Relevant bibliographies by topics / Disobedience

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Disobedience'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Disobedience"

1

Scheuerman, William E. "Can Political Institutions Commit Civil Disobedience?" Review of Politics 82, no. 2 (2020): 269–91. http://dx.doi.org/10.1017/s0034670520000169.

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AbstractA growing number of political activists and scholars defend the idea of state-based or political-institutional civil disobedience: they locate civil disobedience's agency in state rather than civil society–based actors. Diverging from older ideas of civil disobedience as directed against government, the concept of institutional disobedience raises tough questions its exponents have not yet fully answered. Civil disobedience has usually referred to politically motivated lawbreaking that is morally conscientious, nonviolent, and demonstrates basic respect for law. Because of the modern state's normatively ambivalent traits (e.g., its monopoly on legitimate coercion), political-institutional disobedience is incompatible with minimally acceptable interpretations of civil disobedience's core components. Political-institutional civil disobedience's advocates mischaracterize what they in fact are proposing, namely, disobedience to the law by individual state officials. Such offiical disobedience poses challenges distinct from and probably greater than civil society–based disobedience.
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Stevens, Simon. "Retheorising Civil Disobedience in the Context of the Marginalised." Theoria 71, no. 178 (March 1, 2024): 1–23. http://dx.doi.org/10.3167/th.2024.7117801.

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Abstract This article proposes a retheorisation of Rawlsian civil disobedience through examining the burdens we expect people to bear when they practice civil disobedience, focussing specifically on marginalised groups. First, I consider public concerns over civil disobedience, to elicit the idea of an ‘authentic civil disobedience’. I then assess the claim that civil disobedience occurs within a ‘nearly just’ society in order to recognise the more complex position of marginalised civil disobedients. This allows me to frame any criteria we theorise for civil disobedience as a wicked problem. Next, I examine one particular criterion dominant within the literature: that to be interpreted as civil disobedience, disobedients must show a willingness to suffer the legal consequences – and so, must not act anonymously. I claim that this asks too much of civil disobedients in a marginalised context and conclude civil disobedience theory needs retheorising to consider when and why anonymity is acceptable.
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Wong, Brian, and Joseph Chan. "How Should Liberal Democratic Governments Treat Conscientious Disobedience as a Response to State Injustice?: A Proposal." Royal Institute of Philosophy Supplement 91 (April 4, 2022): 141–67. http://dx.doi.org/10.1017/s1358246122000042.

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AbstractThis paper suggests that liberal democratic governments adopt a reconciliatory approach to conscientious disobedience. Central to this approach is the view – independent of whether conscientious disobedience is always morally justified – that conscientious disobedience is normatively distinct from other criminal acts with similar effects, and such distinction is worthy of acknowledgment by public apparatus and actors. The prerogative applies to both civil and uncivil instances of disobedience, as defined and explored in the paper. Governments and courts ought to take the normative distinction seriously and treat the conscientious disobedients in a more lenient way than they treat ordinary criminals. A comprehensive legislative scheme for governments to deal with prosecution, sentencing, and imprisonment of the conscientious disobedients will be proposed, with the normative and practical benefits of such an approach discussed in detail.
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Moraro, Piero. "Violent Civil Disobedience and Willingness to Accept Punishment." Essays in Philosophy 8, no. 2 (2007): 270–83. http://dx.doi.org/10.5840/eip2007823.

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It is still an open question whether or not Civil Disobedience (CD) has to be completely nonviolent. According to Rawls, “any interference with the civil liberties of others tend to obscure the civilly disobedient quality of one's act”. From this Rawls concludes that by no means can CD pose a threath to other individuals' rights. In this paper I challenge Rawls' view, arguing that CD can comprise some degree of violence without losing its “civil” value. However, I specify that violence must not be aimed at seriously injuring, or even killing, other individuals. This would contravene the communicative aspect of CD. The main claim is that what really is important is that the civil disobedients be willing to accept the punishment following their law-breaking behaviour. By doing so, they demonstrate the conscientiousness of their civilly disobedient action. This also shows that they are aiming for future cooperation with the State, and are expecting the State to be sensitive to their concern for the principles of justice.
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Abreu, Arthur Emanuel Leal, and Alexandre de Castro Coura. "Dumbledore’s army: civil disobedience in “Harry Potter and The Order of the Phoenix”." ANAMORPHOSIS - Revista Internacional de Direito e Literatura 6, no. 1 (June 28, 2020): 177–98. http://dx.doi.org/10.21119/anamps.61.177-198.

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This paper explores the connection between law and literature, considering the concept of civil disobedience as developed in the plot of the novel “Harry Potter and the Order of the Phoenix”. To do so, this research uses the approach of law in literature, by linking the actions of Dumbledore’s Army to the theory of civil disobedience by Dworkin. Also, the narrative is compared to the conception of civil disobedience as a fundamental right, based on the conflict between facticity and validity, as described by Habermas. Thus, the analysis identifies, in the novel, two categories of civil disobedience proposed by Dworkin, and discusses, in real life, the overlapping of disobedience based on justice and on politics, in order to identify the conditions that justify actions of civil disobedience. Besides that, this paper analyzes the tension between legality and legitimacy, considering the decisions of the Ministry of Magic and its educational decrees, which sets the school community apart from the official political power. In conclusion, the research examines the use of persuasive and non-persuasive strategies and the reach of civil disobedience’s purposes based on the actions of Harry Potter and of Dumbledore’s Army.
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Vojnović, Sava. "Impunity (or not) for civil disobedience." Pravni zapisi 14, no. 1 (2023): 148–78. http://dx.doi.org/10.5937/pravzap1-40771.

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Starting from Rawls's concept of civil disobedience, the author argues that it is carried out on justified moral grounds and must be distinguished from all other tortious actions. It is a communicative act that non-violently and publicly points out problems within a system, thereby guaranteeing itself a position of loyalty to the law, not the opposite. The paper first analyzes the concept of civil disobedience, along with the question of its justification, as well as Dworkin's point of view on the interpretation of disputed legal norms by citizens who refuse to obey them. It then examines the purposes of punishment as stated in the theory of sanctions - applied to civil disobedience, along with the potential treatment of civil disobedience by judges. The author believes that in each specific case, according to the judgment of the court, such disobedient individuals could either be given reduced sanctions or be completely exempted from punishment.
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Pineda, Erin. "Beyond (and Before) the Transnational Turn." Democratic Theory 9, no. 2 (December 1, 2022): 11–36. http://dx.doi.org/10.3167/dt.2022.090202.

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Can civil disobedience be transnationalized? This question presumes civil disobedience to be a fundamentally domestic concept—one constitutively tied to both the nation-state and the normative underpinnings of liberal, constitutional democracies. This article shows how this assumption mistakes one version of civil disobedience’s twentieth-century intellectual history for the whole of it, and risks reproducing binaries (domestic vs. international, democracies vs. non-democracies) that trouble attempts to theorize the transnational. Turning to an alternative intellectual history—a network of civil rights and anticolonial activists—reveals a novel theory of civil disobedience as decolonizing praxis, as well the stakes of these binaries: the disavowal of white supremacy as pervasive and durable global structure of governance, linking the domestic to the international, and democratic rule to domination.
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Seo, Seogwon. "Study on the Legal Justification for Civil Disobedience." Wonkwang University Legal Research Institute 39, no. 4 (December 31, 2023): 3–35. http://dx.doi.org/10.22397/wlri.2023.39.4.3.

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The general view is that civil disobedience cannot be ‘legally justified’ because it is ‘an act that violates the law’, and that the disobedient must be willing to accept the legal consequences of his or her disobedience. However, as long as the value of civil disobedience is needed to resolve the partial breakdown of the system that the representative system cannot properly handle, is it impossible to recognize the legal justification beyond acknowledging moral justification for civil disobedience that fully accepts the entire legal order? This paper starts from this question and seeks to explore the possibility of legal justification of civil disobedience in relation to positive law. This is because acknowledging the role of civil disobedience in supplementing the blind spots of the representative system and seeking ways to legalize it to a certain extent is rather a way to expand the realm of the rule of law. The concept of legal justification for civil disobedience is being used vaguely, with its specific relationship to positive law unclear. Therefore, first of all, it is necessary to confirm the concept of legal justification of civil disobedience in relation to the Constitution and positive laws. This must begin with distinguishing between direct and indirect civil disobedience. That’s because the legal justification of civil disobedience itself or individual acts of disobedience varies depending on whether the target rule violated by civil disobedience is consistent with or inconsistent with the target law or policy that civil disobedience aims to protest. Jury nullification in the US jury system is an exceptional system in which a jury acknowledges that the accused is guilty of a crime charged in a criminal trial, but finds him innocent for various reasons. As long as jury nullification, which is an important part of the jury system, is understood as a constitutional issue, the implications of jury nullification on the legal justification of civil disobedience are relevant. The device of jury nullification, which sometimes grants legal immunity to civil disobedience, provides an implication in interpreting the social rule provisions(Article 20) of our criminal law. As a result of a large-scale protest against the installation of nuclear missiles in Germany in the 1980s, the German Federal Constitutional Court finally discussed civil disobedience. In particular, in the 1986 decision, some Constitutional Court judges put forward a theory referred to as the constitutional influence of civil disobedience. The majority opinion in the 1995 decision, which followed over time, also presented an interpretation that respond implicitly to the theory presented by the dissenting opinion in 1986. Therefore, we will examine this theory, which provides important implications for the interpretation of the social rule.
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Bamford, Douglas. "Can Climate Civil Disobedience be Justified?" Think 22, no. 64 (2023): 65–70. http://dx.doi.org/10.1017/s147717562300012x.

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AbstractSome people have engaged in acts of civil disobedience to protest against the climate policies of their governments and corporations. This article argues that these disobedient actions are justified at present since governments fail to do all they reasonably can to respond to this pressing issue.
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Sumodiningrat, Aprilian. "Strengthen Constitutional Court’s Decision as Political Legal Perspective in Legislative Branch." Jurnal Konstitusi 20, no. 2 (June 1, 2023): 257–78. http://dx.doi.org/10.31078/jk2025.

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The disobedience of the Constitutional Court’s decisions is founded in the law-making processes that contradict the decision. Those disobediences have been intentional in some cases. This paper aims to discuss reinforcing the implementation of the Constitutional Court decision, especially in law-making processes. There are two research questions: First, what is the urgency to emphasize the decision in law-making processes? Second, what is the solution to the disobedience of the decision? This research uses normative juridical research methods with a conceptual approach to analyze those issues. This study provides: first, the obstacles to enforcing the Constitutional Court decision and strengthens the decision to bond the legislative branch. Second, the solution to the disobedience phenomenon is also interpreted as a commitment to encourage awareness of the legislative branch. The other solution is to put the constitutional court’s decision in the Law Making Act as one of the considerations in the law-making process.
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Dissertations / Theses on the topic "Disobedience"

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Züger, Theresa. "Reload Disobedience." Doctoral thesis, Humboldt-Universität zu Berlin, 2017. http://dx.doi.org/10.18452/18622.

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Diese Arbeit verbindet zwei Perspektiven, nämlich den Blick auf die soziale Praxis des digitalen Ungehorsams mit dem anhaltenden Diskurs über zivilen Ungehorsam in der politischen Theorie. Digitaler Ungehorsam entwickelte sich im Verlauf der Evolution digitaler Informations- und Kommunikationstechnologien in überraschendem Facettenreichtum: vom BTX Hack des Chaos Computer Clubs über den Widerstand der Cypherpunks für die weltweite Verbreitung von Verschlüsselung hin zu Anonymous, Aaron Swartz und Edward Snowden. Reload Disobedience plädiert für eine Revision des dominierenden Verständnisses von zivilem Ungehorsam und stützt sich dabei auf Theorien von Hannah Arendt, Michael Walzer und Etienne Balibar. Viele Beispiele in der Geschichte des digitalen Ungehorsams werden diesem neuen Verständnis durchaus gerecht, doch gibt es gleichzeitig Faktoren, die weitere Fragen aufwerfen: Kann ziviler Ungehorsam anonym sein oder automatisiert durchgeführt werden? Wie verändert sich das kollektive Handeln, das maßgeblicher Teil der Tradition zivilen Ungehorsames ist, durch die globale Vernetzung? Um diese und andere Effekte digitalen Handelns zu verstehen, diskutiert die Autorin die Entscheidungen der digital Ungehorsamen sowie Möglichkeiten und Grenzen digitalen Handelns im Kontext demokratie-theoretischer Überlegungen. Eine Kernthese der Arbeit ist, dass ziviler Ungehorsam in digitalen Formen potentiell eine neue Direktheit des Politischen erzeugen kann. Gleichzeitig muss sich diese Praxis einer besonderen Unsicherheit sowie neuen Risiken und Herausforderungen stellen, um dem demokratischen Geist des zivilen Ungehorsams unter neuen Bedingungen gerecht zu werden.
This work combines two perspectives, namely the social and activist history of digital forms of disobedience with the ongoing discourse around civil disobedience in political theory. In the course of the internet’s evolution, digital disobedience developed in a surprisingly multifaceted nature: From cases like the BTX Hack of the Chaos Computer Club, to the Cypherpunks and their effort to spread encryption, from Anonymous to Aaron Swartz or Edward Snowden. This work argues for a broader understanding of civil disobedience than the mainstream in political thinking suggests based on arguments from a radical democratic line of thinking, inspired by Hannah Arendt, Michael Walzer and Etienne Balibar. Many cases of digital disobedience meet the spirit of this new understanding, while at the same time their digital nature provokes a new set of questions as well. For instance the question, if civil disobedience may be anonymous or even automated. How does the internet change collective action which is often seen as a core element of the tradition of civil disobedience? The author discusses the choices and principles behind digitally disobedient action as well as the possibilities and limits of digital action in the context of democratic theory. She shows that civil disobedience in digital action even develops a new directness of encounter that adds a new potential to this delicate form of political action. Nevertheless, digital practices of civil disobedience are at the same time precarious and faced with new risks and challenges, like automation of and the risk of elitist tech-avant-gardes overriding the democratic spirit that civil disobedience is rooted in.
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Smith, William. "Justifying civil disobedience." Thesis, University of Warwick, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399504.

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Moraro, Piero. "Civil disobedience and civic virtues." Thesis, University of Stirling, 2010. http://hdl.handle.net/1893/2886.

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This thesis examines the concept of civil disobedience, and the role the latter can play in a democratic society. It aims to offer a moral justification for civil disobedience that departs from consequentialist or deontological considerations, and focuses instead on virtue ethics. By drawing attention to the notion of civic virtues, the thesis suggests that, under some circumstances, an act of civil disobedience is the very act displaying a virtuous disposition in the citizen who disobeys. Such disposition is interpreted in light of a duty each individual has to respect her fellow citizens as autonomous agents. This grounds, in turn, a moral obligation to respect the law. The central claim of the thesis is that the obligation towards the law is fulfilled not only through acts of obedience but also, under different circumstances, through acts of disobedience. The status of non-violence as a necessary component of civil disobedience is questioned, and it is argued that a degree of force or violence may be permissible in civil disobedience, when it is compatible with the duty to respect others’ autonomy. Subsequently, the thesis offers an analysis of ‘reasonableness’ as a civic virtue, and by comparing three different approaches to the issue of reasonable disagreement among democratic citizens, it defends the deliberative approach as the most suited for treating fellow citizens as autonomous agents. The last two chapters focus on the importance, for an act of civil disobedience, of the agent’s willingness to accept the legal consequences of her law-breaking behaviour. It is argued that a civil disobedient has an obligation to face the prospect of being punished for the breach of the law. However, in considering the behaviour of a virtuous civil disobedient who appears at her criminal trial, it is also claimed that she should plead not guilty and aim to persuade her fellow citizens that she does not deserve to be punished, because what she did does not constitute a criminal wrong. In doing so, this thesis depicts civil disobedience not as a merely permissible form of behaviour, but as a morally praiseworthy conduct within a democratic community.
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Brownlee, Kimberley. "The moral status of civil disobedience." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:7cd0f25d-7550-41f6-a902-ab752e7d1026.

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This dissertation examines the moral character of civil disobedience. The discussion begins with a conceptual analysis of civil disobedience which eschews standard definitions in favour of a paradigm case approach, highlighting a parallel between the communicative aspects of civil disobedience and the communicative aspects of lawful punishment by the state. Foundations for a moral evaluation of civil disobedience are then laid down through, first, an examination of the nature of wrongdoing and justification, and second, a critique of contemporary defences of political obligation. The absence of political obligation, it is argued, does not immediately justify civil disobedience even in reprehensible regimes because, in all contexts, adherence to the law and disobedience of the law must be judged on the basis of their character and consequences. Various considerations relevant to the justifiability of civil disobedience are then examined before the discussion turns to the three principal claims defended in this thesis. The first is that people have a moral right to engage in civil disobedience irrespective of both the political regime and the merits of their cause. The second is that the reasons for which people engage in civil disobedience may be understood in terms of a pursuit of ideals. When motivated by a deep commitment to the genuine ideals of their society, disobedients may be said to demonstrate responsible citizenship. The third claim is that the law should treat disobedients differently from other offenders. When civil disobedience is morally justified, and sometimes when it is not, the law has reason to be lenient to its practitioners. In defending these claims, this discussion critiques not only the 'classical' narrow conception of civil disobedience as a public, non-violent, conscientious breach of law for which disobedients are willing to be punished, but also broader conceptions of civil disobedience which take a modest view of its justifiability and accord it limited status as a moral right.
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Håkansson, Linus. "Justification for Transnational Environmental Civil Disobedience." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184223.

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The following essay argues that Transnational Civil Disobedience may be justified when it is applied to questions relating to global climate change. Civil Disobedience as a politically motivated form of lawbreaking posits questions regarding political obligation and citizenship and such questions are amplified when applied to the transnational level.Furthermore, this essay focuses on the influential account of Civil Disobedience as it has been formulated by John Rawls. The writer argues that there are potential issues with this formulation when it is applied outside of the greater scope of Rawls’s work. Instead, the essay argues for a formulation of Civil Disobedience that includes a politicizing feature, and to view it as an extra institutional form of political discourse that is detached from notions of state belonging.Finally, it is argued that the All Affected Principle may be used as a necessary condition for justifying acts of Transnational Civil Disobedience. The nature of Global Climate change as an event that affects the human race as a whole, gives rise to the potential for non-citizens to claim a level of political agency in matters that affect them despite lacking formal representation.
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Whitchurch, Joseph B. "Is the civil disobedience of the "operation rescue phenomenon" an ethically or theologically legitimate evangelical option?" Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Noriega, Christina R. "Rawlsian Foundations for Justification and Toleration of Civil Disobedience." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/232.

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Though ultimately seeking more just law, civil disobedience still entails the breaching of a law. For this reason, most theories hold that people who practice civil disobedience must be willing to accept the legal consequences of their actions. On the other hand, a nation that is truly committed to justice will recognize that its constitution and legal order may in some ways fall short of perfect justice. In this thesis, I defend Rawls’s theory of civil disobedience as unique in its capacity for justification and even government toleration. Appealing to a shared conception of justice, Rawlsian civil disobedients are able to ground their actions in the same principles to which the state is committed. I argue that Rawls’s shared conception of justice is further substantiated when read in the light of his later theory of the overlapping consensus of comprehensive doctrines. I ultimately conclude that civil disobedience construed in the Rawlsian sense ought to receive some degree of toleration by the state, and particularly by constitutional states which maintain a formal commitment to justice in the protection of rights and intentional design of government institutions.
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Züger, Theresa [Verfasser], Stefan [Gutachter] Münker, and Robin [Gutachter] Celikates. "Reload Disobedience / Theresa Züger ; Gutachter: Stefan Münker, Robin Celikates." Berlin : Humboldt-Universität zu Berlin, 2017. http://d-nb.info/1185666702/34.

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Culberson, James Kevin. "Obedience and Disobedience in English Political Thought, 1528-1558." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278873/.

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English political thought from 1528 to 1558 was dominated by the question of obedience to civil authority. English Lutherans stressed the duty of obedience to the prince as the norm; however, if he commands that which is immoral one should passively disobey. The defenders of Henrician royal supremacy, while attempting to strengthen the power of the crown, used similar arguments to stress unquestioned obedience to the king. During Edward VI's reign this teaching of obedience was popularized from the pulpit. However, with the accession of Mary a new view regarding obedience gained prominence. Several important Marian exiles contended that the principle that God is to be obeyed rather than man entails the duty of Christians to resist idolatrous and evil rulers for the sake of the true Protestant religion.
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CHAN, Kwun Hong. "The emergence of civil disobedience movements in Hong Kong." Digital Commons @ Lingnan University, 2014. https://commons.ln.edu.hk/pol_etd/12.

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Civil disobedience, as a specific means of protest, has drawn intellectual attention worldwide, but few scholars in Hong Kong have studied this means of protest in depth. Focusing on the reasons why civil disobedience movements have emerged in Hong Kong, this research has used a case study methodology. Semi-structured interviews have been conducted with people that participated in many of Hong Kong’s previous civil disobedience movements, from the Yau Ma Tei Boat People Incident of the 1970s, to the Anti-Public Order Ordinance demonstrations and Citizens’ Radio Incident of the early 2000s. In addition to describing how the emergence of specific civil disobedience movements happened, this research also explores the sociopolitical conditions from which civil disobedience movements have emerged in the Hong Kong context. By interviewing key informants in each case (9 in total), a general pattern of the emergence of civil disobedience in Hong Kong has been found. Departing from the well-established studies on civil disobedience that have focused on the particular ideologies of participants or specific characteristics of movement leaders, this study contributes to the study of the sociopolitical conditions that led to emergence. All the cases studied point to the fact that the employment of civil disobedience as a protest means is a calculated response to delegitimizing effect, with the existence of civil society.
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Books on the topic "Disobedience"

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Drinkard, Michael. Disobedience. Berkeley: University of California Press, 1996.

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Notley, Alice. Disobedience. New York: Penguin Books, 2001.

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Jane, Hamilton. Disobedience. New York: Knopf Doubleday Publishing Group, 2002.

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Hamilton, Jane. Disobedience. Thorndike, Me: Thorndike Press, 2001.

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Alderman, Naomi. Disobedience. New York: Simon & Schuster, 2006.

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Quill, Lawrence. Civil Disobedience. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234369.

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Komska, Yuliya, Michelle Moyd, and David Gramling. Linguistic Disobedience. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-92010-8.

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McGannon, Bob. Intelligent Disobedience. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315178417.

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Thoreau, Henry David. Civil disobedience. New York: Classic Books America, 2009.

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Sölle, Dorothee. Creative disobedience. Cleveland, Ohio: Pilgrim Press, 1995.

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Book chapters on the topic "Disobedience"

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Essex, Ryan. "Principled Disobedience." In The Healthcare Community and Australian Immigration Detention, 185–203. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7537-2_9.

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Cohen, Carl. "Civil Disobedience." In Encyclopedia of Global Bioethics, 1–9. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_82-1.

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Scheuerman, William E. "Civil Disobedience." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_1075-1.

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Scheuerman, William E. "Civil Disobedience." In Encyclopedia of the Philosophy of Law and Social Philosophy, 450–55. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_1075.

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Cohen, Carl. "Civil Disobedience." In Encyclopedia of Global Bioethics, 516–23. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_82.

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ten Have, Henk, and Maria do Céu Patrão Neves. "Civil Disobedience." In Dictionary of Global Bioethics, 255. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_124.

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Paul, Ian Alan. "Civil disobedience." In The Routledge Encyclopedia of Citizen Media, 62–67. London: Routledge, 2020. http://dx.doi.org/10.4324/9781315619811-11.

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Komska, Yuliya, Michelle Moyd, and David Gramling. "Introduction: Obeying and Disobeying." In Linguistic Disobedience, 1–22. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92010-8_1.

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Komska, Yuliya, Michelle Moyd, and David Gramling. "Critique." In Linguistic Disobedience, 23–67. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92010-8_2.

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Komska, Yuliya, Michelle Moyd, and David Gramling. "Correction." In Linguistic Disobedience, 69–103. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92010-8_3.

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Conference papers on the topic "Disobedience"

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Somasundaram, Kavyaa, Andrey Kiselev, and Amy Loutfi. "Intelligent Disobedience." In HRI '23: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3568294.3580060.

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Slaus, Ivo. "UN REFORM AND CIVIL DISOBEDIENCE." In Proceedings of the Forty-Ninth Pugwash Conference on Science and World Affairs. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812799647_0068.

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Burth Kurka, David, Jeremy Pitt, Peter R. Lewis, Alina Patelli, and Aniko Ekart. "Disobedience as a Mechanism of Change." In 2018 IEEE 12th International Conference on Self-Adaptive and Self-Organizing Systems (SASO). IEEE, 2018. http://dx.doi.org/10.1109/saso.2018.00011.

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Niati, Noella. "TransHipHop and Epistemic Disobedience in Senegal." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1882940.

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Gurney, Kim. "Epistemic Disobedience: Institution-Building as Artistic Practice." In Arts Research Africa 2022 Conference Proceedings. Arts Research Africa, 2022. http://dx.doi.org/10.54223/10539/35901.

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This paper posits the Nafasi Art Space in Dar es Salaam, Tanzania, as a paradigmatic example of independent art spaces in Africa. These spaces, known as offspaces, challenge the status quo by creating divergent infrastructures through creative refusals and re-imaginations. The author conducted a prior study called Platform/Plotform, which identified key working principles of offspaces, such as horizontality, performativity, elasticity, convergence, and second chance. The study visited five African cities to examine the correlations between artistic strategies and urban life. The paper focuses on the Nafasi Academy for Contemporary Art, Expression, and Inclusion, launched in 2020, and explores its curriculum and pedagogical domains that may, like the institution itself, build cultural infrastructures while functioning like a work of art.
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Kartono, Drajat Tri, RB Soemanto, Ahmad Zuber, Rezza Dian Akbar, and Theofilus Apolinaris Suryadinata. "Global civil Disobedience Trend against Anti Covid-19 Policy." In 6th International Conference on Social and Political Sciences (ICOSAPS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201219.092.

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Pereira, Marcus Vinicius. "Social design as disobedience: a perspective from furniture design." In SDS 2023 - IX SIMPÓSIO DE DESIGN SUSTENTÁVEL. Grupo de Pesquisa Virtuhab/UFSC, 2023. http://dx.doi.org/10.29183/978-65-00-87779-3.sds2023.p391-402.

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Este artigo tem como objetivo destacar o papel do design social como uma forma de desobediência às práticas e discursos das grandes indústrias de design de mobiliário, que frequentemente resultam em uma grande geração de resíduos. A pesquisa qualitativa explora como o design social desafia a lógica predominante, priorizando não apenas o lucro comercial, mas também impactos sociais e ambientais positivos. Por meio de revisão literária, análise de dados e exemplos práticos, o estudo demonstra como o design social pode desobedecer à concepção de mobiliário como vinculadas a tendências passageiras, muitas vezes levando ao descarte e à geração de resíduos desnecessários. Assim, apresenta o projeto Totomoxtle do designer mexicano Fernando Laposse como exemplo de design social que desafia tais lógicas e emerge como um veículo de transformação e resistência, propondo alternativas que valorizam a inclusão social, a preservação ambiental e a melhoria da qualidade de vida das comunidades vulneráveis.
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Briggs, Gordon, Theresa Law, Reuth Mirsky, Kantwon Rogers, and Andres Rosero. "Rebellion and Disobedience in Human-Robot Interaction (RaD-HRI)." In HRI '24: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3610978.3638170.

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Vasquez, Ramon. "Dangerous Thinking: Articulating and Enacting Epistemic Disobedience in Teacher Education." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1433057.

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Ravat, Sabeehah. "The Cost of Disobedience: Resisting Gender Categorisation in Professional Sports." In 2nd Global Conference on Women’s Studies. Acavent, 2021. http://dx.doi.org/10.33422/2nd.womensconf.2021.06.318.

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Reports on the topic "Disobedience"

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Glaeser, Edward, and Cass Sunstein. A Theory of Civil Disobedience. Cambridge, MA: National Bureau of Economic Research, July 2015. http://dx.doi.org/10.3386/w21338.

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Lyman, R. G. The Problem of Disobedience and the Intelligence Community. Fort Belvoir, VA: Defense Technical Information Center, June 1990. http://dx.doi.org/10.21236/ada228759.

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Yilmaz, Ihsan, and Kainat Shakil. Pakistan Tehreek-e-Insaf: Pakistan’s Iconic Populist Movement. European Center for Populism Studies (ECPS), February 2021. http://dx.doi.org/10.55271/op0004.

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Pakistan Tehreek-e-Insaf (PTI) used to be an activist party at a time when civil society was highly subdued under a military regime. Through modest civil disobedience, it has graduated to the status of a formidable opposition party. It has used populist rhetoric and tactics to delegitimize and “otherize” the conventional parties and position itself as the ideal voice and hope for “the people.” It has used a wide array of ideologies to support its populism, which tapped into deep-rooted anxieties in the public’s psyche.
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Zhytaryuk, Marian. Агресія росії проти України і світу. Рефлексії в контексті виправдання війни д. мєдвєдєвим та в. путіним 4 листопада 2022 р. Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11744.

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In this article the author analyzes in detail the “holiday” speeches by the former president of the russian federation dmitry medvedev and the current president vladimir putin devoted to the day of national unity of russia on November 4, 2022, in which politicians justify the war, call it sacred, a struggle between Good and Evil and predict their own victory. With the help of methods of critical analysis, the refutation of historical myths, the denial, an exposure and the generalization, the falsity and cynicism of the statements made regarding the expediency and possibility of geopolitical changes are demonstrated. The civilizational war of the russian federation against the Western democratic world, which began with aggression against the disobedience of neighboring Ukraine, which chose the Western vector of development, is gaining momentum. It would seem that in the 21st century global conflicts over territories are almost impossible, it is the time for the fourth-generation of war, but we can see that russia has various means in its arsenal, including weapons of mass destruction: aerial bombs, artillery, aviation, missile attacks, nuclear blackmail, rewriting history and ordinary lies. An analysis of the kremlin leaders’ military-strategic narratives about Ukraine and the West, shows the inadequacy and detachment of moscow politicians at the highest echelon of power from reality. Their aggressive and false rhetoric based on historical manipulations and maniacal efforts to transform the world order suggests that the kremlin will not stop on its own. Someone must stop him just decisively: either Ukraine or Ukraine’s allies. Sanction policy against the russian federation, political statements and words of support for Ukraine, even assistance with military equipment and finances may not be enough, because all these are certain procedures, a waste of time, and time today is the greatest value. Key words: Ukraine, russian federation, russian aggression, dmitry medvedev, vladimir putin, geopolitics.
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