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Dissertations / Theses on the topic 'Dogmata'

Author: Grafiati

Published: 28 June 2021

Last updated: 1 February 2022

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1

Provenzano, Marco. "Attitudes intolérantes et initiatives législatives contre les chrétiens à l'époque de Marc-Aurèle : entre histoire et propagande politique : un réexamen de la vexata quaestio." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK008/document.

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Le présent mémoire propose d’examiner, d’une façon approfondie et innovatrice, le rapport entre les chrétiens et Marc-Aurèle à travers une analyse complète des sources à disposition, notamment celles historico-littéraires, épigraphiques, numismatiques et législatives. En particulier, l’on démontrera l’absence de fondement de l’image faite a posteriori de Marc-Aurèle en tant que protector christianorum dont le premier témoin, d'après nos connaissances, est Tertullien. L’on montrera, par le biais d’une analyse législative des sources à notre disposition qu’à l’époque de Marc-Aurèle il n’y avait aucune loi qui protégeait les chrétiens. Bien au contraire, les dispositions de Trajan étaient toujours valides. Par la suite, nous chercherons à trouver les véritables raisons de la politique de Marc-Aurèle envers les chrétiens à travers la comparaison entre la pensée médio-platonicienne de Justin et celle stoïcienne du princeps. L’interprétation philosophique de l’attitude à montrer face à la mort, nous donnera une clef de lecture pour pénétrer les raisons les plus profondes des violences et des procès que les chrétiens ont subis au cours de son principat
This work aims to provide an original and thorough exploration of the relationship between Marcus Aurelius and the Christians by means of an in-depth analysis of the available historical, literary, epigraphic, numismatic, and legal sources. Specifically, it will show that the a posteriori view of Marcus Aurelius as protector Christianorum, apparently introduced by Tertullian, is unfounded. In support of this argument, a legal analysis of the available sources will show that, far from enjoying legal protection during the Principality of Marcus Aurelius, Christians were still subject to Trajan’s laws. The true reasons underlying the policy of Marcus Aurelius towards the Christians will be investigated by comparing the Middle Platonism of Justin Martyr with the stoic meditations of the princeps. In particular, the philosophical interpretation of the attitude deemed suitable in the face of death will provide an insight into the reasons that led to the wave of violence and to the trials of Christians under Marcus Aurelius’ rule

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2

Ibertsberger, Sabina. "Das Dogmakonzept und seine Folgen : zur Herausbildung einer ästhetischen Kategorie." Hamburg Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-2990-8.htm.

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3

Filser, Hubert. "Dogma, Dogmen, Dogmatik : eine Untersuchung zur Begründung und zur Entstehungsgeschichte einer theologischen Disziplin von der Reformation bis zur Spätaufklärung /." Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb38802923g.

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4

Abeya, Jasmine E. "Dogmeat new American folktales /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2098.

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Thesis (M.F.A.) -- University of Maryland, College Park, 2004.
Thesis research directed by: Dept. of English. Title from t.p. of PDF. Also available in paper. Published by UMI Dissertation Services, Ann Arbor, Mich.

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5

Silva, Savio Leite e. "Dogma95: tudo é angústia." Universidade Federal de Minas Gerais, 2006. http://hdl.handle.net/1843/VPQZ-76DKYM.

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Having as a parameter some concepts related to cinematography narratives and the inclusion of digital technology in film production, the text analizes four Denmark movies made under the rules of the Movement Dogma95: The Celebration, by Thomas Vinterberg (1998); The Idiots, by Lars Von Trier (1998); Mifune, by Soren Kragh-Jacobsen (1999); The King is Alive, by Kristian Levring (2000). We try to situate this movement as being a representation of the comtemporary cinema in relation to its singularity. Its difference is for being considered the last vanguard in the cinematography at the end of the twentieth century with a narrative built under rebelious tendencies called Classic Cinema, Hollywood Cinema, and Entertaining Cinema like Vertovs Kinos Filmes, The Italian Neo-Realism and The French Nouvelle Vague. These tendencies have strong influences over the movement. Another fact analized here are the themes chosen for each film, which raise questions related to a comtermporary subjectivity.
Tendo como parâmetro alguns conceitos relativos à narrativa cinematográfica e à inserção da tecnologia digital na produção de filmes, o texto analisa os quatro primeiros filmes dinamarqueses realizados sobre os preceitos do movimento Dogma95: Festa de Família, de Thomas Vinterberg (1998); Os idiotas, de Lars von Trier (1998); Mifune, de Soren Kragh-Jacobsen (1999); e O Rei está vivo, de Kristian Levring (2000). Procura-se enquadrar esse movimento como representante do cinema contemporâneo diante de suas singularidades. O diferencial desse movimento foi o de ser considerado a última vanguarda a aparecer na área cinematográfica no final do século XX, com a construção narrativa pautada em tendências rebeldes ao chamado cinema clássico, cinema hollywoodiano e cinema de entretenimento, como os Kinos filmes de Vertov, o Neo-realismo italiano e a Nouvelle Vague francesa -tendências que exercem forte influência no movimento. Outro fator analisado são as temáticas escolhidas para cada filme, que manifestam questões relativas à subjetividade contemporânea.

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6

Ibertsberger, Sabina. "Das Dogmakonzept und seine Folgen zur Herausbildung einer ästhetischen Kategorie." Hamburg Kovač, 2006. http://www.verlagdrkovac.de/978-3-8300-2990-8.htm.

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7

Klopmeier, Felix. "Dogmatik des Schadensersatzes im Patentrecht." Baden-Baden Nomos, 2008. http://d-nb.info/990356442/04.

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8

Duby, Steven J. "Divine simplicity : a dogmatic account." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5935.

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This thesis offers a constructive account of the doctrine of divine simplicity in Christian theology. In its methodology, the thesis aims to present this divine perfection as an implicate of the scriptural portrayal of God, to draw upon the insights and conceptual resources of Thomas Aquinas and various Reformed orthodox theologians, and to respond to some objections to divine simplicity. The focus on exegetical elaboration of biblical teaching and the use of Thomas and the Reformed orthodox distinguish this work from a number of recent accounts of God in both systematic theology and analytic philosophy. The case for God's simplicity is made by examining God's singularity, aseity, immutability, infinity, and act of creation in Holy Scripture and then tracing the ways in which these descriptions of God imply that he is (negatively) not composed of parts. Rather, he is (positively) actus purus and really identical with his own essence, existence, and attributes, each of which is identical with the whole being of the triune God considered under some aspect. In light of the constructive work, this study then addresses the three most pressing objections to divine simplicity: (1) that it denigrates God's revelation of his many attributes in the economy; (2) that it eliminates God's freedom in creating the world and acting in history; and (3) that it does not cohere with the doctrine of the Trinity.

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9

Kistenbrügge, Armin. "Das Gebet in der Dogmatik : untersucht am Beispiel von Gerhard Ebelings Dogmatik des christlichen Glaubens /." Frankfurt am Main : P. Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb37704736f.

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10

Gödicke, Patrick. "Bereicherungsrecht und Dogmatik : zur Kritik an der Dogmatik der 812 ff. BGB aus methodologischer Sicht - zugleich ein Beitrag zur Bedeutung der Dogmatik in der zivilrechtlichen Rechtsfindung /." Berlin : Duncker & Humblot, 2002. http://www.gbv.de/dms/spk/sbb/recht/toc/337814554.pdf.

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11

Czarnecki, Ralph. "Verteilungsgerechtigkeit im Umweltvölkerrecht Dogmatik und Umsetzung." Berlin Duncker & Humblot, 2007. http://d-nb.info/988917734/04.

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12

Liu, Ming-Sheng. "Die richterliche Hinweispflicht : Dogmatik und Rechtskultur /." Frankfurt, M. ; Berlin Bern Bruxelles New York, NY Oxford Wien : Lang, 2009. http://d-nb.info/993980643/04.

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13

Jost, Katharina [Verfasser]. "Die Dogmatik des Sicherungsvertrags. / Katharina Jost." Berlin : Duncker & Humblot, 2011. http://d-nb.info/1238426131/34.

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14

Gréciano, Philippe, and Norman Weiß. "Rechtsstaatlichkeit in Europa : Dogmatik im (Kon-)Text." Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2009/3551/.

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15

Draper, Scott E. Froese Paul. "Dogmatic orientations toward worldly and otherworldly authority." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5339.

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16

Reinersdorff, Wolfgang von [Verfasser]. "Zur Dogmatik des Einwendungsdurchgriffs. / Wolfgang von Reinersdorff." Berlin : Duncker & Humblot, 2021. http://d-nb.info/1237970865/34.

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17

Wieg, Florian [Verfasser]. "Zulässigkeit und Dogmatik der Verdachtskündigung / Florian Wieg." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1241456143/34.

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18

Merrill, Bradford Chester. "The neural dogma." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1460809.

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19

Jansing, Jan-David. "Nachträgliche Sicherungsverwahrung : Entwicklungslinien in der Dogmatik der Sicherungsverwahrung /." Münster : Lit, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013078232&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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20

Mojzesowicz, Karolina. "Möglichkeiten und Grenzen einer einheitlichen Dogmatik der Grundfreiheiten /." Baden-Baden : Nomos Verl.-Ges, 2001. http://www.gbv.de/dms/spk/sbb/recht/toc/331264196.pdf.

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21

Hesel, Gerd Johannes. "Untersuchungen zur Dogmatik und den Erscheinungsformen "modernen" Strafrechts /." Marburg : Elwert, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/385309392.pdf.

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22

Fischels, André [Verfasser]. "Der Arbeitnehmerbegriff : Typologik, Dogmatik und Systematisierung / André Fischels." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://d-nb.info/1183472757/34.

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23

Dennison, James A. "Rhetorical criticism and the development of dogmatic statements." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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24

Mädler, Jan [Verfasser]. "Zur Dogmatik der Binnengliederung von Deliktsgruppen. / Jan Mädler." Berlin : Duncker & Humblot, 2018. http://d-nb.info/123844234X/34.

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25

Czarnecki, Ralph [Verfasser]. "Verteilungsgerechtigkeit im Umweltvölkerrecht. : Dogmatik und Umsetzung. / Ralph Czarnecki." Berlin : Duncker & Humblot, 2010. http://d-nb.info/123835811X/34.

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26

Zimmerli, Daniel. "Zur Dogmatik des Sanktionssystems und der "Bonusregelung" im Kartellrecht." Bern Stämpfli, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=3013861&prov=M&dok_var=1&dok_ext=htm.

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27

Halfpap, Frank. "Der entgangene Gewinn : Dogmatik und Anwendung des 252 BGB /." Frankfurt am Main ;Berlin [u.a.] : Lang, 1999. http://www.gbv.de/dms/spk/sbb/recht/toc/271837187.pdf.

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28

Zimmerli, Daniel. "Zur Dogmatik des Sanktionssystems und der "Bonusregelung" im Kartellrecht /." Bern : Stämpfli, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3013861&prov=M&dok_var=1&dok_ext=htm.

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29

Gohling, Stefan [Verfasser]. "CoCo-Bonds : Praxis und Dogmatik bedingter Pflichtwandelanleihen / Stefan Gohling." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1191647757/34.

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30

Qudah-Refai, Somia. "Dogmatic approaches of Qur'ān translators : linguistic and theological issues." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/9013/.

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The Qur’ān has an unparalleled importance in the Muslim’s life and daily practice. Qur’ān translations are a window onto the world of Islam and its sacred text. They are equally important to Muslims who do not understand the Qur’ān in its original language, and to communicate the message of Islam to Mankind. Given this importance, it is crucial to evaluate and enhance the accuracy and fidelity of Qur’ān translations. This research provides an insight into and a critical assessment of thirty-five different English Qur’ān translations, exploring linguistic and theological issues found in translations in the light of modern translation theories, aiming to understanding the role of the translator’s dogma and exploring whether it is reflected in their translations or not. The first chapter provides an initial evaluative survey of the chosen English translations of the Qur’ān based on how the translators present their work. The second chapter aims to investigate the principles and problems of translation, its evaluation and quality assessment. This leads to the development of a proposed evaluative model to apply to Qur’ān translations within linguistic and theological parameters. The third chapter discusses the first suggested parameter, linguistic problems, by means of a close analysis of Qur’ānic linguistic features and various problematic elements in their translation. The fourth chapter discusses the second suggested parameter, theological problems, shedding light on the exegetical and theological aspects of Qur’ānic discourse and translations. The fifth and sixth chapters apply the models and principles mapped out in the previous chapters. Linguistic and theological issues are examined with reference to the translator’s dogma. The analyses falls under three main categories: problematic linguistic issues, problematic linguistic issues with dogmatic reference, and dogmatic and theological issues. This analysis helps in answering the main research questions, with respect to linguistic and theological issues. It also benefits from the suggested TQA model which can be further developed to draw up a similar model for assessing Qur’ān translations in different languages.

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31

Ekstrom, Nathan Hyrum. "Increasing DOGMA Scaling Through Clustering." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2359.pdf.

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32

Martins, José Renato Silva. "O dogma da neutralidade judicial." Florianópolis, SC, 2001. http://repositorio.ufsc.br/xmlui/handle/123456789/81424.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências Jurídicas. Programa de Pós-Graduação em Direito
Made available in DSpace on 2012-10-19T03:38:23Z (GMT). No. of bitstreams: 0Bitstream added on 2014-09-25T21:43:04Z : No. of bitstreams: 1 181912.pdf: 5206715 bytes, checksum: 40e8587eeab7731eebfb6232da445f0b (MD5)
O presente trabalho tem como objeto de estudo o Estado, num de seus órgãos, o Poder Judiciário. Para tal buscar-se á visualizar a presença do Estado na jurisdição, pois é aí que, em nome da paz social, se manifesta quando necessário, a força estatal, por meio de um processo de legitimação que exige a reminiscência ao contrato social. Nesse processo, outro tema que, obrigatoriamente, deverá ser abordado é a tripartição do poder. Como o órgão político a ser analisado é o Poder Judiciário, quardião das leis, abordar-se-á não somente esta como também o Direito, dois âmbitos distintos que o senso comum insiste em unificar. Porém, tal abordagem se dará permeada ao longo do texto, pois a posição de maior interesse será aquela referente à função política do magistrado. Dentro dessa perspectiva, são colocados em discussão alguns preconceitos referentes à posição do juiz como neutro, bem como a necessidade deste ser imparcial, em nome da Justiça. Lançou-se mão do conhecimento e dos métodos filosóficos, para embasar o presente trabalho.

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33

König, Johann Friedrich Stegmann Andreas. "Theologia positiva acroamatica (Rostock 1664)." Thesis, Tübingen Mohr Siebeck, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824199&prov=M&dok_var=1&dok_ext=htm.

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34

Scharf, Monika. "Lars von Triers "Dogma 95" und die Folgen." [S.l. : s.n.], 2003. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB11675826.

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35

Bekesza, Lech. "The two dogmas of biblical relevance in preaching." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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36

Aguilera, Retamal Gonzalo Luis. "Comunicación, significado y referencia: contra los dogmas quineanos." Tesis, Universidad de Chile, 2012. http://www.repositorio.uchile.cl/handle/2250/113145.

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Informe de Seminario para optar al grado de Licenciado en Filosofía
La presente tesina realiza en su marco teórico una breve introducción a las ideas del Círculo de Viena sobre el significado, para a continuación presentar el ataque frontal a las bases del positivismo lógico llevado a cabo por Quine, cuyo original sistema filosófico involucra sostener tesis filosóficas de carácter abarcador, dejándolas en un sector indefinido entre lo semántico, lo epistemológico y lo metafísico. Por lo anterior, la estructura de la exposición del sistema quineano se hará desde “fuera” hacia “adentro”, es decir, yendo del ataque hacia Carnap y el Círculo, pasando por sus tesis del compromiso ontológico, el holismo semántico, la indeterminación de la traducción, la relatividad ontológica y la indeterminación de la referencia, para luego ir hacia las presuposiciones empíricas tácitas que hacen su sistema creíble, o sea, la reificación como punto de continuidad entre el lenguaje natural y la teoría científica, junto con su concepción de un significado estimulativo compatible con el conjunto de sus proposiciones filosóficas. Una vez en el interior del sistema se atacará la noción de “reificación quineana” que involucra que el mundo es concebido desde nuestra niñez como un conjunto no ordenado de experiencia siendo ordenado recién con la adquisición de un lenguaje cualquiera, cosa incompatible con lo que la investigación en psicología del desarrollo ha descubierto. Finalmente, considerando que lo que muestran los experimentos hechos en niños prelingüísticos es una prueba suficiente de la falta de plausibilidad del edificio quineano, entonces se intentará hacer una reconstrucción sobre las soluciones que se han formulado históricamente a los problemas del “significado”, la “referencia” y la “comunicación”, lo que implicará inmediatamente una propuesta sobre las nociones conceptuales que debe contener una teoría más completa cuyo objeto sean los lenguajes naturales.

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37

Fuchs, Albrecht. "Studien zur elterlichen Aufsichtspflicht : Grundlagen und Dogmatik des 832 BGB /." Bielefeld : Gieseking, 1995. http://www.gbv.de/dms/spk/sbb/recht/toc/271925167.pdf.

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Müller, Tobias. "Wahrscheinlichkeitshaftung von Alternativtätern : ein Beitrag zur Dogmatik des 830 BGB /." Frankfurt am Main [u.a.] : Lang, 2001. http://www.gbv.de/dms/sbb-berlin/320339459.pdf.

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39

Gietl, Andreas [Verfasser], and Martin [Akademischer Betreuer] Löhnig. "Abstammung - Dogmatik einer normativen Kategorie / Andreas Gietl. Betreuer: Martin Löhnig." Berlin : Fachinformationsdienst für internationale und interdisziplinäre Rechtsforschung Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, 2014. http://d-nb.info/1216703019/34.

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Oesch, Matthias. "Differenzierung und Typisierung : zur Dogmatik der Rechtsgleichheit in der Rechtsetzung /." Bern : Stämpfli, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017741198&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Freund, Annegret. "Gewissensverständnis in der evangelischen Dogmatik und Ethik im 20. Jahrhundert /." Berlin : W. de Gruyter, 1994. http://catalogue.bnf.fr/ark:/12148/cb361504115.

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42

Pariona, Arana Raúl. "The abuse of authority crime. Dogmatic and political-criminal considerations." THĒMIS-Revista de Derecho, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/107280.

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In a State governed by the rule of law and respect for institutions, the power is never absolute, but rather a limited one. In that order, when public officials exceed their authority and attributions, the legal system should have a reaction.In the present article, the author realizes an explanation and an analysis about the abuse of authority crime. According to national and international doctrine, and Peruvian jurisprudence, the author presents how to understand the legal right protected, the objective and subjective tipicity, the active and passive subjects, as well as the sanction in this crime.
En un Estado democrático de Derecho, el poder nunca es absoluto, sino más bien limitado. En ese sentido, cuando los funcionarios públicos se exceden en sus funciones o atribuciones, corresponde una reacción de parte del ordenamiento.En el presente artículo, el autor realiza una explicación y un análisis sobre el delito de abuso de autoridad. De acuerdo a la doctrina nacional e internacional, y a la jurisprudencia peruana, el autor señala cómo entender el bien jurídico que se protege, la tipicidad objetiva y subjetiva, los sujetos activo y pasivo, así como la pena en este delito.

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Winkler, Markus [Verfasser]. "Kollisionen verfassungsrechtlicher Schutznormen. : Zur Dogmatik der »verfassungsimmanenten« Grundrechtsschranken. / Markus Winkler." Berlin : Duncker & Humblot, 2019. http://d-nb.info/123829801X/34.

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44

Huster, Stefan [Verfasser]. "Rechte und Ziele. : Zur Dogmatik des allgemeinen Gleichheitssatzes. / Stefan Huster." Berlin : Duncker & Humblot, 2018. http://d-nb.info/1238247253/34.

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45

Bratke, Bastian [Verfasser]. "Die Quellen-Telekommunikationsüberwachung im Strafverfahren. : Grundlagen, Dogmatik, Lösungsmodelle. / Bastian Bratke." Berlin : Duncker & Humblot, 2013. http://d-nb.info/123842967X/34.

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46

Statham, Todd Regan. "Dogma and history in Victorian Scotland." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96661.

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That the study of the history of Christian doctrine and dogma had its heyday in nineteenth-century German Protestantism is well known. What is not well known is that theologians in two Presbyterian denominations in Victorian Scotland, the Free Church and the United Presbyterians, made the most concerted attempts in an English-speaking Protestant tradition to account historically for the genesis and progress of doctrine. This dissertation recovers this half-century of Reformed theological labour and neglected chapter in Victorian church history through close analysis of how prominent theologians in these evangelical bodies wrestled with the new, disconcerting idea that doctrine develops in history. The story that emerges tells of Scottish Presbyterian theology in the period c. 1845-c. 1900 coming to recognize that church doctrine was not simply the repetition of biblical teaching. Doctrine was the church's confession of God's truth—and the church was in history. Nonetheless, because the historical spirit was far from monolithic in the nineteenth century, the manner in which theologians from this tradition negotiated their Reformed and evangelical doctrinal inheritance with the claims of history was markedly diverse.William Cunningham (1805-61) rejected John Henry Newman's groundbreaking An Essay on the Development of Christian Doctrine (1845) by reiterating the classical Protestant doctrine of the sufficiency of Scripture. Although subsequent theologians also held this belief, their understanding of revelation was being historicized. Robert Rainy (1826-1906) drew upon a concept of "salvation history" then current among conservative German theologians to argue that doctrine was not deposited in Scripture as Cunningham assumed; rather, it formed as the church interpreted God's acts in history. Rainy's tacit admission that doctrine, being historically conditioned, was also historically conditional was radicalized by A. B. Bruce (1831-1899). In concert with the influential Ritschlian critique of dogma, Bruce urged evangelical theology to tear down the "scholastic" dogmas of yesteryear to rebuild anew on the witness of the historical Jesus. In firm opposition, James Orr (1844-1913) creatively deployed philosophical idealism to show how orthodox dogma had developed over centuries as the rational unfolding of Spirit in history. Accordingly, the system of doctrine maintained in evangelical Protestantism was largely inviolable.Along with summarizing some themes common in the diverse handling of the problem of history and dogma by Free Church and United Presbyterian divines, the concluding chapter tentatively suggests where their labours intersect contemporary ecumenical interest in the issue of the historical development of doctrine.
Il est bien connu que l'histoire du dogme et de la doctrine chétienne a connu son apogée au sein du protestantisme allemand du dix-neuvième siècle. Ce qui est moins connu c'est que des théologiens de deux dénomination presbytériennes de l'écosse victorienne, la Free Church et les Presbytériens Unis, ont fait le plus d'efforts concertés, au sein d'une tradition protestante anglophone, de rendre compte historiquement de la genèse et du progrès de la doctrine. Cette dissertation couvre ce demi-siècle de travail théologique réformé, un chapitre négligé de l'histoire de l'église, particulièrement par une analyse attentive de la manière dont d'éminents théologiens des deux corps évangéliques sus-mentionnés ont lutté avec cette idée que la doctrine connaît des développements dans l'histoire.Le récit qui en émerge rend compte de la théologie presbytérienne écossaise dans la période débutant dans les environs de 1845 à 1900 venant à reconnaître que la doctrine ne se cantonnait pas seulement à rèpéter les enseignements bibliques. La doctrine était la confession de l'Église Par rapport la vérité de Dieu – une église située dans l'histoire. Mais parce que l'esprit historique du temps était loin d'être monolithique, la manière dont les théologiens ont composé tant avec leur héritage doctrinal réformé et évangélique que les revendications de l'histoire fut marqué par la diversité. William Cunningham (1805-61) a rejeté le document innovateur de John Henry Newman, An essay on the ChristianDoctrine (1845) en rehitérant la position protestante classique sur la suffisance de l'Écriture. Par contre, même s'ils partageaient cette position, des théologiens ultérieurs avaient une compréhension plus historique de la révélation. Robert Rainy (1826-1906) utilisa le concept « d'histoire du salut » alors en usage chez les théologiens conservateurs allemands pour faire valoir que la doctrine n'était pas contenue, proprement dit, dans l'écriture comme le suggérait Cunningham, mais plutôt elle prit fome à mesure que l'Église a interprété l'inetervention de Dieu dans l'histoire. Cette admission tacite de Rainy, à savoir que la doctrine étant historiquement conditionnée était aussi historiquement conditionnelle, fut radicalisée par A.B.Bruce (1831-1899). De concert avec l'influente critique Ritschlienne du dogme, Bruce a poussé la théologie évangélique à mettre en pièces les dogmes « scholastiques » d'hier afin de reconstruire à neuf sur le témoignage du Jésus historique. Complètement à l'opposé, James Orr (1844-1913) a, de manière créative, déployé un idéalisme philosophique afin de démontrer comment le dogme orthodoxe a pris forme à travers les siècles comme le dévoilement rationnel graduel de l'Esprit dans l'histoire. Par conséquent, le système de doctrine maintenu dans le protestantisme évangélique était en grande partie inviolable.Tout en résumant certain thèmes communs dans le maniement du problème de l'histoire et du dogme par les théologiens de la Free Church et de l'Église Presbytérienne Unie, le chapître final suggère prudemment les lieux où leurs travaux croisent l'intérêt oecuménique contemporain dans la problématique du développent historique de la doctrine.

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Kroll, Nathan D. "The dogma of the Immaculate Conception." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thal, Daniel [Verfasser]. "Das Dogma rechtsschutzverkürzender Ämterstabilität. / Daniel Thal." Berlin : Duncker & Humblot, 2016. http://d-nb.info/1238439616/34.

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Edwards, J. Andrew. "Fides ex auditu : dogmatic theology and the ecclesial practice of music /." St Andrews, 2008. http://hdl.handle.net/10023/496.

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Brechmann, Winfried. "Die richtlinienkonforme Auslegung : Zugleich ein Beitrag zur Dogmatik der EG-Richtlinie /." München : Beck, 1994. http://www.gbv.de/dms/spk/sbb/recht/toc/272201618.pdf.

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