Relevant bibliographies by topics / Dramamacbeth , active 11th century

Academic literature on the topic 'Dramamacbeth , active 11th century'

Author: Grafiati
Published: 26 July 2024

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Journal articles on the topic "Dramamacbeth , active 11th century"

1

Darden, Bill J. "On the Early History of Perfective “Present” Participles in East Slavic." Russian History 44, no. 2-3 (June 23, 2017): 243–59. http://dx.doi.org/10.1163/18763316-04402002.

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Birchbark letters from Novgorod from the 11th and 12th centuries show distinctions in the use of the two perfective active participles in Old Russian, a distinction thought to have been lost very early. Examination of the use of these participles in chronicles shows that the loss of this distinction began in the South in the 11th century, became more prevalent there in the 12th, but did not affect the Novgorod Chronicle until the late 12th century, so the Birchbark data are not surprising.
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Noble, Samuel. "Byzantine Adab and Falsafah in 11th Century Antioch." Journal of Arabic Literature 53, no. 3-4 (September 21, 2022): 246–64. http://dx.doi.org/10.1163/1570064x-12341460.

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Abstract Both medieval Arab historians and modern Byzantinists have generally ignored the Arabophone cultural life of Antioch during its period under Byzantine rule from 969–1084 CE, preferring to equate Christian rule with Greek culture. Nevertheless, lay intellectuals closely connected to the Melkite Patriarchate of Antioch were active in promoting the translation of Greek patristic works into Arabic during this period. This article examines the career of the deacon ʿAbd Allāh ibn al-Faḍl al-Anṭākī, whose translations, compilations, and original works evince close familiarity with contemporary intellectual trends in Baghdad and a desire to produce translations of high literary quality. Moreover, in Ibn al-Faḍl’s criticisms of local philosophers who had strayed from Christian dogma, we find further evidence for Byzantine Antioch as a center of Arabic literary and philosophical activity.
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VOLOSHCHUK, MYROSLAV. "THE RUTHENIAN COURTS OF THE RURIK DYNASTY PRINCESSES IN THE LANDS OF THE PIAST DYNASTY IN THE 11TH CENTURY: THE ATTEMPT OF THE SEARCHING AND RECONSTRUCTION." Journal of Vasyl Stefanyk Precarpathian National University 6, no. 2 (June 20, 2019): 37–48. http://dx.doi.org/10.15330/jpnu.6.2.37-48.

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The gradual Christianization of the major dynasties of so-called ‘Younger Europe’ resulted, among other things, in the activization of their matrimonial policy. Throughout Middle Ages, the most active in this regard were the Rurik and the Piast dynasties. The tradition of bilateral marriage relations among the ruling houses of Europe was established in the early 11th century and uninterruptedly continued into the mid-14th century. In the 11th century, there were registered 7 princely marriages; four of them, in Poland – three Ruthenian brides were given in marriage to the representatives of the Piast dynasty; besides, there was one case of concubinage. Two of the marriages were fertile: altogether, six children were born (five boys and a girl). One marriage proved to be infertile. On her way to her husband’s land, each Ruthenian bride was accompanied by an escort consisting chiefly of women; but there had to be some men too, a personal confessor and spiritual advisor in particular. Supposedly, their main function was to prepare the princesses for marriage; later, those persons composed their ladies’ own courts, varying in quantity and duration, within the greater courts of their husbands. In this article, I focus on the quest for probable Ruthenians within the inner circles of the Rurik dynasty princesses married into the Piast dynasty in the 11th century. The main challenges of the quest are the insufficiency of the 11th – the early 12th-century historical sources and the inaccuracy of the late medieval materials on the subject, whose evidence requires critical view and verification. Thus it appears to be almost impossible to establish the names of all those persons who accompanied the Ruthenian princesses to the Piasts’ lands, though their presence can be inferred from historical narratives.
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Geudens, Christophe, and Toon Van Hal. "The Role of Vernacular Proverbs in Latin Language Acquisition, c. 1200–1600." Latin Grammars in Transition, 1200 - 1600 44, no. 2-3 (December 31, 2017): 278–305. http://dx.doi.org/10.1075/hl.00005.geu.

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SummaryThis paper examines the continuities and discontinuities in language teaching between the Middle Ages and the early modern era by drawing attention to the role of bilingual Latin-vernacular proverb collections in premodern education, a subject that has hitherto been neglected in the historiography of linguistics. The focus is on bilingual collections that are of Dutch origin. The paper aims to show that there was an active culture of teaching Latin through vernacular proverbs in Western Europe from the 11th century to the 17th century. After presenting some collections and surveying the arguments in favour of classroom use, it investigates the impact of humanism and the reformation on proverb-based teaching.
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Chemezova, Kseniia E. "THE HISTORY OF THE NORWEGIAN CHURCH, SOCIAL ORDER AND STONE CATHEDRALS IN THE 11TH - 13TH CENTURIES." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 109–24. http://dx.doi.org/10.28995/2658-4158-2023-3-109-124.

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The purpose of the local research is to study historical situations and the social context which allows us to reveal the features of the historical development of the Norwegian Church and stone architecture in the 11th – 12th centuries. Church architecture in Norway developed under the influence of the Christian religion. Churches and cathedrals built at the request of the Norwegian kings strengthened the prestige of the monarch, singled out dioceses and indicated the triumph of a new religion in the country. In the second half of the 12th century the originality and uniqueness of the cathedrals erected by church order indicates the active position of the archbishops in relation to architecture.
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Gusakova, A. V. "On guard of the past: The Lives of locally venerated saints in the context of the Anglo-Welsh confrontation at the end of the 11th — 12th century." Shagi / Steps 9, no. 2 (2023): 88–103. http://dx.doi.org/10.22394/2412-9410-2023-9-2-86-101.

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In the second half of the 11th century, having completed the political conquest of England, William I undertook to establish control over the local church. To do this, he initiated a religious reform in his new possessions, which was led by the Archbishop of Canterbury Lanfranc (1070–1089) and his followers. This reform, directed against the “old” clergy, endangered the position of many religious centers associated with local cults. The reaction to it was the emergence of a wave of hagiographic literature, designed to legitimize both the cult itself and the status of the community representing the saint. The article is devoted to the analysis of the main features and assessment of the political role of hagiography of the late 11th — early 12th centuries, based on the case of the Lives of St. David and St. Beuno, which were directed against the reforms of both Lanfranc and his successors. From the beginning of the 12th to the beginning of the 13th century the appeal to the image of St. David and his Life were the main tools of the bishops of St. Davids in their struggle to gain the status of an archbishopric, which would remove the issue of the subordination of the Welsh clergy to Canterbury. Each stage of the confrontation was accompanied by the appearance of a new edition of the text. The Life of St. Beuno, which displayed signs of actualization at the beginning of the 12th century, expressed the fear of local religious communities to lose part of their income due to active hostilities in East of Wales. Despite all the efforts of the Welsh clergy, by the end of the 13th century the influence of the king of England and English church hierarchs on local dioceses was already unquestionable.
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Josipović, Ivan. "Biogradska predromanička skulptura." Ars Adriatica 7, no. 1 (December 19, 2017): 65. http://dx.doi.org/10.15291/ars.1381.

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This paper analyses the extant pre-Romanesque sculpture from Biograd, classifying it into homogeneous groups based on stylistic and visualmorphological features, and attributing it to various stone-carving workshops active from the last decades of the 8th until the late 9th century. Most of the fragments have been associated with the recently identified atelier called “Workshop of the Plutei of the Zadar Cathedral” and dated approximately to the last decades of the 8th or the very beginning of the 9th century. Some of the remaining fragments have been linked to the stone-carving workshops active in the times of the Croatian dukes Trpimir and Branimir, and thus dated to the middle and the last quarter of the 9th century, respectively. As for the rest of the reliefs, it has only been possible to establish that they show features of mature pre-Romanesque style typical of the 9th century, with three interesting fragments dated to a somewhat later period based on their stylistic features: two of them to the mid-11th and the third to the first quarter of the 12th century. Finally, an analysis and attribution of three fragments of two pilasters that were later re-carved as an architrave, discovered in St Chrysogonus’ church in Zadar, has helped the author to establish a chronological distinction between two early stone-carving productions identified in the broader Zadar region. One of them is the “Workshop of the Plutei of the Zadar Cathedral”, which helps in dating the largest group of pre-Romanesque reliefs from Biograd with greater accuracy.
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Louis, Etienne. "A DE-ROMANISED LANDSCAPE IN NORTHERN GAUL: THE SCARPE VALLEY FROM THE 4TH TO THE 9TH CENTURY A.D." Late Antique Archaeology 2, no. 1 (2004): 477–504. http://dx.doi.org/10.1163/22134522-90000033.

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This paper illustrates the evolution of settlement types in a small territory between Antiquity and the Medieval period. During the Early and Mid Roman periods, the area was densely and uniformly covered by numerous modest rural estates, in a way that differs from the ‘classical’ villa pattern. Many of these remained active until the 4th c. During the 5th c., small villages of ‘Germanic’ type replaced scattered settlements. This clustering of rural population was accompanied by a change to a landscape consisting of clearings and uncultivated areas. In the new villages, Early Medieval properties, in which a quadrangular ditched enclosure contained scattered structures such as timber buildings, sunken huts, and storage pits, were not replaced by the type of dwelling associated with the ‘Medieval’ village until the 11th or 12th c.
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9

Herschend, Frands. "How Norse is Skírnismál? – A comparative case study." Journal of Archaeology and Ancient History, no. 23 (October 6, 2022): 1–44. http://dx.doi.org/10.33063/jaah.vi23.77.

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Venantius Fortunatus was a Latin, Ravenna educated, semi-political rhetorical poet active in Merovingian Francia in the late 6th century. Arriving in Austrasia from the Alps in the spring of 566, he wrote three poems, not least an epithalamium publicly performed at the wedding of Sigibert and Brunhild. This literary genre, its structure and the three addressees of his poems can be seen as a surprisingly detailed template for the Norse poem Skírnismál. The value of Fortunatus’ poetry rests with his ability to amalgamate Germanic, Christian and Latin Roman culture in a period of transition from a pagan to a Christian society. Since these periods of transition are reoccurring, it is possible to see an education in the 10th–11th century as the background for the Norse Skírnismál author, who probably must have read Fortunatus in order to compose his Norse wedding entertainment. Skírnismál is thus neither a purely Norse nor a purely oral composition.
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Garrido Carretero, Fidel. "La reconstrucción virtual del palacio andalusí de Onda (Castellón): Arquitectura y Territorio." Virtual Archaeology Review 4, no. 9 (November 5, 2013): 35. http://dx.doi.org/10.4995/var.2013.4245.

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<p>This paper presents the virtual reconstruction of the Islamic palace of Onda (Castellón), a site where recent excavations have brought to light an important set of structures dating from the 11th century. Its poor state of preservation allowed a fairly complete reading of the palace plan but there was no hard evidence regarding its elevations. In the context of an ongoing study of the site, a virtual reconstruction of the palace was undertaken in order to facilitate the process of trial and error involved in figuring out its original configuration. A method devised to test reconstructive hypotheses on an active archaeological site is presented, followed by a discussion of results that encompasses the architecture and the urban and regional context of the site.</p>
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Books on the topic "Dramamacbeth , active 11th century"

1

Shakespeare, William. Macbeth. New Haven: Yale University Press, 2005.

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Shakespeare, William. Traigéide Mhic Bheatha. Baile Átha Cliath: Coiscéim, 2007.

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Shakespeare, William. Macbeth. London: Penguin Books, 1994.

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Shakespeare, William. Macbeth. Edited by Bevington David M. Toronto: Bantam Books, 1988.

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Shakespeare, William. Macbeth. Edited by Heppell Jeannie. Woodbridge: Henderson, 1995.

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Shakespeare, William. The Tragedy of Macbeth. New York, USA: Oxford University Press, 1990.

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Shakespeare, William. Macbeth. London: J.M. Dent, 1993.

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Macbeth: Scotland's warrior king. Poole, Dorset: Firebird Books, 1988.

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Shakespeare, William. Macbeth. Standard Ebooks, 2021.

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Macbeth. International Theatre & Film Books, 1990.

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Book chapters on the topic "Dramamacbeth , active 11th century"

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Szmoniewski, Bartłomiej, and Krzysztof Tunia. "Słowiańskie osadnictwo w fazie plemiennej i wczesnopaństwowej (VII/VIII–XIII wiek) / Slavic settlement in the Tribal and Early State phase (7th/8th–13th centuries)." In Kartki z dziejów igołomskiego powiśla, 151–71. Wydawnictwo i Pracownia Archeologiczna PROFIL-ARCHEO, 2020. http://dx.doi.org/10.33547/igolomia2020.09.

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After the Early Slavic period a number of changes took place, which was manifested, among others, in the construction of strongholds – fortified seats of local power. This stage of Slavic development, lasting approximately 200 years from the turn of the 7th and 8th century on, is called the Tribal phase. At that time, the areas of western Lesser Poland belonged to the Vistulan tribe. Their central seat was the stronghold on Wawel Hill in Kraków. At the end of the 10th century the Piasts began to play an active military and political role in the Vistula River basin. Their successful expansion gave rise to the Early State phase. After 966, as Christianity progressed, inhumation replaced cremation as the burial rite. The oldest row-arranged cemeteries were founded on the upper Vistula from the turn of the 10th and 11th centuries. They were used until end of the 12th century, or longer. Two such cemeteries were examined in the study area, in Wawrzeńczyce and Stręgoborzyce. They were abandoned with the consolidation of the parish network and the establishment of church cemeteries in the 13th century. Material culture of the Tribal phase – besides native production – yielded artifacts indicating contacts with areas south of the Carpathians, with the nomadic Avars and, after their fall, with Hungarians.
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Szmoniewski, Bartłomiej Szymon, and Krzysztof Tunia. "Słowiańskie osadnictwo w fazie plemiennej i wczesnopaństwowej (VII/VIII–XIII wiek) / Slavic settlement in the Tribal and Early State phase (7th/8th–13th centuries)." In Kartki z dziejów igołomskiego powiśla, 193–216. 2nd ed. Wydawnictwo i Pracownia Archeologiczna Profil-Archeo, 2021. http://dx.doi.org/10.33547/igolomia2021.11.

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After the Early Slavic period a number of changes took place, which was manifested, among others, in the construction of strongholds – fortified seats of local power. This stage of Slavic development, lasting approximately 200 years from the turn of the 7th and 8th century on, is called the Tribal phase. At that time, the areas of western Lesser Poland belonged to the Vistulan tribe. Their central seat was the stronghold on Wawel Hill in Kraków. At the end of the 10th century the Piasts began to play an active military and political role in the Vistula River basin. Their successful expansion gave rise to the Early State phase. After 966, as Christianity progressed, inhumation replaced cremation as the burial rite. The oldest row-arranged cemeteries were founded on the upper Vistula from the turn of the 10th and 11th centuries. They were used until end of the 12th century, or longer. Two such cemeteries were examined in the study area, in Wawrzeńczyce and Stręgoborzyce. They were abandoned with the consolidation of the parish network and the establishment of church cemeteries in the 13th century. Material culture of the Tribal phase – besides native production – yielded artifacts indicating contacts with areas south of the Carpathians, with the nomadic Avars and, after their fall, with Hungarians.
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Voloshchuk, Myroslav. "Города Руси в военных операциях Пястов против Рюриковичей (XI – середина XIV вв.).Часть 2." In Oblicza Wojny. Tom 5. Miasto i wojna. Wydawnictwo Uniwersytetu Łódzkiego, 2021. http://dx.doi.org/10.18778/8220-699-9.04.

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The article is devoted to the analysis of the military campaigns of the Piasts into the lands of the Rurikids with further siege, assault and the capture of the Ruthenian towns or entry into them without any resistance. In general considering very active interdynasty dialogue in all possible planes, at the same time we emphasize the high intensity of the invasions of the Poles into the neighboring eastern lands. The total number of the campaigns that ended during the 11th–14th centuries with the devastation of the towns of the Rurikids or their environs was at least 24. In addition, the Poles more than 10 times entered in Rus’, appearing in certain cities as a defenders, an allies, a guardians, a protectors of the local Ruthenian princes, especially during the first decades of the 13th century. Among the most dramatic in the aftermath of the looting were the entry of Boleslav the Brave into Kyiv in 1018, the capture of Volhynian Volodymyr by Leszek the White in 1207/8, and also by Leszek the Black in 1280 – Lviv and Perevoresk. The example of the capture of Lviv by Casimir III in 1340 – should be consider separately. At the same time, with the exception of the description of the siege in August 1245 by Yaroslav, we do not have any other evidence of the engineering thought, tactics and strategy of the preparing for an assaults and the capture of Rus’ian fortifications by the Piast. It is quite possible that the sources simply did not attach much importance to this.
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Conference papers on the topic "Dramamacbeth , active 11th century"

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Marciuc, Daly, and Cristina Miron. "TECHNOLOGY INTEGRATION OF GEOGEBRA SOFTWARE IN INTERDISCIPLINARY TEACHING." In eLSE 2014. Editura Universitatii Nationale de Aparare "Carol I", 2014. http://dx.doi.org/10.12753/2066-026x-14-184.

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Why do we need to learn Maths? Students frequently ask us this question. A fair and relevant answer can be found only if we layout mathematical knowledge in the wide frame of human knowledge. In a technologically impregnated world that demands a greater number of people able to operate effectively in scientific, technologic and engineering fields, the achieving of mathematical competencies in school is one of the most important goals. The school curriculum for Mathematics, which is currently in use in Romania, neglects to emphasize the role that Mathematics play in the modelling of real, practical or natural processes. An opportunity to remedy this unsatisfactory condition is given by the new framework for the national curriculum elaborated by the National Centre for Curriculum and Assessment in Pre-university Education. Among others, the framework states the need to develop new curricula based on interdisciplinary approaches, both through some modules at the level of each school discipline, but also through special optional courses. The wanted changes involve the identification of core concepts and of the ways in which these should be studied for achieving complex competencies that are required by the 21st century society. In this paper, we present some of the possible ways to approach the study of the curvilinear motion at level of 9th, 10th and 11th grades, based on different mathematical knowledge of students. In these lessons, we use visual and dynamic representations of the mathematical and physical concepts involved. The students play an active role in the elaboration of these computer models, by using appropriate and accessible informational and computational technologies. In this integrated approach, not only mathematical competencies of students are developed, but also technological and scientific competencies.
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