Academic literature on the topic 'Djihad – Sociologie'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Djihad – Sociologie.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Djihad – Sociologie":
Raufer, Xavier. "1- Une dégénérescence des djihadistes, et peut-être du djihad. 2- « Sociologie critique » et crime : une boussole qui, sans trève, montre le Sud." Sécurité globale N°20, no. 4 (2019): 143. http://dx.doi.org/10.3917/secug.194.0143.
Holder, Gilles. "À propos des Peuls « qui ne sont pas nés » : escalvage, djihad et droits humains au centre du Mali." Afrique contemporaine N° 276, no. 2 (November 10, 2023): 221–44. http://dx.doi.org/10.3917/afco1.276.0221.
Domenach, Muriel. "À Istanbul, sur le chemin du djihad." Esprit Novmbr, no. 11 (2020): 127. http://dx.doi.org/10.3917/espri.2011.0127.
Pérouse de Montclos, Marc-Antoine, and Camille Noûs. "Écoles coraniques, djihad et violence « terroriste » dans le nord du Nigeria." Cultures & conflits, no. 117 (July 1, 2020): 97–114. http://dx.doi.org/10.4000/conflits.21572.
Djilas, Aleksa. "Djilas Replies." Foreign Affairs 78, no. 1 (1999): 137. http://dx.doi.org/10.2307/20020254.
Muhammadin, Fajri Matahati, and Fairuz El-Mechwar. "The Role of Masyumi's Book "Djihad dan Qitaal" in Indonesia's Post-Independence War Efforts: A Historical and Legal Appraisal of Islamic Jus in Bello." AL-IHKAM: Jurnal Hukum & Pranata Sosial 18, no. 2 (October 15, 2023): 320–41. http://dx.doi.org/10.19105/al-lhkam.v18i2.6187.
Djilas, Milovan. "In the pit." Index on Censorship 17, no. 5 (May 1988): 37–42. http://dx.doi.org/10.1080/03064228808534423.
Henry, Jean-Robert. "Omar Carlier, Entre nation et djihad. Histoire sociale des radicalismes algériens. Paris, Presses de sciences po, 1995, 443 p." Revue des mondes musulmans et de la Méditerranée, no. 87-88 (September 15, 1999): 331–37. http://dx.doi.org/10.4000/remmm.2373.
Cox, Michael, and Michael M. Lustig. "Trotsky and Djilas: Critics of Communist Bureaucracy." Russian Review 51, no. 1 (January 1992): 133. http://dx.doi.org/10.2307/131272.
Dissertations / Theses on the topic "Djihad – Sociologie":
Ahmadi, Nassr. "Sociologie politique de la Révolution iranienne." Paris 5, 1995. http://www.theses.fr/1995PA05H087.
I began in 1990 for my doctorate in political sociology at the university of Sorbonne-France. The thesis starts with a short introduction, then it is divided in three parts which consist of ten chapters that sum up to 576 pages. The entire research is summed in a conclusive section, and the end the reference is dated. Then the doctrine of the Islamic regime and its campaign against the Iranian values socials is considered. The thesis provides the study of spread and expansion of the revolution through socio-political campaign against the united states, destruction of the Israel, and the settlement of Islamic regimes in the region, dictated by the doctrine of the Iranian Islamic regime, and the effort for the propose of unification of the society in accordance to the Shiite sect. The resulting transition of society and its class structures along with the elements inherited by the revolution are also studied. Relations of the government with religious minorities, the Islamic states and the occident is assessed. The connection an the distance between the society and the government is rationalized. Finally the society's expectations and its dream is described
Blom, Amélie. "La violence d’Etat en partage : le Pakistan et la privatisation de la guerre au Cachemire (1947-2007)." Thesis, Paris, Institut d'études politiques, 2018. http://www.theses.fr/2018IEPP0042.
This thesis makes the case for a contextualized approach to jihadist violence. From an analysis of politico-religious movements based in Pakistan and engaged in an armed struggle in the disputed territory of Kashmir, it investigates the conditions – related to the historical, political and social context – that can explain this particular form of political radicalization. The argumentation rests on a large analytical spectrum, in terms of timeframe, disciplinary fields and empirical focus. The first hypothesis, of a methodological nature, is that the complexity of the process should be apprehended through an approach mixing the historical sociology of the state and the political sociology of mobilisation. Jihadist movements are indeed understood as being part of a long-term “state-authorized privatization of extra-territorial violence”, a practice that proves to be a structural property of the trajectory of the Pakistani state since 1947. The second hypothesis, based places the focus on the perspective of the army, the militias, and the recruits so as the highlight the ambivalent nature of the relations between these different actors. Links between the military and the militias vary from ideological agreement to “collusive transactions” to conflict. Relations between combatants and armed groups are not stable either. The lack of transitivity between different phases of radicalisation (recruitment, training, self-sacrificial violence) suggests that at each step, the narratives and emotions mobilized by entrepreneurs of violence can clash with those that actually mobilize recruits. Hence the importance of bridging the processual approach of militancy with emotions studies
Sakhi, Montassir. "L’État et la révolution : discours et contre-discours du jihad : Irak, Syrie, France." Electronic Thesis or Diss., Paris 8, 2020. http://www.theses.fr/2020PA080053.
Based on three contemporary political sequences (anti-terrorism in France, the Syrian revolution, and the territorialized government of the Islamic State), this thesis aims on providing answers to the two following questions: what is jihad the name of? What does it produce per se and through the measures that are opposed to its deployment? In other words, the exploration of the theological-political discourse is conducted through the words of the people and in close connection with the renewal of sovereignty through antiterrorist measures. The defended thesis is based on fieldworks in France, Iraq, Morocco, and on the Turkish-Syrian borders, both among those who emigrated to the Islamic State (ISIS) and within the population that experienced the rise of its territorialized government starting in 2014. A first approach to the theological-political Islamic practice intends to demonstrate the refoundation of state apparatus through an interpretation of religious discourse, at a time of unprecedented colonial brutalization of the Iraqi society. This first approach is coupled with an inquiry of the Syrian Revolution whose utopian dimension, while proceeding from the same Islamic tradition, is however notably different from the rationality of the state and its national discourse. A society of counter-conduct was indeed founded, which affirmation is then fully critical of the modern mechanisms of territorial government (school, prison, police, border management, etc.). In other words, the thesis aims at shedding light on a sequence both spatially (Irak and Syria) and historically defined (2011-2017): it will highlight the variety and deepness of multiple collective experiments, in connection with their respective connection to the state, revolution and war
Baghali, Hawzhin. "Un salafisme kurde? Sunnisme protestataire et jihadisme en Iran, depuis 2001." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0006.
This thesis proposes to uncover the emergence and transformation of Kurdish Salafismthrough a historical sociology of discursive practices, with a particular interest in thechanges of the last two decades against the political background of the Islamic Republic ofIran. The author has been analysing the dynamics of the generational cleavage that emergedat the turn of the 21st century between an ‘old people's Islam’, predominantly Sufi, inherited from modern history, and an ‘Islam of the young’ often identified with Salafism. In an attempt to understand the reasons for this rupture, this study examines the socioeconomic and political contexts of two decades rich in facts and events (from the geopolitical aftermath of September 11 to the rise of social networks) that have deeply affected the interrelationships between political and religious spaces. In particular, it focuses on the production of new spaces in Kurdish society by a diversity of political and confessional actors.The survey is based on a variety of primary textual sources, on the activity ofKurdish Islamists on the Internet and in social networks, as well as on interviews withmembers of five distinct groups in Iran and Iraq: the Maktab-e Qor'an and the IranianSociety for Preaching and Reform, both of Muslim-Brother inspiration, the Yekgrtou Islamî,the Komeley Islamî and Kurdish jihadist Salafists of Iran, as well as with masters anddisciples of the historic Sufi Paths of the Qadiriyya and the Naqshbandiyya, all in elevendifferent locations in the Kurdish-majority districts of Iran and Iraq.Among the suggested conclusions: the importance of the impacts that the successivetransformations of the Iranian state, and more generally Middle Eastern modernities, havehad on the gradual transformation of the Kurdish religious field since the end of the Qajarperiod to the present – in particular on the emergence of movements claiming bothrationalisation and empowerment in relation to global society (an effort perceptible fromthe Maktab-e Qor'an in the late 1970s to a variety of current Salafisms). What is alsonoticeable – from the viewpoint of the gendered distribution of roles within thesemovements, especially – is a great continuity of authoritarian discourses, nourished by alegacy of coercion. Finally, the author insists on the need to take into account the complex and dynamic nature of the interrelationships between, on the one hand, the Islamists of a former tribal march of Iran, heirs, too, of the Kurdish nationalism developed in the second half of the 20th century, and, on the other hand, a Persian and Shiite Islamic Republic often tempted, over the course of forty years of history, to utilise to its profit confessional dissidence
Books on the topic "Djihad – Sociologie":
Esposito, John L. Guerras profanas: Terror en nombre del islam. Barcelona: Paidós, 2003.
Barber, Benjamin. Djihad versus macworld : Mondialisation et integrisme contre la democratie. Hachette Littérature, 2001.
Esposito, John L. Unholy War: Terror in the Name of Islam. Oxford University Press, USA, 2003.
Esposito, John L. Unholy War: Terror in the Name of Islam. Oxford University Press, USA, 2002.