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Books on the topic 'Dutch Doctrinal works'

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Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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1

Swedenborg, Emanuel. Er sprach mit den Engeln: Ein Querschnitt durch das religiöse Werk von Emanuel Swedenborg. Zürich: Swedenborg-Verlag, 1995.

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2

Augustine. Sermones nuevos. Madrid: Editorial Revista Augustiniana, 2001.

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3

Augustine. Sermons pour la Pâque. Paris: Editions du Cerf, 2003.

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4

Augustine. Carthaagse preken. Baarn: Ambo, 1988.

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5

Augustine. Twintig preken van Aurelius Augustinus. Baarn: Ambo, 1986.

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6

Augustine. Als licht in het hart: Preken voor het liturgisch jaar (sermones de tempore). Baarn: Ambo, 1995.

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7

Augustine. Predigten zum Weihnachtsfest (Sermones 184-196). Frankfurt: P. Lang, 2003.

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8

Augustine. Sermons sur la chute de Rome. Paris: Institut d'études augustiniennes, 2004.

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9

Augustine. Predigten zum Markusevangelium (Sermones 94/A-97). Frankfurt am Main: P. Lang, 2007.

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10

Augustine. Augustinus von Hippo, Predigten zum Buch Genesis (Sermones 1-5): Einleitung, Text, Übersetzung und Anmerkungen. Frankfurt am Main: P. Lang, 2000.

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11

Augustine. Augustinus von Hippo, Predigten zum österlichen Triduum (Sermones 218-229/D): Einleitung, Text, Übersetzung und Anmerkungen. Frankfurt am Main: P. Lang, 2006.

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12

Bühren, Ralf van. Die Werke der Barmherzigkeit in der Kunst des 12.-18. Jahrhunderts: Zum Wandel eines Bildmotivs vor dem Hintergrund neuzeitlicher Rhetorikrezeption. Hildesheim: G. Olms, 1998.

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13

Hunter, Ian, and Richard Whatmore, eds. Philosophy, Rights and Natural Law. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474449229.001.0001.

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Honouring the work of Knud Haakonssen, this book consists of a series of studies that investigate the place of early modern natural law in the history of political thought. These studies follow Haakonssen’s lead in treating natural law as central to the formulation of doctrines of obligations and rights in accordance with the interests of early modern polities and churches. In doing so, they approach natural law less as a unified doctrine and much more as a field of cross-cutting idioms in which competing political and juridical programs were prosecuted for a variety of purposes. The studies thus investigate how natural law doctrines were formulated, received, and put to work in a wide array of cultural, political and institutional contexts, ranging from the political thought of the Dutch Arminians, Locke’s struggle with the concept of religious toleration, the political-jurisprudential thought of Pufendorf, Thomasius and Wolff in the German Empire, and the jurisprudential thought of Hume and Smith in the context of the Scottish Enlightenment.
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14

Platt, Andrew R. One True Cause. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190941796.001.0001.

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The French philosopher Nicolas Malebranche popularized the doctrine of occasionalism in the late seventeenth century. Occasionalism is the thesis that God alone is the true cause of everything that happens in the world, and created substances are merely “occasional causes.” This doctrine was originally developed in medieval Islamic theology, and was widely rejected in the works of Christian authors in medieval Europe. Yet despite its heterodoxy, occasionalism was revived starting in the 1660s by French and Dutch followers of the philosophy of René Descartes. Since the 1970s, there has been a growing body of literature on Malebranche and occasionalism. There has also been new work on the Cartesian occasionalists before Malebranche—including Arnold Geulincx, Gerauld de Cordemoy, and Louis de la Forge. But to date there has not been a systematic, book-length study of the reasoning that led Cartesian thinkers to adopt occasionalism, and the relationship of their arguments to Descartes’s own views. This book expands on recent scholarship, to provide the first comprehensive account of seventeenth-century occasionalism. Part I contrasts occasionalism with a theory of divine providence developed by Thomas Aquinas, in response to medieval occasionalists; it shows that Descartes’ philosophy is compatible with Aquinas’ theory, on which God “concurs” in all the actions of created beings. Part II reconstructs the arguments of Cartesians—such as Cordemoy and La Forge—who used Cartesian physics to argue for occasionalism. Finally, it shows how Malebranche’s case for occasionalism combines philosophical theology with Cartesian metaphysics and mechanistic science.
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15

Understanding medieval Latin with the help of Middle Dutch: Magistri Symonis (?) questiones secunde partis Doctrinalis Alexandri de Villa Dei : first critical edition from the manuscript with introduction, appendices and indexes. Leiden: Brill, 2019.

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16

Augustine. Als licht in het hart: Preken voor het liturgisch jaar (sermones de tempore) (Ambo-klassiek). Ambo, 1996.

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