Academic literature on the topic 'Dunmore'

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Journal articles on the topic "Dunmore"

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Goddard, Michael. "Michael Dunmore Monsell-Davis." Oceania 83, no. 2 (June 19, 2013): 147–48. http://dx.doi.org/10.1002/ocea.5016.

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Libman, Caroline. "THE DUNMORE DEPARTURE: SECTION 1 AND VULNERABLE GROUPS." Constitutional Forum / Forum constitutionnel 13, no. 1 & 2 (July 24, 2011): 2003. http://dx.doi.org/10.21991/c9c372.

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In the recent decision Dunmore v. Ontario (A.G.),1 the Supreme Court of Canada held that the complete exclusion of agricultural workers from Ontario’s Labour Relations Act2 was a violation of section 2(d) of the Charter3 that could not be justified under section 1. Dunmore was a novel case; as Bastarache J. noted in the introduction to the majority decision, it represented “the first time” the Court had been called on to review “the total exclusion of an occupational group from a statutory labour relations regime, where that group is not employed by the government and has demonstrated no independent ability to organize.”
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Lencznarowicz, Jan. "“The Coming Event!”." Politeja 16, no. 4(61) (December 31, 2019): 463–79. http://dx.doi.org/10.12797/politeja.16.2019.61.25.

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John Dunmore Lang’s Vision for an Independent Australia John Dunmore Lang, the Scottish Presbyterian clergyman who settled in Sydney in 1823, until his death in 1878 played an important role in the religious, political and cultural life of New South Wales and helped to create two new colonies: Victoria and Queensland. His writings as much as his political and educational activities significantly contributed to the rise of early Australian nationalism. Lang envisaged a great future of a federal Australian republic – the United Provinces of Australia. Drawing on Lang’s books, pamphlets and his articles and speeches published in the colonial and metropolitan press, this paper analyses the religious, ideological, political and economic ideas that led him to present and espouse the cause of the future America of the Southern Hemisphere.The focus is on the fundamental political and social principles on which Lang wanted to establish the independent Australian nation. The paper also discusses planned political institutions, as well as expected or desired social and economic
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Parkins, Wendy. "Domesticating Socialism and the Senses in Jane Hume Clapperton's Margaret Dunmore: Or, A Socialist Home." Victoriographies 1, no. 2 (November 2011): 261–86. http://dx.doi.org/10.3366/vic.2011.0032.

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Domesticating Socialism and the Senses in Jane Hume Clapperton's Margaret Dunmore: Or, A Socialist Home Clapperton's utopian novel, Margaret Dunmore: Or, A Socialist Home (1888), provides a good example of the way in which matters of everyday life – food, childcare, the home – were increasingly implicated in agendas for social transformation in the fin-de-siècle period, and seen as problems that could be solved by modernity. The varying programmes for change offered by socialists and feminists in this period, however, could reflect sharply divergent views of the pleasures and politics of everyday life, and Clapperton's novel assumes a disparity between ‘social happiness’ and the sensory experience of the individual that warrants examination. Beginning with an overview of Clapperton's theory of ‘conscious’ evolution which takes the home as the locus of social transformation, this essay will focus on the place of the senses and emotions in Margaret Dunmore, written to exemplify Clapperton's political philosophy of ‘Scientific Meliorism’ which combined socialism and feminism with evolutionary and eugenic theory. In this novel, the individual's sensory experience poses a threat to the well-being of the ideal community. Unlike emotions, which Clapperton depicts as amenable to conscious adaptation through a combination of social correction and self-scrutiny, sensory experience is inherently anti-social, immune to the claims of service to others which was crucial to Clapperton's understanding of socialism. From childcare to cooking, forms of sensory deprivation are heralded as the key to efficiently resolving the disorder or conflict caused by over-stimulation or self-indulgence. As a result, despite Clapperton's emphasis on the ‘evolution of happiness’, the value placed on rationality, technology, and self-control over convivial pleasures means that the constrictions and inequities of bourgeois domesticity are merely reconfigured rather than abolished.
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SELLICK, GARY. "“Undistinguished Destruction”: The Effects of Smallpox on British Emancipation Policy in the Revolutionary War." Journal of American Studies 51, no. 3 (November 17, 2016): 865–85. http://dx.doi.org/10.1017/s0021875816001353.

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In 1775, Lord Dunmore, the royal governor of Virginia, offered freedom to any African American who fought for the British cause against the colonial rebels in his province. Dunmore's plan to reconquer Virginia with his “Ethiopian Regiment” ended in failure, not due to a lack of willing volunteers but because of a familiar eighteenth-century killer: smallpox. Five years later, similar proclamations were issued in South Carolina. Yet smallpox again hindered British designs, devastating the eager African Americans who flooded to their lines. This paper uses primary source material and research on smallpox to analyze the experiences of African Americans who actively sought freedom with the British during the Revolutionary War. Focussing on the differing regions of Virginia and South Carolina this paper will assess the impact of smallpox on British military designs for runaway slaves while also evaluating the reasons why the disease had such a devastating effect on African Americans during the period. Overall, this paper will show how smallpox, so common in eighteenth-century Europe, put a fatal end to the first widespread push for emancipation on the American continent and helped derail one of Britain's best hopes for turning the tide in the Revolutionary War.
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Robinson, Portia, and D. W. A. Baker. "Days of Wrath: A Life of John Dunmore Lang." American Historical Review 92, no. 3 (June 1987): 729. http://dx.doi.org/10.2307/1870038.

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Oosterman, Allison. "REVIEW: Rocking the dinghy gently." Pacific Journalism Review : Te Koakoa 9, no. 1 (September 1, 2003): 190–92. http://dx.doi.org/10.24135/pjr.v9i1.770.

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Review of What's News? Reclaiming Journalism in New Zealand, edited by Judy McGregor and Margie Comrie. Palmerston North: Dunmore Press, 2002. What's News? has tried to steer a middle course between academic research and commentary and does offer the general reader a sound introduction to the various media issues raised. It has rocked the dinghy gently but not so hard that anbody is likely to fall overboard and get soaked.
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Nawaz, Rab, and George Ryback. "Re-examination of kirwanite: a ferri-ferro-hornblende from Co. Down, Northern Ireland." Mineralogical Magazine 53, no. 370 (April 1989): 253–55. http://dx.doi.org/10.1180/minmag.1989.053.370.13.

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AbstractX-ray powder, optical, infrared, and chemical data suggest that kirwanite is an amphibole of composition (Na,K)0.10Ca1.80(Fe2+,Mn)3.10Mg0.79Fe1.143+Al0.78Si7.18O22(OH)2 and thus corresponds to ferri-ferro-hornblende (Leake, 1978). The type locality, originally given as the NE coast of Ireland, is most likely Dunmore Head, Co. Down. Kirwanite occurs in the groundmass and the vesicles of variolitic andesite dykes of the Mourne dyke swarm. Thomson's original analysis of kirwanite was probably made on a mixture and the name should not be used for an amphibole species.
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Dina, Yemisi. "Law Libraries in the Bahams." Legal Information Management 2, no. 4 (2002): 23–25. http://dx.doi.org/10.1017/s1472669600001419.

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Libraries in the Bahamas date back to the early nineteenth century and were initially set up through the activities of the Reading Society, the Bahamas Institute and the Bahamas Society for Diffusion of Knowledge. By the end of the nineteenth century there were five public libraries and reading rooms in the islands of the Bahamas namely: Nassau, Dunmore Town, Matthew Town, New Plymouth and Governor's Harbour. Readers had to pay a subscription to use these libraries and their founding was considerably influenced by the colonial presence on the islands. There are also many school libraries in the Bahamas and the Department of Archives has a very rich and highly patronized library.
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Tabasum Niroo, Woloyat. "Language Revitalisation in Gaelic Scotland." Journal of International Students 11, no. 3 (June 15, 2021): 765–67. http://dx.doi.org/10.32674/jis.v11i3.3744.

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Through their native languages, certain groups of people claim political, social, geographical, and ethnic identity and a legal base for their existence. Colonialism, however, has vanished minority spoken languages in many parts of the world. Additionally, despite claims of a “global village,” the advent of internationalization has further isolated indigenous languages in some parts of the world. Revitalizing and preventing those languages from dwindling from their spoken communities is crucial for scholars of linguistics, sociology, cultural studies, and education. Dunmore, in the book Language Revitalisation in Gaelic Scotland: Linguistic Practice and Ideology, offers profound perspectives on preventing the potential loss of Gaelic language in Scotland drawing from empirical research.
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Dissertations / Theses on the topic "Dunmore"

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Rife, James Phillip. ""So Calamitous a Situation": The Causes and Course of Dunmore's War, 1744-1774." Thesis, Virginia Tech, 1999. http://hdl.handle.net/10919/44724.

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Dunmore’s War was the last colonial war in America before the Revolution. This conflict was the culmination of nearly thirty years of intrigue and violence in the socalled “Western Waters” of the trans-Allegheny region of Virginia, which included the valleys of the Ohio River and its lower tributary system. This thesis traces the origins of the war, and suggests that, among other things, the provisions in the Royal Proclamation of 1763 for the westward extension of the Indian boundary line and soldier settlement contributed mightily to the instigation of the war between Virginia and the Shawnees. Indeed, Virginia’s former provincial soldiers took advantage of the waning authority of the royal government in the west to secure their bounty lands, at the expense of the Shawnees and their allies in the Ohio Valley. Matters reached a climax during the curious administration of Virginia’s last colonial governor, Lord Dunmore. Dunmore, who harbored his own western land ambitions, allied himself with the soldiers and land speculators, and instituted policies aimed at extending Virginia’s jurisdiction over the Ohio Valley and Kentucky against the directives of his superiors in London. Accordingly, the thesis examines the royal governor’s motivations, policies, and conduct in the events leading up to the conflict. Finally, the thesis contributes a fresh, complete narrative of the war itself, which has been lacking for some time in the field of Virginia History.
Master of Arts
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Crawford, David Brian. "Counter-revolution in Virginia : patriot response to Dunmore's emancipation proclamation of November 7, 1775." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864903.

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In mid-November, 1775, Lord Dunmore last Royal Governor of Virginia attempted to enlist the support of rebel owned slaves to crush Patriot resistance to Great Britain. This study examines the slaveholders' response to Dunmore's actions. Virginia's slaveholders fought a counter-revolution in order to maintain traditional race relations in the colony. Patriot propaganda portrayed Dunmore as a race traitor, who became symbolically more "black" than white. Slaveholders characterized Dunmore as a rebel, a madman, and a sexual deviant - stereotypes normally given to slaves by their "masters." Since Dunmore threatened to destroy the defining institution of slavery, planters sought to salvage their identities by defending the paternalistic philosophy and racist assumptions upon which slave society was based. Planters overwhelmingly became Patriots to protect slavery.
Department of History
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Carey, Charles W. "Lord Dunmore's Ethiopian Regiment." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-12052009-020355/.

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Pawlikowski, Melissah J. "The Plight and the Bounty: Squatters, War Profiteers, and the Transforming Hand of Sovereignty in Indian Country, 1750-1774." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1397265724.

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Säisä, N. (Nina). "“Toinen elämä on alkanut”: nuoren identiteetin rakentuminen muutoksien keskellä Helen Dunmoren romaanissa Ingo-Meren kansa." Bachelor's thesis, University of Oulu, 2018. http://urn.fi/URN:NBN:fi:oulu-201805241921.

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Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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Doctor of Philosophy
This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
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David, James Corbett. "Dunmore's new world: Political culture in the British Empire, 1745--1796." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539623561.

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Despite his participation in the Jacobite Rebellion of 1745, John Murray, fourth earl of Dunmore, eventually became royal governor of New York (1770-1771), Virginia (17711783), and the Bahama Islands (1787-1796). His life in the British Empire exposed him to an extraordinary range of political experience, including border disputes, land speculation, frontier warfare and diplomacy, sexual scandal, slave emancipation, naval combat, loyalist advocacy, Amerindian slavery, and trans-imperial filibusters, to say nothing of his proximity to the Haitian Revolution or his role in the defense of the British West Indies during the French Revolutionary Wars. Quick to break with convention on behalf of the system that ensured his privilege, Dunmore was an usually transgressive imperialist whose career can be used to explore the boundaries of what was possible in the political cultures of the Anglo-Atlantic world at the end of the eighteenth century.;Remarkably, Lord Dunmore has not been the subject of a book-length study in more than seventy years. With a few exceptions (the work of African American historians notable among them), modern scholars have dismissed him as a greedy incompetent. While challenging this characterization, the dissertation makes several arguments about the weakness of royal authority in pre-Revolutionary New York and Virginia, the prominent and problematic role of the land grant as a mechanism of political consent, the importance of Dunmore's proclamation of emancipation, and the endurance of British ambition in North America after 1783. It seeks to make a methodological contribution as well. By positioning Dunmore as the epicenter of a web of interrelations, one reflected in a variety of historical texts and involving people at all levels of the imperial social structure, the dissertation suffuses a host of elements and actors within a single biographical narrative. This integrated approach can serve to counter the excessive compartmentalization that has marked some academic history in recent decades.
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Dunmade, Israel [Verfasser]. "Development of system models for industrial processes selection with regard to product lifecycle extention (PLETS models) / vorgelegt von Israel Dunmade." 2001. http://d-nb.info/983813868/34.

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Books on the topic "Dunmore"

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Dunmore. Charleston, S.C: Arcadia Pub., 2012.

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Birmingham, Hubert. Dunmore.: A pictorial & documentary record. [Ireland]: H. Birmingham, 1997.

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Stirling Smith Art Gallery and Museum., ed. A visit to Dunmore Pottery: A contemporary account. Stirling: Stirling Smith, 2002.

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Days of wrath: A life of John Dunmore Lang. Carlton, Vic: Melbourne University Press, 1985.

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Baker, D. W. A. Preacher, politician, patriot: A life of John Dunmore Lang. Carlton South, Vic: Melbourne University Press, 1998.

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Kelly, Melanie. The Great Reading Adventure 2005: Helen Dunmore and The Siege. Bristol: Bristol Cultural Development Partbership, 2004.

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Faithful and true: 100 years at Keewaydin on Dunmore, 1910-2009. Salisbury, Vt: Keewaydin Foundation, 2009.

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John Dunmore Lang: A comprehensive bibliography of a turbulent Australian Scot. Parkville: University of Melbourne Library, 1985.

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Crooks, Walter H. Genealogy of William Crooks and of his wife Annie Weir of Dunmore, Lissan, Cookstown, NorthernIreland. Belfast: Privately printed by Walter Crooks, 1985.

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Floe, Catherine. The leaving of Leperstown: The story of the Sheehans of Leperstown, Dunmore East, Co. Waterford. Galiano Island, B.C: C. Floe, 2005.

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Book chapters on the topic "Dunmore"

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Lusin, Caroline. "Dunmore, Helen." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8430-1.

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Wallace, Valerie. "John Dunmore Lang in Sydney." In Scottish Presbyterianism and Settler Colonial Politics, 81–96. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70467-8_4.

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Lusin, Caroline. "Dunmore, Helen: A Spell of Winter." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8431-1.

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Abbo, A., S. Fityus, and S. Mackenzie. "Dunmore Bridge case study." In Shaking the Foundations of Geo-engineering Education, 171–76. CRC Press, 2012. http://dx.doi.org/10.1201/b15096-30.

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Rennison, Nick. "Helen Dunmore (born 1952)." In Contemporary British Novelists, 46–48. Routledge, 2004. http://dx.doi.org/10.4324/9780203644683-15.

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Herrmann, Rachel B. "Black Victual Warriors and Hunger Creation." In No Useless Mouth, 89–108. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501716119.003.0005.

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This chapter looks at how enslaved peoples and self-liberated men and women used food to shape the Revolutionary War in ways that failed to address their own hunger. In November of 1775, before the colonies declared independence, Virginia governor Lord Dunmore issued a proclamation that offered freedom to slaves of rebel masters, setting the stage for an exodus of thousands of self-liberated men and women from colonists' homes and plantations to British lines. Dunmore's Proclamation was also responsible for changing white colonists' and British officers' ideas about hunger prevention and just war. Dunmore's Proclamation affected white colonists and Britons less than it did free black folks, enslaved people, and former bondpeople. People of African descent played various roles in the conflict. Dunmore's offer turned some men into victual warriors capable of creating and preventing white hunger. Throughout the war, self-liberated men and women did not enjoy the luxury of worrying about their own appetites—and sometimes, hunger seemed immaterial. But their experiences created the knowledge that would later become necessary to institutionalize a food system that granted black colonists the political authority to fight hunger.
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"Proclamation of the Earl of Dunmore (1775)." In African American Studies Center. Oxford University Press, 2012. http://dx.doi.org/10.1093/acref/9780195301731.013.34015.

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Potts, Gwynne Tuell. "George Rogers Clark." In George Rogers Clark and William Croghan, 31–45. University Press of Kentucky, 2019. http://dx.doi.org/10.5810/kentucky/9780813178677.003.0004.

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George Rogers Clark, the son of middling Virginia gentry, escaped a short stint of education and fled to the eastern bank of the Ohio River at the age of nineteen. Trained as a surveyor, he made frequent trips to Fort Pitt, where he heard Croghan describe the land between the Appalachians and the Mississippi. Dunmore, Virginia’s last colonial governor and an investor in Croghan’s Illinois Land Company, began a series of skirmishes with trans-Appalachian American Indians to rid the territory of any cause that retarded settlement (and land sales). Clark, after riding with Dunmore against Cornstalk, moved to Kentucky and soon challenged the new Virginia Assembly to defend Kentucky from British and Indian raids or cede the territory to the people. He is credited with creating Kentucky County, Virginia.
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Jenkins, Lee M. "Lawrence in Biofiction." In The Edinburgh Companion to D. H. Lawrence and the Arts, 385–97. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456623.003.0026.

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This chapter explores the ways in which Lawrence and the ‘Lawrentian type’ is represented in biofiction from 1916 to 2018. The first sections assess pen portraits of Lawrence in the fiction of friends and contemporaries including Aldous Huxley and H. D. The chapter then considers biofictional representations of Lawrence which appeared after his death in 1930 by H. G. Wells and others, tracing intersections between these novels and biographies of Lawrence. In its concluding section, the chapter assesses Lawrence’s afterlife in recent biofiction by Helen Dunmore and others. Throughout, the chapter considers how early and more recent biofictional representations of Lawrence both reflect and reflect upon his own aesthetic and legacy.
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Cox, Fiona. "‘Thinking through our mothers’." In Homer's Daughters, 265–78. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198802587.003.0015.

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Hélène Cixous has been at the forefront of women writers engaging with classical myth from the 1970s and the publication of her seminal article ‘Le Rire de la Méduse’. Her work shifted closer to third-wave concerns in the 1990s, as evidenced in her play La Ville parjure ou le réveil des Erinyes, where once again she was one of the earliest women writers to deploy classical allusion to explore the contemporary political scene. It is, therefore, unsurprising to find her setting the trend for a new and emerging trend in classical reception, which is the use of classical myth to document illness and dying (other writers exploring this theme include Jo Shapcott, Gwyneth Lewis, and Helen Dunmore). This chapter analyses Cixous’s reworking of Homer as her mother embarks on the final journey to the underworld, examining both the ways in which Homer continues to shape Cixous’s sense of self and the ways in which Cixous teaches us to read Homer anew.
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