Relevant bibliographies by topics / Dualism (philosophy of mind)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dualism (philosophy of mind)'

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Published: 5 April 2025

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Journal articles on the topic "Dualism (philosophy of mind)"

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Deutscher, Max. "Simulacra, Enactment and Feeling." Philosophy 63, no. 246 (October 1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.

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The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requiring a bodily mentality. Physicalism finally supplants an ‘inner life’ within the bodily vacancy after all, as in traditional dualist image, but now understands that ‘inner’, ‘conscious’ life in the terms pertaining to processes in the brain, rather than as deeds, passions, thoughts, reasoning as within the general ‘imaginary’ of our several minds.
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Patterson, S. "Review: Descartes's Dualism." Mind 116, no. 461 (January 1, 2007): 215–19. http://dx.doi.org/10.1093/mind/fzm215.

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Risteski, Aleksandar. "CARTESIAN DUALISM AND PLOTINUS’ PHILOSOPHY OF MIND." Concept: philosophy, religion, culture 2, no. 10 (2019): 27–39. http://dx.doi.org/10.24833/2541-8831-2019-2-10-27-39.

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Schweizer, Paul. "Mind/Consciousness Dualism in Sankhya-Yoga Philosophy." Philosophy and Phenomenological Research 53, no. 4 (December 1993): 845. http://dx.doi.org/10.2307/2108256.

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RL, Tripathi. "The Mind: From Cartesian Dualism to Piccinini’s Computational Functionalism." Philosophy International Journal 7, no. 3 (July 1, 2024): 1–8. http://dx.doi.org/10.23880/phij-16000333.

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The concept of the mind in philosophy encompasses a diverse range of theories and perspectives, examining its immaterial nature, unitary function, self-activity, self-consciousness, and persistence despite bodily changes. This paper explores the attributes of the mind, addressing classical materialism, dualism, and behaviorism, along with contemporary theories like functionalism and computational functionalism. Key philosophical debates include the mind-body problem, the subjectivity of mental states, and the epistemological and conceptual challenges in understanding other minds. Contrasting views from Aristotle, Descartes, Wittgenstein, and modern philosophers like U.T. Place, Gilbert Ryle, and Hilary Putnam are analyzed. The paper also discusses the implications of these theories on our understanding of mental phenomena, consciousness, and the nature of human experience.
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Tripathi,, Rajeev Lochan. "What is Mind in Philosophy: An Introduction." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 08, no. 06 (June 14, 2024): 1–5. http://dx.doi.org/10.55041/ijsrem35849.

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The exploration of the mind is a fundamental pursuit spanning philosophy and psychology, with implications reaching into diverse practical realms. This paper delves into the intricacies of mental states, examining historical perspectives from ancient philosophers to modern theorists. Philosophical inquiries into intentionality, consciousness, and the nature of mental phenomena are scrutinized, alongside empirical investigations by psychologists. The discourse navigates through contrasting theories such as dualism, materialism, and functionalism, shedding light on the challenges of reconciling subjective experiences with objective obsNervations. The problem of other minds and the tension between internalism and externalism are dissected, revealing the complex interplay between individual cognition and external influences. Ultimately, this analysis underscores the intricate nature of philosophical inquiries into consciousness and the mind. KEY WORDS: Mind, consciousness, philosophy of mind, mental states, dualism, materialism, functionalism, internalism, externalism, intentionality, subjective experience, objectivity, psychology, other minds, Descartes, Hume, Kant, William James, behaviourism, computational theory of mind.
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ZAMFIR, LIA. "COGNITION AND CONSCIOUSNESS IN THE YOGA-SAMKHYA PHILOSOPHY – INTERSECTIONS WITH CURRENT DEBATES IN THE PHILOSOPHY OF MIND." Revista Română de Filosofie Analitică 15, no. 2/2020 (December 20, 2024): 73–82. https://doi.org/10.62229/rrfaxv-2/1.

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This paper explores the intersection of Yoga-Samkhya philosophy with contemporary debates in the philosophy of mind. While mainstream philosophy of mind has primarily embraced physicalism, asserting that everything has an underlying physical basis, it still fails to account satisfactorily for why or how exactly consciousness, and in particular its phenomenal aspect, would arise from neural structures and mechanisms. The paper argues for the relevance of ancient Eastern philosophies, specifically Samkhya-Yoga, in addressing persisting dilemmas regarding the relationship between the body, mind, and consciousness. The Samkhya philosophy, rooted in metaphysical dualism between material (prakrti) and spirit (purusa), introduces a perspective different from Western Cartesian dualism. The mind, in Samkhya, is considered part of nature or matter, distinct from consciousness or spirit. The article explores how Samkhya's ideas on the mind-body relationship, the role of intellect (buddhi), and the concepts of gunas (qualities of matter) and koshas (sheaths or aspects of human being) could enrich modern discussions. Samkhya proposes a form of panpsychism, suggesting that consciousness is inherent in everything, while differentiating between an immaterial, immutable and unchanging witnessing consciousness (purusa), free from the constraints of physicality, time and space, and unaffected by the continuous fluctuations of the material mind. The article concludes by asserting that considering Samkhya-Yoga's perspectives could reframe current debates, providing a constructive alternative to both Cartesian dualism and prevalent physicalism in understanding consciousness. The ancient philosophical insights from Samkhya-Yoga might offer valuable contributions to the ongoing discourse in the philosophy of mind.
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Hyde, Jason. "Kim and the Pairing Problem for Dualism." Forum Philosophicum 28, no. 1 (June 22, 2023): 127–47. http://dx.doi.org/10.35765/forphil.2023.2801.07.

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The philosophical history of metaphysics of mind can be narrowed into two problems: Mind and body causation and issues of the self or persons. Due to the rise of the scientific revolution the nature of mental states and its possessors has been reduced to brain and cognitive functioning or eliminated instead of the ontological basic substance of a soul. The other criticism of soul identity or substance dualism is the problem of mental causation. In The Blackwell Companion to Substance Dualism (2018), Jaegwon Kim argues against the intelligibility of Cartesian dualism and further extends that argument to any form of substance dualism by raising the question of mental causation or the traditional mind-body problem. His main attack comes from the essence of mind and the causal closure of the physical, together these provide an argument against the non-physical view of persons. The question, “can mental events cause physical events?” Is a problem for the dualist which he calls “the pairing problem.” Since causation requires a spatiotemporal relation between two bodies, and mind and body are distinct substances or properties, there’s no cause-and-effect pairing relation between minds and physical objects or bodies. Thus, according to Kim, the essence of an immaterial thinking substance, such as a soul, is unintelligible and should be rejected since it fails to answer the pairing problem. However, Kim has a misunderstanding of substance dualist views of the independent ontological status of a substantial self or soul. Further, Kim’s challenge does not take into account a causal powers ontology in which primitive is the free agentive causal subject. I’ll argue that a soul, though embodied, is a non-material primitive substance that has basic faculties to exemplify mental properties. One of the faculties of the soul is the instantiation of active agency. Further, the postulation of Gods existence, having a metaphysical internal structure and powers, is grounds for the existence of a soul with its own metaphysical, unified structure in which the dispositional properties of consciousness are located and exemplified. I conclude that mental causation is a coherent notion especially in light of the active powers of agent causation. Thus, Kim’s problem of mental causation becomes no problem at all.
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Mazarian, Alireza. "Modest Dualism and Individuation of Mind." Metaphysica 22, no. 1 (March 19, 2021): 63–74. http://dx.doi.org/10.1515/mp-2020-0019.

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Abstract A persistent tradition in metaphysics of mind insists that there is a substantial difference between mind and body. Avicenna’s numerous arguments, for a millennium, have encouraged the view that minds are essentially immaterial substances. In the first part, I redesign and offer five versions of such arguments and then I criticize them. First argument (indivisibility) would be vulnerable in terms of two counterexamples. Second argument (universals) confuses existence with location. Third argument (bodily tools) is less problematic than the first two, though I will say a few words about why it may also not be convincing. Fourth argument (infinity) may not support substance dualism, because, I think, abundance is very different from infinity. Fifth argument (senescence) depends on empirically incorrect premises. Hence, it seems that no Avicennian argument can reasonably save substance dualism.
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Pech, Robin. "Mezi filosofií a medicínou. Ke Kantovu překonání karteziánského dualismu mysli a těla." Filosofický časopis 72, no. 4 (December 2024): 649–61. https://doi.org/10.46854/fc.2024.4r.649.

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The aim of the study is to show that one of the essential motifs of Kant’s critical philosophy is the issue of human health. Its starting point is therefore Kant’s reflections in the Metaphysics of Morals (1797) and the Conflict of the Faculties (1798), where Kant presented his concept of so-called “universal medicine,” which focuses on the problem of a healthy regimen. Since its basic assumption is that the body and mind of a person, however different they might be, are mutually connected so that the diseases of the body can be cured by way of the mind, it is the author’s interpretation that this concept is a peculiar attempt to overcome the substantive dualism of mind and body seen in Descartes’ Meditations on First Philosophy (1641). At the same time, however, Kant follows on from what Descartes himself attempted.
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Dissertations / Theses on the topic "Dualism (philosophy of mind)"

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White, Benjamin G. "Mind-Body Dualism and Mental Causation." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.

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Philosophy
Ph.D.
The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to.
Temple University--Theses
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Dziewulski, Klaudia. "Cartesian Dualism and the Feminist Challenge." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.

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This paper explores whether Cartesian dualism prioritizes the masculine over the feminine. Feminist authors have argued that due to the prioritization of the mind over the body in Cartesian dualism and the association of the masculine with the mind and the association of the feminine with the body, the masculine is prioritized. This paper analyzes both this prioritization of the mind over the body and the association of the masculine with the mind and the feminine with the body.
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Ungureanu, Manuela L. "Naturalism and dualism in the study of language and mind." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35720.

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The contemporary study in the philosophy of language concentrates extensively on a cluster of questions defining the problem of linguistic knowledge (Evans 1981, Davies 1989, Dummett 1991). What explains a speaker's language mastery? Is it knowledge that underwrites our linguistic abilities, and if so, what is the nature of this knowledge? Is rationality an intrinsic feature of language mastery, and if so, how does an account of linguistic knowledge accommodate the connection between language and rationality? While philosophers emphasize the importance of such questions for an account of language, the only systematic response to them has been based almost exclusively on research in psycho-linguistics, and in cognitive science, generally. And prominent cognitivists, such as Chomsky, use their view of linguistic knowledge to promote fervently the naturalistic ideal that the language researcher adhere faithfully to the methodology of the natural scientist, and to provide a thorough critique of any alternative (i.e., non-naturalistic or dualist) approach to language (Chomsky 1995a).
In the thesis, I respond to the negative side of cognitivism, and defend a non-naturalistic approach to linguistic knowledge which I call interpretivism. I argue that when applied to interpretivism the cognitivist's critique is rather inconclusive. And, by itself, the cognitivist's explanation of language does not imply that interpretivism is invalid, but rather leaves room for it. The cognitivist explicates linguistic knowledge either as a system of computational states (Stich 1975) or as a set of intentional states (Dwyer and Pietroski 1996). And while under the computationalist construal the cognitivist cannot address the rationality of language, under the intentionalist construal he does not do full justice to it. The interest of interpretivism lies thus in its emphasis on the rational aspects of language, and on the related idea that linguistic knowledge is multifarious: not only intentional or computational, but also similar in kind to the capacity for thought. Following Sellars [1960/1963], I introduce a broad view of explanations of human behaviour within which both the cognitivist and the interpretivist model of explanation are tenable. I conclude that there is room and a need for a non-naturalistic approach to linguistic knowledge, and that naturalism cannot be the only defensible strategy in the study of language.
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Vaught, J. R. "Kim's pairing problem and the viability of substance dualism." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07172008-171702/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Eddy Nahmias, Andrea Scarantino, committee co-chairs; Sebastian Rand, committee member. Electronic text (42 p.) : digital, PDF file. Description based on contents viewed September 17, 2008. Includes bibliographical references (p. 39-42).
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O'Neal, Mikayla L. "The Numerous Forms of Occam’s Razor and their Effect on Philosophy of Mind." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1379.

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In the first chapter of this paper I focus on the general overview of Occam's Razor, and develop several interpretations and adaptations of Occam's Razor as a principle of simplicity. In the second chapter I apply these different interpretations in the Physicalism/Dualism debate, and critically assess the validity of these implementations of Occam's Razor in philosophy of mind. In the final chapter I give an overview of my discussion thus far, and make assertions about what my paper means for the usage of Occam's Razor's as a whole.
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McCardell, Elizabeth Eve. "Catching the ball: constructing the reciprocity of embodiment." Thesis, McCardell, Elizabeth Eve (2001) Catching the ball: constructing the reciprocity of embodiment. PhD thesis, Murdoch University, 2001. https://researchrepository.murdoch.edu.au/id/eprint/189/.

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This interdisciplinary dissertation is a study of the ways in which we sensually embody and experience ow world. It is a metaphilosophical account that begins within orporeality; indeed, it is suggested that this is the place where the philosophic urge is argued, elaborated, and reflected upon. While many studies of embodiment tend to focus upon the body as object, cultural artefact, or text for cultural inscription, the approach used in this dissertation is with the incarnation (the making flesh) of interaction in particular socio-physical milieux. The shift is thus from investigation of bodies to bodying, from noun form to transitive verb of incorporealization. This shift is felt necessary in order to better understand the so-called dualisms of traditional Western philosophic thought: mindbody, self-other, self-world, nature-culture, etc., and Tantric inspired Eastern philosophies of self-all relationality. It will be suggested, taking the lead from Leder (1990), that these apparent dualisms are not so much add-ons to philosophies of being, but arise in the experiential body itself. This dissertation endeavours to rethink certain givens of everyday life, such as perception of time and space, place, enacted memory, having empathic feelings for others, and so on, from within bodily experience and occidental-oriental philosophies of being. Certain neurological disorders are examined for their way of deconstructing elements required to construct a meaningful incarnated life-world. The process of embodiment is not only what the body is, but what it does. My construction of what is necessary for embodiment studies therefore considers bodily praxes (cultural and individual), as well as the sensual, sensate experiences arising in the body. The image of a ball game is evoked in various ways throughout the dissertation not only because it well describes the dense layers of interaction and an emergent sense of bodiliness, but it also illustrates reciprocity and situatedness. This thesis is intended to contribute to the health sciences as well as cultural studies. It draws upon the phenomenology of Merleau-Ponty, J. J. Gibson's ecological psychology, neurological studies and case histories, and the Eastern tradition of Tantrism in its Mahayanist Buddhist and Taoist forms.
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McCardell, Elizabeth Eve. "Catching the ball : constructing the reciprocity of embodiment /." McCardell, Elizabeth Eve (2001) Catching the ball: constructing the reciprocity of embodiment. PhD thesis, Murdoch University, 2001. http://researchrepository.murdoch.edu.au/189/.

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This interdisciplinary dissertation is a study of the ways in which we sensually embody and experience ow world. It is a metaphilosophical account that begins within orporeality; indeed, it is suggested that this is the place where the philosophic urge is argued, elaborated, and reflected upon. While many studies of embodiment tend to focus upon the body as object, cultural artefact, or text for cultural inscription, the approach used in this dissertation is with the incarnation (the making flesh) of interaction in particular socio-physical milieux. The shift is thus from investigation of bodies to bodying, from noun form to transitive verb of incorporealization. This shift is felt necessary in order to better understand the so-called dualisms of traditional Western philosophic thought: mindbody, self-other, self-world, nature-culture, etc., and Tantric inspired Eastern philosophies of self-all relationality. It will be suggested, taking the lead from Leder (1990), that these apparent dualisms are not so much add-ons to philosophies of being, but arise in the experiential body itself. This dissertation endeavours to rethink certain givens of everyday life, such as perception of time and space, place, enacted memory, having empathic feelings for others, and so on, from within bodily experience and occidental-oriental philosophies of being. Certain neurological disorders are examined for their way of deconstructing elements required to construct a meaningful incarnated life-world. The process of embodiment is not only what the body is, but what it does. My construction of what is necessary for embodiment studies therefore considers bodily praxes (cultural and individual), as well as the sensual, sensate experiences arising in the body. The image of a ball game is evoked in various ways throughout the dissertation not only because it well describes the dense layers of interaction and an emergent sense of bodiliness, but it also illustrates reciprocity and situatedness. This thesis is intended to contribute to the health sciences as well as cultural studies. It draws upon the phenomenology of Merleau-Ponty, J. J. Gibson's ecological psychology, neurological studies and case histories, and the Eastern tradition of Tantrism in its Mahayanist Buddhist and Taoist forms.
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Ronco, Alexandra. "Minds, Brains, and Animals, Oh My! An Examination of Parfitian Personal Identity through Cartesian Dualism." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/660.

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A particularly intriguing aspect of personal identity is the staying power of the first arguments. Many of the earliest arguments have remained influential to contemporary theories, even if they sometimes go unacknowledged. One of the most prominent of those long-lived theories comes from Descartes. In this paper I establish the intellectual background, framework, and implications of Cartesian dualism. With this theory in mind I examine Derek Parfit’s We Are Not Human Beings. Despite his denial dualism’s relevance, Parfit’s argument for personal identity contains Cartesian Dualism within it. His examples, definitions, and “intuitions” are compatible, if not more supportive of the Cartesian philosophy. To have the strongest argument that we are not human beings Parfit needs dualism - even if he will not directly acknowledge it.
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Adams, Rachel R. "Aristotle on mind." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/9.

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The mind as it is found in Aristotle's great work De Anima is a special capacity of the soul. It has both active and passive properties that work together to allow discursive thinking and moral ethical behavior to emerge. This work will look at Aristotle's philosophy of mind, and I will forward a new interpretation of the mind as he understood it: what I call the active and passive mind property dualism. Aristotle's four causes allow for a unique application of a form of dualism that accounts for the ontological status of the mind and the emergence of rational thinking. The importance of potentiality and actuality in Aristotle's metaphysics gives a different sort of formulation of the mind-body problem than is traditionally understood in the philosophy of mind. The first section of this paper will look at the terms used, especially actuality and potentiality. A comparison to Plato's tripartite soul will be given. Next, Aristotle's different kinds of soul and their varied capacities will be explored. Finally, the active mind will be explained as it appears in Book III, chapter 5.
ID: 030476185; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Accepted in partial fulfillment of the requirements for honors in the major in Philosophy.; Thesis (B.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 32-34).
B.A.
Bachelors
Arts and Humanities
Philosophy
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Powell, Margaret Cynthia. "A thesis on dualism of mind and body : an examination of the dualistic theories of Plato and Descartes and some contemporary rejections of and alternatives to dualism in the philosophy of mind." Thesis, Cardiff University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323645.

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Books on the topic "Dualism (philosophy of mind)"

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J, Morris Katherine, ed. Descartes' dualism. London: Routledge, 1996.

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R, Jones O., ed. The philosophy of mind: An introduction. Cambridge [Cambridgeshire]: Cambridge University Press, 1986.

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Carrier, Martin. Geist, Gehirn, Verhalten: Das Leib-Seele-Problem und die Philosophie der Psychologie. Berlin: W. de Gruyter, 1989.

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Heckmann, Heinz-Dieter. Mentales Leben und materielle Welt: Eine philosophische Studie zum Leib-Seele-Problem. Berlin: W. de Gruyter, 1994.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Le Plessis-Robinson: Institut Synthélabo, 1998.

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Misrahi, Robert. Le corps et l'esprit dans la philosophie de Spinoza. Paris: Delagrange, 1992.

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Lovejoy, Arthur O. The revolt against dualism: An inquiry concerning the existence of ideas. New Brunswick, N.J., U.S.A: Transaction Publishers, 1996.

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Bolton, Robert. Person, soul, and identity: A neoplatonic account of theprinciple of personality. Washington: Minerva Press, 1994.

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R, Searle John, Forn i. Argimon Francesc, and ebrary Inc, eds. Beyond conceptual dualism: Ontology of consciousness, mental causation, and holism in John R. Searle's philosophy of mind. Amsterdam: Rodopi, 2008.

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Rozemond, Marleen. Descartes's dualism. Cambridge, Mass: Harvard University Press, 1998.

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Book chapters on the topic "Dualism (philosophy of mind)"

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Kind, Amy. "Dualism." In Philosophy of Mind, 22–47. Abingdon Oxon; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315750903-2.

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Heil, John. "Cartesian Dualism." In Philosophy of Mind, 17–30. 4 [edition] | New York : Taylor & Francis, 2019. | Series: Routledge contemporary introductions to philosophy: Routledge, 2019. http://dx.doi.org/10.4324/9780429506994-2.

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Robinson, Howard. "Dualism." In The Blackwell Guide to Philosophy of Mind, 85–101. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470998762.ch4.

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Robinson, Howard. "Aristotelian Dualism, Good; Aristotelian Hylomorphism, Bad." In Encounters with Aristotelian Philosophy of Mind, 283–306. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003008484-16.

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Mijuskovic, Ben Lazare. "The science of matter and the philosophy of mind." In Metaphysical Dualism, Subjective Idealism, and Existential Loneliness, 236–52. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003156130-13.

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Phillips, Kristopher G., Alan Beretta, and Harry A. Whitaker. "Mind and Brain: Toward an Understanding of Dualism." In History, Philosophy and Theory of the Life Sciences, 355–69. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8774-1_18.

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Matthews, Eric. "Mind-Brain Dualism and Its Place in Mental Health Care." In Handbook of the Philosophy of Medicine, 345–57. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-017-8688-1_15.

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Matthews, Eric. "Mind-Brain Dualism and Its Place in Mental Health Care." In Handbook of the Philosophy of Medicine, 1–10. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-8706-2_15-1.

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Matthews, Eric. "Mind-Brain Dualism and Its Place in Mental Health Care." In Handbook of the Philosophy of Medicine, 1–13. Dordrecht: Springer Netherlands, 2024. http://dx.doi.org/10.1007/978-94-017-8706-2_15-2.

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Tsujimoto 辻本雅史, Masashi, and Barry D. Steben. "The Somaticization of Learning in Edo Confucianism: The Rejection of Body-Mind Dualism in the Thought of Kaibara Ekken." In Dao Companion to Japanese Confucian Philosophy, 141–63. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2921-8_5.

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Conference papers on the topic "Dualism (philosophy of mind)"

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Abdullaev, Azam, and Abdurauf Rakhmanov. "The Relationship Between the Brain, Mind, and Personal Identity in Philosophy of Mind." In The Second Pamir Transboundary Conference for Sustainable Societies- | PAMIR, 24–27. SCITEPRESS - Science and Technology Publications, 2023. https://doi.org/10.5220/0012659500003882.

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Szymanska-Stulka, Katarzyna. "IGNACY ZALEWSKI�S DIE SPINNERIN AS A CATEGORY OF �COLORFUL MINDEDNESS� IN MUSIC." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024, 97–104. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs08.20.

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Color is not only a matter of visual arts but also of music. It can influence how we feel, how we perceive the world, and even tell a lot about one�s personal artistic style based on their favorite colors choices. Color is also a powerful means of communication. It can signify action, influence mood, and even physiological reactions. Colors can stimulate creativeness and affect productivity. Some experts tells about the powerful red, restful green, emotional yellow, playful orange or intellectual blue. Colors appear in art as a kind of mix, which is why we can describe art as colourful. Colorful in this context means full of color and therefore rich in various shades, nuances, relationships, contrasts or harmonies. In music, some compositions seem particularly colorful. This means not only a wealth of nuances, but also a special kind of texture, as if saturated with colors, hues, and shades of sounds. This reference to colors in music may be indicated in the phenomenon which I term colorful composing. To analyse this case I present the musical composition Die Spinnerin for flute and marimba form 2010 by Ignacy Zalewski � Polish composer born in 1990. I discuss the components of colorful composing in which I select the three leaders: colorful articulation, nuanced microdynamics and shades of instruments� sounds. I expand my reflection on the piece of Nathan Daughtrey for flute and marimba titled An Extraordinary Correspondence and on contemporary composers� statements who saw colors in music in some way like Olivier Messaien who said that he saw musical colors intellectually and Toshio Hosokawa�s subtle inspiration of nature, and Polish contemporary composers Witold Lutoslawski, Marcin Blazewicz, Grazyna Pstrokonska-Nawratil. My research is based on the selected reflections about the philosophy of colours e.g. by Alex Byrne and David Hilbert describing the problem of how our perspective is influenced by colours and how colors stimulate the mind.
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Chowdhury, Rev Abhijit. "Philosophy for the Body, Food for the Mind." In 8th International Conference On Humanities, Psychology and Social Science. ACAVENT, 2018. http://dx.doi.org/10.33422/8hps.2018.10.111.

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Chuikova, Olena. "THE «MIND-BODY» PROBLEM: FROM CARTESIAN DUALISM TO BRAIN DEATH CRITERIA IN TRANSPLANTOLOGY." In Modern Global Trends in the Development of Innovative Scientific Researches. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-588-39-6-24.

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ZENIL, HECTOR, and FRANCISCO HERNANDEZ-QUIROZ. "ON THE POSSIBLE COMPUTATIONAL POWER OF THE HUMAN MIND." In Worldviews, Science and Us - Philosophy and Complexity. WORLD SCIENTIFIC, 2007. http://dx.doi.org/10.1142/9789812707420_0020.

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Zaykova, A. S. "NEUROSCIENCE AND PHILOSOPHY OF MIND: TWO EXAMPLES OF INTERACTION." In Аналитическая философия: траектории истории и векторы развития. Новосибирск: ЗАО ИПП "Офсет", 2022. http://dx.doi.org/10.47850/s.2022.1.26.

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Mnozhynska, R. V. "Grigory Skovoroda on the human mind and education." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-22.

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Nita, Mircea aurel. "EXTENSION OF THE PERCEPTION RANGE BY TARGETING THE UNIQUE REALITY-A NEW TREND IN E-LEARNING EDUCATION MANAGEMENT." In eLSE 2013. Carol I National Defence University Publishing House, 2013. http://dx.doi.org/10.12753/2066-026x-13-109.

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This paper deals with an extension of the perceived reality by human mind. After introducing levels of reality, the term of converted reality is helping the knowledge management just to develop a new awareness state of what are we looking for by a new trend in education. To apply the levels of reality and operations of the Human Mind is essential for a new education in Middle School and University, being the background of the future human evolution. Developing the intuition becomes easy by accepting the dualism of the mind and the transition from an opaque mind to a permissive one, thus towards a new knowledge. Transdisciplinary approach together with interdisciplinary quantum approach such as energetical-vibrational-informational one represents logic-rational algorithm for changing the way of thinking and teaching in order to assure the evolution by transcending the intellectual knowledge. Transdisciplinarity, besides integration of dualism and the generalization of quantum physics, is a way to evolution towards a new unitary knowledge and a change in the pattern of thinking and living oriented towards getting rid of Ignorance. In the consumerism society that we live, technology and science may prove, with the help of trans-disciplinarity, that we have the qualities of co-creator; we just need to dare to believe, as the human mind has unlimited resources. The state of awareness is perceived as corresponding to a certain level of evolution of each person and has as engine the process of acquiring consciousness over the different reality levels in which we operate; Only through positive emotions and behaviours based on love and compassion can trans-disciplinary communication be developed and Man adapt to Nature, and not vice versa. The generalization of the paradigm based on different reality levels helps us to integrate among normal people also those so called 'paranormal'; they are in fact as normal as we are, only that they have fought and won over in the battle against ignorance.
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Dura, Ioan. "Language, Definition and Transcendence in the Philosophy of Vedantic Non-Dualism. Landmarks for an Aphophatic Knowledge of the Ultimate Reality." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.9.

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Broks, Andris. "CHANGES ALL AROUND US AND WITHIN SCIENCE EDUCATION." In 3rd International Baltic Symposium on Science and Technology Education (BalticSTE2019). Scientia Socialis Ltd., 2019. http://dx.doi.org/10.33225/balticste/2019.35.

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This work is formed as a set of thematic mind maps for presentation during authors’ speech and further discussion during symposium BalticSTE2019. Selected mind maps are large-scale philosophy and psychology- based maps for general orientation within the complex situations when we are searching for definite solutions of concrete particular problems. All mind maps present visualization of definite thoughts’ arrangement within corresponding structures, what are well-known products of systemic organization of humans’ thinking. Keywords: general science education, philosophy of Science, systems theory.
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Reports on the topic "Dualism (philosophy of mind)"

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In Conversation… Philosophy of Mind. ACAMH, November 2018. http://dx.doi.org/10.13056/acamh.5933.

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André Tomlin, The Mental Elf, interviews the Project PERFECT team at the University of Birmingham to find out how unusual beliefs offer philosophers of mind the opportunity to challenge mental health stigma.
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