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Books on the topic 'Diversità religiosa'

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Author: Grafiati

Published: 14 March 2023

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1

1953-, Crociata Mariano, and Centro europeo di studi economici e sociali., eds. L' immigrazione islamica tra diversità religiosa e integrazione sociale. Caltanissetta: Lussografica, 2006.

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2

Diritto antidiscriminatorio e religione: Uguaglianza, diversità e libertà religiosa in Italia, Francia e Regno Unito. Tricase (Lecce): Libellula, 2013.

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3

Il prezzo della diversità: Una minoranza a confronto con la storia religiosa in Italia negli scorsi cento anni. Napoli: Jovene, 2010.

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4

Tradizioni religiose e diversità. Verona: Edizioni Fondazione Centro studi Campostrini, 2016.

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5

1965-, Meister Chad V., ed. The Oxford handbook of religious diversity. Oxford: Oxford University Press, 2010.

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6

Wilson, Bryan R. Religious toleration & religious diversity. Santa Barbara, CA: Institute for the Study of American Religion, 1995.

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7

Eng, Lai Ah, Institute of Policy Studies (Singapore), Lee Kuan Yew School of Public Policy., and Institute of Southeast Asian Studies., eds. Religious diversity in Singapore. Singapore: Institute of Southeast Asian Studies jointly with Institute of Policy Studies, 2008.

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8

In praise of religious diversity. New York: Routledge, 1996.

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9

Rodriguez, Carlo, and Shannon McWhirter. Religious diversity in America. Edited by Educational Video Network, Inc. (Firm). Huntsville, TX: Educational Video Network, 2002.

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10

Irene, Bloom, Martin J. Paul, and Proudfoot Wayne 1939-, eds. Religious diversity and human rights. New York: Columbia University Press, 1996.

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11

On religious diversity. Oxford, N.Y: Oxford University Press, 2012.

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12

Introvigne, Massimo. Fondamentalismi: I diversi volti dell'intransigenza religiosa. Casale Monferrato (AL): Piemme, 2004.

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13

1975-, Gwynn David M., Bangert Susanne, and Lavan Luke, eds. Religious diversity in late antiquity. Leiden: Brill, 2010.

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14

Scott, Richards P., and Bergin Allen E. 1934-, eds. Handbook of psychotherapy and religious diversity. Washington, DC: American Psychological Association, 2000.

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15

L, Quinn Philip, and Meeker Kevin 1968-, eds. The philosophical challenge of religious diversity. New York: Oxford University Press, 2000.

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16

Gwynn, David M. Religious diversity in late antiquity. Leiden: Brill, 2010.

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17

Wuthnow, Robert. America and the challenges of religious diversity. Princeton, NJ: Princeton University Press, 2005.

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18

John, Hick, and Askari Hasan, eds. The Experience of religious diversity. Aldershot, Hants, England: Gower, 1985.

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19

Banon, Patrick. La révolution théoculturelle: Comprendre et gérer la diversité religieuse dans notre société. Paris: Presses de la renaissance, 2008.

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20

Banon, Patrick. La révolution théoculturelle: Comprendre et gérer la diversité religieuse dans notre société. Paris: Presses de la renaissance, 2008.

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21

Religious diversity in the UK: Contours and issues. London: Continuum, 2008.

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22

G, Beaman Lori, and Beyer Peter 1949-, eds. Religion and diversity in Canada. Leiden: Brill, 2008.

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23

Greenebaum, Steven. The interfaith alternative: Embracing spiritual diversity. Gabriola, B.C: New Society Publishers, 2012.

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24

Afroz, Zaman Gul, ed. Religions of South Asia: Unity in diversity. Karachi: Paramount Publishing Enterprise, 2007.

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25

DiNoia, J. A. The diversity of religions: A Christian perspective. Washington, D.C: Catholic University of America Press, 1992.

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26

Shah, Pravin K. Essence of world religions: Unity in diversity. 2nd ed. Raleigh, N.C: JAINA Education Committee, 2004.

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27

Pagan religions: A manual for diversity training. 4th ed. Portland, Or: Acorn Guild Press, 2011.

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28

Rose, David W. Home, school, and faith: Towards an understanding of religious diversity in school. London: D. Fulton, 1992.

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29

Spinner-Halev, Jeff. Surviving diversity: Religion and democratic citizenship. Baltimore: Johns Hopkins University Press, 2000.

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30

Spinner-Halev, Jeff. Surviving diversity: Religion and democratic citizenship. Baltimore: Johns Hopkins University Press, 2000.

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31

Islam and religious diversity: Critical concepts in Islamic studies. New York, NY: Routledge, 2011.

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32

God's plenty: Religious diversity in Kingston. Montreal: McGill-Queen's University Press, 2011.

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33

Voirol, Olivier. Pluralisme et reconnaissance: Face à la diversité religieuse. Rennes: Presses universitaires de Rennes, 2018.

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34

S, Browning Don, and International Academy of Practical Theology. Meeting, eds. Religion, diversity and conflict. Wien: Lit, 2011.

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35

Melidoro, Domenico. Dealing with Diversity. Edited by Aakash Singh Rathore. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121136.001.0001.

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The diversity of cultures, religions, and moral values and the ways in which liberalism deals with this plurality is the topic at the centre of this book. The author illustrates, in a critical and original way, the recent international debate on liberalism and diversity. In doing that, he discusses some controversial issues such as multiculturalism and minority rights, immigration, religious pluralism, children education, and the place of religion in society as well. After an analysis of some recent liberal theories, the book works out a solution to the problem of ensuring a peaceful and stable coexistence of different groups within the same institutional setting. It is a solution that is liberal in its general orientation, since it has a liberal allegiance to equality and individual rights. However, the proposed solution tries to recognize the due space to community loyalties, religious belongings, and cultural traditions. In addition to this, the author proposes a new theory of political obligation, namely of how a plural society can persist, notwithstanding deep cultural and religious pluralism. In this book, the analytical rigour typical of the philosophical tradition, is not separated from attention to social reality and its problems. In fact, particularly interesting is the way in which the book tests its theoretical achievements with the issue of religious pluralism in India. The outcome is that peaceful coexistence and respect for religious freedoms is possible even in a fragmented society such as India.

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36

Wuthnow, Robert. America and the Challenges of Religious Diversity. Princeton University Press, 2011.

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37

Schneider, Michael, Stefan Alkier, and Christian Wiese. Diversität - Differenz - Dialogizität: Religion in Pluralen Kontexten. de Gruyter GmbH, Walter, 2017.

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38

Schneider, Michael, Stefan Alkier, and Christian Wiese. Diversität - Differenz - Dialogizität: Religion in Pluralen Kontexten. de Gruyter GmbH, Walter, 2017.

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39

Schneider, Michael, Stefan Alkier, and Christian Wiese. Diversität - Differenz - Dialogizität: Religion in Pluralen Kontexten. de Gruyter GmbH, Walter, 2017.

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40

Chatterjee, Margaret. Gandhi and the Challenge of Religious Diversity: Religious Pluralism Revisited. Promilla, 2005.

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41

McKim, Robert. On Religious Diversity. Oxford University Press, 2012.

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42

Beaman, Lori G., Bindu Puri, and Sonia Sikka. Living with Religious Diversity. Taylor & Francis Group, 2015.

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43

Beaman, Lori G., Bindu Puri, and Sonia Sikka. Living with Religious Diversity. Taylor & Francis Group, 2018.

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44

Staff, India International Centre. Living with Religious Diversity. Routledge, 2016.

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45

Beaman, Lori G., Bindu Puri, and Sonia Sikka. Living with Religious Diversity. Taylor & Francis Group, 2015.

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46

Living with Religious Diversity. Taylor & Francis Group, 2015.

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47

Beaman, Lori G., Bindu Puri, and Sonia Sikka. Living with Religious Diversity. Taylor & Francis Group, 2015.

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48

Baker-Hytch, Max. Testimony amidst Diversity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798705.003.0010.

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This chapter takes up the question of what (if anything) might be wrong with religious beliefs that are held primarily on the basis of testimony, in light of the facts of religious diversity. The chapter first considers whether religious diversity entails that a religious believer’s testimony-based beliefs are not formed in a suitably epistemically reliable manner even conditional upon the truth of her religion. After casting doubt on this thought the chapter turns to look at the idea that testimony-based beliefs are subject to defeaters in light of awareness of religious diversity, and suggests that many such beliefs are not obviously so. According to the author’s diagnosis the problem, rather, is that believers who base their religious beliefs just on testimony will be very unlikely to have reflective (that is, second-order) knowledge even if they possess first-order knowledge, and the author explains why this is a notable shortcoming.

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49

Wiggins, James. In Praise of Religious Diversity. Taylor & Francis Group, 2013.

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50

Wiggins, James. In Praise of Religious Diversity. Taylor & Francis Group, 2013.

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