Journal articles on the topic 'Divorce – Political aspects – Indonesia'

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1

Mulyawan, Fitra, Kiki Yulinda, and Dora Tiara. "POLITIK HUKUM DALAM BIDANG HUKUM KELUARGA ISLAM DI INDONESIA." Ensiklopedia Sosial Review 3, no. 2 (June 13, 2021): 111–22. http://dx.doi.org/10.33559/esr.v3i2.764.

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In Indonesia, religion and state are two different entities, and each has its own autonomy, where there is an area that is completely “belonging to” religion, the state cannot enter it and there is also an area that is fully the competence of the state, so religion is not can participate in it. So that the formation of laws will reflect the configuration of power and political interests. In the actualization of political power and interests, sometimes there is a clash between the interests of fragmatism and those that are permanent and in favor of the benefit of mankind. This means that the interests of ideological values that live and develop in society can be configured with the interests of political power fragmatism. Therefore, first, the legislative program for several aspects of the modernization of Islamic family law politics in Indonesia, namely starting with the history of legislation on marriage in Indonesia, one of which is the Dutch East Indies Government circulating the Draft Ordinance on Registered Marriage, which includes the principle of monogamy and the prohibition of imposing divorce out of court. Then from the point of view of the meaning of the ideal law, the presence of KHI is a series of historical national laws that can reveal the various meanings of the life of the Indonesian Muslim community. Second, before the birth of Law no. 1 of 1974 in Indonesia various marriage laws apply for various groups of citizens and various regions. in the Indieche Staats Regeling (ISR), namely the Indian constitutional regulations. After independence, the Indonesian government has established a number of Islamic marriage regulations. Among them are Law Number 22 Year 1946 concerning Registration of Marriage, Divorce and Reconciliation.
2

Heaton, Tim, and Mark Cammack. "Explaining the Recent Upturn in Divorce in Indonesia: Developmental Idealism and the Effect of Political Change." Asian Journal of Social Science 39, no. 6 (2011): 776–96. http://dx.doi.org/10.1163/156853111x619229.

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Abstract Divorce trends in Indonesia during the latter half of the 20th century provide an interesting contrast to Western societies. While the social forces associated with modernisation resulted in a dramatic rise in divorce in Western societies, the process of modernisation produced an equally dramatic decline in divorce in Indonesia. Recent evidence, however, suggests that the divorce trends have reversed direction in Indonesia, and the divorce rate has begun to rise. The purpose of this paper is to present both statistical evidence of a possible rise in divorce and qualitative evidence of possible changes in reasons for divorce. The statistical evidence is based on five rounds of the Indonesia Demographic and Health Surveys conducted between 1987 and 2007. Qualitative evidence comes from interviews with marriage registrars, court officials, and other informed community members.
3

van Huis, Stijn Cornelis. "Khul‘ over the longue durée: the decline of traditional fiqh-based divorce mechanisms in Indonesian legal practice." Islamic Law and Society 26, no. 1-2 (January 1, 2019): 58–82. http://dx.doi.org/10.1163/15685195-00254a05.

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AbstractIn this essay, I describe the historical development of three traditional fiqh-based divorce mechanisms in Indonesia that commonly result in a khul‘ divorce: regular khul‘ (khuluk), conditional divorce (taklik talak), and marital discord (syiqaq). In the practice of present-day Islamic courts these traditional fiqh-based divorce mechanisms have lost almost all of their former prominence. Through a historical analysis of legal practices of female-initiated divorce, I will explain how this happened. Legal reforms under the 1974 Marriage Law, their adoption into the 1991 Compilation of Islamic Law, and case law of the Supreme Court broadened women’s divorce rights significantly. The same reforms made out-of-court divorce illegal. In contrast to fiqh-based divorce mechanisms, judicial divorce on the grounds of ‘continuous and irreconcilable marital discord’ does not require the consent of the husband or the payment of compensation and has therefore become an easier and cheaper option for Indonesian women.
4

Hejazziey, Djawahir. "Political Aspects of Shari’a Banking Law in Indonesia." JURNAL INDO-ISLAMIKA 2, no. 1 (June 20, 2012): 105–24. http://dx.doi.org/10.15408/idi.v2i1.1659.

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This article discusses the history of the establishment of Islamic banking in Indonesia. The author examines the derivers of their establishment and argues that, aside other aspects, political aspects give contribution to the establishment of the Islamic banking. He describes a number of evidences of how politics play an important role in the success of their establishment; one of those proofs is the economic and political Islam interdependence which can be read in the idea of ​​Indonesian Muslims on establishing Islamic banks, which is influenced by political content. At the beginning, the relationship between Muslims and the New Order was covered with suspicions and prejudices. The rulers of the New Order in the 1970's were still suspicious of the idea on the establishment of an Islamic state or the realization of the Jakarta Charter. Until recent days, the idea is still debated.
5

Trigiyatno, Ali. "SUAMI DIPENJARA SEBAGAI ALASAN CERAI GUGAT; PERSPEKTIF FIKIH DAN LEGISLASI NEGERI MUSLIM." Arena Hukum 14, no. 2 (August 31, 2021): 390–411. http://dx.doi.org/10.21776/ub.arenahukum.2021.01402.10.

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This paper aims to compare the provisions of fiqh with the legislation in terms of the husband being imprisoned as the reason for the wife to file for divorce in four Muslim countries. They are Indonesia as a representative of the country with the majority of the population following the Shafi'i school, Morocco representing the Maliki school, Jordan representing the Hanafi school, and Qatar representing the Hanbali school. Using a normative approach and a comparative method, this paper aims to look for aspects of similarities as well as differences from fiqh provisions compared to legislation in the four countries. The results shows that the legislation in the four countries basically takes the opinion of the Maliki and Hanbali schools which allow divorce because the husband is imprisoned. From the four countries, Indonesia has set the longest prison term, which is five years, while Morocco and Jordan are imprisoned for a minimum of three years and Qatar is two years. Indonesia and Jordan seem quite far from leaving the rules in the dominant fiqh school in their country by not following the school's fatwa adopted to prohibit divorce because the husband is imprisoned. Meanwhile, Morocco and Qatar are in accordance with the dominant schools of jurisprudence in their countries, with a few additions to more detailed and operational rules.
6

Fučík, Petr. "Gender Aspects of Divorce: How the Study of Divorce Can Contribute to Theoretical Approaches to the Sociology of the Family." Czech Sociological Review 52, no. 4 (August 1, 2016): 557–80. http://dx.doi.org/10.13060/00380288.2016.52.4.272.

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7

Fiori, Katherine L., Amy J. Rauer, Kira S. Birditt, Christina M. Marini, Justin Jager, Edna Brown, and Terri L. Orbuch. "“I Love You, Not Your Friends”." Journal of Social and Personal Relationships 35, no. 9 (May 3, 2017): 1230–50. http://dx.doi.org/10.1177/0265407517707061.

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Research on the merging of social networks among married couples tends to focus on the benefits of increased social capital, with the acknowledgment of potential stressors being limited primarily to in-law relationships. The purpose of the present study was to examine both positive (i.e., shared friend support) and negative (i.e., disapproval and interference of partner’s friends) aspects of friend ties on divorce across 16 years. Using a sample of 355 Black and White couples from the Early Years of Marriage project, we examined these associations with a Cox proportional hazard regression, controlling for a number of demographic and relational factors. Our findings indicate that (1) the negative aspects of couples’ friend ties are more powerful predictors of divorce than positive aspects; (2) at least early in marriage, husbands’ negative perceptions of wives’ friends are more predictive of divorce than are wives’ negative perceptions of husbands’ friends; (3) friendship disapproval may be less critical in the marital lives of Black husbands and wives than of White husbands and wives; and (4) the association between disapproval of wives’ friends at Year 1 and divorce may be partially explained by wives’ friends interfering in the marriage. Our findings are interpreted in light of possible mechanisms to explain the link between partner disapproval of friends and divorce, such as diminished interdependence, less network approval, and increased spousal conflict and jealousy.
8

Pramudito, Anselmus Agung, and Wenty Marina Minza. "The Dynamics of Rebuilding Trust and Trustworthiness in Marital Relationship Post Infidelity Disclosure." Jurnal Psikologi 48, no. 2 (August 30, 2021): 16. http://dx.doi.org/10.22146/jpsi.60974.

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Infidelity has been one of the biggest cause for divorce for couples in many countries, including Indonesia. For those couples deciding to stay in marriage, the experienced infidelity can affect some aspects of the marital relationship, trust and trustworthiness in particular. Rebuilding trust and trustworthiness after the incident of infidelity can be one of the most important factors in restoring marital relationship. This research used phenomenology qualitative method in order to explore the dynamics of rebuilding trust and trustworthiness in marital relationship post infidelity disclosure. The study found that the victim of infidelity rebuilt their trust toward the perpetrator of infidelity in five aspects, three of which are personal aspects (risk identification and prevention), predictability, and trust) and two of which are relational aspects (intimacy and reciprocity). On the other hand, the perpetrators of infidelity rebuilt the trust toward themselves by manifesting four aspects: commitment, benevolence, openness, and honesty, as well as religiosity.
9

Hefner, Robert W., Chris Manning, and Peter van Diermen. "Indonesia in Transition: Social Aspects of Reformasi and Crisis." Contemporary Sociology 30, no. 4 (July 2001): 394. http://dx.doi.org/10.2307/3089783.

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Kafumbe, Anthony Luyirika. "Women’s Rights to Property in Marriage, Divorce, and Widowhood in Uganda: The Problematic Aspects." Human Rights Review 11, no. 2 (January 13, 2009): 199–221. http://dx.doi.org/10.1007/s12142-008-0112-0.

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11

Soejono, R. P. "Archaeological Research in Indonesia." Journal of Southeast Asian Studies 18, no. 2 (September 1987): 212–16. http://dx.doi.org/10.1017/s0022463400020518.

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12

Stephens, Rhiannon. "“Whether They Promised Each Other Some Thing Is Difficult to Work Out”: The Complicated History of Marriage in Uganda." African Studies Review 59, no. 1 (April 2016): 127–53. http://dx.doi.org/10.1017/asr.2016.6.

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Abstract:Marriage cases discussed by Catholic missionaries in Uganda at the turn of the twentieth century showcase considerable diversity in relationships between women and men. While these cases reflect the turbulence of the late nineteenth century, the history of marriage and divorce in the region since around 700 CE demonstrates that diversity in marital arrangements was a long-standing phenomenon. This article sets out the history of aspects of marriage and divorce in Buganda, Bugwere, Busoga, and Bushana, and their ancestral communities to show how women and men conceptualized their domestic relationships and adapted them as they dealt with political and social change.
13

Zinoman, Peter, and Nancy Lee Peluso. "Rethinking Aspects of Political Violence in Twentieth-Century Indonesia and East Timor." Asian Survey 42, no. 4 (July 2002): 545–49. http://dx.doi.org/10.1525/as.2002.42.4.545.

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14

Aisyah, Aisyah. "HAK NAFKAH, MASKAN DAN KISWAH SELAMA DALAM IDDAH TERHADAP BEKAS ISTRI YANG TELAH DICERAI TALAQ DALAM KEDUDUKANNYA QOBLA DUKHUL (Study Putusan Pengadilan Agama Rantauprapat No. 1173/Pdt.G/2020/PA.RAP)." JURNAL ILMIAH ADVOKASI 8, no. 2 (October 5, 2020): 59–71. http://dx.doi.org/10.36987/jiad.v8i2.1848.

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This study aims to analyze the legal aspects of Mut ah Rights and Eid al-Fitr towards the wife who has been divorced by Talaq in her position as Qobla Dukhul. This research is Normative Empirical, namely research by looking at the existing conditions in the field by linking the legal sources of regulations in force in the Republic of Indonesia. The benefits that will be received from the results of this research are to find out and analyze the legal basis of Mut ah Rights and Iddah livelihoods against a wife who has been divorced by her husband in her position that the wife has not been interfered with at all (Qobla Dukhul) and to know and analyze legal considerations in the decision. Rantauprapat Religious Court No. 1173 / Pdt.G / 2020 / PA.RAP for Divorce talaq in the position of wife of Qobla Dukhul. The results of this study state that if a marriage breaks up due to divorce, according to the provisions of Article 149 and Article 158 of the Compilation of Islamic Law, the ex-husband is obliged to give a proper mutʻah to his ex-wife, either in the form of money or objects, unless the former wife is qobla al dukhul and provides a living , maskan and kiswah to the ex-wife during iddah, unless the ex-wife has been through divorce ba1in or Nusyuz and is not pregnant. In the consideration of the Panel of Judges in Case No. 1173 / Pdt.G / 2020 / PA.RAP stated that because the marriage broke up due to divorce in the Qabla ad-Dukhul State, the Respondent did not have a period of iddah at all and the applicant was released from all legal consequences of divorce such as providing support, maskan and kiswah to ex-wife during iddah.Keywords: Mut'ah, Nafkah Iddah, Qobla Dukhul
15

Shkvarya, L. "Economy of Indonesia: Current Trends." World Economy and International Relations, no. 11 (2013): 62–69. http://dx.doi.org/10.20542/0131-2227-2013-11-62-69.

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The article proposes a consideration analysis of the current socio-economic situation of Indonesia and its external sector. On the basis of the analysis of quantitative and qualitative aspects of Indonesian and Russian bilateral trade, author shows the necessity and the possibility of quantitative and qualitative development of bilateral trade cooperation between the countries.
16

Nurlaelawati, Euis. "Expansive Legal Interpretation and Muslim Judges’ Approach to Polygamy in Indonesia." Hawwa 18, no. 2-3 (October 28, 2020): 295–324. http://dx.doi.org/10.1163/15692086-12341380.

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Abstract Similar to other Muslim-majority countries, Indonesia has undertaken legislative changes in the domain of family law, including on polygamy. In practice, however, these legal reforms continue to be challenged by a number of judges, specifically those regarding polygamy. This paper looks at the extent to which judges meet husbands’ proposals for polygamy. It investigates judges’ legal interpretation of the legal grounds specified for polygamous marriage and how judges have deployed the notions of maslahah (public good) and mafsadah (harm), with a view to fortifying their legal decisions. It will be argued that the judges’ approach remains shaped by classical Islamic legal doctrine and that they subscribe to free and supplementary legal interpretation, or ijtihad, as well as contemporary notions of maslahah, resulting in conservative legal decisions that uphold gender asymmetries. It is also found that, even though many women may choose to share husbands rather than to be divorced, judges seem to ignore the fact that the practice of polygamy is detrimental to the dissolution of the marriage through wife-petitioned divorce.
17

Lindblad, J. Thomas. "Economic Aspects of the Dutch Expansion in Indonesia, 1870–1914." Modern Asian Studies 23, no. 1 (February 1989): 1–24. http://dx.doi.org/10.1017/s0026749x00011392.

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The time appears due for a reappraisal of the economic argument in the imperialism debate. For decades the standard procedure has been first to refute Hobson and Lenin on empirical grounds and then to present a non-economic explanation for the European overseas expansion during the era of modern imperialism (1870–1914). Presently a new paradigm is gaining acceptance. It is an approach which puts the emphasis solidly back on the economic side but without its Marxist connotations. Cain and Hopkins took the lead with their theory of ‘gentlemanly capitalism’; they link the landed South and City finance with Imperial policy thus explaining overseas expansion by referring to macroeconomic changes at home. Davis and Huttenback associate the profitability of Empire investments with their ‘two-England hypothesis’ for British business: London investors stood apart, profited more and exerted a greater influence. It is my intention to show that a similar type of non-Marxist economic argument applies also to the case of Dutch expansion in the Indonesian archipelago at the time of modern imperialism.
18

Syaufina, Lailan. "STATUS OF PEATLAND FIRE RESEARCH IN INDONESIA." Journal of Tropical Silviculture 7, no. 3 (December 28, 2016): S64—S67. http://dx.doi.org/10.29244/j-siltrop.7.3.s64-s67.

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Peatland fire research has been on the increasing trend since 1997/1998 when fire episode experienced by Indonesia and ASEAN region. Its impact on transboundary haze pollution has not merely related to environmental but on social and political issues. Since then, research on peatland fire has been on local and global concerns. International scientific journals on peatland fire in the period of 1997-2014 were reviewed and analysed descriptively. The study shows that in the earlier stage, researches covered peatland fire characteristics, fire behaviour, fire causes and fire impacts on peat and biodiversity in limited area. Research concerns had been broadened to ecological, economical, social aspects, and even political aspects. Greater impacts on transboundary haze pollution had attracted scientists to study on haze-air pollution relationship with special concern on health and economical aspects. Moreover, peatland fire and climate change issues including greenhouse gas (GHG) emission had been covered and become an iconic topic of peatland fire studies. Geographycally, almost all peatland fire studies focused in Sumatera and Kalimantan. In the last two decades period, peatland fire researches had been explored and developed to spatial analyses on fire prone areas mapping, modelling on fire occurence prediction, haze trajectory, hotspot accuracy as fire indicator, and the latest issue was burned area estimation in relation to predict GHG emission. Key words: peatland fire, transboundary haze, hotspot, climate change, emission
19

Pakendek, Adriana, and Anni Puji Astutik. "The Model of Implementation 0f Property Distribution After Divorce of Local Wisdom Perspective in Madura." JOURNAL OF SOCIAL SCIENCE RESEARCH 16 (October 19, 2020): 84–92. http://dx.doi.org/10.24297/jssr.v16i.8882.

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This study's purpose is to reveal and determine the implementation model of the distribution of marital property after divorce from the perspective of Madurese local wisdom. This research uses the empirical juridical method; according to Ronny Hanitijo Soemitro, a law that is empirically a symptom of society, on the other hand, can be studied as a variable (independent variable) which causes consequences on various aspects of social life. In social studies, the law is not conceptualized as an independent (autonomous) normative phenomenon, but as social institutions which are associated in real terms with other social variables. The results of this study are: a model for the implementation of post-divorce marital property distribution in the perspective of Madurese local wisdom, with the wisdom of distributing marital assets after divorce by distributing them into several models or forms as follows: (1) following the distribution model according to the positive legal arrangement of Indonesia, namely what is regulated in state law and is decided by the Religious Court, that the distribution of marital assets, namely widows or divorced widowers, each has the right to a half of the marital assets as long as it is not stipulated otherwise in other agreements in marriage. Meanwhile, based on the Article 37 of Law Number 1 the Year 1974 concerning the marriage, if the marriage breaks up due to divorce, marital assets is regulated according to their respective laws. Meanwhile, according to the Civil Code (KUH Perdita), Article 128, after the dissolution of marital assets, their marital assets are divided between husband and wife, or between their heirs, without question of which party the goods originated from. (2) the post-divorce model of the distribution of marital assets in the perspective of Madurese local wisdom is based on the wisdom of each individual soul or soul of a divorced husband and wife. The wisdom of each of these minds or souls is partly rooted in the Madurese community, which in this paper is called wisdom. As part of local wisdom in Madura, the distribution of marital assets is carried out by means of mediation (abeq remember) attended by community leaders.
20

E Schulze, Kirsten. "From Ambon to Poso: Comparative and Evolutionary Aspects of Local Jihad in Indonesia." Contemporary Southeast Asia 41, no. 1 (April 30, 2019): 35–62. http://dx.doi.org/10.1355/cs41-1c.

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21

Ispriyarso, Budi. "Legal Reformation of Tax Court in Indonesia: Reforming Legal Culture, Institutional and Legislative Aspects." International Journal of Criminology and Sociology 10 (April 30, 2021): 722–28. http://dx.doi.org/10.6000/1929-4409.2021.10.86.

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This research is motivated by the many weaknesses that exist in the Ppajak court in Indonesia. Therefore, this research needs to be carried out with the aim that the tax court in the future will be better, more certain in law, and just. The problem is the reason for reforming the tax court in Indonesia and the way to reform the law on the tax court in Indonesia. The research method used is a statutory, historical, and comparative approach. The result of his research is that the tax court in Indonesia must be reformed because it contains many weaknesses. Furthermore, the findings show that tax court reform must be carried out from the aspects of legislation, institutional and legal culture. Based on the statutory aspect, synchronization of laws must be carried out. Based on the institutional aspect, institutional improvement must be carried out. Based on the aspect of legal culture, this must be done by increasing the morale of the parties. The novelty of this research is that the tax dispute settlement model is found after the tax court becomes a special court within the state administrative court. In conclusion, the tax court in Indonesia still contains many weaknesses, so it must be reformed immediately.
22

Hikmawan, M. Dian, M. Rizky Godjali, and Ika Arinia Indriyany. "Kyai and Power in Banten, Indonesia." SHS Web of Conferences 86 (2020): 01051. http://dx.doi.org/10.1051/shsconf/20208601051.

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In Indonesian socio-cultural society, Kyai is an important indicator to perceive the diversity of the socio-cultural. Kyai is not only a leader in religious rituals but also kyai also be used as symbols in political roles. This research tries to elaborate on the role of Kyai in political structuration in Banten,. This research tries to analyze cultural aspects to elaborate on the socio-political function and role of the Kyai, it becomes a very interesting matter for further review. Therefore, these studies involve the role of Kyai in political Power in Banten. by using a phenomenological approach in understanding the realities that occur in Socio-cultural. This research was conducted to understand, first, understanding and interpretation this by using the structure of society in Banten to understand the role of Kyai in socio-cultural, how the agent perceives the political agenda. Secondly, morality or the right direction, it is means how the influences of morality to the political decisions on the socio-cultural agenda. Third, power relation, how to perceive regulation on the socio-cultural and its influence on government policies in Banten
23

Arrighi, Giovanni, and Heiko Schrader. "Changing Financial Landscapes in India and Indonesia: Sociological Aspects of Monetization and Market Integration." Contemporary Sociology 28, no. 5 (September 1999): 562. http://dx.doi.org/10.2307/2655010.

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Sugandi, Yogi Suprayogi, and Dudy Heryadi. "Kebijakan Migrasi Lintas Negara Pemerintah Indonesia (Studi Kasus Pengiriman Tenaga Kerja Indonesia ke Malaysia." Jurnal Wacana Kinerja: Kajian Praktis-Akademis Kinerja dan Administrasi Pelayanan Publik 20, no. 2 (May 7, 2018): 41. http://dx.doi.org/10.31845/jwk.v20i2.20.

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Transnational migration has many aspects of a human being through it, ranging from economic, social, cultural and political. The Indonesian government policy to deliver Labor in his country to Foreign Affairs started in the era of the 70s where Indonesia through a program sending teachers to neighboring Malaysia. This paper will describe the policies of the government of Indonesia which already exist or are not there, about the delivery policy of Labour Indonesia to Malaysia in the era of Susilo Bambang Yudhoyono's administration. With the establishment BPNP2TKI, then the policy of sending migrant workers abroad should have been many improvements. In it will put forward various criticisms and suggestions in handling migrant workers in Malaysia
25

Cendani, Arum Sekar, and Pulung Setiosuci Perbawani. "Political Scandal and Public Figure." PCD Journal 8, no. 2 (December 28, 2020): 111–24. http://dx.doi.org/10.22146/pcd.v8i2.984.

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Indonesian society is familiar with the terms 'public figures' and 'celebrities', but the distinction is often not understood properly. The public's interest in content that focuses on entertainment, lifestyles, and gossip, as well as the presence of a media that facilitates such content, makes the process of 'celebrating' common. This process has resulted in the private space of public figures being transformed into objects of public consumption.Scandals are often quite popularly discussed among the public, especially when their subject is a public figure. However, studies of how scandals affect the public and its political behaviour have not been widely documented. In 2018, Indonesian news media began widely covering the divorce of well-known politician Basuki Tjahaja Purnama (BTP/Ahok) from his ex-wife Veronica Tan, and this brought questions of extramarital affairs to the surface in the midst of a heated local election atmosphere. This situation was divisive, and received various public responses. Previous studies have shown that scandals tend to negatively affect popular attitudes towards the politicians involved in them. In Indonesia, scandals have been common, widely recognised by the public, but their effects are never discussed in depth. Therefore, this study, which involved around 400 respondents, seeks to provide an overview of how the Indonesian public responds to politicians involved in scandals and how such scandals affect politicians' electability. The results of this study show that scandals do affect the public's political attitude, but not in the ways suggested by existing studies.
26

Herbst, Jochen. "Observations on the Right to Withdraw from the European Union: Who are the “Masters of the Treaties”?" German Law Journal 6, no. 11 (November 1, 2005): 1755–60. http://dx.doi.org/10.1017/s207183220001467x.

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Discussing the withdrawal provision pursuant to Article I-60 of the Constitutional Treaty (CT), also referred to as the sunset clause, in the morning light of the establishment of a European Constitution is pretty much like talking about divorce on your wedding day. Before I try to start analyzing the text of this new provision, I will briefly outline the status of the legal debate on the right of withdrawal from the current EU/EC Treaty. In this context, I would like to highlight three aspects by making one political and two legal observations.
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Alim, Muhamad, Rifa Rafkahanum, and Titin Nurhayati Ma’mun. "ANALYSIS OF SHIFT FORM AND MEANING TRANSLATION OF POLITICAL NEWS IN INDONESIA ALYOUM.COM (SYSTEMATIC FUNCTIONAL LINGUISTIC APPROACH)." Humanities & Social Sciences Reviews 8, no. 3 (June 15, 2020): 836–49. http://dx.doi.org/10.18510/hssr.2020.8388.

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Purpose: The purpose of this research is to analyze and describe the shift in form and meaning of the translation of political news, some aspect that affects the shift in form and meaning of the translated text from the source language, and recommends the news translation techniques that can be used as learning methods for Arabic-Indonesian or Indonesian-Arabic. Methodology: This research uses identity and distributional methods and data presentation methods using qualitative descriptive analysis. The theory referred to the shifting of form theory and the shifting of meaning theory. Main Findings: The results of this research identified that the shifting of form consisted 57 data of structure shift (64%), 18 data of class shift (20%), 14 data of unit shift (15%), 1 data of intrasystem shift (0,1%) and the shifting of meaning 16 data gain of information (27,5%), 26 data loss of information (45%), and 16 data skewing of information (27,5%). Translation techniques are identified as follows: structural shifts include passive into active, direct sentences into indirect sentences, explanation at the end into the explanation at the beginning, nominal sentences into verbal sentences and class shifts, for example, verb into a noun or adjective, and unit shift including the words into phrases and vice versa, phrase into clause and the change of the number of the sentence. Implications/ Applications: The aspects that affect the shift in the form and meaning of the text translation from the source text are the aspects of transfer which include linguistic aspects (lexical, syntactic, and textual) and extralinguistic aspects (cultural, thematic, and encyclopedic). Novelty/Originality of this study: The current study will analyse indonesiaalyoum.com to present ways of Introducing Arabic to Indonesia and the translation techniques to learn Arabic- Indonesian or Indonesian-Arabic. In addition, it will contribute to the existing literature by providing an overview regarding the forms and meaning of the translation of political news and aspects that affect the shift in meaning.
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Anam, Haikal Fadhil. "Politik Identitas Islam dan Pengaruhnya Terhadap Demokrasi di Indonesia." POLITEA 2, no. 2 (October 15, 2019): 181. http://dx.doi.org/10.21043/politea.v2i2.5953.

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<p>The political identity of Islam emerged in a very large wave after the mobilization of time at the Jakarta elections in 2016. This has many implications for various aspects of State life, including the current democracy in Indonesia. In this case, Indonesia is a country that is still in the learning phase of democracy. The political influence of Islamic identity on democracy will make the nation split. This is backed by the strong narrative of the Political Islamic Group which at the end of the goal, wanted to establish the Islamic State. The future is political, will further heed and mobilize Muslims, as a majority, and rule out other religions.</p><p> </p>
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Kugler, Kholofelo. "United States – Anti-Dumping and Countervailing Measures on Certain Coated Paper from Indonesia (US–Coated Paper (Indonesia)), DS491." World Trade Review 17, no. 2 (April 2018): 360–65. http://dx.doi.org/10.1017/s1474745618000125.

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Indonesia challenged two measures of the United States' (US): first, the imposition of anti-dumping and countervailing duties (CVDs) on certain coated paper from Indonesia. In particular, Indonesia challenged certain aspects of the US States Department of Commerce (USDOC) final determination ‘as applied’ in its CVD investigation on certain coated paper from Indonesia, and the US International Trade Commission's (USCIT) final threat of injury determination regarding subsidized and dumped imports from Indonesia and China. Second, Indonesia challenged ‘as such’ Section 711(11)(B) of the US Tariff Act. In particular, Indonesia challenged the use of this provision in affirmative threat of injury determinations.
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Praptini, Sri Praptini, Sri Kusriyah Kusriyah, and Aryani Witasari. "Constitution and Constitutionalism of Indonesia." Jurnal Daulat Hukum 2, no. 1 (March 10, 2019): 7. http://dx.doi.org/10.30659/jdh.v2i1.4149.

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The term constitution comes from a constituer which means to form, that is , the whole of the rules both written and unwritten which regulate in a binding manner the way a government is held in a society. Constitutionalism in the strict sense is that the administration of the government which islimited by the Constitution, in a broad sense, is a set of political values and aspirations that reflect the desire to protect freedom by carrying out internal and external supervision of government power.There are differences and similarities in the four constitutional ions in Indonesia: a) Procedural aspects: only in the 1945 Constitution, as written and unwritten basic law, are flexible and rigid to adopt the supreme constitution, procedures for establishing and forming by the MPR, other written constitutions; RIS by the Constitutional Assembly, 1950 Constitution by the Constituent Assembly; RIS changes to the constitution with the Federal Law while the 1950 Constitution by the Assembly changes the Constitution; b) Substantial aspects, the form of the Unitary state existed in the 1945 Constitution before and after the changes and the 1945 Constitution, while the RIS of union states, all forms of republic government, recognition of human rights, the system of government of the 1945 Constitution before and after quasi presidential and presidential changes, while RIS and The 1950 Constitution of the Republic of Indonesia, the 1945 Constitution before the change of the highest sovereignty holders of the MPR, the RIS by the Government together with the DPR and the Senate, the 1950 Constitution by the Government and Parliament.Keywords: Constitution; Constitutionalism; Indonesian Constitution.
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Sirajuddin, M. "Pelembagaan norma hukum Islam dalamperaturan daerah di Indonesia." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 11, no. 1 (June 1, 2011): 97. http://dx.doi.org/10.18326/ijtihad.v11i1.97-109.

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The main problem of this paper is how political policy direction of local government and communityresponse to the institutionalization of norms of Islamic law in Indonesia’s local regulations. This paperuses the theoretical framework of thought which devides three Islamic groups, namely ideologicalIslamic group, moral-ethical Islamic group, and the middle way of Islam. In this paper, the direction ofgovernment policy was oriented towards the third Islamic group’s concept which institutionalizes theShari’a as a rule of formal government, but most of the only aspects of private law only, while theresponse of the majority of the community is oriented in a second Islamic group which requires theinstitutionalization of religious ethical values which the terms of Shari’ah institutionalized in thenational legal system. Therefore, the results of surveys and responses among Indonesian thinkers moreinquire the existence of the institutionalization of norms of Islamic law than accept it. However, if anyshould be institutionalized, they would prefer the public aspects of Shari’a which should be institution-alized and implemented.
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Suhra, Sarifa. "POTRET PEREMPUAN DALAMRANAH POLITIK DI INDONESIA." AN-NISA 11, no. 1 (July 12, 2019): 335–44. http://dx.doi.org/10.30863/an.v11i1.300.

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This paper examines the portrait of women in the realm of politics in Indonesia, using qualitative descriptive, then the analysis of the results showed that the involvement of women in the realm of politics in Indonesia, recorded significant gains the names of women who contribute in political activity both before and after Indonesia became independent from the era of the Kingdom until it formed into independent and sovereign. A physical struggle against colonizers have capture names such as Cut Nyak Dien, Martha Tiahahu, Yolanda Maramis and so on. In the emerging national movement name Rasuna Said and Trine. While RA Kartini, Dewi Sartika and had carved their names as people who fought for the rights of women to acquire education and position in the realm of political equals with men. The new order era and the era of reform has broadened the way for women to be actively engaged in all aspects of life including politics.Various forms of political struggle was the Group of women, such as Parliament, the Cabinet, political parties, NGOs, and so on. In Indonesia it is generally the involvement of women in politics is quite high and significant proven in the election of regional heads in unison 2018 women win many politicians both at the level of the Governor and Governor or mayor.
33

Bertrand, Jacques. "Ethnic Conflicts in Indonesia: National Models, Critical Junctures, and the Timing of Violence." Journal of East Asian Studies 8, no. 3 (December 2008): 425–49. http://dx.doi.org/10.1017/s1598240800006494.

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Beginning in the mid-1990s, there was a sudden rise in violent ethnic conflict in Indonesia. Two aspects that require explanation are the timing and clustering of this type of conflict historically. Other studies have not adequately explained these aspects. Methodological and thematic choices have generated problems with identifying and explaining clustering. Microlevel studies fail to account for the broader changes occurring at a macrolevel. Some researchers have chosen to broaden the scope of analysis of violent events to provide explanations of violence more generally. After reviewing these other studies, I argue that a historical institutionalist approach remains best able to explain the clustering of conflicts and the following period of stability. Changing institutional contexts at critical junctures created rising anxieties as well as opportunities to renegotiate group inclusion and status in the Indonesian state.
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Shofia, Nadhifatus, and Moch Zaidan Alamsyafi. "EKSISTENSI PARTAI POLITIK DI INDONESIA MASA PRA DAN PASCA KEMERDEKAAN." MIMBAR YUSTITIA 3, no. 1 (August 22, 2019): 60–74. http://dx.doi.org/10.52166/mimbar.v3i1.1854.

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The political system in Indonesia always has a close relationship with political parties. Basically, the emergence of political parties is the actualization of the various sects or political views that lie behind them. Through a theoretical and law approach, this paper discusses the existence of political parties in Indonesia, especially in the pre and post independence period. The author concludes that in terms of basic ideological aspects, the emergence of Indonesian political parties in the pre-independence era is the actualization of three political streams or views that found momentum in the 20th century. The three streams referred to are Nationalism, Islam, and Marxism/Socialism. After the proclamation of independence, the emergence of the concept of multiple parties gave rise to several new political parties. The formation of political parties after the proclamation of independence is often based on the values or principles of divinity, nationality, and Marxism. However, this does not prevent the emergence of parties that were born based on values or other principles.
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Rahutomo, Faisal, Dimas Rossiawan Hendra Putra, M. Bisri Musthofa, and Ngat Mari. "Indonesia Democracy Index (IDI) Forecasting in 2019 using Moving Average and Correlation Between IDI's Aspect Using Pearson Correlation Coefficient." Journal of Electrical, Electronic, Information, and Communication Technology 2, no. 2 (October 30, 2020): 36. http://dx.doi.org/10.20961/jeeict.2.2.41361.

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<p class="Abstract"><em>Abstract</em>—This experiment aims to analyze the forecasting of the Indonesian Democracy Index (IDI) in 2019, which uses each province data by the Moving Average method. The parameters used in this experiment refer to data obtained from the Central Statistics Agency (BPS) in 2009-2018. The level of achievement of IDI is measured based on the development and implementation of 3 aspects, 11 variables, and 28 indicators. Experiment purposes to find the average percentage of absolute error MAPE (Mean Absolute Percentage Error) for each province and looks for correlations between the three main aspects of forming IDI namely civil liberties, political rights, and democratic institutions. IDI Indonesia's forecasting results in 2019 the IDI has an average value of 68.28 with a MAPE of 4.78%. The results of the correlation between the three aspects of forming the IDI using the Pearson correlation coefficient resulted in the aspect of civil liberties having no correlation with aspects of political rights or aspects of democratic institutions with Pearson values of -0.05 and -0.19. Whereas aspects of political rights correlate with democratic institutions with Pearson's value of 0.48.<em></em></p>Keywords—Forecasting, Indonesian Democracy Index, Moving Average. Pearson Correlation Coefficient
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Prantama, Muhammad Barqah. "The Aspects of Policy Determination in the Formation of Autonomous Regions in Indonesia." International Journal of Multicultural and Multireligious Understanding 8, no. 9 (September 4, 2021): 91. http://dx.doi.org/10.18415/ijmmu.v8i9.2987.

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This article examines the aspects that are determined in the formation of autonomous regions in Indonesia. As a country that adheres to the principle of decentralization, the policy of establishing an autonomous region is important and urgent in the context of the welfare of the people. The research method used in this article uses a literature search study. The results of the research are aspects used in the formation of autonomous regions are population criteria, economic capability criteria, regional potential criteria, financial capability criteria, socio-cultural criteria, socio-political criteria, area, defense and security, community welfare level, and span of control.
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Muchlis, Zaini. "THE IMPACTS OF ELECTIONS ON ECONOMICS IN INDONESIA." IJISH (International Journal of Islamic Studies and Humanities) 1, no. 2 (January 10, 2019): 88. http://dx.doi.org/10.26555/ijish.v1i2.407.

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Money politic or vote buying in the election is something hasplagued all the societies that claimed the application ofdemocratic form in governance. The minority is able tomonopolize the votes of the majority in their favor usingfinancial sufficiency, political promises and the issues ofmass media. This phenomenon can lead to bribery, perjuryand treason that have negative impact on the economy ofIndonesia. The researcher used analytical method to explainvarious aspects of the phenomenon of buying electoral votesand its impact on the economic life in Indonesia. Theresearcher finally found two significant results. First, votebuying is a major cause of political and administrativecorruption in Indonesia. It is the main incubator breedingcorrupt leaders, which have negative impact towardseconomic life in Indonesia such as the increase number ofpoverty, unstable economy, enrich among political elites,and arbitrariness in determining economic policies taken bythe authorities pursuing their own interests. Second, votebuying is widely spread and easily found in the life of theIndonesian society, it seems like an established habit that ishard to eradicate.
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Han, Nia Namirah, and Kemas Ridwan Kurniawan. "Brutalism: The Socio-Political and Technological Effect on Postcolonial Modern Architecture in Indonesia." E3S Web of Conferences 65 (2018): 01004. http://dx.doi.org/10.1051/e3sconf/20186501004.

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Brutalism, as a style in modern architecture, escaped from the architectural critic’s attention in Indonesia. This is due to the lack of building architecture influenced by this style, as well as the difficulty of distinguishing this style from monumentalism in architecture in Indonesia. Its existence cannot be separated from the development of the Architectural industry in Indonesia. The cement factory - which is the main raw material of concrete - has an impact on infrastructure growth in Indonesia. The establishment of the first cement factory in the Netherlands Indies (Indonesia) as well as in Southeast Asia named NV Nederlandsch Indisch Portland Cement Maatschaapij (NV NIPCM) in 1910 is one of the starting point of industrial development and architectural technology in the country. During the Old Order period, cement was the main raw material for infrastructure development. In line with the vision of the first President of the Republic of Indonesia, Ir. Soekarno, to build the character of a modern nation in the era of Guided Democracy (1957-1965), it must also be represented through the works of sturdy and durable monumental architecture. Meanwhile, during the New Order period, the development of Indonesian architecture was strongly influenced by the political condition and national stability, followed by the inclination to create Indonesian architectural identity with traditional concept. This paper attempts to discuss the link between modern architecture in Indonesia and Brutalism, in relation to the sociopolitical and technological aspects of the Old Order and the New Order. A Qualitative method that based on historical criticism was used to answer the question.
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L. Man, Yovenska. "URGENSI NAHDLATUL ULAMA DALAM PEMERINTAHAN INDONESIA." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 3, no. 2 (December 1, 2018): 142. http://dx.doi.org/10.29300/imr.v3i2.2148.

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Abstract: As the largest Islamic mass organization in Indonesia, Nahdatul ulama certainly has enormous urgency in building a government in Indonesia. There are a lot of roles and services contributed by the ulema of the Indonesian state both in terms of social, political, educational and economic aspects. From the social side, the role of the ulama's ulema is seen as an effort to reaffirm all actual religious and social traditions that have institutionalized in a network of established structures and leadership patterns. From the political side, the ulema became the front guard's guard to maintain the integrity of the NKRI from a dangerous understanding. The journey of Nahdlatul Ulama, which initially had a lot of practical politics, then changed direction by focusing on religious social activities. In the world of education nahdatul uluma also contributes to the enormous service in educating Indonesian children, among others by establishing formal and informal educational institutions. In terms of the people's economy, the ulama took part in increasing the level of the economy of the Indonesian people with the establishment of shari'ah-based financial institutions. Keywords: Nahdlatul Ulama, Indonesian Government
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Adiputra, I. Made Pradana, Sidharta Utama, and Hilda Rossieta. "Transparency of local government in Indonesia." Asian Journal of Accounting Research 3, no. 1 (August 6, 2018): 123–38. http://dx.doi.org/10.1108/ajar-07-2018-0019.

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Purpose The purpose of this paper is to provide empirical evidence about the influence of the size of local government, the quality of local government financial statements, the level of local government response to the disclosure of financial information and the local political environment on the transparency of local government in Indonesia. Design/methodology/approach The study sample consisted of 34 regional governments (provinces) in Indonesia in 2016, using purposive sampling and multiple regression analysis. Findings The results showed that the quality of financial reporting through the audit opinion and political environment have a significant positive effect on the transparency of local government in Indonesia. On the other hand, the size of the local government and local government response rate on the regulation do not affect the transparency of local government in Indonesia. Originality/value The agency, legitimacy and institutional theory have an important role in the underlying local government transparency practices in Indonesia. The results of this study should be used as the basis of thought and study to determine the factors that affect the performance of local governments from the financial and non-financial aspects.
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Turmudi, Endang. "The Tarekat Qadiriyah Wa Naqsyabandiyah in East Java and Islamic Politics in Indonesia." Asian Journal of Social Science 26, no. 2 (1998): 65–84. http://dx.doi.org/10.1163/030382498x00166.

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AbstractThis article explores the political aspects of Islamic parties in Jombang, East Java. The issue came about during the controversy arising out of the defection of the leader of the Tarekat Qadiriyah Wa Naqsyabandiyah, an Islamic order, prior to the 1977 general election. It raised questions as to the political orientation of Islamic groups in Indonesia during the 1970s and 1980s.
42

Meijer, Hans. "Images of Indonesia in the Dutch Press 1950-1962. Characteristics of an Imperial Hangover." Itinerario 17, no. 2 (July 1993): 53–73. http://dx.doi.org/10.1017/s0165115300024402.

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This article will analyze some of the images of Indonesia as expressed in the Dutch press in the period between December 1949 and August 1962 from the granting of independence to the handing over of die last remnant of the former colony, Western New Guinea. It will focus on two aspects. First, how did the press report about Indonesia and second, what role did it play in the deterioration of the Dutch-Indonesian relationship? To what extent can the press be held responsible for the negative image of the Dutch with regard to Indonesia after 1949?
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Hualing, Fu. "Commentary on “Transforming Family Law in Post-Deng China”." China Quarterly 191 (September 2007): 696–98. http://dx.doi.org/10.1017/s030574100700166x.

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Michael Palmer's article examines the development of three important aspects in Chinese family law: divorce, adoption and family planning. It is a commendable effort to approach Chinese family law broadly in order to bring family planning policy within its study. There remains a glaring gap in Chinese legal scholarship between the study of family law and the study of population. The disciplines are divided into two camps with little cross-fertilization. Palmer's article clearly demonstrates the importance and necessity of including family planning within the study of family law. The article is also a laudable attempt to examine the dynamic interaction between family law and socioeconomic changes.
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Ansari, Fajri, Yoonjeong Jeong, Indra Putri, and Seong-il Kim. "Sociopsychological Aspects of Butterfly Souvenir Purchasing Behavior at Bantimurung Bulusaraung National Park in Indonesia." Sustainability 11, no. 6 (March 25, 2019): 1789. http://dx.doi.org/10.3390/su11061789.

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Utilizing butterflies in souvenirs escalates their exploitation, which occurs even with protected species. Visitors affect both tourism sustainability and butterfly populations. Thus, parks must establish visitor management practices to secure tourism, including butterfly-trading activities to provide social and economic benefits, while still maintaining butterfly populations and environmental sustainability. This research examined the relationships between visitors’ motivations, environmental attitudes (deontological status, legal compliance, and political activism), and preference regarding butterfly souvenirs. Data were collected using an on-site survey of 455 respondents at Bantimurung Bulusaraung National Park in Indonesia and analyzed using factor analysis, correlation, and logistic regression. Results showed that visitors’ motivations were divided into four categories: challenge and freedom, nature appreciation, social relationships, and escape from routine. Visitors showed high deontological status, legal compliance, and political activist attitudes, valued the attributes of butterfly souvenirs highly, and strongly preferred souvenirs with authenticity value. Significant correlations existed among motivation, attitude, and preference for butterfly souvenir attributes. Logistic regression results revealed that with more frequent visits, better souvenir quality, and higher education levels, the possibility of visitors purchasing butterfly souvenirs increased. Prior knowledge regarding regulations prohibiting protected butterfly trading diminished this possibility. This study further discusses how visitors’ sociopsychological information can be used to minimize negative impacts caused by overtourism.
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Iswanto, Lilik. "Pengetahuan Perempuan Indonesia Tentang HIV/AIDS." Populasi 22, no. 1 (May 28, 2011): 68–75. http://dx.doi.org/10.22146/jp.27030.

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HIV/AIDS is a serious health problem in the world, including in Indonesia. It has a huge impact in economic, social and political aspects. There fore research regarding the knowledge of HIV/AIDS become important. This paper explores women’s knowledge of HIV/AIDS in Indonesua using secondary data from Indonesia Demographic and Health Survey (IDHS) 2007. In measuring the knowledge indicator used such as have you ever heard about HIV/AIDS, knowledge of the transmission abd HIV/AIDS prevention. Statistic descriptive, composit and binary logistic were using to answer the research problem. The result shows that women’s knowledge in HIV/AIDS is fairly good. The main factor which influence women’s knowledge of HIV/AIDS is their level of education along with their spouse. Women who have finished their education in senior high has twice better knowledge on HIV/AIDS compared to those who did not finish.
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Yerichielli, Yerichielli. "INDONESIA – AMERIKA DALAM KERANGKA COMPRHENSIVE PARTNERSHIP." Global Political Studies Journal 3, no. 1 (April 30, 2019): 90–109. http://dx.doi.org/10.34010/gpsjournal.v3i1.2006.

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Indonesian political and strategic relations are quite good with the United States, especially since the New Order regime in Indonesia, namely in the 1960s. But economic ties the two sides have not grown enough in comparison with the United States economic relations with neighboring Indonesia, Singapore and Australia. In terms of political and strategic aspects in the relationship between the two countries produced in the United States and Indonesia are less developed the economic potential between the two. Both countries have significant potential to further enhance the bilateral relations to the mutual interest through the establishment of a comprehensive partnership (Comprehensive Partnership) is a strategic step in improving relations of cooperation in politics, economy, security, environment, energy, education and other areas of life other. Efforts to improve relations between the two sides appeared in recent years because of the encouragement of the government of Indonesia and US efforts to seek larger markets in order to restore its economic crisis. In November 2010 the leaders of both countries signed the US-Indonesia Compherensive Partnership Agreement (US-Indonesia CPA) which is a long-term commitment of both countries to enhance and deepen bilateral relations. One sector that is the focus of the cooperation is the economic sector.
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Ifdholul Maghfur and Moh. Mukhsinin Syu’aibi. "NASIONALISME EKONOMI DI INDONESIA (Prespektif Ekonomi Islam dalam Al-Qur’an dan Hadis)." MALIA (TERAKREDITASI) 11, no. 2 (June 15, 2020): 241–58. http://dx.doi.org/10.35891/ml.v11i2.1728.

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Economic nationalism in the perspective of Islam for its adherents not only becomes religion and state in the sense of Western studies but it is also a system that encompasses all aspects of human life in the sphere of the state and nation. In his book, Marcel Boisard considers that the universality of Islam as a religion and social system can be proven in five aspects: the metaphysical aspect, the religious aspect, the sociological aspect, the economic aspect and the political aspect. Nationalism or belief in one's own product as a faith in the Essence of God as outlined in a very strong belief, Islam is a universal ideology that cannot be equated with any ideology and religion
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Rahman, Riki, and Faisal S. Hazis. "ICMI and Its Roles in the Development of the Middle Class Muslim Communities in Indonesia in the New Order Era." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (May 26, 2019): 341–66. http://dx.doi.org/10.14421/ajis.2018.562.341-366.

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ICMI is inseparable with the rise of the middle class Muslim communities in Indonesia. This is because the roles and contributions of ICMI are very significant in the development of middle class Muslim communities. Although the establishment of ICMI has its pros and cons, it is undeniable that ICMI’s contributions towards development of the Muslim communities are huge. This article aims to identify the roles and contributions of ICMI in the development of middle class Muslim communities in Indonesia in the New Order era. The roles of ICMI are based on education and economic aspects, the consolidation of the Islamic movement in Indonesia aspects, and the political agenda aspects. Based on our findings, we conclude that ICMI is deemed to be the pioneer of middle class Muslim communities’ revival in Indonesia especially in the New Order era.[ICMI tidak dapat dipisahkan dengan kebangkitan masyarakat Muslim kelas menengah di Indonesia. Hal ini disebabkan peran dan kontribusi ICMI sangat signifikan dalam perkembangan masyarakat Muslim kelas menengah. Meskipun pendirian ICMI diliputi pro dan kontra, namun tidak dapat sangkal bahwa kontribusi ICMI terhadap pembangunan masyarakat Muslim kelas menengah sangat besar. Artikel ini bertujuan untuk mengidentifikasi peran dan kontribusi ICMI terhadap perkembangan masyarakat Muslim kelas menengah di Indonesia pada zaman Orde Baru. Peran ICMI ini ditinjau dari aspek pendidikan dan ekonomi, aspek konsolidasi gerakan Islam Indonesia, dan aspek agenda politik. Berdasarkan hasil penemuan, kami menyimpulkan bahwa ICMI dapat dianggap sebagai pelopor kebangkitan masyarakat Muslim kelas menengah di Indonesia terutama pada zaman Orde Baru.]
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Mahfud, Choirul Mahfud. "THE GENEALOGY OF SOCIAL HISTORY OF ISLAMIC EDUCATION POLITICS IN INDONESIA." Al-Tadzkiyyah: Jurnal Pendidikan Islam 10, no. 1 (May 29, 2019): 1–12. http://dx.doi.org/10.24042/atjpi.v10i1.3855.

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Studying on the politics of Islamic education in Indonesia cannot be separated from historical aspects. This study discusses why and how the history of Islamic education cannot be separated from the birth, growth and development of Islamic education in a country. In the Indonesian context, the political history of Islamic education cannot be separated from the dynamics of Islamic education and power from time to time, starting from the pre-independence period to the present. This article uses qualitative research methods that emphasize the study of documents or texts. That is, the study of the text in this study focuses more on the analysis or interpretation of written material based on the context. The results of this study indicate that the relationship between history and politics of Islamic education in Indonesia is very close and strong relationship. Azyumardi Azra sees the historical aspect as very dominant in constructing the political reality of Islamic education in Indonesia from time to time. In this context, Michel Foucault gives attention to the genealogical aspects in history which focus on the origin and form of the history of knowledge which in certain contexts cannot be separated from power.
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Arifin, Muhammad, Irwan Abdullah, and Atik Tri Ratnawati. "Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia." Al-Albab 8, no. 2 (December 30, 2019): 193–210. http://dx.doi.org/10.24260/alalbab.v8i2.1460.

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Tensions between Puritan Islam and Kejawen Islam have never been resolved, despite various accommodation efforts. The ongoing contestation of the two traditions in Islam in Yogyakarta is because both always maintain strict cultural boundaries through symbols that represent their respective identities, be it in religious, art, cultural, economic and political practices. This study focuses on three aspects: (1) the form of representation of the contestation between Islam and Tradition (Kejawen) in the city of Yogyakarta; (2) the historical and cultural context which is the basis for the contestation between Islam and tradition; and (3) how the contestation between Islam and the Kejawen tradition is managed by each community in an effort to minimize the occurrence of social conflict between the two. Through these three aspects, this research aims to offer a new perspective in viewing the dialectical relations between Puritan Islam and Javanese (Kejawen) tradition contextually. The contestation between the Islamic tradition and the Kejawen tradition continued because of historical, political and global currents that provided space for both traditions to build their respective cultural identities.

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