Academic literature on the topic 'Divine Presence'
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Journal articles on the topic "Divine Presence"
Sukristiono, Dominikus. "An Essay on Divine Eternity and Divine Presence." International Journal of Indonesian Philosophy & Theology 3, no. 1 (June 28, 2022): 15–27. http://dx.doi.org/10.47043/ijipth.v3i1.27.
Full textHolmes, Rolston. "Evolutionary History and Divine Presence." Theology Today 55, no. 3 (October 1998): 415–34. http://dx.doi.org/10.1177/004057369805500308.
Full textTastard, Terry. "Divine Presence and Human Freedom." Theology 94, no. 762 (November 1991): 426–32. http://dx.doi.org/10.1177/0040571x9109400605.
Full textWannenwetsch, Bernd. "Sin as Forgetting: Negotiating Divine Presence." Studies in Christian Ethics 28, no. 1 (February 2015): 3–20. http://dx.doi.org/10.1177/0953946814555321.
Full textFrank, D. Macchia. "Towards a Theology of Divine Presence." Journal of Youngsan Theology 28 (September 30, 2013): 7. http://dx.doi.org/10.18804/jyt.2013.09.28.7.
Full textOrlov, Andrei A. "Living Mysteries." Gnosis 7, no. 1 (March 10, 2022): 17–52. http://dx.doi.org/10.1163/2451859x-00701002.
Full textBen-Sasson, Hillel. "Representation and Presence: Divine Names in Judaism and Islam." Harvard Theological Review 114, no. 2 (April 2021): 219–40. http://dx.doi.org/10.1017/s0017816021000158.
Full textHundley, Michael B. "Divine Presence in Ancient Near Eastern Temples." Religion Compass 9, no. 7 (July 2015): 203–15. http://dx.doi.org/10.1111/rec3.12154.
Full textMoser, Paul K. "Experiential Dissonance and Divine Hiddenness." Roczniki Filozoficzne 69, no. 3 (September 24, 2021): 29–42. http://dx.doi.org/10.18290/rf21693-2.
Full textBreedlove, Thomas. "A World Transgressed: Icon and Iconoclasm in Eugene Vodolazkin’s Laurus." Literature and Theology 34, no. 3 (May 9, 2020): 322–46. http://dx.doi.org/10.1093/litthe/fraa008.
Full textDissertations / Theses on the topic "Divine Presence"
Wilson, Ian. "Divine presence in Deuteronomy." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240152.
Full textde, Paiva José Manuel Ferreira. "The continuity of divine presence in Baroque architecture." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610444.
Full textKupp, David D. "Matthew's Emmanuel : divine presence and God's people in the First Gospel /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37650115q.
Full textKeck, Elizabeth. "The Glory of Yahweh, Name Theology, and Ezekiel's Understanding of Divine Presence." Thesis, Boston College, 2011. http://hdl.handle.net/2345/3698.
Full textI contend that Ezekiel's portrait of the Glory represents an understanding of Yahweh's earthly presence that is markedly different from how the earthly divine presence is understood in Deuteronomistic Name theology. As formulated in Deuteronomy and maintained in the Deuteronomistic History, "Name theology" understands the divine earthly presence to be restricted to the "one place that Yahweh will choose," which is designated as the Jerusalem Temple. Contrary to traditional scholarly understanding, this does not divorce Yahweh from his Temple and place him in Heaven alone, and does not relegate the Temple to symbolic status only. Rather, Name theology not only affirms the divine presence in the Temple, but views it as the only legitimate location for that presence. From his position of exile, Ezekiel depicts the Glory with no exclusive connection to the Temple or the land; the Glory vacates the Temple to allow for its destruction and appears outside sanctified precincts in Babylonia, where God disputes the Jerusalemites' contention that the exiles are now far from him (Ezek 11:15-16). I maintain that Ezekiel's portrait of the Glory finds its inspiration in the Priestly account of the Exodus wanderings before the Tabernacle's existence; in Priestly tradition, this was the only time the Glory appeared outside sanctified precincts. These appearances occurred outside Israel, amidst dislocation, with no physical sanctuary - a situation homologous to Ezekiel's own
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Hundley, Michael Bing. "Keeping heaven on earth : safeguarding the divine presence in the Priestly tabernacle." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608479.
Full textLee, Seung-Jin. "The divine presence in preaching : a homiletical analysis of contemporary Korean sermons." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53103.
Full textENGLISH ABSTRACT: The presence of God in preaching is one of the most important Reformed homiletical themes. However, contemporary homiletics and preaching ministry do not pay due attention to this theme. More specifically speaking, contemporary Korean preaching also asks for a more comprehensive homiletical foundation for the homiletically appropriate witness of the divine presence in preaching. Based upon Dingeman's practical theological methodology, this study thus aims to describe and examine the practical realities of the witness of the divine presence in contemporary Korean preaching, and to make further some comprehensive normative and strategic suggestions on this homiletical theme. In chapter 1, in order to prepare to analyze and explain the practical reality of the witness of the divine presence in Korean preaching, we constructed an appropriate sermon analysis frame that consists of the following three components: analysis norms (God, the preacher, the Scriptures, and the audience), analysis targets (the five representative Korean preachers and their sermons - Yune-Sun Park, Yong-Gi Cho, Sun-Hee Kwak, Han-Hum Oak, and Dong-Won Lee), and analysis variables (the religio-sociological background of the Korean corporate personality in relation to the four indigenous Korean religions - Shamanism, Taoism, Buddhism, and Neo-Confucianism). Based upon this analytical frame, from chapter two till six, this study analyzed in detail five sermons of representative Korean preachers with the guidance of the analytical questions: Yune-Sun Park (ch. 2), Yong-Gi Cho (ch. 3), Sun-Hee Kwak (ch. 4), Han-Hum Oak (ch. 5), and Dong-Won Lee (ch. 6), and observed several homiletical aspects of the witness of the divine presence in contemporary Korean preaching. Through this detailed analysis of the five representative Korean preachers' sermons, we noted the fact that God-images implemented by the preacher cannot help being confined by the specific pastoral interests or theological emphasis that the preacher has in mind, as raised from the existential experience of the preacher, the theological emphasis, or pastoral context. However, without an appropriate consideration of the four components of preaching, the witness of the divine presence cannot achieve the desirable sermonic results. With this homiletical necessity in mind, we discussed the normative foundation of the witness of the divine presence in relation to the four components of preaching: God (ch. 8), the Scriptures (ch. 9), the preacher (ch. 10), and the audience (ch. 11). After establishing a normative understanding of how each component is to be involved in the witness of the divine presence, we have also made several strategic suggestions in relation to Korean preaching. In chapter 8, based upon the pneumatological dimension of preaching, we confirmed that the witness of the divine presence should be rendered in a linguistic and ecclesial frame, and suggested that God-images should be used based upon Christian narrative that brings about a linguistic and ecclesial collision between the identity narrative of the Christian community and the individual's narrative in preaching. In chapter 9, in connection with the question of how the voice of the Bible can be involved in the witness of the divine presence, we discussed the sacramental character of the Bible to mediate the divine presence to the Christian reader, and suggested that the reading of the Bible should make the transformative encounter with God happen to the reader. In chapter 10, we examined the question of how the voice of the preacher can be harmoniously involved in the witness of the divine presence, and paid attention to the three factors which the preacher is aware of in preaching: God (spirituality), the audience (integrity), and self (subjectivity and conviction). In chapter 11, we tackled the question of how the audience can be involved in the witness of the divine presence. Here we firstly defined the audience in relation to the other three components of preaching: in relation to God (theological, pneumatological, and eschatological being), to the Bible (hermeneutical being), and the preacher (communicative being). In addition to these definitions, we also defined the audience according to the reception axis of the Word: as an individual being (human heart and paradigmatic imagination), ecclesial and communal being (the divine presence through the pastoral ministry), and as one who is engaged in the world (socio-political responsibility to reflect the divine presence to the world). Based upon these definitions, we further suggested an appropriate communicative strategy for the witness of the divine presence, which consists of the image of God who is present in suffering, the communicative frame of the poor in spirit, and the four linguistic dimensions of confessional, evocative, hermeneutic, and imaginative witness. Through these normative and strategic suggestions, we confirmed and suggested that the witness of the divine presence should involve comprehensively all four components of preaching: God, the Scripture, the preacher, and the audience so as to sound like a sermonic symphony in which all four voices harmoniously take part in the witness of the divine presence, while retaining their own homiletical value.
AFRIKAANSE OPSOMMING: Die teenwoordigheid van God in die prediking is 'n belangrike Refonnatoriese tema. Hedendaagse homiletiek skenk egter nie genoeg aandag daaraan nie. Veral eietydse Koreaanse prediking kort 'n meer omvangryke homiletiese basis vir hierdie aangeleentheid. Hierdie studie is gebaseer op Dingeman se praktiese teologiese metodologie en dit beoog om die praktiese realiteite van die prediking van die goddelike teenwoordigheid in Koreaanse prediking te ondersoek en te beskryf en om verdere omvattende nonnatiewe en strategiese voorstelle ten opsigte van hierdie homiletiese tema te maak. In hoofstuk 1 ontwerp ons 'n toepaslike raamwerk vir preekanalise wat bestaan uit die volgende drie komponente: nonne vir analise (God, die prediker, die Skrif en die gehoor); teikens vir analise (vyf verteenwoordigende Koreaanse predikers en hulle preke - Yune-Sun Park, Yong-Gi Cho, Sun-Hee Kwak, Han-Hum Oak en Dong-Won Lee); en die analitiese veranderlikes (die godsdienstig-sosiologiese agtergrond van die Koreaanse samelewing met betrekking tot die vier inheemse Koreaanse godsdienste (Shamanisme, Taoisme, Buddhisme en Neo-Confucianisme). Gebaseer op hierdie analitiese raamwerk, analiseer hierdie studie vanaf Hoofstuk 2 tot 6 in besonderhede vyf preke van verteenwoordigende predikers na gelang van bepaalde analitiese vrae: Yune-Sun Park (Hf. 2), Yong-Gi Cho (Hf. 3), Sun-Hee Kwak (Hf. 4), Han-Hum Oak (Hf. 5) en Dong-Won Lee (Hf. 6), en let ons op sekere homiletiese aspekte van die getuienis van die goddelike teenwoordigheid in Koreaanse prediking. Deur middel van hierdie gedetaileerde analise merk ons dat die voorstellings van God soos getuig deur hierdie predikers beinvloed word deur spesifieke pastorale belange en teologiese beklemtoninge van die prediker self of deur die pastorale konteks. In die daaropvolgende hoofstukke bespreek ons die nonnatiewe onderbou vir die getuienis van die goddelike teenwoordigheid: God (Hf. 8), die Skrif (Hf. 9), die prediker (Hf. 10), en die gehoor (Hf. 11). Nadat die rol van elkeen van hierdie komponente bespreek is, maak ons strategiese voorstelle i.v.m Koreaanse prediking. In Hf. 8, gebaseer op die pneumatologiese dimensie van prediking, bevestig ons dat die getuienis van die goddelike teenwoordigheid plaasvind in 'n linguistiese en ekklesiologiese raamwerk, en suggereer ons dat voorstellings van God voortspruit uit die Christelike narratief. In Hf. 9 bespreek ons hoe die stem van die Bybel betrokke kan wees in die getuienis van die goddelike teenwoordigheid, Ons wys veral op die sakramentele karakter van die Bybel as bemiddelaar tussen die goddelike teenwoordigheid en die Christelike leser. In Hf. 10 gaan ons in op die vraag hoe die stem van die prediker betrokke kan wees in die getuienis van die goddelike teenwoordigheid en gee ons aandag aan drie aspekte waarvan die prediker bewus moet wees: die relasie tot God (spiritualiteit), die gehoor (integriteit), en die self (subjektiwiteit en oortuiging). In Hf. 11 bespreek ons die vraag hoe die gehoor (gemeente) betrokke kan wees in die getuienis van die goddelike aanwesigheid. Eers beskou ons die gehoor in sy betrokkenheid by die ander drie komponente: sy verhouding tot God (teologiese, pneumatologiese en eskatologiese wese), tot die Bybel (hermeneutiese komponent) en tot die prediker (kommunikatiewe komponent). Ter aanvulling van hierdie beskouinge definieer ons die gehoor as die ontvanger van die Woord, en weI as: 'n individuele wese (mens like hart en paradigmatiese verbeelding), kerklike en gemeentelike wese (die goddelike teenwoordigheid d.m.v. die pastorale bediening), en as mense wat betrokke is by die wereld (wat sosio-politieke verantwoordelikheid het om die goddelike teenwoordigheid in die wereld weer te gee). Gebaseer op hierdie definisies het ons 'n toepaslike kommunikatiewe strategie vir die getuienis van die goddelike teenwoordigheid voorgestel, bestaande uit 'n voorstelling van God wat teenwoordig is by lyding, die kommunikatiewe raamwerk van die armes in gees, en die vier linguistiese dimensies van die belydende, evokatiewe, hermeneutiese en verbeeldingryke getuienis. Met hierdie normatiewe en strategiese voorstelle bevestig ons dat die getuienis van die goddelike teenwoordigheid al vier die komponente van prediking behoort in te sluit: God, die Skrif, die prediker en die gehoor, ten einde 'n homiletiese simfonie te orkestreer.
Klassen, Erwin David. "Mysticism, Anabaptism and Mennonite spirituality encountering the divine presence between spirit and sacrament /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textLaird, Martin. "Gregory of Nyssa and the grasp of faith : union, knowledge, and divine presence /." Oxford : Oxford university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39935991m.
Full textKutsko, John F. "Between heaven and earth : divine presence and absence in the Book of Ezekiel /." Winona Lake (Ind.) : Eisenbrauns, 2000. http://catalogue.bnf.fr/ark:/12148/cb388395570.
Full textOlsson, Philip R. "Timelessly Present, Compassionately Impassible: A Defense of Two Classical Divine Attributes." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/38.
Full textBooks on the topic "Divine Presence"
Chetanananda. Nityananda: In divine presence. Portland, Or: Rudra Press, 1998.
Find full textGlick, Yoel. Seeking the divine presence. Victoria, BC: Trafford, 2009.
Find full textUnexpected presence: Twelve surprising encounters with the divine spirit. Chicago, Il: Acta Pub., 2012.
Find full textDiski, Jenny. Only human: A divine comedy. New York: Picador USA, 2001.
Find full textTodeschi, Kevin J. God in real life: Personal encounters with the Divine. Virginia Beach, VA: 4th Dimension Press, 2009.
Find full textParmeshwar, Ahuja Naman, Weldon David, Taylor John Bigelow, and Casa Asia, eds. Divine presence: Arts of India and the Himalayas. Barcelona: Casa Asia, 2003.
Find full textLynn, Ponder, ed. Divine strongholds: Resolving control issues with patterns of his presence. Muncie, Ind: Prayer Point Press, 2008.
Find full textDivine energy: God beyond us, within us, among us. Liguori, Mo: Triumph Books, 1996.
Find full textGod stories: Modern day encounters with the divine. New York: Harmony Books, 2008.
Find full textIan, Wilson. Out of the midst of the fire: Divine presence in Deuteronomy. Atlanta, Ga: Scholars Press, 1995.
Find full textBook chapters on the topic "Divine Presence"
Rajaee, Farhang. "The Persians: a Civitas of Divine-Immanence." In Presence and the Political, 159–90. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59487-9_5.
Full textRajaee, Farhang. "The Mughals: a Civitas of Divine-Transcendence." In Presence and the Political, 191–222. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59487-9_6.
Full textHess, Richard. "Walter Brueggemann, Divine Presence Amid Violence." In Perspectives on Hebrew Scriptures VII, edited by Ehud Ben Zvi, 819–21. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234904-105.
Full textCockayne, Joshua. "A Kierkegaardian Phenomenology of Divine Presence." In Contributions to Phenomenology, 231–44. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21575-0_14.
Full textOrlov, Andrei A. "The epistemology of divine presence and pseudepigraphical attribution." In Embodiment of Divine Knowledge in Early Judaism, 166–84. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003216100-5.
Full textWest, Timothy. "On the Encounter with a Divine Presence during a Near-Death Experience." In Phenomenological Inquiry in Psychology, 387–405. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-0125-5_19.
Full textStokes, Christopher. "‘Ye signs and wonders of the element! Utter forth God’: Divine Presence and Divine Withdrawal in the Natural Sublime." In Coleridge, Language and the Sublime, 111–33. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230295063_6.
Full text"Perceiving Divine Presence." In Where is God in the Megilloth?, 104–35. BRILL, 2018. http://dx.doi.org/10.1163/9789004368958_006.
Full text"1. Divine Person, Divine and Human Natures." In The Mystical Presence of Christ, 21–34. Cornell University Press, 2022. http://dx.doi.org/10.1515/9781501765131-004.
Full text"2. Image and Presence in Mesopotamia." In Divine Substitution, 25–48. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666536120.25.
Full textConference papers on the topic "Divine Presence"
Donțu, Tatiana. "Tezaurul religios în colecțiile Bibliotecii „Transilvania”." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.04.
Full textRistić, Branko S. "TRANSPOZICIJA MITOLOŠKIH PREDSTAVA U PROZI ZA DECU TIODORA ROSIĆA KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI." In KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI. University of Kragujevac, Faculty of Education in Jagodina, 2022. http://dx.doi.org/10.46793/kdnn21.135r.
Full textSeta, Keisuke, Masanori Yokoyama, Shigeo Yoshida, Takuji Narumi, Tomohiro Tanikawa, and Michitaka Hirose. "Divided Presence." In HAI '18: 6th International Conference on Human-Agent Interaction. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3284432.3284443.
Full textMoreira, L., and C. Guedes Soares. "Autonomous Underwater Vehicle Control in Presence of Waves." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-57927.
Full textCritchley, James H. "An Efficient Multibody Divide and Conquer Algorithm." In ASME 2005 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2005. http://dx.doi.org/10.1115/detc2005-84546.
Full textChircalan, Ionut. "THE DIVINE LAW OF LOVE � A HISTORICAL FACT OF GOD�S MESSAGE AUTHENTICITY IN PRESENT TIMES." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s08.008.
Full textHassouneh, Munther A., Vincent Nguyen, Balakumar Balachandran, and Eyad H. Abed. "Analysis, Control, and Maneuvering of Supercavitating Vehicles." In ASME 2010 International Mechanical Engineering Congress and Exposition. ASMEDC, 2010. http://dx.doi.org/10.1115/imece2010-37741.
Full textCritchley, James H., Adarsh Binani, and Kurt Anderson. "Design and Implementation of an Efficient Multibody Divide and Conquer Algorithm." In ASME 2007 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2007. http://dx.doi.org/10.1115/detc2007-35128.
Full textKhan, Imad M., Kalyan C. Addepalli, and Mohammad Poursina. "Dynamics and Control of Multi-Flexible-Body Systems in a Divide-and-Conquer Scheme." In ASME 2015 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/detc2015-47264.
Full textGuo, Shuli, Shaoze Yan, and Lin Huang. "Mathematical Models and Stability of Linear System in the Presence of Control Saturations." In ASME 2003 International Mechanical Engineering Congress and Exposition. ASMEDC, 2003. http://dx.doi.org/10.1115/imece2003-43947.
Full textReports on the topic "Divine Presence"
Saltus, Christina, and Eric Britzke. Literature review : macrohabitat metrics to identify presence of chiroptera on the landscape in the United States. Engineer Research and Development Center (U.S.), September 2022. http://dx.doi.org/10.21079/11681/45523.
Full textCrooks, Roderic. Toward People’s Community Control of Technology: Race, Access, and Education. Social Science Research Council, January 2022. http://dx.doi.org/10.35650/jt.3015.d.2022.
Full textFang, Chen. Unsettled Issues in Vehicle Autonomy, Artificial Intelligence, and Human-Machine Interaction. SAE International, April 2021. http://dx.doi.org/10.4271/epr2021010.
Full textYablonskyy, Maxym. «NEW DAYS» WEEKLY AND PETRO VOLYNIAK, PUBLISHER AND AUTHOR. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11058.
Full textBIZIKOEVA, L. S., and G. S. KOKOEV. МЕТАФОРЫ ШЕКСПИРА КАК ПЕРЕВОДЧЕСКАЯ ПРОБЛЕМА (НА МАТЕРИАЛЕ ПЕРЕВОДА ТРАГЕДИИ "РОМЕО И ДЖУЛЬЕТТА" НА РУССКИЙ И ОСЕТИНСКИЙ ЯЗЫКИ). Science and Innovation Center Publishing House, 2020. http://dx.doi.org/10.12731/2077-1770-2020-3-3-95-106.
Full textHamada, Amal. Networking on Anti-Sexual Harassment Efforts across Egyptian Universities. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/ids.2021.024.
Full textPark, Donghyun, and Kwanho Shin. Does Corruption Discourage Entrepreneurship? Asian Development Bank, September 2022. http://dx.doi.org/10.22617/wps220372-2.
Full textCaritat, P. de, and U. Troitzsch. Towards a regolith mineralogy map of the Australian continent: a feasibility study in the Darling-Curnamona-Delamerian region. Geoscience Australia, 2021. http://dx.doi.org/10.11636/record.2021.035.
Full textRokhideh, Maryam. Leveraging the Peacebuilding Potential of Cross-border Trader Networks in Sub-Saharan Africa. RESOLVE Network, July 2021. http://dx.doi.org/10.37805/pn2021.17.lpbi.
Full textRosero-Bixby, Luis, and Tim Miller. The mathematics of the reproduction number R for Covid-19: A primer for demographers. Verlag der Österreichischen Akademie der Wissenschaften, December 2021. http://dx.doi.org/10.1553/populationyearbook2022.res1.3.
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