Academic literature on the topic 'Droit romain médiéval'
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Journal articles on the topic "Droit romain médiéval":
Conte, Emanuele, and Maria Novella Borghetti. "Droit médiéval. Un débat historiographique italien." Annales. Histoire, Sciences Sociales 57, no. 6 (December 2002): 1593–613. http://dx.doi.org/10.3406/ahess.2002.280127.
Mayali, Laurent. "Procureurs et représentation en droit canonique médiéval." Mélanges de l École française de Rome Moyen Âge 114, no. 1 (2002): 41–57. http://dx.doi.org/10.3406/mefr.2002.9182.
Genet, Jean-Philippe. "Droit et pouvoirs à Rome et dans les débuts de l’état moderne européen : propositions pour une approche comparative." Mélanges de l École française de Rome Moyen Âge 113, no. 2 (2001): 793–810. http://dx.doi.org/10.3406/mefr.2001.9162.
Savard, Anne-Marie. "La nature des fictions juridiques au sein du nouveau mode de filiation unisexuée au Québec; un retour aux sources ?" Les Cahiers de droit 47, no. 2 (April 12, 2005): 377–405. http://dx.doi.org/10.7202/043889ar.
Madero, Marta. "Note sur la dignité de l'homme dans le droit romain médiéval." Droits 53, no. 1 (2011): 241. http://dx.doi.org/10.3917/droit.053.0241.
Madero, Marta. "Tabula picta: L’écriture, la peinture et leur support dans le droit médiéval." Annales. Histoire, Sciences Sociales 56, no. 4-5 (October 2001): 831–47. http://dx.doi.org/10.3406/ahess.2001.279988.
Madero, Marta. "Tabula picta: L’écriture, la peinture et leur support dans le droit médiéval." Annales. Histoire, Sciences Sociales 56, no. 4-5 (October 2001): 831–47. http://dx.doi.org/10.1017/s0395264900033266.
Waelkens, Laurent. "Anne Lefebvre-Teillard, Autour de l'enfant, Du droit canonique et romain médiéval au Code civil de 1804." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 80, no. 1-2 (2012): 239–43. http://dx.doi.org/10.1163/157181912x627055.
Coutu, Michel. "Les transformations du droit et l'émergence du capitalisme: le « problème anglais » chez Max Weber." GEPTUD 33, no. 1 (April 12, 2005): 71–113. http://dx.doi.org/10.7202/043127ar.
Donahue, Charles. "Anne Lefebvre-Teillard, Autour de l'enfant: Du droit canonique et romain médiéval au Code Civil de 1804, Leiden: Brill, 2008. Pp. xiv + 386. $191.00 (ISBN 978-9-004-16937-1)." Law and History Review 28, no. 1 (February 2010): 260–62. http://dx.doi.org/10.1017/s0738248009990162.
Dissertations / Theses on the topic "Droit romain médiéval":
Waquet, François. "Le transfert légal de l’Empire : la lex regia entre pratique politique et modèle théorique." Electronic Thesis or Diss., Université Paris-Panthéon-Assas, 2023. http://www.theses.fr/2023ASSA0087.
The Roman political revolution of which the Twelfth Tables were the legal expression consisted in limiting the power (imperium) of magistrates through the lex, of which the people were the sole author. But the invention of Roman legalism was later and more lasting : the lex also became the source of all power in the city, making imperium a legal concept. Such legalism made it possible to confer extra-legal powers, so that the leges regiae de imperio, the repeated practice of which is attested in addition to the case of Vespasian, extended the republican form of government under the Empire. Roman jurisprudence reduced this political practice to a unitary model, the lex regia. When the Empire became Christian came into competition with Roman legalism. Nevertheless, the latter survived and continued to be used in the late Empire as a theoretical model; Justinian did not fail to take it up in his compilations, along with the Christian assertions of an imperium a Deo, but to deduce from it the unitary, indivisible, legislative and imperial character of all law. This dual heritage is reflected in the interpretations of medieval doctors, who nevertheless insisted on the legal conception of empire and, consequently, on its limits. Legal humanists, through epigraphy and history, shattered the unitary model of the lex regia by rediscovering the political practice of leges regiae de imperio, one for each prince. This contribution led to an novation of the lex regia, which went from being a royal law to becoming a law of the realm, both the source and the limit of the empire of kings claiming Roman heritage
Thévenin, Pierre. "Le Miroir des Faits : philosophie de l'habillage juridique dans la scolastique médiévale et ses lectures romantiques." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0033.
In Roman law's far-reaching tradition I search for conceptual resources helping to analyse the normative patterns through which contemporary societies are governed. Aiming at refining our theoretical assessment of the décline of classical légal science, I recover and re-read two traditions. First, I examine idealist Systems of légal philosophy and their propensity to ignore the historical dimension of légal techniques. This is shown to have ironical conséquences, when Kant sets himself up as a judge at the tribunal of reason, or when Hegel treats Roman law as both spécifie to the history of ancient Rome and germane to the eternal and abstract form of « objective spirit ». The second part of my research hence turns to the Roman law of possession, a topic which testifies to long-run shifts in the scientific style of légal thinking. In confronting mainly Italian scholastic interprétations of jus possessionis, dating from Xllth to XlVth century, with Von Savigny's Treatise on Possession of 1803, I show how philology and historical érudition were involved in a romantic attempt at embedding Kant's idea of the autonomy of free will into the realm of jurisprudence. As a resuit, médiéval ways of employing légal techniques independently of any external ontological constraint tended to be overshadowed. Whereas glossators felt free to imagine types of légal possessions which were « more or less facts » or to posit fictitious property transfers, I consider this loose attitude towards rèality as a valuable touchstone for analysing law's spécifie part in the government of contemporary society
Le, Mauff Julien. "Une généalogie de la raison d'État : les racines médiévales de la pensée politique moderne." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040082.
This survey attempts to draw a new understanding of reason of State, as a key concept in modern politics and in 17th century State-centered thought. It is therefore studied backwards, in order to better describe its origins, and to understand what conditions enabled its formulation. The genealogic method is chosen as a way to conciliate the French school of the Annales and the anglo-american tradition of history of ideas, and to handle political ideas as historical artefacts. Every text and author is therefore apprehended as a part of a chain of influences and relationships, while intellectual singularities are preserved. Among the main concepts that participate in defining reason of State, necessity, public utility and legal exception evolve deeply from the 12th century, as a result of the rediscovery of ancient authors by John of Salisbury and still more by Thomas Aquinas, of recent developments in canon and roman law, and of new fiscal policies during the 13th and 14th centuries. The improvements of royal ideology, the new necessity specifically applied to political action in William of Ockham’s thought, and the rise of the concept of a sovereign State under the primary influence of Marsilius of Padua, also participate in this preparation, now centered on Italian city-states. The account ends with a view on three different definitions of reason of State, that correspond first to Machiavelli and Guicciardini, then to Botero, and finally to the legal thought of Ammirato and Canonhiero. This outcome paves the way to the triumph of Statism, and to the new developments of political theory during the Enlightenment
Berger, Jean. "Droit, société et parenté en Auvergne médiévale (VIè-XIVè s.) : les écritures de la basilique Saint-Julien de Brioude." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3032.
At the end of late antiquity, the Basilica of the Holy Martyr St. Julian of Brioude became the sanctuary of the patron saint of the Arverni. The prestige of the saint of Brioude and of his church remained constant both in Aquitaine and beyond, in all the Gauls. The decisive burial, in 455, of the Gallic emperor Avitus in this pivotal location, followed later by that of the Duke and Abbot William “the Pious”, demonstrates the capital importance of the site. This aura led to the production of continuous and diverse documentation throughout the Middle Ages. The comparison of the sources concerning this military saint and his veneration casts an original light on the nature of this ancient institution. In the heart of the rural vicus of Brioude, the community of the basilica, precociously placed under the royal tuitio of the Merovingian sovereigns, functioned in the manner of a small senatus. The monumental Grand Cartulaire or Liber de Honoribus reflects with force the pledging of the real estate of the region to Saint Julian in Carolingian times and during the early reigns of the Capetians. In this work, the omnipresence of the clause of lifetime usufruct characterises the Carolingian and late-Carolingian charters of Brioude during the High Middle Ages
Perbet-Charbonnier, Corinne. "Historiens et romanciers romantiques, une vision commune de la société médiévale : la formation de la nation." Aix-Marseille 3, 1986. http://www.theses.fr/1986AIX32030.
Romantics historians and novelists have a same vision of medieval society. For them, it is the cradle of our modern societies, the cradle of the beginning xixe century society. When they study middle-ages, when they relive it, they are looking for their roots' novel. To be more specific, historians (and writers are following them by transposing their ideas in fiction) are looking for the roots of the nation, especially the roots of the french nation as it comes on politic stage in 1789. So, they would like to write a popular and revolutionnary history of middle-ages, in which they are looking for the premises of the nation such as it is understood in 1789, binded by the wish of living together, unitary and sovereign. Middleages, this time of people's infancy, is the age of making up nation's elements. All begins with a fantastic chaos, a conquest which overthrows established order before instituting another one, in which the winners will have all rights (political, economic) while the defeated party will be dispossessed for a long time. Feudal system ratifies this situation, more and more contested by people composed of looser' sons who shake gradually the lordly power by rebellions and revolutionnary reactions. People become liberated little by little, by the way of municipal revolution in particular
Jeannin, Alexandre. "Formules et formulaires : Marculf et les praticiens du droit au premier Moyen Âge (Ve-Xe siècles)." Lyon 3, 2007. https://scd-resnum.univ-lyon3.fr/in/theses/2007_in_jeannin_a.pdf.
Formulas and forms, a very special category of legal documents of the first Middle Ages, can answer some of our expectations about the understanding of the law or of its regional particularities (Roman provincial law, Gemanic laws or specific groups) ; but we need to keep in mind that the compilations conserved depend on the choices of an ecclesiastical staff favorable to unity and not inclined to preserve customary diversity or to bear witness to its existence. Mis reality must be more clearly scnitinized in order to tiy to distinguish the different types of forms that have reached us. The analysis of each of these compilations according to the manuscripts and their content - for example the laws or other forms - proves to be indispensable, so that we may put in perspective the intention of the compiler or of the successive copyists. Such a preliminary work evidences a great consistency in the apparition and the overlappings of the formulas, in which Marculf evidently holds a major place. These compilations go far beyond the simple settiug of a local practice in which they are traditionally confined. If the forms should be apprehended as a source which spreads in al1 the Carolingian empire thanks to a policy of creation and diffusion of legal manuscripts, each of these compilations hoivever remains the product of a local notarial practice : this paradox allows us to wonder about the place of these foms in the debate on the personality or the territoriality of laws. An analysis of the content of these models and of their users is necessary to determine possible local particularisms connected with the sunival of former institutions or new Germanic practices, or more simply sui generis. The forms finally permit to wonder about the emergence of a territorial common law before the 12th century
Devard, Jérôme. "Parenté et Pouvoir(s) dans la matière de France et le roman de Renart : approche socio-juridique de la représentation familiale aux XIIe-XIIIe siècles." Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT5004.
In spite of the contributions of the legal anthropology, the study of the standard through the medieval narrative sources is even nowadays in the embryonic state. The historians of the law remain attached, very logically, to the study of the formalized and coercive standard, whereas the historians of the social facts remain cautious as for the informative capacity of the literary sources. Wishing to overtake this cultural cleavage, this thesis renews the sources of the legal analysis, by resorting to the medieval fictions of the XIIe-XIIIe century. The normative processes studied in the fault the prism of the kinship in the Matière de France and Le Roman de Renart reveal a coherent representation of the social organization, leaning at the same time on the secular realities of the judicial system. of the XIIe-XIIIe centuries, but also on the poetic anastylose of practices and standards inherited from Merovingian and Carolingian times. The fictional normative system thus bases on the contemporary standards, on the imperfect memory of the previous standards, but also on the plurality of values and codified behavior. So, the medieval fictions are not only " judicial machines ", but also many " normative machines ", which include not only the recognized standard or the accepted ruler, in other words the "juridicité" of the previous and contemporary judicial practice in the XIIe-XIIIe centuries, as well as its representations or reconstructions, but also a system of moral and behavioral references. Besides, ff the texts, both matrix sources of normativity are unmistakably the submission and the kinship, the legal rules which ensue from it, appear very often as being auxiliary of will: their respect or their mistrust depends at the same time on interests, on aspiration and on postures of an individual, but also on fictional constraints which narratives determine between them
Grandperrin, Nathalie. "La loi et la faute : interdits et transgression dans la littérature arthurienne des XIIe et XIIIe siècles." Montpellier 2, 1996. http://www.theses.fr/1996MON30016.
Forcadet, Pierre-Anne. "Conquestus fuit Domino regi : Etude sur le recours au roi de France d'après les arrêts du Parlement (1223-1285)." Electronic Thesis or Diss., Orléans, 2012. http://www.theses.fr/2012ORLE0002.
The rich and complex « Saint Louis’ Century » is a time of development of a hierarchical and professional royal justice. Hundreds of Masters are trained at the Universities. The king’s Court regularly assembles in Paris during sessions « in parlemento ». The monarchy adopts several reforms allowing an easier access to justice. The recourses are also carried against the king himself and the exactions of his agents. There are so many different types of recourses that the concept of responsibility of the royal administration seems to appear.On the other hand, an important part of the litigations is raised by men against their laïcs or ecclesiastics lords. Royal justice settles as a regulator of the feudal relationships. The judiciary appeal to the Parlement is becoming usual against the other justices. Indeed, it contributes to give concrete expression to the superiority of the king’s justice, which is now called, in French « souveraineté ».By acculturation, the demand and the supply meet and tend to dedicate royal institutions to an « ordinary court ». There are a lot of resistances from other judges, but the curia regis receives and judge impartially these complaints too, which contribute to set of a State under the rule of law
Forcadet, Pierre-Anne. "Conquestus fuit Domino regi : Etude sur le recours au roi de France d'après les arrêts du Parlement (1223-1285)." Thesis, Orléans, 2012. http://www.theses.fr/2012ORLE0002.
The rich and complex « Saint Louis’ Century » is a time of development of a hierarchical and professional royal justice. Hundreds of Masters are trained at the Universities. The king’s Court regularly assembles in Paris during sessions « in parlemento ». The monarchy adopts several reforms allowing an easier access to justice. The recourses are also carried against the king himself and the exactions of his agents. There are so many different types of recourses that the concept of responsibility of the royal administration seems to appear.On the other hand, an important part of the litigations is raised by men against their laïcs or ecclesiastics lords. Royal justice settles as a regulator of the feudal relationships. The judiciary appeal to the Parlement is becoming usual against the other justices. Indeed, it contributes to give concrete expression to the superiority of the king’s justice, which is now called, in French « souveraineté ».By acculturation, the demand and the supply meet and tend to dedicate royal institutions to an « ordinary court ». There are a lot of resistances from other judges, but the curia regis receives and judge impartially these complaints too, which contribute to set of a State under the rule of law
Books on the topic "Droit romain médiéval":
(2000), Colloque de Strasbourg. Carcer II: Prison et privation de liberté dans l'empire romain et l'occident médiéval : actes du colloque de Strasbourg, décembre 2000. Paris: De Boccard, 2004.
Giovanni, Minnucci, ed. Tractatus criminum saeculi XII. Bologna: Monduzzi, 1997.
Masmejan, Lucien. La protection possessoire en droit romano-canonique médiéval, XIIIe-XVe siècles. Montpellier: [Société d'histoire du droit et des institutions des anciens pays de droit écrit], 1990.
Madero, Marta. Tabula picta: La peinture et l'écriture dans le droit médiéval. Paris: Ecole des hautes études en sciences sociales, 2004.
Olivier, Guillot, Constable Giles, and Rouche Michel, eds. Auctoritas: Mélanges offerts à Olivier Guillot. Paris: Presses de l'Université Paris-Sorbonne, 2006.
Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia, Pa: University of Pennsylvania Press, 2010.
Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia: University of Pennsylvania Press, 2009.
Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia: University of Pennsylvania Press, 2009.
Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia, Pa: University of Pennsylvania Press, 2010.
Pennington, Kenneth. Prince and the Law, 1200-1600: Sovereignty and Rights in the Western Legal Tradition. University of California Press, 1993.
Book chapters on the topic "Droit romain médiéval":
Coppens, E. C. C. "L’interprétation analogique des termes de droit romain en droit canonique médiéval." In CIVICIMA, 54–64. Turnhout: Brepols Publishers, 1988. http://dx.doi.org/10.1484/m.civi-eb.4.00008.
Ruelle, Annette. "Entre formes et sujet : l’acte de parole en droit romain." In Genèses de l'acte de parole dans le monde grec, romain et médiéval, 69–110. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mon-eb.4.00116.
Siméant, Clarisse. "L’influence du droit romano-canonique médiéval sur la construction juridique du territoire." In Öffentliches Recht, 115–32. Köln: Böhlau Verlag, 2011. http://dx.doi.org/10.7788/boehlau.9783412214623.115.
Mayali, Laurent. "Ius civile et ius commune dans la tradition juridique médiévale." In Droit romain, jus civile et droit français, 201–17. Presses de l’Université Toulouse 1 Capitole, 1999. http://dx.doi.org/10.4000/books.putc.11972.