Academic literature on the topic 'Divorce mediation Religious aspects'
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Journal articles on the topic "Divorce mediation Religious aspects"
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Sari, Mega Novita, Yusri Yusri, and Indah Sukmawati. "Faktor Penyebab Perceraian dan Implikasinya dalam Pelayanan Bimbingan dan Konseling." Jurnal Konseling dan Pendidikan 3, no. 1 (March 2, 2015): 16. http://dx.doi.org/10.29210/112200.
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Marriage is the desire of most human beings in the world. Two different beings and different backgrounds united by God to be complementary. Marriage aims to foster harmonious family, happy based belief in one God. But reality shows that not all who have made a marriage is always followed by a harmony in their relationships, even some who ultimately failed in his marriage. Marriage should be maintained integrity no longer considered causing disharmony in the household that cause conflict in the family that can result in divorce in the family. The purpose of this study was to determine the cause of divorce in the Religious Padang. The method used in this research is descriptive quantitative method. Subjects were individuals who filed a divorce case in Padang Religious Court, amounting to 80 people. Means of data collection using questionnaires. Data were analyzed using percentage formula. Results of the study revealed that internal factors cause people divorced in Padang High Religious Court that the attitude aspects of egocentrism in the family as much as 65.26% and in the interpretation of the behavioral aspects of rage as much as 56.46%. External factors cause people divorced in Padang High Religious Court that the negative aspects of the association made the couple as much as 62.51%. From the research, advice that can be given to the counselor that should be able to provide help in minimizing cases of divorce by providing counseling services such as information services, content mastery services, individual counseling and mediation services that can help the problems experienced by individuals who are getting a divorce so it is not the occurrence of divorce.
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Barkah, Qodariah, and Abi Tandore. "Problem Hakim Mediasi dalam Melaksanakan Mediasi terhadap Kasus Perceraian pada Masa Pandemi Covid-19 di Pengadilan Agama Kelas 1B Kayuagung." Wajah Hukum 6, no. 2 (October 14, 2022): 401. http://dx.doi.org/10.33087/wjh.v6i2.1003.
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The implementation of divorce mediation at the Kayuagung Class IB Religious Court during the pandemic has not been successful, so the author aims to find the problems of the mediator judge in conducting the mediation. This research uses the type of field research. Field data were obtained through direct interviews with mediator judges at Pengadilan Agama Kelas 1B Kayuagung. The approach method uses an empirical juridical approach. The results of this study found that there are two things that become the problem of the mediator, namely technical and non-technical aspects. The technical aspect is related to the limitations of experts and time, while the non-technical aspect lies in the determination, absence of the parties, less active participation in the mediation process, lack of openness in conveying problems and the ego nature of each party. Thus, what can be done is to add a special certified mediator and not from a judge; seek training and coaching related to marriage as well as mediator skills in conducting mediation.
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Nasution, Rusli Halil, Asmuni Asmuni, and Pagar Hsb. "The Process of Implementing Divorce Cases in North Sumatra Religious Court after the Entry into force of PERMA Number 1 of 2016." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 3 (July 30, 2020): 2027–38. http://dx.doi.org/10.33258/birci.v3i3.1129.
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The aims of the study are to find out the process of implementing divorce case in North Sumatera. This study is a qualitative and normative study of PERMA Number 1 of 2016 with its application in the North Sumatra Religious Court as a legal product in the present aspects that applies in testing the success of the regulation being implemented in the North Sumatra Court, especially in (three) 3 big cities namely the Court Medan, Binjai and Tebing Tinggi religion. The result shows that The implementation of peace in divorce cases in the North Sumatra Religious Court is not significant. In the implementation of divorce case mediation in the North Sumatra Religious Court, many factors influence, among others, technical and non-technical factors. The technical factor is the limitations of the Mediator, namely the absence of a list of non-Judge Mediators here will further aggravate the work of the Judge because of his work being double that is as a Panel Judge and Mediator Judge. So that the work of the Judge mediator is very ineffective and so is the non-judge mediator who must have an official certificate from the Supreme Court so that the training costs are large and the costs of the mediator are not protected by the Regulation
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Ali, Moh. "URGENSI INTEGRASI DAN IMPLEMENTASI MASLAHAH DALAM PROSES MEDIASI." Al'adalah 22, no. 1 (January 4, 2021): 13–27. http://dx.doi.org/10.35719/aladalah.v22i1.7.
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Mediation in the judiciary in Indonesia is still new, cases that are in court must be handled professionally, such family case. This has claimed many victims, both material and life. This study is the orientation of mediation rules and its implications for the settlement of civil cases in the Religious Courts. There are three important aspects that will be discuss in this research, these are: Juridicalphilosophical foundation for integrating mediation in the proceedings at the Religious Courts, The implimentation of mediation in the Religious Courts, maslahah analysis on the integration of mediation in the proceedings at the Religious Courts. This research is socio-legal qualitative research, because it is closely related to the study of the texts in the legislation; by using a state approach and focusing on legal norms and the hierarchy of the rules. The result of this research reveals that; (1) The juridical-philosophical foundation integrated with mediation in the proceedings at the Religious Courts, which is based on PERMA No. 1 of 2008, the mediator of the Religious Court then integrates into facilitative mediation and transformative mediation model. (2) Mediation conducted by the Religious Courts does not only discuss about problems that occur, but also discuss the root of the problem and making a solutions that cannot only be completed in the trial, and also bring benefits to the disputing parties. (3) In general, the integration of mediation in proceedings process in the Religious Court is in Maslahah's perspective, with the existence of Maslahah, by utilizing Al-Maslahah Al- Mu'tabarah, such as; by hastening the implementation of divorce (wife), as a form of state protection to prevent the emergence of suffering and the madharat of both parties. Protection of the soul, to avoid the tyranny of others. Become a catalyst so that the parties become easy to live and protracted problems to realize the path of peace. Protection of human dignity, by making a decision to cancel the marriage for the Plaintiff who as given a false identity.
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Pakendek, Adriana, and Anni Puji Astutik. "The Model of Implementation 0f Property Distribution After Divorce of Local Wisdom Perspective in Madura." JOURNAL OF SOCIAL SCIENCE RESEARCH 16 (October 19, 2020): 84–92. http://dx.doi.org/10.24297/jssr.v16i.8882.
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This study's purpose is to reveal and determine the implementation model of the distribution of marital property after divorce from the perspective of Madurese local wisdom. This research uses the empirical juridical method; according to Ronny Hanitijo Soemitro, a law that is empirically a symptom of society, on the other hand, can be studied as a variable (independent variable) which causes consequences on various aspects of social life. In social studies, the law is not conceptualized as an independent (autonomous) normative phenomenon, but as social institutions which are associated in real terms with other social variables. The results of this study are: a model for the implementation of post-divorce marital property distribution in the perspective of Madurese local wisdom, with the wisdom of distributing marital assets after divorce by distributing them into several models or forms as follows: (1) following the distribution model according to the positive legal arrangement of Indonesia, namely what is regulated in state law and is decided by the Religious Court, that the distribution of marital assets, namely widows or divorced widowers, each has the right to a half of the marital assets as long as it is not stipulated otherwise in other agreements in marriage. Meanwhile, based on the Article 37 of Law Number 1 the Year 1974 concerning the marriage, if the marriage breaks up due to divorce, marital assets is regulated according to their respective laws. Meanwhile, according to the Civil Code (KUH Perdita), Article 128, after the dissolution of marital assets, their marital assets are divided between husband and wife, or between their heirs, without question of which party the goods originated from. (2) the post-divorce model of the distribution of marital assets in the perspective of Madurese local wisdom is based on the wisdom of each individual soul or soul of a divorced husband and wife. The wisdom of each of these minds or souls is partly rooted in the Madurese community, which in this paper is called wisdom. As part of local wisdom in Madura, the distribution of marital assets is carried out by means of mediation (abeq remember) attended by community leaders.
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Fauzi, Rahmat, and Faisal. "EFEKTIFITAS MEDIASI DALAM MENYELESAIKAN SENGKETA PERCERAIAN (STUDY DI PENGADILAN AGAMA BUKITTINGGI DAN PENGADILAN AGAMA PAYAKUMBUH TAHUN 2015-2017)." Soumatera Law Review 1, no. 2 (October 31, 2018): 314–34. http://dx.doi.org/10.22216/soumlaw.v1i2.3722.
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This research was conducted to reveal the Effectiveness of Mediation in Resolving Divorce Disputes in the Religious Courts. The purpose of this study is to describe the application and success rate of mediation in divorce cases in accordance with PERMA No.1 of 2016 concerning Mediation Procedures. As well as explaining the factors that are obstacles and driving the application of mediation as an effort to reduce the rate of divorce against divorce cases in the Religious Courts. So that the problems faced in the divorce dispute can be resolved through mediation by referring to PERMA No. 1 of 2016. This research will be conducted in the Bukittinggi Religious Court and Payakumbuh Religious Court, Case of 2015-2017. The approach used in this research is a sociological juridical approach which is a research based on a legal provision and a phenomenon or event that occurs in the field. The method used in analyzing data is using qualitative analysis methods. The conclusion of this study is the application of mediation in divorce cases in the Religion Court of the Bukittinggi Religion Court and the Payakumbuh Religious Court have not been effective because they are not in accordance with the intention of the issuance of the Supreme Court Regulation on Mediation Procedures in court. The success rate of mediation in the Bukittinggi Religious Court and Payakumbuh Religious Courts in 2015, 2016 and 2017 is very low, as evidenced by the number of cases that succeeded in mediating ± 5%. Supporting factors for the success of mediation: the ability of mediators, sociological and psychological, moral and spiritual factors and the good will of the parties. While the inhibiting factors for the success of mediation are as follows: the strong desire of the parties to divorce, prolonged conflict and economic factors.
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Karmuji and M. Prima Handa Kusuma. "Efektivitas Mediasi dalam Penyelesaian Perkara Perceraian di Pengadilan Agama Tuban." JOSH: Journal of Sharia 1, no. 1 (January 28, 2022): 36–48. http://dx.doi.org/10.55352/josh.v1i1.454.
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Mediation as an Alternative Dispute Resolution (ADR) is seen as a humanist and fair dispute resolution method. Humanist because the decision-making mechanism (peace agreement) becomes the authority of the disputing parties and maintains good relations. It is fair because each party negotiates a solution to the problem and the output is a win-win solution. Therefore, litigation dispute resolution began to be abandoned and people turned to mediation. Through Supreme Court Regulation (PerMA) No. 1 of 2008, mediation has been integrated into the court system. Every civil case must be resolved first through mediation. Every judge's decision that does not go through mediation first, then the decision is considered null and void. This paper discusses the effectiveness of mediation in the settlement of divorce cases at the Tuban Regency Religious Court, because divorce cases are cases that occupy the highest ranking in the Religious Courts. The focus of the study is the implementation of mediation in divorce cases, the effectiveness of Tuban mediation, what are the obstacles in the implementation of mediation in divorce cases at the Tuban Religious Court.
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Dian Ety Mayasari, L. Budi Kagramanto, Endang Prasetyawati, and Yovita Arie Mangesti. "Juridical review of pastoral mediation in divorce cases of catholic married couples." Technium Social Sciences Journal 39 (January 8, 2023): 249–56. http://dx.doi.org/10.47577/tssj.v39i1.7991.
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The provision in Article 2 of Marriage Law involves the religious values of marriage sacredness to legalize marriage. However, no explicit involvement of religious law was found in the divorce settlement as has been regulated in Article 39 paragraph 1 of Marriage Law stating that divorce can only be granted in front of a court session after the court has tried and failed to reconcile the two parties. Mediation process requires a mediator other than the judge, as regulated in Article 19, paragraph (1) of Supreme Court Regulation No. 1 of 2016 on Mediation in Court Procedure. This paper focuses on Catholic married couple who filed a divorce application at District Court and involved pastor as the mediator for both parties. Pastors can be involved in divorce mediation of a Catholic married couple as regulated in Article 26 paragraph (1) of Supreme Court Regulation No 1 of 2016 concerning in-court Mediation Procedure that allow religious leader to serve as the mediator to reconcile a married couple who apply for a divorce. Therefore, the judge who presided over the divorce case can reject the divorce application filed by a Catholic married couple without pastoral consultation or mediation.
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Mutholib, Mutholib, Liky Faizal, and H. Muhammad Zaki. "Analisis Hukum Islam Terhadap Pelaksanaan Mediasi Perkara Perceraian di Pengadilan Agama Gedong Tataan dan Pengadilan Agama Pringsewu Lampung." AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam 4, no. 1 (June 30, 2022): 83–92. http://dx.doi.org/10.37680/almanhaj.v4i1.1544.
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Mediation in Islam is known as Islâh and hakam. When a dispute or dispute occurs, the disputing parties make peace efforts by appointing a judge. In the case of divorce, the function and efforts to reconcile are the obligations of the judge as a mediator which must be carried out based on Supreme Court Regulation no. 01 of 2016 concerning Mediation Procedures in Courts. Therefore, peace efforts are sought through mediation in the Religious Courts so that couples who want to divorce cancel their intentions and reconcile. However, the reality is that the success rate of mediation in divorce cases is still relatively low. This is evidenced by the number of cases that end in the trial process, compared to the success of the Mediation process. The purpose of this study was to analyze the implementation of divorce case mediation based on Perma No. 1 of 2016. As well as analyzing Islamic law on the implementation of mediation in divorce cases at the Gedong Tataan Religious Court and the Pringsewu Religious Court. The method used in this research is descriptive qualitative with theological, juridical normative and sociological approaches, with the object of research being the Gedong Tataan Religious Court and the Pringsewu Religious Court in Lampung. The primary data in this study were obtained from interviews with the Mediator Judge. The secondary data used is the report on the success and failure of the mediation implementation recorded in the final report and the Case Investigation Information System (SIPP). The results obtained from the research that the implementation of mediation at the Gedong Tataan and Pringsewu Religious Courts, based on PERMA No. 1 of 2016, but the implementation of mediation cannot be said to be optimal or not effective, because the success of mediating divorce cases is still relatively low. Mediation or Islah in resolving domestic conflicts actually contains benefits, namely maintaining the objectives of Islamic law (maqasid al-syariah), namely maintaining religion, soul, mind, lineage, and property. Maqashid sharia in mediation is hifd al-nasl (keeping offspring)
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Andaryuni, Lilik, and Ratu Haika. "Efektivitas Perma Nomor 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan dalam Menekan Angka Cerai di Pengadilan Agama." FENOMENA 10, no. 2 (December 1, 2018): 95–116. http://dx.doi.org/10.21093/fj.v10i2.1231.
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Raising statistic divorce from year to year increased, make Supreme Court take various efforts, among others make the role of mediation in the Religious Court (PERMA No. 1 Tahun 2016). This article discusses the effectiveness of mediation in the Religious Court in order to minimize statistic divorce in the Religious Court East Kalimantan.
Dissertations / Theses on the topic "Divorce mediation Religious aspects"
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Yuen, Suk-yee Helena. "Buddhist mediation: a transformative approachto conflict resolution." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B4501579X.
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Kraybill, Ronald Sherer. "An Anabaptist paradigm for conflict transformation : critical reflections on peacemaking in Zimbabwe." Doctoral thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/16126.
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Bibliography: pages 264-277.This thesis outlines a proposal from an explicitly religious standpoint of the key dimensions of peacebuilding, focusing particularly on mediation and facilitation as a primary task. What is the value of such a study? My initial responses in the paragraphs which follow are made at the broadest possible level: the desperate need for effective peacebuilders in a world torn by violence and the potential for religiously-based peacebuilders to fill that need. I then support this response by examining other reasons for the study: the current inadequacy of religious response to conflicts, the danger of manipulation of religious leadership by other actors, and potential for the insights of religiously-based actors to contribute to the over-all practice of peacebuilding and diplomacy. In addressing the latter question I outline my own understanding of the meaning of "religion", an understanding whose impact on the broad question of peacebuilding I explore throughout the chapters which follow.
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Dulley, Iracema Hilario. "Do culto aos ancestrais ao cristianismo e vice-versa : vislumbres da pratica da comunicação nas missões espiritanas do Planalto Central Angolano." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279150.
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Orientador: Osmar Ribeiro ThomazDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-11T01:18:58Z (GMT). No. of bitstreams: 1 Dulley_IracemaHilario_M.pdf: 1241388 bytes, checksum: fa731b2e58fcfa35e8359f7cd8d5f010 (MD5) Previous issue date: 2008
Resumo: O presente trabalho debruça-se sobre a prática da comunicação nas missões católicas da Congregação do Espírito Santo no Planalto Central angolano, território dos Ovimbundu, do período que vai de meados do século XIX ao período pré-Guerra de Libertação do século XX. O principal material empírico utilizado são as traduções de gêneros da oralidade em umbundu (provérbios, contos e adivinhas) para o português e de materiais doutrinários católicos (catecismos, liturgias) do português para o umbundu. Com base nesses registros, procura-se vislumbrar o processo de disputa simbólica que deu origem à convenção de significação estabelecida a partir da relação entre os diversos agentes envolvidos no contexto missionário
Abstract: The present work focuses on the practice of communication in the Catholic missions of the Congregation of the Holy Spirit located in the Central Highlands of Angola, territory of the Ovimbundu, from mid-19th century to pre-Liberation War 20th century. Its empirical material consists basically of translations of oral genres from Umbundu into Portuguese (proverbs, tales, conundrums) and Catholic doctrinal material (catechisms, liturgies) from Portuguese into Umbundu. Based on these registers, an attempt is made to grasp the process of symbolic struggle between the various agents involved in the missionary context in order to understand the meaning convention arising from this relationshi
Mestrado
Antropologia Social
Mestre em Antropologia Social
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Le, Roux Memry S. (Memry Sharlene). "Geskeide vroue se ervarings en persepsies van hul aanpassing in die post-egskeidingsfase." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/18219.
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Thesis (M Social Work)--University of Stellenbosch, 2007.ENGLISH ABSTRACT: The aim of this study is to gain understanding of the perceptions and experiences of divorced women in the postdivorce phase, with specific reference to rural divorcees. During intervention with divorced women the social worker ought to be informed about the needs of divorcees, as well as be skilled to deal with the trauma of divorce. It is therefore necessary to understand how women experience the post-divorce process. The Systems, Ecological, Strengths and Feminist Perspectives are used as a frame of reference to understand the adaptation of divorced women. First, a study of relevant literature is undertaken which presents a broad review of the process of divorce; divorce as a mourning process, as well as the influence of divorce on the women and children. Attention is also devoted to literature on the adaptation of women in the post-divorce phase. Second a qualitative, phenomenological research subject is chosen to explore the experiences and perceptions of divorced women’s adaptation during the post divorce-phase. Factors which obstruct adaptation, as well as factors which stimulate personal growth, came to light during the empirical research. Four themes unfolded from the research. The first theme relates to tension: tension regarding finances; tension regarding health; tension arising from the overloading of roles and tension resulting from the relationship with the ex-husband, as well as how divorce is experienced int the rural areas. The second theme deals with spirituality: divorce as a spiritual crisis; deepenig spirituality; spirituality in the shaping of identity and facilitating to a large extent the mourning process. In the third theme various sources of support are discussed, while the fourth theme focuses on the positive side of divorce, namely personal growth. The before mentioned themes contain the challenges divorced women experience during the post-divorce phase. Recommendations focus on post-divorce intervention which are aimded to relief stress, strengthen spirituality, to obtain knowledge of supportsystems in the community, and also to stimulate the process of personal growth.
AFRIKAANSE OPSOMMING: Hierdie studie het ten doel om geskeide vroue se persepsies en ervarings van hul aanpassing in die post-egskeidingsfase te verstaan, met spesifieke verwysing na die plattelandse geskeide vrou. Tydens intervensie met geskeide vroue behoort die maatskaplike werker vaardig en goed ingelig te wees ten opsigte van die behoeftes wat geskeides ervaar, daarom is dit noodsaaklik om te verstaan hoe geskeide vrouens die proses ervaar. As praktykraamwerk is die Gesinsisteem-, Ekologiese, Sterkte- en Feministiese Perspektief gebruik om die aanpassing van geskeide vroue te verstaan. Eerstens is ‘n literatuurstudie onderneem wat ‘n breë oorsig oor die proses van egskeiding, egskeiding as rouproses asook die invloed van egskeiding op die vrou en kinders bied. Aandag is ook gegee aan die aanpassing van die vrou in die postegskeidingsfase. Tweedens is ‘n kwalitatiewe, fenomenologiese navorsingsontwerp gekies om die ervarings en persepsies van vyf geskeide vroue uit verskillende plattelandse dorpe se aanpassing in die post-egskeidingsfase te eksploreer. Faktore wat die aanpassing strem, asook faktore wat persoonlike groei stimuleer, het uit die empiriese navorsing na vore gekom. Vier temas het uit hierdie navorsing ontspring. Die eerste tema hou verband met spanning: Finansiële spanning, spanning oor gesondheid, spanning wat ontstaan uit die oorbelading van rolle, spanning oor die verhouding met die gewese man, en die plattelandse ervaring. Die tweede tema handel oor spiritualiteit: egskeiding is ‘n spirituele krisis, dit bring spirituele verdieping, spiritualiteit help met identiteitsvorming en fasiliteer in ‘n groot mate die rouproses. In die derde tema word verskeie ondersteuningsbronne bespreek, terwyl die vierde tema ook die positiewe kant van egskeiding uitlig, naamlik persoonlike groei. Bogenoemde temas vervat die behoeftes wat geskeide vroue tydens die aanpassingsperiode na egskeiding ervaar. Aanbevelings het gefokus op postegskeidingsintervensie wat daarop gemik is om spanning te help verlig, spiritualiteit te versterk, ondersteuningsnetwerke in die omgewing te ken en die proses van persoonlike groei te stimuleer.
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Webb, Amy Pieper. "A religious coping model of divorce adjustment." 2008. http://hdl.handle.net/2152/18245.
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Using a stress and coping framework, this study examines the role of religious coping in the divorce adjustment process. This study utilizes three waves of data from a longitudinal study of divorcing mothers with young children. The primary analyses examine the role of religiosity in the divorce appraisal process, as well as the influence of both positive and negative religious coping on divorce appraisal, depression, and changes in religiosity. The study also explores how changes in divorce appraisal and religiosity influence change in depression over time. The results indicate that higher rates of negative religious coping are linked to more negative divorce appraisal, higher levels of depression, and declines in religiosity. In contrast, positive religious coping is associated with increases in religiosity over time. Additionally, findings show that changes in divorce appraisal predict changes in depression, but this relationship is moderated by one’s level of religiosity.text
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Kekana, Madimetja Joel. "A comparison between the Pauline and synoptic perspectives on marriage and divorce." Thesis, 2012. http://hdl.handle.net/10210/6688.
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M.A.Marriage is neither a Jewish nor a Christian invention. Both religions have one thing in common: their origin is traced back to the God of the Bible, who is also the Creator of the universe. While Christianity does not hesitate to trace its origins to Judaism, Judaism perceives it as a perversion of its heritage. Christian ethics have a rich Jewish background. Actually, the very founders of Christianity were Jewish. Jesus and Paul were, first and foremost, Jews. The former was neither a Christian nor did he intend to start a new religion apart from the Jewish faith. He only perceived himself as a Jewish revivalist, and the long-awaited Messiah. The latter was a Jew who got converted to Christianity. The first four books of the New Testament are an attempt, by both eyewitnesses and their disciples, to present a record of the words and deeds of the historical Jesus. Paul interprets the God's plans of salvation as fulfilled in the Jesus of Nazareth. This research paper attempts to compare the teachings of both Paul and Jesus on marriage and divorce. Christian marriage is a marriage in which both partners are Christian believers. Jesus' teaching is generally addressed to a homogenous JeWish Christian community, with few excerptions in the Markan and Lukan versions. In view of Christian marriages, the Law of Christ seems to be binding upon both partners. A problem arose when the Gospel crossed the borders of Palestine into the Gentile lands. Paul became the instrument used by God to put the universality of the Gospel into practice. The issue of mixed marriages comes into place in the Pauline community. In such unions, the Law of Christ would be binding on only one partner, namely, the believer. The apostle finds himself now faced with a real life situation in which there is no direct command of the Lord. His churches looked up to him for answers. Like marriage, divorce is neither Christian nor non-Christian, although many scholars would have us think in terms of their being Christian or non-Christian. Between what is ethically right and wrong, is the twighlight zone of the acceptable or the unacceptable. For the Jew, divorce was custom. The Gentile world also had its own rules governing marriages, which were no better than those held by Jews. Jesus (the synoptics) quotes no code of law for or against the practice of divorce. He bases his argument on the natural order of things - that is, God's original plan at creation. Marriage may be perceived as a pre-fall divine institution, and divorce a post-fall divine concession. In speaking about marriage, Jesus speaks in terms of principles: marriage was meant to be a permanent bond. Man's sinfulness necessitated a compromise on the part of God: to allow for divorce. We propose that the synoptics speak about the ideal. The state of affairs which Jesus propagates is not practical, and cannot be fully realised in the present age of fallen man. Conversely, Paul deals with the practical - the realistic as opposed to the ideal. His teaching reflects the problems of applications in a rather heterogeneous context. The whole law of God reflects the relativised will of God. In Christianity, Jesus seems to be the first person to relativise the very Law of God. In order for us to fully comprehend the perfect will of God, we need to look beyond the code of law, to that state of absolute perfection. The state which man cannot attain in this present life, where sin and the devil are still at large. This seems to have been the approach applied by Jesus in answering questions on marriage and divorce. In the whole record of Jesus' ministry, nowhere was a called to resolve a real marital problem. We thus propose that What Jesus he gives is only a theoretical framework which requires further analysis before it can be applied to real life situations. We also propose both Jewish and Gentile ethical principles need to be readjusted and reinterpreted before they can be adopted into Christianity. The socio-historical context of both the writer and readers will play an important role in our quest for the link between the Pauline and synoptic perspectives on marriage and divorce. The gulf between the ideal and the real seems to be as wide as one between justice and mercy. The following questions raise some of the major concerns in this research: Are there any links between Paul and Jesus (synoptics) on marriage and divorce? If Jesus speaks about the ideal in his absolutist attitude, is there any link between the ideal and the real; between principle and practice?
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Pahary, Sheik Mohammad Yasser. "Marriage and divorce among Muslims in Mauritius." Thesis, 2003. http://hdl.handle.net/10500/1421.
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Gobana, James. "Contextual family therapy and counselling for marriage and family life among the traditional Gumuz and the Gumuz Christians of the Ethiopian Evangelical Church Mekane Yesus (The EECMY)." Thesis, 1996. http://hdl.handle.net/10413/6040.
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The Gumuz society in Ethiopia has been neglected and almost forgotten by the previous rulers of Ethiopia. It is not surprising therefore to see that the majority of the population of Ethiopia have no knowledge about the Gumuz society. This society was not exposed to education until the arrival of the missionaries at the end of 1950's. When Christianity was introduced, the
Church did not do enough in helping Christians to distinguish between the Gumuz traditional and the Christian marriage practices, the former which denies some male members of the community the possibility of getting married. Marriage is contracted by exchanging girls. Thus, unless a man
has a sister to exchange he is not going to get married. There is an assumption that a man may get a girl from one of his extended families, but that is not always possible. He may or may not get a girl. Therefore the man will end up without getting married. The introduction of Christianity made it possible for every member of the Gumuz people to get married by allowing them to marry from the neighbouring tribes. However, it introduced another side effect. Christians were not able to differentiate between the Gumuz traditional and Christian marriage practices. This
dissertation studies the traditional and the Christian marriage practices of the Gumuz society and of the Ethiopian Evangelical Church Mekane Yesus (the EECMY). According to the Gumuz society, marriage is believed to be (Okka) God given. To get married is to obey okka, to accept what God has
given, and to have as many children as possible in order to increase the population of the Gumuz tribe. Failure to get married is a crime against traditional beliefs and practices. Furthermore, this dissertation provides the way the Gumuz society understands divorce. Among the Gumuz society divorce does not concern only one family. Both family members and extended families are affected. Since marriage is performed as indicated
earlier on by exchanging girls, if a person divorces his wife he has to expect that his sister will divorce her husband which will disturb the whole extended family relationships. Realizing the risk, every married persons in the Gumuz society is conscious about divorce. This attitude brings the rate of divorce to a low level. This dissertation sees the need for counselling and appeals for a therapeutic approach by putting emphasis on contextual family therapy, a therapeutic process which is constructed with maximal
concern for its relevance to the cultural context in which it occurs. For example, the problems related to exchanging girls, marriage between the Gumuz and the neighbouring tribes, the issue of divorce, and so forth, are not problems which can be discussed only with individuals or a family member, it needs the inclusion of extended families as well as multigenerational processes. This therapeutic process is capable of providing a contextual approach by looking at the system of the family. I recommend the therapists to have a grounding in the general principle of family life and to get familiar with the way families operate as a social
system. The dissertation hopes to create awareness among therapists with basic theories of family systems which enable them to get knowledge of a causes for dysfunctional behaviour within the families, and to equip them with therapeutic skill. This is paramount.Thesis (M.Th.)-University of Natal, Pietermaritzburg, 1996.
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Mwangi, Justus Mbogo. "Divorcees' problem : the church as a healing agent in counselling of divorcees." Thesis, 1998. http://hdl.handle.net/10413/4491.
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The objective of this research study is to investigate the problems of the divorced Christians within the Anglican Diocese of Kirinyaga in Kenya. A selection was made of some the divorced Christians in this diocese who even after their separation and divorce remained in the Church. The divorced Christians in this study were observed to have many more
problems than ordinary Christian people. Their failure to survive their marriage made them feel desperate, tending towards a sense of personal failure. It was hypothesized that divorcees experience being sidelined in the Church, thus causing them physical and psychological emotions which affect them and label them as people who are unpardonable. Jack Dominian (1979), in search of information leading to the breakdown of
marriages, has observed that the Christian Churches' teaching on sexuality and marriage has been a factor contributing indirectly to the breakdown of
marriages and specifically to divorce. He also confirmed that another important contributing factor is the background of the partners. With this in mind the Christian Churches will want to do everything possible to save marriages. Therefore, the Churches have to be properly prepared and
equipped for undertaking the challenges involving in building a worthy marriage. At the end of this research study the emphasis on marriage counselling is appealed to as a worthy tool to guide people towards a stable marriage. The dissertation commences with chapter one as an introduction which defines the objectives, motivation and the hypothesis to be tested. The literature review is tabled and is followed by definition of the terms so as to make the reader familiar with their usage. Finally, the chapter closes with the structure of the study. Chapter two deals with the methodology, explaining the sample and the development of the tool. The survey and all procedures are explained. Chapter three is divided into three parts. Part one introduces Agikuyu marriage and divorce, part two brings a theological review of divorce problems in the scriptures and part three brings a challenge to the missionary endeavours in the Anglican Diocese of Kirinyaga. It deals with the tensions created by the efforts of the Western missionaries and the Church as they came up against the African traditional heritage. Chapter four brings out the results of the methodological work. Hypothesis analysis is done and the interpretation given. The findings are given for and against the hypothesis. Discussion of the findings is done and then a conclusion is made. Chapter five is divided into three parts. First, a few ideas arising from the findings are discussed at length.The second part is the way forward which suggests possible ways in dealing with divorcees and enhancing a stable marriage. The final part carries the concluding remarks as a summary of the research study.Thesis (M.Th. ; School of Theology)-University of Natal, Pietermaritzburg, 1998
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Skidmore, Susan Ann. "Re-authoring narratives in a divorce recovery ministry." Diss., 2002. http://hdl.handle.net/10500/16053.
Full textAbstract:
This study began from the pain of a woman going through divorce and experiencing invisibility in the church. Through conversations with divorced people in a small research group and a participatory research process, the study brings together the narratives of literature, narrative therapy and pastoral care to challenge the dominant discourses of divorce and its influence and effects on people's lives and the communities in which they live and worship. From the study has grown a healing ministry with people who are divorced, which has begun to tum around their experience of invisibility and isolation into an experience of community, inclusion and care.Philosophy, Practical & Systematic Theology
M. Th. (Practical Theology (Pastoral Therapy))
Books on the topic "Divorce mediation Religious aspects"
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Emerick-Cayton, Tim. Divorcing with dignity: Mediation, the sensible alternative. Louisville, Ky: Westminster/John Knox Press, 1993.
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1947-, Hausken Terje C., ed. Mediation for troubled marriages: Establishing a ministry for conflict resolution. Minneapolis: Augsburg, 1989.
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Divorce mediation: How to cut the cost and stress of divorce. New York: H. Holt, 1989.
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Edmeade, James. Before you divorce. Shippensburg, PA: Companion Press, 1994.
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Richmond, Gary. The divorce decision. Waco, Tex: Word Books, 1988.
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Ford, Debbie. Spiritual Divorce. New York: HarperCollins, 2008.
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Hagin, Kenneth E. Marriage, divorce & remarriage. Tulsa, OK: Kenneth Hagin Ministries, 2001.
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Smoke, Jim. Growing through divorce. Eugene, Or: Harvest House, 1995.
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Counseling and divorce. Dallas: Word Pub., 1989.
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Retief, Frank. Divorce: Hope for the hurting. Milton Keynes: Word, 1995.
Find full textBook chapters on the topic "Divorce mediation Religious aspects"
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Romero, Adam P., and Abbie E. Goldberg. "Introduction." In LGBTQ Divorce and Relationship Dissolution, 1–6. Oxford University Press, 2018. http://dx.doi.org/10.1093/med-psych/9780190635176.003.0001.
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This chapter provides an overview of the edited volume. It provides historical context for the current volume, highlighting how despite shifts in political discourse, changes in the legal landscape surrounding same-sex relationship dissolution, and a slowly growing research base on LGBTQ marriage equality, attention to LGBTQ relationship dissolution and divorce has lagged. In turn, the chapter briefly addresses the range of research, legal, and practice questions that the current volume addresses—including issues related to child custody and mediation—which are significant inasmuch as with marriage equality (may) come relationship dissolution and divorce. The chapter also names the unique aspects of the volume, including the interdisciplinary nature of the authors, the inclusion of personal narratives in the volume, and the integration of discussion questions and practical resources in each chapter. It also provides an outline of each major section of the book and the chapters within each section.
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Macedo, Stephen. "Reform Proposals and Alternatives to Marriage." In Just Married. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691166483.003.0007.
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This chapter examines a range of proposals for the reform or replacement of marriage. These marriage reform proposals range from increasing the contractual aspects of marriage, to further distinguishing and separating the civil and religious dimensions of marriage, and introducing greater choice, personalization, and deliberate design, along with the idea of curtailing no-fault divorce and strengthening marital commitment. The chapter considers the virtues of these alternatives to marriage compared with marriage as a status relation defined in advance by law. It explains and defends the comparative advantages of an open-ended marital commitment and concludes by discussing the conditions of just marriage, which include extending greater support for caring and caregiving relationships, but argues that this should be done by building on the success of marriage rather than by eliminating it.
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Smith, Nigel. "Milton and Radicalism." In Making Milton, 198–215. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198821892.003.0015.
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In the half-century before the quatercentenary of Milton’s birth in 2008, the dominant attention to his poetry and prose was of a historical nature and focused on exploring in detail his career as an apologist for aspects of the English Revolution: versions of radical Puritanism; republicanism; and domestic reform in the shape of the divorce argument. Yet the recent resurgence of formalist approaches, with particular focus on the poetry, has obscured or banished the politics, and work on Milton and philosophical/scientific reform has produced a picture not of the seventeenth-century Voltaire or Jefferson but of a republican Newton. This chapter insists on Milton’s identity as a radical religious and political thinker, writer, and actor, over and against some recent contrary arguments, taking account of a more recent return to historical scholarship, where some of that work has been inspired by changing definitions of radicalism in our own time.
Conference papers on the topic "Divorce mediation Religious aspects"
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Hadiati, Mia, and Indah Siti Aprilia. "The Effectiveness of Mediation in Divorce Case at Denpasar Religious Court." In Arbitration and Alternative Dispute Resolution International Conference (ADRIC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200917.017.
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Hanifah, Mardalena, and Gusliana Gusliana. "Implementation of Virtual Mediation on Divorce Settlement at Dumai Religious Court." In 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.006.
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Hanifah, Mardalena. "Mediation Implementation in the Settlement of Divorce Cases in the Religious Courts." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.273.
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Jenko, Aladin. "Divorce problems Divorce from a man does not occur except in court model." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp238-250.
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"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."