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Published: 4 June 2021
Last updated: 20 February 2023

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1

Mason, David, and Bill Smith. "Dugald Campbell." British Dental Journal 209, no. 4 (August 2010): 193. http://dx.doi.org/10.1038/sj.bdj.2010.768.

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2

Porter, Roy. "Essay Review: Dugald Stewart Reprinted, the Collected Works of Dugald Stewart." History of Science 34, no. 2 (June 1996): 241–44. http://dx.doi.org/10.1177/007327539603400204.

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3

Arai, Tomoyuki. "Dugald Stewart on Overpopulation:." History of Economic Thought 57, no. 1 (2015): 73–95. http://dx.doi.org/10.5362/jshet.57.1_73.

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4

Arai, Tomoyuki. "Dugald Stewart on Poor Relief:." History of Economic Thought 53, no. 1 (2011): 82–99. http://dx.doi.org/10.5362/jshet.53.1_82.

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5

TANNOCH-BLAND, JENNIFER. "Dugald Stewart on intellectual character." British Journal for the History of Science 30, no. 3 (September 1997): 307–20. http://dx.doi.org/10.1017/s0007087497003105.

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Dugald Stewart (1753–1828) lectured in astronomy and political economy, held the chair of mathematics at Edinburgh University from 1775 to 1785, then the chair of moral philosophy from 1785 to 1810, and wrote extensively on metaphysics, political economy, ethics, philology, aesthetics, psychology and the history of philosophy and the experimental sciences. He is commonly regarded as the last voice of the Scottish Enlightenment, the articulate disciple of Thomas Reid, father of Scottish common sense philosophy. Recently some historians have begun to rediscover elements of the contribution Stewart made to early nineteenth-century British intellectual culture, and his Collected Works have been republished with a new introduction by Knud Haakonssen.
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6

Townsend, Dabney. "Dugald Stewart on Beauty and Taste." Monist 90, no. 2 (2007): 271–86. http://dx.doi.org/10.5840/monist200790217.

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7

HORNER, RW, and D. CLERK. "DUGALD CLERK LECTURE: THE THAMES BARRIER." Proceedings of the Institution of Civil Engineers 78, no. 1 (February 1985): 15–25. http://dx.doi.org/10.1680/iicep.1985.1017.

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8

Norton, David Fate. "From John Locke to Dugald Stewart." Journal of the History of Ideas 62, no. 2 (2001): 359–65. http://dx.doi.org/10.1353/jhi.2001.0017.

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9

Robinson, Daniel N. "Thomas Reid's Critique of Dugald Stewart." Journal of the History of Philosophy 27, no. 3 (1989): 405–22. http://dx.doi.org/10.1353/hph.1989.0062.

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10

Cohen, David. "Little Criminals: the study of a New Zealand Boys’ Home." Aotearoa New Zealand Social Work 28, no. 1 (July 8, 2016): 71–72. http://dx.doi.org/10.11157/anzswj-vol28iss1id115.

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11

Arai, Tomoyuki. "Dugald Stewart on Political Economy and Education." History of Economic Thought 55, no. 2 (2014): 73–91. http://dx.doi.org/10.5362/jshet.55.2_73.

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12

Rashid, Salim. "Dugald Stewart, "Baconian" Methodology, and Political Economy." Journal of the History of Ideas 46, no. 2 (April 1985): 245. http://dx.doi.org/10.2307/2709637.

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13

Bub, Jeffrey. "Niels Bohr's Philosophy of Physics. Dugald Murdoch." Philosophy of Science 57, no. 2 (June 1990): 344–47. http://dx.doi.org/10.1086/289560.

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14

Faye, Jan. "Niels Bohr's Philosophy of Physics. Dugald Murdoch." Isis 81, no. 2 (June 1990): 378–79. http://dx.doi.org/10.1086/355429.

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15

Marušić, Jennifer Smalligan. "Dugald Stewart on Conjectural History and Human Nature." Journal of Scottish Philosophy 15, no. 3 (September 2017): 261–74. http://dx.doi.org/10.3366/jsp.2017.0172.

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Dugald Stewart claims that conjectural history is ‘the peculiar glory of the latter half of the eighteenth century’. Yet it is hard to see why, in his view, conjectural histories are not merely confabulated just-so stories. This paper examines Stewart's views about the epistemic and moral value of conjectural history.
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16

Thatte, Ravin. "Tribute to Dr. Anthony Dugald Dias (1926–2018)." Indian Journal of Plastic Surgery 50, no. 03 (September 2017): 322–23. http://dx.doi.org/10.4103/ijps.ijps_29_18.

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17

Hyard, Alexandra. "Dugald Stewart, les « économistes » et la Révolution française." Annales historiques de la Révolution française 345, no. 1 (2006): 115–41. http://dx.doi.org/10.3406/ahrf.2006.2951.

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18

Hyard, Alexandra. "Dugald Stewart, les « Économistes » et la Révolution française*." Annales historiques de la Révolution française, no. 345 (September 1, 2006): 115–41. http://dx.doi.org/10.4000/ahrf.7133.

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19

Etchegaray, Claire. "Naturalisme et culture de l’esprit chez Dugald Stewart." Archives de Philosophie 78, no. 4 (2015): 615. http://dx.doi.org/10.3917/aphi.784.0615.

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20

Brittain, James E. "Electrical Engineering Hall of Fame: Dugald C. Jackson." Proceedings of the IEEE 96, no. 8 (August 2008): 1444–46. http://dx.doi.org/10.1109/jproc.2008.925445.

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21

Sher, Richard B., and Paul Wood. "Much Ado About Dugald: The Chequered Career of Dugald Stewart's Letter to Sir William Forbes on James Beattie's Essay on Truth." History of European Ideas 38, no. 1 (March 2012): 74–102. http://dx.doi.org/10.1080/01916599.2011.635439.

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22

Mortera, Emanuele Levi. "Dugald Stewart's Theory of Language and Philosophy of Mind." Journal of Scottish Philosophy 1, no. 1 (March 2003): 35–56. http://dx.doi.org/10.3366/jsp.2003.1.1.35.

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23

Howie, J. "Portraits from memory. 18--Sir Dugald Baird (1899-1986)." BMJ 295, no. 6594 (August 8, 1987): 378. http://dx.doi.org/10.1136/bmj.295.6594.378.

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24

Kubo, S. "George Pryme, Dugald Stewart, and Political Economy at Cambridge." History of Political Economy 45, no. 1 (March 1, 2013): 61–97. http://dx.doi.org/10.1215/00182702-1965195.

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25

RASHID, SALIM. "POLITICAL ECONOMY AS MORAL PHILOSOPHY: DUGALD STEWART OF EDINBURGH." Australian Economic Papers 26, no. 48 (June 1987): 145–56. http://dx.doi.org/10.1111/j.1467-8454.1987.tb00453.x.

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26

Tsai, H. H. "Dugald Christie, CMG, FRCS, FRCP Edin Scottish Medical Pioneer in Manchuria (1883–1923)." Scottish Medical Journal 34, no. 2 (April 1989): 443–44. http://dx.doi.org/10.1177/003693308903400211.

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We recall the phenomenal achievement of Dr Dugald Christie, a Scottish surgeon who pioneered Western medicine in Manchuria and single-handedly set up several hospitals and a medical college in his 40 years in that country.
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27

Weber, Lina. "The First Publication of Dugald Stewart’s Lectures on Political Economy." History of Political Economy 53, no. 4 (June 23, 2021): 721–44. http://dx.doi.org/10.1215/00182702-9308939.

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Dugald Stewart’s contribution to the formation of political economy as a science in the early nineteenth century is ambiguous. The professor of moral philosophy at the University of Edinburgh was the first academic to teach an independent course on political economy. However, scholars often assign Stewart a rather indirect role on the formation of political economy as a distinct body of knowledge because he never published his innovative lectures. The article argues that the assumption that Stewart’s lectures were known only to a small group of students is mistaken. Between 1814 and 1815, the London-based journal The New Monthly Magazine published a series of anonymous essays under the titles “MS. Recollections of Lectures on Political Oeconomy” and “Recollections of the Unpublished Lectures of an Eminent Professor.” Comparing these essays with manuscript notes that students took on Stewart’s lectures, the article shows that these “Recollections” were taken from Stewart’s teaching and made its content available to a wider audience.
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28

Lewin, J. "Dugald Clerk Lecture 1995 Mechanical aspects of water control structures." Proceedings of the ICE - Water Maritime and Energy 118, no. 1 (March 1, 1996): 29–38. http://dx.doi.org/10.1680/iwtme.1996.10848.

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29

Friday, Jonathan. "Dugald Stewart on Reid, Kant and the Refutation of Idealism." British Journal for the History of Philosophy 13, no. 2 (May 2005): 263–86. http://dx.doi.org/10.1080/09608780500069285.

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30

Mortera, Emanuele Levi. "Dugald Stewart on Innate Ideas and the Origin of Knowledge." Journal of Scottish Thought 4, no. 1 (January 1, 2011): 123–39. http://dx.doi.org/10.57132/jst.81.

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31

Palacios, Teodoro, Sören Jensen, Chris E. White, and Sandra M. Barr. "Cambrian acritarchs from the Bourinot belt, Cape Breton Island, Nova Scotia: age and stratigraphic implications1This article is one of a series of papers published in CJES Special Issue: In honour of Ward Neale on the theme of Appalachian and Grenvillian geology." Canadian Journal of Earth Sciences 49, no. 1 (January 2012): 289–307. http://dx.doi.org/10.1139/e11-010.

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We present the first description of organic-walled microfossils from Cambrian strata of the Bourinot belt, central Cape Breton Island. Age-diagnostic acritarchs have been recovered from the Dugald and MacMullin formations and from probable levels within the upper part of the Eskasoni Formation, which permit detailed correlations with acritarch-based zones in Newfoundland and Spain. The assemblage of acritarchs from the Dugald Formation confirms earlier assignments to the early middle Cambrian eteminicus Zone, but it also indicates that the upper part of the formation belongs to the hicksi Zone of the Drumian Stage. Acritarchs from the MacMullin Formation provide the first biostratigraphic evidence that this unit extends into the forchhammeri Zone of the Guzhangian Stage. These acritarchs are present in the lower part of the MacMullin Formation, putting into question earlier identification of hicksi Zone trilobites in this unit and raising the possibility of an unconformity. The data from the Bourinot belt provide additional evidence for the biostratigraphic utility of acritarchs in the Cambrian Acado-Baltic province.
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32

Stresemann, Erwin. "BIRDS COLLECTED BY CAPT. DUGALD CARMICHAEL ON TRISTAN DA CUNHA 1816-1817." Ibis 95, no. 1 (April 3, 2008): 146–47. http://dx.doi.org/10.1111/j.1474-919x.1953.tb00678.x.

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33

Vasconcelos, Paulo M., and Matthew Conroy. "Geochronology of weathering and landscape evolution, Dugald River valley, NW Queensland, Australia." Geochimica et Cosmochimica Acta 67, no. 16 (August 2003): 2913–30. http://dx.doi.org/10.1016/s0016-7037(02)01372-8.

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34

Etchegaray, Claire, Knud Haakonssen, Daniel Schulthess, David Stauffer, and Paul Wood. "The Correspondence of Dugald Stewart, Pierre Prevost, and their Circle, 1794–1829." History of European Ideas 38, no. 1 (March 2012): 19–73. http://dx.doi.org/10.1080/01916599.2011.635438.

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35

Wood, Paul. "Dugald Stewart's Original Letter on James Beattie's Essay on Truth, 1805–1806." History of European Ideas 38, no. 1 (March 2012): 103–21. http://dx.doi.org/10.1080/01916599.2011.635440.

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36

Rendall, Jane. "Adaptations: History, Gender, and Political Economy in the Work of Dugald Stewart." History of European Ideas 38, no. 1 (March 2012): 143–61. http://dx.doi.org/10.1080/01916599.2011.635442.

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37

Paoletti, Cristina. "Common Sense in the Public Sphere: Dugald Stewart and the Edinburgh Review." History of European Ideas 38, no. 1 (March 2012): 162–78. http://dx.doi.org/10.1080/01916599.2011.635443.

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38

Milgate, Murray, and Shannon C. Stimson. "The figure of Smith: Dugald Stewart and the propagation of Smithian economics." European Journal of the History of Economic Thought 3, no. 2 (June 1996): 225–53. http://dx.doi.org/10.1080/10427719600000024.

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39

مبارک, ندى ممدوح معروف. "رؤیة التشکیلیة المستحدثة للخامات الجداریة التقلیدیة فی أعمال الفنان دوجالد ماکین (Dugald Maciannes)." مجلة البحوث فی مجالات التربیة النوعیة 8, no. 43 (November 1, 2022): 691–99. http://dx.doi.org/10.21608/jedu.2022.132943.1641.

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40

مبارک, ندى ممدوح معروف. "رؤیة التشکیلیة المستحدثة للخامات الجداریة التقلیدیة فی أعمال الفنان دوجالد ماکین (Dugald Maciannes)." مجلة البحوث فی مجالات التربیة النوعیة 8, no. 43 (November 1, 2022): 691–99. http://dx.doi.org/10.21608/jedu.2022.132943.1641.

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41

Moore, P. G. "Natural history in newspapers: Dugald Semple (1884–1964), Ayrshire naturalist and nature journalist." Archives of Natural History 41, no. 2 (October 2014): 1–14. http://dx.doi.org/10.3366/anh.2014.0242.

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Dugald Semple (1884–1964), living in Ayrshire, Scotland, was a prolific twentieth-century author of books and articles in local newspapers on natural history, as well as on diet and simple living. Forsaking a conventional urban life he chose to live close to nature in rural surroundings. Espousing vegetarianism he emulated Thoreau, following for fifty years a Ghandi-like philosophy of simplicity while earning enough from his writings and lecturing to provide for what he could not grow himself. It was his life outdoors and his enthusiasm for the natural world that he imparted not only in the printed word, but also in lectures to all who were prepared to listen. He illustrated many of his articles with his own photographs, a collection of which survive as deteriorating glass-quarter-plate negatives and lantern slides, along with three decrepit, but extensive, scrapbooks of his personal press cuttings. These form the basis for his contribution to the popularization of natural history, which deserves to be more widely recognized.
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42

Macnae, James, and Andrew Mutton. "Can Sulphides be Discriminated from Conductive Slates? A Case History at Dugald River." Exploration Geophysics 27, no. 2-3 (June 1996): 199–30. http://dx.doi.org/10.1071/eg996119.

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43

CORSI, PIETRO. "THE HERITAGE OF DUGALD STEWART: OXFORD PHILOSOPHY AND THE METHOD OF POLITICAL ECONOMY." Nuncius 2, no. 2 (1987): 89–144. http://dx.doi.org/10.1163/182539187x00042.

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Abstracttitle RIASSUNTO /title L'articolo esamina il dibattito sulla metodologia dell'economia politica che anim i circoli intellettuali anglicani degli inizi del diciannovesimo secolo. Ad Oxford, l'approccio all'economia politica era fortemente condizionato dalla riflessione critica sulle proposte epistemologiche avanzate da Dugald Stewart nel suo Elements of the Philosophy of the Human Mind. I pensatori dell'Oriel College che presero parte al dibattito erano preoccupati dal processo di rapida trasformazione della societ inglese, e dall'emergere di fonti di autorit culturale indipendenti dalla, se non apertamente contrarie alla Chiesa Anglicana ed alle Universit. La discussione della metodologia dell'economia politica investiva dunque diversi aspetti della vita sociale ed intellettuale del tempo. Il dibattito oxoniense ruotava intorno al parallelismo che molti credevano di notare tra il metodo della meccanica razionale e quello dell'economia politica. Pur avallando le pretese di scientificit avanzate dagli economisti classici, i docenti di Oxford negavano che i risultati ottenuti in economia politica fossero immediatamente applicabili alla realt sociale: al pari dei cultori della meccanica razionale, l'economista doveva tenere presenti le frizioni generate dalle esistenti strutture politiche e sociali. A Cambridge, William Whewell e Richard Jones valutavano con preoccupazione la difesa dell'economia politica elaborata dai colleghi di Oxford. A loro avviso, gli studiosi dell'Oriel College concedevano troppo all'economia politica ricardiana. Alla fine degli anni venti del diciannovesimo secolo, gli intellettuali cantabrigensi sottoposero a critica severa il preteso parallelismo tra meccanica razionale ed economia politica che i seguaci di Ricardo e i ?CTRLerr type="1" mess="Doute Cars isoles avec recollage" ?docenti di Oxford ponevano al centro delle loro riflessioni. L'economia politica, si diceva a Cambridge, era una disciplina troppo giovane per poter assumere procedure assiomatico-deduttive. Laboriose ricerche erano ancora da intraprendere, prima che si potesse procedere alla costruzione di un sistema di economia teorica. Il presente saggio sottolinea la centralit di Dugald Stewart nel dibattito sulla metodologia dell'economia politica dei primi decenni del diciannovesimo secolo. Si sostiene inoltre che la lettura critica delle tesi epistemologiche avanzate dallo Stewart rappresent un momento cruciale nella elaborazione della metodologia dell'economia politica proposta da John Stuart Mill. I risultati di questo studio impongono una revisione delle interpretazioni classiche dei dibattiti filosofici e culturali in genere del primo Ottocento inglese.
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44

Bow, Charles Bradford. "In Defence of the Scottish Enlightenment: Dugald Stewart's role in the 1805 John Leslie Affair." Scottish Historical Review 92, no. 1 (April 2013): 123–46. http://dx.doi.org/10.3366/shr.2013.0140.

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During a transitional period of Scottish history, responses to the French Revolution in the 1790s significantly affected Enlightenment intellectual culture across Scotland and, in particular, its existence in Edinburgh. The emergence of powerful counter-Enlightenment interests—championed by Henry Dundas—sought to censure the diffusion of ideas and values associated with France's revolution. In doing so, they targeted all controversial philosophical writings and liberal values for censorship and, in turn, gradually crippled the unique circumstances that had birthed the Scottish Enlightenment. Alarmed by the effect counter-Enlightenment policies had on Scottish intellectual culture, Dugald Stewart professor of moral philosophy at Edinburgh University (1785–1810) countered this threat with a system of moral education. His programme created a modern version of Thomas Reid's Common Sense philosophy whilst advancing that the best way to prevent the adoption of supposedly dangerous political and philosophical ideas was examining their errors. The tensions between counter-Enlightenment policies and Stewart's system of moral education erupted in the 1805 election of John Leslie as professor of mathematics at Edinburgh University, but the Leslie affair was not an isolated episode. This controversy embodied tensions over ecclesiastical politics in the Church of Scotland, national secular politics, and Scottish Enlightenment moral philosophy. At the same time, Stewart believed the Leslie affair would determine the fate of not only Edinburgh University but also the Scottish universities’ entwined relationship with Enlightenment. This article examines how Dugald Stewart's prominent role in the 1805 John Leslie affair pitted counter-Enlightenment interests against those of an emerging generation of the Scottish Enlightenment.
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45

Ruellou, Thomas. "Defending free trade after physiocracy: On Dugald Stewart's architectonic of passions, reason and Providence." European Journal of the History of Economic Thought 24, no. 4 (June 15, 2017): 742–83. http://dx.doi.org/10.1080/09672567.2017.1334077.

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46

Xu, G. "Structural geology of the Dugald River ZnPbAg deposit, Mount Isa Inlier, Australia." Ore Geology Reviews 11, no. 6 (December 1996): 339–61. http://dx.doi.org/10.1016/s0169-1368(96)00007-8.

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47

Xu, G. "Geochemistry of sulphide minerals at Dugald River, NW Queensland, with reference to ore genesis." Mineralogy and Petrology 63, no. 1-2 (1998): 119–39. http://dx.doi.org/10.1007/bf01162771.

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48

Allen, C. Leonard. "Baconianism and the Bible in the Disciples of Christ: James S. Lamar and “The Organon of Scripture”." Church History 55, no. 1 (March 1986): 65–80. http://dx.doi.org/10.2307/3165423.

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Many scholars have observed that during the first half of the nineteenth century American philosophy, science, and education were dominated by Scottish Realism, or the philosophy of “Common Sense.” Its first significant influence has been traced to John Witherspoon, an Edinburgh-trained minister who became president of the College of New Jersey in 1769. Thereafter, especially after 1800, Realist texts were introduced gradually into American colleges, and by the I 820s generally had replaced the older texts. Through use in numerous American colleges, the works of Thomas Reid, Dugald Stewart, George Campbell, James Beattie, William Hamilton, and others exercised a pervasive influence.
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49

Dow, Derek. "Surgeon, Scientist, Soldier: The Life and Times of Henry Wade 1876-1955 by Dugald Gardner." Health and History 10, no. 1 (2008): 164–66. http://dx.doi.org/10.1353/hah.2008.0022.

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50

Tang, Roger H., Peter D. Erskine, Philip Nti Nkrumah, Guillaume Echevarria, and Antony van der Ent. "Soil-plant relationships of metallophytes of the zinc-lead-copper Dugald River gossan, Queensland, Australia." Plant and Soil 471, no. 1-2 (November 12, 2021): 227–45. http://dx.doi.org/10.1007/s11104-021-05209-z.

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