Relevant bibliographies by topics / Divorce Indonesia

Academic literature on the topic 'Divorce Indonesia'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Divorce Indonesia"

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PUSPITASARI, Devi, Jatie K. PUDJIBUDOJO, and Hartanti HARTANTI. "Decision Making on Divorce for Javanese Women in Indonesia." International Journal of Environmental, Sustainability, and Social Science 3, no. 3 (November 30, 2022): 702–12. http://dx.doi.org/10.38142/ijesss.v3i3.276.

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Javanese society has a philosophy of life that emphasizes harmony, harmony, and acceptance (nrimo) for everything that happens. Javanese marriage firmly places the role of women as the husband's konco wingking responsible for marital harmony, so if there is a conflict or divorce, the woman or wife becomes a party who is seen as negative because they are considered unable to serve their husbands. The divorce rate among Javanese women always increases and is two times higher than that of men (talak). The purpose of this study is to explain the process of making divorce decisions for Javanese women. This study uses an interpretive phenomenological qualitative method with in-depth interview data collection techniques. The technical analysis used is Interpretative Phenomenological Analysis (IPA). The study was conducted on three Javanese women divorced from their husbands. The criteria for the participants are Javanese women who have filed for divorce and have been divorced a maximum of six months before the interview, have children and are employed. The research locations are Kediri and Madiun. The location in the area is chosen because it has a strong Javanese culture. The results showed that the divorce decision-making process for Javanese women was complicated because of the stigma of being a widow. The decision-making process for divorce in Javanese women is influenced by eight factors: children, physical and emotional impacts, friendships and good memories, commitment to marriage, finances, support from friends and family, religiosity and Javanese expectations and ethics.
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Anggana, Adrian Kevianta, Aviliani Aviliani, Patron Natadjaya Ramadhanu Badrudin, and Estro Dariatno Sihaloho. "Marital Status and Its Effect on Depression in Indonesia: A Case Study of the 2014 Indonesian Family Life Survey." Disease Prevention and Public Health Journal 16, no. 2 (August 19, 2022): 93–99. http://dx.doi.org/10.12928/dpphj.v16i2.5337.

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Background: Depression is a mental health disorder that makes the sufferer unmotivated and unproductive. This is caused by some factors such as loneliness, perfectionism, and marital status. Riset Kesehatan Dasar (Riskesdas) in 2018 shows that 6.1 percent of the population aged 15 and above in Indonesia experienced depression. Therefore, this study aims to see how marital status affects depression in Indonesia. Method: This study uses logistic regression, marginal effect, and the Rasch model using data from the Indonesian Family Life Surveys (IFLS) in 2014/2015. Result: Analyses showed that married observations have a lower prevalence of depression compared to those who are not married, divorced, or widowed. Conclusion: Therefore, an increase in divorce cases will increase the prevalence of depression in Indonesia. More effort in educating marriage to young couples is needed to reduce the number of divorces in Indonesia.
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Martian Permana, Indra. "Jihad Marriage for ISIS Women in Indonesia." Islam Universalia: International Journal of Islamic Studies and Social Sciences 1, no. 2 (September 29, 2019): 213–29. http://dx.doi.org/10.56613/islam-universalia.v1i2.125.

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Terrorism in Islam is a legacy of the khawarij ideology that disbelieved and fought with Ali bi Abi Talib RA and the Muslims at that time. Khawarij's ideology then became a terrorism movement in various countries including Indonesia. In 2014, ISIS declared in Syria brought the concept of khawarij with the thought of ghuluw fii takfir which disbelieved anyone who did not support and join the struggle of ISIS. The social impact of ISIS in Indonesia on divorce and marriage caused by ISIS women has the idea of ghuluw fii takfir then disbelieves and divorces her husband who does not join ISIS and then remarries ISIS supporters. Marriage conducted by ISIS women is deformed by Shari'a because it does not involve a marriage guardian. Marriage in Islam is a sacred and holy matter. Islam regulates the rules of marriage so that the function of Maqosid Asy Sharia, namely the maintenance of offspring can be maintained, while for cases of marriage and divorce involving ISIS, there are many things that Islamic rules violate the provisions of the Shari'a. The research method was taken by studying literature and then interviewing various sources. ISIS marriages and divorce studies become studies related to Sharia irregularities in divorce and marriage issues for ISIS women in Indonesia. DOI: https://doi.org/10.5281/zenodo.3467631
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Saraswati, Rika, Emanuel Boputra, and Yuni Kusniati. "PEMENUHAN HAK ANAK DI INDONESIA MELALUI PERENCANAAN PENGASUHAN, PENGASUHAN TUNGGAL DAN PENGASUHAN BERSAMA." Veritas et Justitia 7, no. 1 (June 28, 2021): 188–210. http://dx.doi.org/10.25123/vej.v7i1.4066.

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In many countries, joint custody has replaced and is considered better than sole custody. It is also deemed more in line with the gender equality principle which demands both parents to share responsibility for the custody and care of the child post-divorce. This article discusses how judges in divorce cases decide on child custody, and the extent to which they consider the merits of joint or sole custody and demand divorcees to consider making a parenting plan in the best interest of their children. Qualitative data is collected from the District Court and Religious Court at Semarang and by analysing 4 court decisions regarding child custody. Interestingly, none of the Courts above possess or implements a policy or have some procedural ruling obligating judges in divorce cases to demand parents to consider joint custody or making a parenting plan post-divorce. Obligatory pre-trial mediation is geared more as a procedural-formalistic attempt to dissuade parties to continue with divorce.
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Putri, Merlin, and Shafra Shafra. "People's Understanding of the Off-Court Talak (Case Study in Nagari Koto Tuo, IV Nagari District, the Sijunjung Regency)." FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman 7, no. 1 (July 1, 2021): 99–118. http://dx.doi.org/10.24952/fitrah.v7i1.3374.

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This study describes the understanding of the people of Nagari Koto Tuo, IV Nagari District, The Sijunjung Regency about divorce (talak) outside the Religious Court. Ideally, with the enactment of Law No. I of 1974 on marriage, talak should be decided in the Religious Court. However, this ideal procedure does not apply effectively in Nagari Kuto Tuo. Although the local settlement is not distant to the local Religious Court and the access for transportation is easy, many husbands recklessly decide to divorce their wives at home during the dispute between them without registering their lawsuits to the court. The purpose of this study is to lower the off-court divorce rate and raise legal awareness of the public about the importance of following the prevailing regulation regarding divorce in Indonesia. This is important because divorces decided without statutory procedures have adverse impacts, especially for women and children. This study uses a qualitative approach, with the divorced wives being the subject of the study. The data collection techniques include observation, interviews and documentation. Data validity techniques follow the triangulation method, whereas data analysis is performed through the following steps: data collection, data reduction, data presentation and conclusion drawing. This study found that the understanding of the people in Nagari Koto Tou about divorce is shaped by classical Islamic jurisprudence (fiqh) that posits husband to have the absolute right to divorce. With this absolute right, husbands can decide to divorce their wives whenever and wherever they want without being bothered to consider registering it formally to the local Religious Court. The divorced wives are left in despair without any power to defend her right. This provision on divorce is considered indisputable let alone contested. As a consequence, this off-court divorce generally leaves women traumatized, making many of them unwilling to get another marriage. This trauma partly contributes to the number of off-court marriages, for they do not see its importance. Legal certainty obtained from the court's verdict of divorce as recorded by the divorce certificate is deemed unnecessary, for they would not remarry in the future
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Maulida, Fadhilatul, and Busyro Busyro. "NAFKAH IDDAH AKIBAT TALAK BA`IN DALAM PERSPEKTIF KEADILAN GENDER (Analisis Terhadap Hukum Perkawinan Indonesia)." ALHURRIYAH: Jurnal Hukum Islam (ALHURRIYAH JOURNAL OF ISLAMIC LAW) 3, no. 2 (December 26, 2018): 113. http://dx.doi.org/10.30983/alhurriyah.v3i2.720.

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<p><em>Iddah is one of the obligations for a wife who is divorced by her husband, whether divorce is caused by divorce from a husband or because of a wife's lawsuit to the court (khulu '). While undergoing iddah, the wife has the right to obtain housing and living facilities, as is the case in raj'i talak. On the other hand, in the Talak Ba'in, the Islamic marriage law in Indonesia does not provide an opportunity for the wife to earn a living even though she has to undergo the same obligation, namely undergoing iddah and living in her husband's house. This is certainly not in line with gender justice that carries the equality of men and women in this life. Judging from the thoughts of the ulema of the school of thought, actually the legal thinking of Imam Abu Hanifah had first argued to give the wife the right to earn a living in divorce even though the divorce was in the form of divorce. It seems that Imam Abu Hanifah's opinion should be considered in the renewal of Islamic marriage law in Indonesia, especially in realizing justice to the women in their marriage and divorce.</em></p>
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Jones, Gavin W. "Divorce in Malaysia: Historical Trends and Contemporary Issues." Jurnal Institutions and Economies 13, no. 4 (October 1, 2021): 35–60. http://dx.doi.org/10.22452/ijie.vol13no4.2.

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Divorce rates in Malaysia have risen substantially in the first two decades of the 21st century. The main upsurge was between 2007 and 2010, after which the rates levelled off. The Muslim divorce rate remains at a level more than double that of non-Muslims, though the trends in divorce have moved in the same direction for both groups. East Malaysia has its own patterns. Muslim divorce rates in Sabah are only half those in Peninsular Malaysia, as are non-Muslim divorce rates in both Sabah and Sarawak. Although information is not available for Malaysia about the proportion of Muslim divorces initiated by wives, for both Indonesia and Singapore, more than two thirds of Muslim divorces are initiated by the wife. Clearly, many similar forces are influencing divorce for both Muslims and non-Muslims in the predominantly urban populations of these three countries. “Modern divorce” is related to the pressures of urban living; pressures of balancing work responsibilities and household arrangements when both partners are working; decreasing tolerance for remaining in an unsatisfactory marriage; and increasing community acceptance of divorce in such circumstances. As similar pressures have been experienced by both Muslim and non-Muslim populations, the tendency for Muslim and non-Muslim divorce rates in Malaysia to move in parallel directions is not surprising.
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Setyawan, Angga. "Determinan Variabel Demografi Terhadap Cerai Hidup Wanita Di Pulau Sumatera: Survei Demografi Dan Kesehatan Indonesia 2017." SOSIO DIALEKTIKA 6, no. 1 (June 28, 2021): 23. http://dx.doi.org/10.31942/sd.v6i1.4583.

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The purpose of this study was to analyze the demographic variables that affect the probability (chance) of divorce for women on the island of Sumatra. This research is a quantitative analysis, using secondary data from the 2017 Indonesian Demographic and Health Survey (IDHS) with logistic regression analysis method. The results showed that three variables that significantly influence the high and low chance of divorce for women are wife's education, number of children and wife's occupation. The wife's education has a significant effect on the chance of a woman's divorce, with the wife's education coefficient is positive, which means that the lower the wife's education, the higher the chance for a wife to be divorced. The coefficient value of the number of children is positive, which means that the fewer children (
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Latifah, Luluk, and Iskandar Ritonga. "DIFFERENCE OF DIVORCE DETERMINATION IN INDONESIA: A STUDY SYSTEMATIC LITERATURE REVIEW." Jurnal Biometrika dan Kependudukan 11, no. 02 (November 1, 2022): 223–35. http://dx.doi.org/10.20473/jbk.v11i02.2022.223-235.

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The divorce rate is getting more and more concerning. The number of divorce rate shows a significant increase both nationally and regionally in Indonesia. During 2019, there were 480,618 divorce cases. This divorce rate increased by 18% compared to the previous year which amounted to 408,202 cases. This paper aims to determine the determinants of divorce in Indonesia, using a Systematic Literature Review of 20 journals published by indexed publishers. The results based on the mapping state that the differentiation of the determinants of divorce in Indonesia very much depends on each region. However, all of them can be mapped into 16 factors that cause divorce, namely: economic factors, responsibility, continuous quarrels, harmony, infidelity, domestic violence, jealousy, leaving a partner, forced marriage, apostasy/leaving Islam, drunkenness and gambling, obstructed communication, interference/third party intervention, incompatibility, unhealthy polygamy, and moral crisis. The conclusion of this study is that the strongest determinant of divorce in Indonesia in each region is the economic factor. Economic factors are the strongest factor causing divorce, because the cause of divorce in almost all areas with the highest frequency and the highest percentage is also compared to other causes of divorce.
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Toni, Agus. "Aktualisasi Hukum Perceraian Perspektif Pengadilan Agama di Indonesia." MAQASHID Jurnal Hukum Islam 1, no. 2 (September 21, 2018): 34–63. http://dx.doi.org/10.35897/maqashid.v1i2.130.

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Islamic law must be understood more broadly in the context of statehood and nationality with all the differences in cultural, sociological and geographical types. This is a form of actualizing the values of Islamic teachings so that they can be accepted by humans as a whole. Maintain the sustainability of Islam itself and take greater benefit. As in Indonesia, with a different context from the east in various aspects such as geography, culture and social psychology of society, demanding that Islamic law be taught must have an elasticity value by leaving a form of inductive and conservative thinking structure. With a historical and philosophical understanding of Islamic law, it will bring progressive changes to the accommodative Islamic law by lokal people without going through opposition and rejection. Therefore, Indonesia has codified Indonesian-style Islamic law in the form of the Compilation of Islamic Law (KHI) and Law No. 1 of 1974, which are also used by the Religious Courts to decide cases including divorce. Especially if there is a movement to conduct an extension to the community and socialization of Islamic law products that are updated in Indonesia, it will certainly reduce the level of misunderstanding of the community towards divorce status. So that the classical Islamic law products that have been rooted at the level of society about when divorce is legitimate until in what context the divorce is rationally accepted and what constitutes strong constitutional evidence of divorce has been fulfilled by the rules of the Compilation of Islamic Law (KHI). Keywords: divorce, law, Islam, Indonesia
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Dissertations / Theses on the topic "Divorce Indonesia"

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O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass
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O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law /." Connect to this title, 2006. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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Books on the topic "Divorce Indonesia"

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Conditional divorce in Indonesia. Cambridge, MA: Islamic Legal Studies Program, Harvard Law School, 2006.

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Pohan, Marthalena. Sejarah perkembangan hukum perceraian di Indonesia dan Belanda. Surabaya: Airlangga University Press, 1996.

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Guest, Philip. Marital dissolution and development in Indonesia. Canberra: Research School of Social Sciences, Australian National University, 1991.

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Gender, state and social power in contemporary Indonesia: Divorce and marriage law. Milton Park, Abingdon, Oxon: Routledge, 2008.

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Muthohhar, Abdul Hadi. Pengaruh mazhab Syafi'i di Asia Tenggara: Fiqih dalam peraturan perundang-undangan tentang perkawinan di Indonesia, Brunei, dan Malaysia. Semarang: Aneka Ilmu, 2003.

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Eat, pray, love: One woman's search for everything across Italy, India and Indonesia. London: Bloomsbury, 2007.

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Eat, pray, love: One woman's search for everything across Italy, India, and Indonesia. New York: Penguin, 2007.

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Eat, pray, love: One woman's search for everything across Italy, India and Indonesia. New York: Viking, 2006.

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Kustini. Perceraian di bawah tangan: Peminggiran hak-hak perempuan. Jakarta: Departemen Agama, Balai Penelitian dan Pengembangan Agama, 2008.

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Peihua, He, ed. Yi bei zi zuo nü hai: Eat, pray, love : one woman's search for everything across Italy, India and Indonesia. Xi'an Shi: Shanxi shi fan da xue chu ban she, 2008.

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Book chapters on the topic "Divorce Indonesia"

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Platt, Maria. "Divorce and its discontents." In Marriage, Gender and Islam in Indonesia, 115–45. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-5.

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"Chapter 9 Triple Divorce." In Contemporary Islamic Law in Indonesia, 165–83. Edinburgh University Press, 2015. http://dx.doi.org/10.1515/9780748693481-014.

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"Divorce and shame." In Gender, State and Social Power in Contemporary Indonesia, 73–106. Routledge, 2009. http://dx.doi.org/10.4324/9780203883983-13.

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"Divorce, property relations and power." In Gender, State and Social Power in Contemporary Indonesia, 57–70. Routledge, 2009. http://dx.doi.org/10.4324/9780203883983-11.

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"Women’s Financial Rights after Divorce in Indonesia." In Women and Property Rights in Indonesian Islamic Legal Contexts, 89–106. BRILL, 2018. http://dx.doi.org/10.1163/9789004386297_007.

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"Modernity, religion and nation: Divorce and the production of gendered identities." In Gender, State and Social Power in Contemporary Indonesia, 176–213. Routledge, 2009. http://dx.doi.org/10.4324/9780203883983-17.

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Afandi, Muhrisun. "Apostasy as grounds in divorce cases and child custody disputes in Indonesia." In Indonesian and German views on the Islamic legal discourse on gender and civil rights, 89–106. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc5pfrn.9.

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Dini, Nh. "The Young Divorcee." In The Indonesia Reader, 378–83. Duke University Press, 2009. http://dx.doi.org/10.1215/9780822392279-096.

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Bermeo, Nancy. "The Puzzle of Timor-Leste." In Democracy in Hard Places, 160—C6.N9. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197598757.003.0006.

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Abstract Chapter 6 explores the situation in Timor-Leste, where democracy has survived as a result of changes to the polity and its leaders that took place over the course of a brief civil war and a long war for independence from Indonesia. First, the country’s anti-democratic political and economic elites were so brutalized by Indonesia’s occupation that they either disappeared from the scene or gave themselves over to a new, democratic mindset. Second, the independence struggle forged a unified and inclusive national identity that helped overcome the ethnic and ideological cleavages that had contributed to their prior vulnerability to Indonesian aggression. Third, the war gave rise to a broad array of heroic political leaders with viable electoral constituencies, resulting in a pluralistic post-independence political landscape. Finally, the exigencies of the national struggle forced militias to coalesce into a national army divorced from any one political party and subordinate to the authority of democratically elected leaders.
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"Marriage, Divorce and Reconciliation: State Law, Islam and Local Practice." In Gender Relations in an Indonesian Society, 209–60. BRILL, 2016. http://dx.doi.org/10.1163/9789004311947_007.

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Conference papers on the topic "Divorce Indonesia"

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Widiantari, Maria, Prahastiwi Utari, and Prof Pawito. "12. Divorce Pattern Shift in Indonesia." In 5th International Conference on Social and Political Sciences (IcoSaPS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icosaps-18.2018.12.

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Mutmainah, Mutmainah, and Azis Budianto. "Legal Certainty on Children Custody as Divorce Victims." In Proceedings of the First Multidiscipline International Conference, MIC 2021, October 30 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-10-2021.2315679.

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Fachrina, Fachrina, and Aziwarti Aziwarti. "Resilience of Women's Families After Divorce Lawsuit (Cerai Gugat)." In Proceedings of the 1st International Conference on Gender, Culture and Society, ICGCS 2021, 30-31 August 2021, Padang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-8-2021.2316290.

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Syaidi, Ridwan, and Zudan Fakrulloh. "The Impact of Divorce on Children in the Civil Law Perspective." In Proceedings of the First Multidiscipline International Conference, MIC 2021, October 30 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-10-2021.2315725.

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Hidayati, Nur. "The Influence of Media and Technology on Gender Transformation and Divorce Rates in Indonesia." In International Conference on Emerging Media, and Social Science. EAI, 2019. http://dx.doi.org/10.4108/eai.7-12-2018.2281797.

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Syafruddin, Syafruddin, and Hairil Wadi. "Model of Family Education and Divorce Prevention Efforts in Sasak Tribe People in Indonesia." In 1st Annual Conference on Education and Social Sciences (ACCESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200827.044.

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Anisa, Darania, Nindi Saputri, and Nurul Hidayati. "The Role of Legal Aid Institution Providing Legal Assistance in Divorce Case." In The First International Conference On Islamic Development Studies 2019, ICIDS 2019, 10 September 2019, Bandar Lampung, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.10-9-2019.2289381.

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Sjamsir, Surjadi, and Riswadi Riswadi. "Guaranteed Protection that should be for Children's Civil Rights after their Parents Divorce." In Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.6-3-2021.2306887.

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Muslim, JM, Nanda Humairatuzzahrah, and Suci Ratnawati. "Habitual Residence on Children Victims of Divorce in Mixed Marriage: Maslahah Mursalah Perspective." In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316346.

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Kasim, Nur. "Customary Law Aspect on the Role of Religious Judge in the Case of Divorce." In Proceedings of the 1st International Conference on Environmental Science and Sustainable Development, ICESSD 2019, 22-23 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.22-10-2019.2291462.

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