Academic literature on the topic 'Doctrine mexicaine'

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Journal articles on the topic "Doctrine mexicaine"

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Granicka, Katarzyna. "His Body Will Appear in All of the Mirrors: Explaining Christian Doctrine to the Nahuas in the 1548 Doctrina Christiana." Religions 14, no. 12 (2023): 1487. http://dx.doi.org/10.3390/rel14121487.

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After the fall of Tenochtitlan in 1521, the first groups of friars arrived in Mexico to Christianize the native inhabitants of Mesoamerica. This task was anything but easy, as explaining Christian doctrine to the Indigenous people posed both a linguistic and a theological challenge. The need to learn Indigenous languages and to prepare doctrinal materials dedicated specifically to the Christianization of this land was a task that might have seemed almost impossible to conduct in a short period of time, yet by the 1540s, the first printed catechisms (doctrinas) in Nahuatl began to appear. One o
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Arnold, Linda. "Vulgar and Elegant: Politics and Procedure in Early National Mexico." Americas 50, no. 4 (1994): 481–500. http://dx.doi.org/10.2307/1007893.

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Mexicans during the early national era actively grappled with identifying, clarifying, and defining core republican political values, principles, and doctrines. Throughout the first federal republic (1824-1835), the central republic (1835-1846), the second federal republic (1846-1853), and into the years of the Revolution of Ayutla (1853-1855) and the Wars for Reform (1858-1861), defining and protecting individual rights, delimiting the rights and prerogatives of corporations and their members, and limiting the power of the state became the fundamental challenges Mexicans confronted as they en
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Pegoraro, Lucio, and Giovanni A. Figueroa Mejía. "Las citas doctrinales en las sentencias de los tribunales constitucionales. Especial análisis de aquéllas incorporadas en los pronunciamientos de acción de inconstitucionalidad de la Suprema Corte de Justicia mexicana." Boletín Mexicano de Derecho Comparado 1, no. 147 (2016): 137. http://dx.doi.org/10.22201/iij.24484873e.2016.147.10642.

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El presente artículo surge en el marco de la investigación general “Cortes, doctrina y sociedad inclusiva: el impacto del formante doctrinal en las cortes supremas”, financiada por el Ministerio italiano de Educación, Universidades e Investigación. En relación con el caso mexicano, la investigación muestra en qué medida la doctrina, los diccionarios y las enciclopedias influyen en la parte considerativa de las sentencias de acción de inconstitucionalidad que la Suprema Corte de Justicia mexicana emitió del 2001 al 2014. Asimismo, se evidencia: ¿cuáles son las autoras y los autores más citados?
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Rivera León, Mauro Arturo. "Trascendiendo formulaciones trinitarias: hacia una teoría conceptual de los órganos constitucionales autónomos en la división de poderes en México." Revista de Derecho Político 1, no. 110 (2021): 409. http://dx.doi.org/10.5944/rdp.110.2021.30341.

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En el presente artículo se realiza un análisis de la evolución de la división de poderes en el constitucionalismo mexicano hasta la consagración de los llamados «órganos constitucionales autónomos» (OCA). Se analiza el origen y concepto de los OCA y las imprecisiones definitorias del préstamo conceptual de la doctrina constitucional mexicana de los «órganos constitucionales » en la doctrina española. Finalmente, se propone una noción propia de los órganos constitucionales autónomos que caracterizándolos como administraciones independientes e instituciones no mayoritarias constitucionalizadas,
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Corzo González, Diana. "La conformación de una política exterior mexicana en torno al corolario Roosevelt a la Doctrina Monroe, 1904-1906." Secuencia, no. 48 (January 1, 2000): 183. http://dx.doi.org/10.18234/secuencia.v0i48.713.

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<p>Entre 1904 y 1906 , el presidente Roosevelt y el secretario de Estado Root, manifestaron a la representación mexicana en Estados Unidos su deseo de que las naciones latinoamericanas sostuvieran el corolario Roosevelt a la Doctrina Monroe. El ensayo reflexiona sobre esta propuesta y las acciones del gobierno mexicano dentro del contexto internacional.</p>
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Hoyo, Henio. "Nationals, but not full citizens: Naturalisation policies in Mexico." Migration Letters 13, no. 1 (2016): 100–115. http://dx.doi.org/10.33182/ml.v13i1.266.

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Despite being citizens, naturalised Mexicans are subjected to large restrictions in their political, civic, and even labour rights. Why such discriminatory regime is applied to such a reduced group of citizens, in a country that officially prides itself as open, tolerant, and having an intrinsically ‘mixed’ national origin? My hypothesis is that the roots of such differentiated treatment are the ideological legacy of the ‘Revolutionary Nationalism’ doctrine, which was promoted by the Mexican state during most of the 20th century, and is still expressed in laws and policies.
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Paz González, Isaac de, and María del Refugio Macías Sandoval. "La justiciabilidad de los derechos sociales. Altibajos de su interpretación constitucional en México." Revista Latinoamericana de Derecho Social 1, no. 29 (2019): 25. http://dx.doi.org/10.22201/iij.24487899e.2019.29.13899.

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Los derechos sociales son reconocidos por la doctrina global contemporánea por su autonomía y justiciabilidad directa. No obstante, a la luz de diversos fallos en cortes regionales y nacionales, los efectos positivos de su judicialización no son del todo convincentes. En el sistema constitucional mexicano se está construyendo una demosprudencia sobre derechos sociales incoada por sectores marginados. Para lograrlo, la jurisdicción mexicana se guía por el derecho internacional de los derechos humanos y de las tendencias regionales en la materia. Con este marco de trabajo, el artículo subraya qu
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Vastano, Alexander. "The Hypocrisy of the Monroe Doctrine." General: Brock University Undergraduate Journal of History 8 (April 19, 2023): 209–20. http://dx.doi.org/10.26522/tg.v8i.4200.

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On December 2, 1823, the fifth President of the United States, James Monroe, announced the most important declaration regarding American foreign policy. His seventh annual message to Congress, more commonly known as the Monroe Doctrine, asserted the Western Hemisphere as America’s rightful sphere of influence. This paper argues how later federal administrations, under John Tyler and James K. Polk, manipulated the Monroe Doctrine’s terms to justify territorial expansion across North America. By examining four instances of American imperialism during the mid-nineteenth century, including the Tex
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Rodríguez Díaz, María del Rosario. "La doctrina Monroe en Buenos Aires. Miradas desde la prensa y la diplomacia mexicana. 1910." Latinoamérica. Revista de Estudios Latinoamericanos, no. 73 (September 13, 2021): 103. http://dx.doi.org/10.22201/cialc.24486914e.2021.73.57284.

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este artículo se refiere al debate suscitado al interior de la Cuarta Conferencia Panamericana de 1910, celebrada en Buenos Aires, a partir de la iniciativa presentada por Estados Unidos y Brasil que buscaba otorgarle validez jurídica a la doctrina Monroe. Se parte de la premisa de considerar que dicho encuentro interamericano constituía la institucionalización del proyecto de integración liderado por Estados Unidos en el continente americano. A través del análisis del informe de ladelegación a la Secretaría de Relaciones Exteriores de México, se reconstruyen las contradicciones y tensiones qu
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Murillo, Luis E. "Tamales on the Fourth of July: The Transnational Parish of Coeneo, Michoacán." Religion and American Culture: A Journal of Interpretation 19, no. 2 (2009): 137–68. http://dx.doi.org/10.1525/rac.2009.19.2.137.

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AbstractThis article traces the significant yet largely unexplored experience of transnationalism in the lived religious experiences of Mexican and Mexican American Catholics by focusing on the parish as a central unit of analysis. Within this analysis, the parish unit is rethought as an analytical unit in two important regards. First, the way in which parish life in rural Mexico has been predominately conceptualized as one whose rhythm revolves around a traditional ritual calendar centered on community celebrations of particular religious holidays and localized votive devotions needs to be re
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Dissertations / Theses on the topic "Doctrine mexicaine"

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Arguijo, Hoyo Juan Fernando. "Les doctrines juridiques française et mexicaine face aux révolutions contemporaines : les réactions conservatrices contre les changements de paradigme (1789-2000)." Electronic Thesis or Diss., Bordeaux, 2024. http://www.theses.fr/2024BORD0470.

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L’objectif de ces travaux est de montrer comment la Révolution française de 1789 aboutit au XXe siècle, au Mexique et en France, à un paradigme conservateur que nous appelons la « nouvelle tradition ». En effet, suite à la Révolution de 1789, un paradigme « légaliste » a vu le jour en France et au Mexique. Cependant, au tournant du siècle, cet ancien modèle fondé sur la loi s’est confronté à un nouveau paradigme « social » cherchant à adapter le droit à l’évolution sociale. Cette période de luttes dans les doctrines juridiques française et mexicaine a donné pour résultat un nouveau paradigme s
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Kuiper, Daniel R. "A strategy for planting churches in the Mexican context." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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NGUYEN, VAN SANG. "Relations between the United States of America and Great Britain from the Monroe doctrine to the Mexican-American war, 1823-1846." Phd diss., 2019. http://hdl.handle.net/11089/30307.

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The main purpose of the doctoral dissertation is to present the development of the relations between the United States of America and Great Britain from the declaration of the Monroe Doctrine to the American-Mexican war during the years from 1823 to 1846 in three mainly aspects: politics, trade and slave trade. The scope of the dissertation is carried out in the period from 1823 to 1846. However, in the first part, the dissertation also presents this relation from the establishing of this relation until the Monroe Doctrine declared in 1823 in order to show that the development of relations be
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Books on the topic "Doctrine mexicaine"

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Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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Salvany, Félix Sardá y. Liberalism is a sin. Tan Books and Pubs., 1993.

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Salvany, Félix Sardá y. Der Liberalismus ist Sünde: Brennende Fragen. Matthias Mittermüller, 1986.

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Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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H, Tavard George. Juana Inés de la Cruz and the theology of beauty: The first Mexican theology. University of Notre Dame Press, 1991.

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author, Esparragoza Amador Fernando, ed. A visual catalog of sixteenth century central Mexican 'doctrinas'. Cambridge Scholars Publishing, 2016.

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Muñoz, Manuel Ferrer. Presencia de doctrinas constitucionales extranjeras en el primer liberalismo mexicano. Universidad Nacional Autónoma de México, 1996.

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Ignacio, Arellano, and Rice Robin Ann, eds. Doctrina y diversión en la cultura española y novohispana. Iberoamericana, 2009.

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Rius. El santo humor de Rius. Grijalbo, 2007.

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Book chapters on the topic "Doctrine mexicaine"

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Espin, Orlando O. "Mexican Religious Practices, Popular Catholicism, and the Development of Doctrine." In Horizons of the Sacred, edited by Timothy Matovina and Gary Riebe-Estrella. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501731969-008.

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Caplin, Andrew. "Measuring and Minimizing Mistakes." In An Introduction to Cognitive Economics. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-73042-9_3.

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AbstractThis chapter introduces cognitive legal studies and cognitive economic methods for measuring and minimizing decision-making mistakes using cognitive nudges. It outlines a case study that shows how adding an index to complex case files improved the quality of justice in Mexican labor arbitration courts in cases of unfair dismissal. It also indicates the need for cognitively-informed mandated disclosure regulations. It stresses how cognitively demanding is the Duty to Understand legal doctrine for complex online privacy disclosures and other sign-in-wrap contracts. It introduces experime
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Guercke, Lene. "Introduction." In Interdisciplinary Studies in Human Rights. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-83717-3_1.

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Abstract This introductory chapter presents the issue of disappearances committed by organised criminal groups (OCGs) and outlines the legal questions such disappearances raise from the perspective of International Human Rights Law (IHRL). These questions constitute the ‘puzzle’ from which the book departs. The chapter further situates the book within existing scholarship and discusses the scholarly gaps regarding disappearances committed by OCGs, as well as the importance of interdisciplinary approaches to academic research in the field of human rights. After providing an overview of the book
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Guercke, Lene. "Conclusion." In Interdisciplinary Studies in Human Rights. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-83717-3_8.

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Abstract The concluding chapter discusses the findings from the doctrinal and empirical analyses in order to reflect critically on the protective capacity of IHRL vis-à-vis victims of disappearances committed by OCGs, and their relatives. IHRL can be seen as providing some protection to victims of disappearances committed by OCGs, and their relatives, if the determination of state responsibility in such cases acknowledges the complexity of connections between states and OCGs. Nonetheless, approaches to state responsibility for a failure to prevent presently do not allow to fully capture an ove
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"The Christian Doctrine." In The Mexican Treasury. Stanford University Press, 2002. http://dx.doi.org/10.1515/9781503618961-013.

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Villegas, Daniel Cosío. "LA DOCTRINA JUÁREZ." In La intervención francesa en la revista Historia Mexicana. El Colegio de México, 2012. http://dx.doi.org/10.2307/j.ctv512z54.5.

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Pulido, Elisa Eastwood. "Conflict with Euro-American Mormon Leadership, 1922–1935." In The Spiritual Evolution of Margarito Bautista. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942106.003.0006.

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This chapter discusses Margarito Bautista’s efforts as a missionary for The Church of Jesus Christ of Latter-day Saints in Mexico from 1922 to 1924, his preaching of unconventional doctrines while there, the fracas that ensued after his return to Salt Lake City over the lack of indigenous leadership in the Mexican Branch, and Bautista’s subsequently diminished influence in the Mormon Church. It argues that Bautista’s meteoric rise through the ranks of Mormon leadership came to a halt as he became increasingly insistent that Mexicans should govern their own congregations. Bautista’s name disapp
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Fernandes Carvalho, Fabia. "Nonintervention, Nonrecognition, and the Articulation of a Mexican Doctrine of International Law." In Latin American International Law in the Twenty-First Century. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197754016.003.0004.

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Abstract This chapter explores the particularities of the post-revolutionary Mexican engagement with international law based on the international legal theses of two Mexican diplomats from the interwar period: Isidro Fabela on nonintervention and Genaro Estrada on nonrecognition. They played an essential role in articulating and disseminating international legal interpretations that eventually crystallized a legalistic Mexican engagement with the vocabulary of international law. Assessing the emergence of the Mexican doctrine of international law in the interwar period can help us understand h
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GRANICKA, KATARZYNA. "Doctrina Christiana en Lengua Española y Mexicana, 1548." In Dialogue with Europe, Dialogue with the Past. University Press of Colorado, 2018. http://dx.doi.org/10.5876/9781607328346.c031.

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"Two Catholic Social Doctrine and Mexican American Political Thought." In Católicos. University of Texas Press, 2008. http://dx.doi.org/10.7560/718401-004.

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