilic Ashkenazi community in Amsterdam. It will demonstrate that pejorative images of the Jews were used to demarcate the boundaries of identity, not only by the non-Jewish Dutch inhabitants, but also by the Dutch maskilim. This article sheds light on the interplay between politics, stereotyping and identity construction.
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van der Haven, Alexander. "Predestination and Toleration: The Dutch Republic’s Single Judicial Persecution of Jews in Theological Context." Renaissance Quarterly 71, no. 1 (2018): 165–205. http://dx.doi.org/10.1086/696886.

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AbstractThe toleration of Jews in early modern Dutch society is commonly seen as predicated on the maintenance of a clear social and religious separation between Jews and Christians. I argue that this view is incomplete and misleading. Close analysis of the only judicial persecution of Jews in the Dutch Republic’s history, the trial of three Jewish proselytes in the anti-Calvinist city of Hoorn in 1614–15, yields a more complex picture. Comparison of the Hoorn trial with cases of apostasy to Judaism in orthodox Calvinist Amsterdam during the same period suggests that the theological commitments of orthodox Calvinism played an important and hitherto unrecognized role in Dutch toleration.
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Croes, Marnix. "Holocaust Survival Differentials in the Netherlands, 1942–1945: The Role of Wealth and Nationality." Journal of Interdisciplinary History 45, no. 1 (May 2014): 1–24. http://dx.doi.org/10.1162/jinh_a_00646.

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Almost all of the 140,000 Jews living in the Netherlands when the German occupation began were sent to transit camps and eventually to death camps, but not on the same timetable. According to the Jews themselves, social-economic class and (pre-war) nationality played an important role in determining when and whether people were sent to meet their death. However, data from the province of Overijssel reveal that Jews from the highest social economic class were, in general, transferred to Westerbork transit camp at a later date than were Jews from lower social-economic classes. Although the usual assumption is that Jews who had more time to find a safe hideout had a better chance to survive the Holocaust, the analysis reveals otherwise. The results for nationality are similar. German Jews from Overijssel were, in general, deported from Westerbork transit camp to the death camps in the East later than were Dutch Jews from the same province. Even though this delay reduced the likelihood that German Jews were sent to a concentration camp that had a survival rate even worse than the one at Auschwitz, German Jews did not survive the Holocaust to a greater extent than did Dutch Jews.
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Michman, Dan. "Społeczeństwo holenderskie i los Żydów: skomplikowana historia." Zagłada Żydów. Studia i Materiały, no. 12 (November 30, 2016): 425–34. http://dx.doi.org/10.32927/zzsim.426.

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The percentage of victimization of Dutch Jewry during the Shoah is the highest of Western, Central and Southern Europe (except, perhaps of Greece), and close to the Polish one: 75%, more than 104.000 souls. The question of disproportion between the apparent favorable status of the Jews in society – they had acquired emancipation in 1796 - and the disastrous outcome of the Nazi occupation as compared to other countries in general and Western European in particular has haunted Dutch historiography of the Shoah. Who should be blamed for that outcome: the perpetrators, i.e. the Germans, the bystanders, i.e. the Dutch or the victims, i.e. the Dutch Jews? The article first surveys the answers given to this question since the beginnings of Dutch Holocaust historiography in the immediate post-war period until the debates of today and the factors that influenced the shaping of some basic perceptions on “Dutch society and the Jews”. It then proceeds to detailing several facts from the Holocaust period that are essential for an evaluation of gentile attitudes. The article concludes with the observation that – in spite of ongoing debates – the overall picture which has accumulated after decades of research will not essentially being altered. Although the Holocaust was initiated, planned and carried out from Berlin, and although a considerable number of Dutchmen helped and hid Jews and the majority definitely despised the Germans, considerable parts of Dutch society contributed to the disastrous outcome of the Jewish lot in the Netherlands – through a high amount of servility towards the German authorities, through indifference when Jewish fellow-citizens were persecuted, through economically benefiting from the persecution and from the disappearance of Jewish neighbors, and through actual collaboration (stemming from a variety of reasons). Consequently, the picture of the Holocaust in the Netherlands is multi-dimensional, but altogether puzzling and not favorable.
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Klooster, Wim. "A Jewish Response to French Antisemitism in Revolutionary Times." New West Indian Guide 92, no. 1-2 (May 1, 2018): 63–72. http://dx.doi.org/10.1163/22134360-09201055.

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Abstract In the same years in which Jews were elected to the Dutch national assembly (the Batavian Convention), Jews on Curaçao were characterized in a letter received on the island in an unmistakably anti-Semitic way. The author was the prominent French official Victor Hugues, based in Guadeloupe. Two elders of the local Jewish community responded with a letter that shows a remarkable assertiveness, probably facilitated by the emancipation of Jews in the Dutch metropole. They reminded him of the principles of the French revolution, of which he was a servant. The letter, in the possession today of a private collector, is transcribed and translated here and provided with a context.
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Waite, Gary K. "Reimagining Religious Identity: The Moor in Dutch and English Pamphlets, 1550–1620*." Renaissance Quarterly 66, no. 4 (2013): 1250–95. http://dx.doi.org/10.1086/675092.

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AbstractThis essay examines how Dutch and English vernacular writers portrayed the Moor in the late sixteenth and early seventeenth centuries, when their respective governments were engaged in diplomatic and trade discussions with Morocco. It aims for a better understanding of the difference in religious attitudes and cultures between these two Protestant realms by arguing that their respective approaches to internal religious toleration significantly influenced how their residents viewed Muslims. Dutch writers adopted a less hostile tone toward the Moor than English writers due to the republic’s principled defense of freedom of conscience, its informal system of religious toleration in the private sector, and its merchantRealpolitik. Unlike in England, Dutch conversos were allowed to be Jews. A number of Moroccan Muslims also resided in Holland, lobbying on behalf of the Muslim King of Morocco. The Moroccan Jewish Pallache family played prominent roles with the government and in two of the pamphlets examined here, including one that interprets a Moroccan civil war through the lens of demonic sorcery. So too did Jan Theunisz, a liberal Mennonite of Amsterdam who collaborated with both Jews and Muslims in his home. As Dutch citizens were adapting to a new religious environment that effectively privatized religious practice, they were better equipped than their English counterparts to acclimatize to Jews inside and the Moor outside their borders.
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Tammes, Peter. "Jewish Immigrants in the Netherlands during the Nazi Occupation." Journal of Interdisciplinary History 37, no. 4 (April 2007): 543–62. http://dx.doi.org/10.1162/jinh.2007.37.4.543.

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In 1941, 16 percent of the Jews in the Netherlands were immigrants. Analysis of documentary evidence shows that foreign-born Jews—especially those who emigrated from Germany and Austria after Adolf Hitler's rise to power—had a better chance of surviving the Holocaust, and a longer survival time, than Dutch-born Jews. These findings indicate that the motives for emigration and the special opportunities afforded to certain groups to escape and hide were important to survival.
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Bakker, Freek L. "Inter-Religious Dialogue and Migrants." Mission Studies 31, no. 2 (July 14, 2014): 227–54. http://dx.doi.org/10.1163/15733831-12341335.

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In the Netherlands the first official inter-religious dialogues were initiated in the first half of the 1970s. But the Nederlandse Hervormde Kerk, one of the most important churches had taken the first steps towards an attitude of dialogue already in 1949 and 1950. The atrocities against the Jews and the deportation of the 90 per cent of the Dutch Jews in the Second World War as well as the solidarity deeply felt by many church members with the new state of Israel prompted this church, and later two other large mainline churches, to alter their attitudes towards Jews and Judaism. After 1970 they extended these dialogues to Muslims, Hindus and Buddhists, who together outnumber the Jews today. The altered Dutch religious landscape had made inter-religious dialogue inevitable. This dialogue was held with migrants, so the position of the adherents of non-Christian religions was weaker than that of Christians. This inequality is reflected in the dialogue, for it became predominantly a dialogue of life, in which the Christians started with helping their partners to find a good position in Dutch society. The dialogue with the Jews, however, already quickly became a dialogue of the mind. In the second half of the 1990s a dialogue of the mind was initiated with Muslims, and in the first decade of the twenty-first century with some Hindus. The vulnerability of migrants was underscored by the impact of the governments in their countries of origin and by the fact that the Christians paid for almost everything. In 2000 the churches began to hesitate; nonetheless they remained in dialogue.
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van der Tol, Mariëtta. "The “Jew,” the Nation and Assimilation: The Old Testament and the Fashioning of the “Other” in German and Dutch Protestant Thought." Journal of the Bible and its Reception 8, no. 2 (September 29, 2021): 143–62. http://dx.doi.org/10.1515/jbr-2021-0013.

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Abstract This article discusses a reorientation of supersessionist postures in German and Dutch Protestant reflection on emerging nation states in the nineteenth-century. Historically, Christian thought often othered “the Jew” as the “nascent Christian.” Since the seventeenth-century, Protestant theologians also entertained the possibility of theological othering on the basis of the legalism of the Mosaic covenant, of which ancient biblical Israel and its cultural liturgies were regarded as a token. In the context of the modern nation, German and Dutch Protestant thought entertained this typological othering of biblical nationhood to construct the modern Jew as “Gentile” to the modern nation. As “Gentile,” “the Jew” remains the embodiment of the ultimate other, yet as “nascent Christian,” modern Jews begin to face an unrelenting demand to assimilate. This conundrum contributed to a fundamental tension in the imaginary of the nation, namely between patterns of othering and structures of belonging, echoing far beyond antisemitism, and especially in patterns of othering that are inherent to racism and Islamophobia.
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Croes, Marnix. "Zagłada Żydów w Holandii a odsetek ocalałych." Zagłada Żydów. Studia i Materiały, no. 4 (November 2, 2008): 217–40. http://dx.doi.org/10.32927/zzsim.272.

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One central question in Dutch historiography is why such high percentage of Jews from the Netherlands died in the Holocaust. In this article, a recent dissertation on the rate of survival of Jews in the Netherlands is mobilized to shed light on the discussion on the low survival rate there. Wide variations in survival rates throughout the country call into question easy explanations for the overall (low) rate. In particular, the greater success of the Sicherheitspolizei in hunting down hidden Jews in certain parts of the country calls for more attention
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Dissertations / Theses on the topic "Dutch Jews"

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Stern, Karina. "Emancipation and poverty : the Ashkenazi Jews of Amsterdam 1796-1850." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320736.

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AYRES, José Gustavo Wanderley. "Sinagogas do acúcar : a presença judaica no Cabo de Santo Agostinho (1630-54)." Universidade Federal Rural de Pernambuco, 2014. http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/4748.

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This dissertation work broaches the participation of Jews in the Atlantic trade in sugar; their trade, political and cultural in Brazil, established during the domination of West India Company (WIC), between the years 1630 and 1654 in the coastal region of Northeastern Brazil. For this, we propose initially setting the Dutch Society, business organization and the changing infrastructure social, commercial and ideological formation that allowed Jewish business networks in the period. From these networks we seek to understand the Jew as an individual networks that integrated economic, social, and cultural partners. We propose to map the presence of Jews in local elites during the invasion of WIC, as well as the networking policy, business, family and community, which allowed the sociability of Jews around the cities, where they kept the domination areas of sugar, which had its own dynamics, thus contributing to the development of colonial society and the transatlantic trade. For this, we restrict our study precisely to the current region of Cape St. Augustine, the first intake of the Dutch Company, and where they settled the first lords of mills, mines, and plantations Jewish parties. We sought to understand the social organization proposed by the Company for the domination of the area around the sugar mills, enabling the establishment of Jewish experiences in daily Isthmus of Recife and how these individuals had commercial relationships, where within each family had a way of living, permeated by kinship relations and trade. As a result of this research, we propose to examine setting synagogues in Recife, thanks to the dominance of sugar mills and sales in the European market through the triangular trade. Thus, from the Isthmus of Recife, the Jews were able to establish investments in land, adapting the behavior of Jewish political and territorial demands of the time. Thus, it was possible the integration and consolidation of these individuals in the society of the time, without losing their Jewish religious identity.
Este trabalho aborda a participação de judeus no comércio atlântico do açúcar, suas relações comerciais, políticas e culturais no Brasil, estabelecidas no período da dominação da Companhia das Índias Ocidentais (WIC), entre os anos de 1630 e 1654 na região litorânea do Nordeste do Brasil. Para isso, propomos inicialmente analisar a configuração da sociedade holandesa, da organização comercial e as transformações de infraestrutura social, comercial e ideológica que permitiram a formação de redes comerciais judaicas no período. A partir dessa sociedade, procuramos entender o judeu enquanto indivíduo que integrava redes econômicas, sociais, e culturais. Propomos mapear a presença de judeus nas elites locais no período da invasão da W.I.C., bem com o estabelecimento das redes políticas, comerciais, familiares e comunitárias, que permitiram a sociabilidade dos judeus em torno das cidades, de onde mantinham o domínio das zonas açucareiras, que possuíam uma dinâmica própria, contribuindo assim para o desenvolvimento da sociedade colonial e do comércio transatlântico. Para isso, restringimos nosso estudo precisamente à atual região do Cabo de Santo Agostinho, primeiro aporte da Companhia Holandesa, onde se fixaram no período, os primeiros senhores de engenhos, lavras, partidos e roças judaicas. Desse modo, procuramos entender a organização social proposta pela Companhia para a dominação da área em torno dos engenhos de cana, permitindo o estabelecimento de vivências judaicas no cotidiano do Istmo do Recife; e como esses indivíduos mantinham relações comerciais, onde dentro de cada família havia um modo de viver, permeado por relações de parentesco e comerciais. Como resultado dessa pesquisa, propomos analisar a fixação de Sinagogas no Recife, graças ao domínio dos engenhos e a venda de açúcar no mercado europeu por meio do comércio triangular. Desse modo, a partir do istmo do Recife, os judeus puderam estabelecer investimentos em terras, adequando o seu comportamento às exigências políticas e territoriais da época. Assim, foi possível a integração e consolidação desses indivíduos na sociedade da época, sem perda de sua identidade religiosa judaica.
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Levy, Daniela Tonello. "Judeus e marranos no Brasil holandês: pioneiros na colonozação de Nova York (séculoXVII)." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-26112008-162528/.

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Os holandeses ocuparam durante 24 anos o nordeste brasileiro: Pernambuco, Paraíba, Rio Grande do Norte e Itamaracá. (1630-1654). Nesse período, Pernambuco se transformou numa verdadeira metrópole, com uma vida cultural intensa, onde poetas, cientistas e filósofos tornaram o Brasil num centro intelectual único na América do Sul. Nesse contexto, os judeus puderam constituir uma comunidade com escolas, sinagogas e cemitério, dando sua contribuição ao enriquecimento da vida cultural da região. No ano de 1654, os portugueses reconquistaram o Nordeste e os holandeses foram expulsos. Junto com os holandeses, foram também expulsos cerca de 600 judeus, pois no império português só a religião católica era permitida. Após sofrerem várias vicissitudes durante a viagem, vinte e três brasileiros; homens, mulheres e crianças, conseguiram chegar à Nova Amsterdã, atual Nova Iorque. O início da vida foi difícil. Nova Iorque era então uma insignificante vila, semideserta, governada por um calvinista fanático, que impôs sérias dificuldades aos recém-chegados. Depois de numerosas atribulações, os vinte e três judeus conseguiram sobreviver exercendo um pequeno comércio que logo se expandiu. Depois da guerra pela independência norte-americana, os descendentes dos sefaraditas alcançaram plena cidadania. A religião deixou de ser empecilho. Os judeus não eram mais uma minoria tolerada, mas cidadãos norte-americanos plenos. Os brasileiros e seus descendentes espalharam-se por diversas regiões dos Estados Unidos, e se sobressaíram na luta pelos direitos civis, pela tolerância e liberdade. Os Henrique, os Lucena, os Andrade, os Costa, os Gomes, os Ferreira ajudaram a construir um novo mundo de cidadãos livres e iguais
The Dutch invaded and occupied the Brazilian Northeast (Pernambuco, Paraíba, Rio Grande do Norte and Itamaracá) for 24 years (1630-1624); In this period, Pernambuco evolved into a real metropolis, with an intense cultural life, where poets, scientists and philosophers transformed Brazil into an intellectual center unique in South America. In this context the Jews were able to constitute a community with schools, synagogues and a cemetery, and to give their contribution to the enrichment of the cultural life of the region. In the year of 1654 the Portuguese conquered the Northeast and expelled the Dutch. With them were also expelled about 600 Jews, because in the Portuguese Empire only Catholics were allowed. After a dangerous voyage, 23 jews from Brazil, men, women and children were able to arrive to New Amsterdam, today New York. The beginning of life in North America was hard. New Amsterdam was a small village, hardly populated and ruled by a fanatic Calvinist that imposed serious difficulties to the newly arrived. After various vicissitudes, the 23 sephardim were able to survive, by a small merchant business that soon grew up. After the American war of Independence, the descendants of these Jews obtained their citizenship. The religion was not anymore an obstacle. Jews were not anymore a tolerated minority, but North Americans citizens. The Brazilians and their descendants sprayed for various regions of the United States and were important in the struggle for the civil rights, for tolerance and freedom. The Henrique, Lucena, Andrade, Costa, Gomes and Ferreira helped to build a new world of free and equal citizens
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Breda, Daniel Oliveira. "Vicus Jud?orum: os judeus e o espa?o urbano no Recife neerland?s (1630-1654)." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16993.

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This work broaches the participation of the Jewish community in the urban expansion of Recife, Brazil, during the Dutch period (1630-1654). With the arrival of the Dutch, the village of Olinda, former capital of Pernambuco, was destroyed and Recife received the juridical statute of city (stad), becoming the capital of Dutch Brazil or New Holland. It became the main West Indians Company s entrepot in South Atlantic, serving as naval base, port of call for ships, and point of export of the sugar production of Pernambuco, and import of European goods and African slaves. In order to such administrative, military and economic functions be carried out, the sand isthmus where Recife used to stay, and the fluvial island of Ant?nio Vaz, received improvements of many sort. The Dutch hydraulic technology was put in practice, with a posture of opposition between civilization and nature. Among military works and production of urban equipments, the rivers shores were land-filled, canals were built, bridges were lifted, and hundreds of buildings were erected. The civil Dutch population of Recife engaged in the process of production of physical space, which brought a sense of collective action towards the formation of the urban, or burgher, community. From the physical to the social space, there was an effort towards Dutch cultural standards in the urban environment. The Zur Israel Jewish community, formed by private civilians, it is, nonemployees of the WIC, engaged in those processes. It produced physical space through the land-filling and improvement of non healthy areas, and was also responsible for the construction of a significant section of the town s buildings and some of urban equipments, such as stores, markets and slave-warehouses, making more dynamic their economical activities. But their social traffic was due to the adaptation of their behavior to the standards of Dutch sociability. Thus, the community body made itself part of the social body. Disposing of internal selfregulation, it produced spaces with their cultural references cemetery, synagogue, texts enjoying benefits of the government. Zur Israel inscribed itself in the universal history of the Jews as the first community of Americas, and had a fundamental part on the emancipation of Jews within Western society
Este trabalho aborda a participa??o da comunidade judaica na expans?o urbana do Recife, durante o per?odo neerland?s (1630-1654). Com a chegada dos flamengos, a vila de Olinda, antiga capital de Pernambuco, foi arrasada e o Recife recebeu o estatuto jur?dico de cidade, tornando-se capital do Brasil Neerland?s, ou Nova Holanda. O Recife tornou-se o principal entreposto da Companhia das ?ndias Ocidentais no Atl?ntico Sul, servindo de base naval, de escala para embarca??es, al?m de ponto de escoamento da produ??o a?ucareira pernambucana, e de importa??o de mercadorias europ?ias e escravos africanos. Para que fossem executadas fun??es administrativas, militares e econ?micas, o istmo arenoso onde ficava o Recife, e a ilha fluvial de Ant?nio Vaz, recebeu beneficiamentos de diversas naturezas. A tecnologia hidr?ulica neerlandesa foi posta em pr?tica, trazendo uma postura de oposi??o entre civiliza??o e natureza. Entre obras militares e de produ??o de equipamentos urbanos, aterrou-se margens de rios, construiram-se canais, ergueram-se pontes, levantaram-se centenas de edif?cios. A popula??o neerlandesa civil do Recife engajou-se neste processo de produ??o de espa?o f?sico, que trazia um senso de a??o coletiva para forma??o da comunidade citadina, ou burguesa. Do espa?o f?sico ao social, houve um esfor?o para o estabelecimento de padr?es culturais neerlandeses no ambiente urbano. A comunidade judaica Zur Israel, formada por civis particulares, isto ?, n?o empregados da WIC, engajou-se nestes processos. Produziu espa?o f?sico atrav?s de aterros e beneficiamento de ?reas pouco salubres e tamb?m foi respons?vel pela constru??o de boa parte dos edif?cios da cidade e de alguns equipamentos urbanos, como lojas, mercados, e senzalas, catalizando sua atua??o econ?mica. Mas seu tr?nsito na sociedade deu-se atrav?s do processo de perfilamento do comportamento de seus membros aos padr?es de sociabilidade neerlandeses. Assim, o corpo comunit?rio fazia-se parte do corpo social. Dispondo de auto-regulamenta??o interna, produziu espa?os imbricados de suas refer?ncias culturais cemit?rio, sinagoga, textos desfrutando de benef?cios por parte do governo. A Zur Israel inscreveu-se na hist?ria universal dos judeus como a primeira comunidade do continente Americano, que veio a ter um papel fundamental na emancipa??o dos judeus no ?mbito da sociedade ocidental
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Blüggel, Jens [Verfasser]. "Unvereinbarerklärung statt Normkassation durch das Bundesverfassungsgericht. / Jens Blüggel." Berlin : Duncker & Humblot, 2019. http://d-nb.info/1238281710/34.

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Giesler, Jens [Verfasser], and Ennes [Akademischer Betreuer] Sarradj. "Schallentstehung durch turbulente Zuströmung an aerodynamischen Profilen / Jens Giesler. Betreuer: Ennes Sarradj." Cottbus : Universitätsbibliothek der BTU Cottbus, 2011. http://d-nb.info/1016874154/34.

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Pryshliak, Markian [Verfasser], Jens [Akademischer Betreuer] Kurreck, Jens [Gutachter] Kurreck, and Claus-Thomas [Gutachter] Bock. "Verbesserung des CVB3-Maus-Myokarditismodells durch die Entwicklung pankreasattenuierter Coxsackieviren / Markian Pryshliak ; Gutachter: Jens Kurreck, Claus-Thomas Bock ; Betreuer: Jens Kurreck." Berlin : Technische Universität Berlin, 2019. http://d-nb.info/1184383219/34.

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Reumschüssel, Jens-Arne [Verfasser]. "Die Risikoabsicherung des Verbrauchers durch Bürgschaft beim Erwerb vom Bauträger / Jens-Arne Reumschüssel." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://d-nb.info/1122047371/34.

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Holl, Jens [Verfasser]. "Konzept zur Unternehmensplanung, -steuerung und -verwaltung durch objekt- und komponentenorientierte Entwicklung / Jens Holl." Aachen : Shaker, 2004. http://nbn-resolving.de/urn:nbn:de:101:1-2018120205384673282013.

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Eschenbächer, Jens [Verfasser]. "Gestaltung von Innovationsprozessen in virtuellen Organisationen durch Kooperationsorientierte Netzwerkanalyse / vorgelegt von Jens Eschenbächer." Aachen : Mainz, 2009. http://d-nb.info/996708863/34.

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Books on the topic "Dutch Jews"

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contributor, Berger Shlomo, and Oostendorp, Marc van, 1967- contributor, eds. Dutch in Yiddish, Yiddish in Dutch. Amsterdam: Menasseh ben Israel Institute, 2016.

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Holland, Irgoen Olei. Jaarverslag 2007. Tel Aviv: Irgoen Olei Holland, 2007.

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Cohen, Julie-Marthe. Joden in de Cariben. Zutphen: Walburg Pers, 2015.

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name, No. Dutch Jews as perceived by themselves and by others. Leiden: Brill, 2000.

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Herman, Cohen. Jood in Palestina: Herinneringen 1939-1948. Amsterdam: Meulenhoff, 1995.

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Gerstenfeld, Manfred. Antisemitism and permissiveness in Dutch society. Jerusalem: Vidal Sassoon International Center for the Study of Antisemitism, 2006.

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Maurouard, Elvire Jean-Jacques. Juifs de Martinique et Juifs portugais sous Louis XIV. Paris: Cygne, 2009.

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Huygens, Daniel Johannes. Opposite the lion's den: A story of hiding Dutch Jews. Rose Bay: Brandl & Schlesinger, 1996.

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1958-, Koren Yaèl, and Vecht Constant 1947-, eds. Verzonken heimwee: Joods hier, Israëlisch daar. Amsterdam: Balans, 1988.

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Vega, Elja. Na negentien eeuwen terug in Eretz₋Israël--: Een droom werd werkelijkheid. Ra'anana, Israël: E. Vega, 1997.

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Book chapters on the topic "Dutch Jews"

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Aalders, Gerard. "The Robbery of Dutch Jews and Postwar Restitution." In The Plunder of Jewish Property during the Holocaust, 282–96. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333985281_17.

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Demant, Froukje. "Living in an Abnormal Normality. The Everyday Relations of Jews and Non-Jews in the German-Dutch Border Region, 1933–1938." In The Holocaust and European Societies, 33–46. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56984-4_3.

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Williams, Bill. "‘The Dutch orphans’." In ‘Jews and other foreigners’. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847794253.00026.

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BLOM, J. C. H., and J. J. CAHEN. "DUTCH JEWS, THE JEWISH DUTCH, AND JEWS IN THE NETHERLANDS 1870–1940." In Reappraising the History of the Jews in the Netherlands, 2nd Edition, 251–332. 2nd ed. The Littman Library of Jewish Civilization, 2021. http://dx.doi.org/10.2307/j.ctv20zbkq2.15.

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BLOM, J. C. H., and J. J. CAHEN. "DUTCH JEWS, THE JEWISH DUTCH, AND JEWS IN THE NETHERLANDS 1870–1940." In Reappraising the History of the Jews in the Netherlands, 2nd Edition, 251–332. 2nd ed. The Littman Library of Jewish Civilization, 2021. http://dx.doi.org/10.2307/j.ctv20zbkq2.15.

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Brasz, Chaya. "Dutch Jews and German Immigrants." In Borders and Boundaries in and around Dutch Jewish History, 125–42. Amsterdam University Press, 2012. http://dx.doi.org/10.2307/j.ctt6wp7g1.11.

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"The Identity of Dutch Jews." In Jewry between Tradition and Secularism, 31–35. BRILL, 2006. http://dx.doi.org/10.1163/9789047409649_006.

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Sutcliffe, Adam. "Religion, Sovereignty, Messianism." In What Are Jews For?, 25–61. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188805.003.0002.

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This chapter focuses on political theology in the seventeenth century through the language of scripture. It talks about the two most dynamic Protestant states of the early modern period, the Dutch Republic and England. It assesses how the identification with Jews provided the theological underpinning for the Dutch Republic and England's self-image as divinely chosen, as well as the theological grammar for the two nations' internal political arguments. The chapter discusses the “Mosaic Republic” as a key reference point of the Dutch Republic and England's polities in the seventeenth century. It also talks about the political fascination with the Jews as an important force in shaping more welcoming policies, such as the readmission of Jews to England in 1656.
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"Jews on Stage and Stage Jews, 1890–1940." In Dutch Jews as Perceived by Themselves and by Others, 159–71. BRILL, 2000. http://dx.doi.org/10.1163/9789004498044_014.

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"Dutch Jews as Perceived by Dutch Protestants, 1860–1960." In Dutch Jews as Perceived by Themselves and by Others, 125–34. BRILL, 2000. http://dx.doi.org/10.1163/9789004498044_012.

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Reports on the topic "Dutch Jews"

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Will, Frank, Christian Richter, Jens Otto, and Jan Kortmann. Beratungsleistungen zur Verwendung praxisorientierter, marktverfügbarer Robotik in Bauvorhaben des Bau- und Liegenschaftsbetriebes NRW : Studie im Auftrag des Bau- und Liegenschaftsbetriebes Nordrhein-Westfalen. Technische Universität Dresden, 2023. http://dx.doi.org/10.25368/2023.24.

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Der Bau- und Liegenschaftsbetrieb Nordrhein-Westfalen (BLB NRW) gehört zu den großen Auftraggebern von Bauleistungen am Markt und ist interessiert an Optimierungspotenzialen (u. a. hinsichtlich Zeit, Kosten, Nachhaltigkeit) bei seinen Baustellenabläufen. Der Einsatz von Baurobotern bildet hierbei eine vielversprechende Option, welche u. a. im Hinblick auf aktuelle Entwicklungsstände (TRL), Einsatzpotenziale sowie technische, logistische und regulatorische Randbedingungen eruiert werden muss. Vor diesem Hintergrund war der BLB auf der Suche nach Beratungsleistungen im genannten Themenfeld. Die vorliegende Studie legt den aktuellen Stand von Technologien, Prozessen und Maschinen dar, zeigt Entwicklungstrends auf und ordnet die Möglichkeiten und Herausforderungen bezüglich eines zeitnahen und praxistauglichen Einsatzes von Baurobotiksystemen unter Beachtung geltender Regularien ein. Der Bericht fasst die Ergebnisse der Forschungs- und Entwicklungsarbeiten der GWT-TUD GmbH (GWT) zusammen, welche stellvertretend durch die beiden Projektleiter Prof. Dr.-Ing. Frank Will (Professur für Baumaschinen) und Prof. Dr.-Ing. Jens Otto (TU Dresden, Institut für Baubetriebswesen) erarbeitet wurden. Auftraggeber der Studie war der Bau- und Liegenschaftsbetrieb des Landes Nordrhein-Westfalen.
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