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Academic literature on the topic 'Diplomatie – Angleterre (GB) – 17e siècle'
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Dissertations / Theses on the topic "Diplomatie – Angleterre (GB) – 17e siècle"
Boyko, Maxim. "Jeux de rois. France et Angleterre à l'heure de l’absolutisme naissant (1610-1642)." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL105.
Full textDid the pre-absolutist monarchs of the first half of the 17th century have the diplomatic apparatus corresponding to their policy and aligned with their ambitions – in other words, did they have the means to their ends? Or did they rather determine their policy based on their diplomatic apparatus? The main objective of this thesis is to examine and deepen our knowledge of the relations between France and England from the death of Henry IV in 1610 until the year 1642, marked by the death of Richelieu and the outbreak of revolution and civil war in Britain. The study of this period – a period which may both seem familiar while also remaining little studied and generally perceived through the prism of the novels of Alexandre Dumas – is not intended to be a simple chronological and event-based account of French-English political-diplomatic interactions, but ambitions to analyze both the state of the administrative structures of the diplomatic apparatus of these two pre-absolutist states and the sociology of its diplomatic actors, aiming to understand how they influenced the course of political events between the two crowns. Thus, this study aims to highlight the major feature of diplomacy in early modernity as it emerges from the study of Franco-English relations: with diplomacy still poorly structured on the administrative level and therefore lagging behind in the “modernization” of the modern pre-absolutist State instruments, it is the tool of an already intense but protean foreign policy, which builds on several channels not yet exclusive of one another, but nevertheless follows codes and very precise protocols, for which every detail is invested with political undertones. From this perspective, diplomacy can thus be seen as a set of rituals, a political “choreography” but in which paradoxically, the gestures were imposed with great precision without however being entrusted to a structured administrative apparatus. In the absence of the latter, the role of the ambassador is even more central in Franco-English Baroque diplomacy, performing the acts like the artists in a ballet or a theatrical play. In this regard, this thesis also aims to propose a socio-professional study of leading official diplomatic personnel in order to identify the composition of the diplomatic pool from which the monarchies drew in order to find candidates, to understand how future ambassadors prepared for a possible exercise of functions abroad, and to shed light on the reasons for the recruitment and choice of a particular person. What is more, this study – comparative by its inherent nature – will allow us to raise the question of the professionalization of diplomatic activity, which was at unequal levels in France and England but unfinished everywhere. Furthermore – and corresponding to an additional feature that this work aims to highlight – ambassadors did not have a monopoly on diplomatic relations. We will rather show that these relations were also the work of a multitude of other actors – not very articulated – of all ranks and kind, who flourished on both sides of the Channel, carrying out both official and unofficial missions and playing, in increasing numbers, a game in the interactions between the two crowns. Finally, in line with the elements outlined above, we will propose a renewed understanding of certain major political and strategic movements of the years 1610-1642 in light of our study of the political-diplomatic apparatus structure, based in particular on the analysis of diplomatic correspondence and private writings of the actors. Drawing on these sources, from both English and French archives as well as from powerful outside actors such as Venice, allows us to go beyond national prisms in our analysis and understanding of events, prisms whose influence nevertheless remains significant throughout the period that interests us
Herrmann, Frédéric. "L'Angleterre et les juifs (1640-1660) : identités et représentations "juives" de la nation anglaise." Toulouse 2, 2005. http://www.theses.fr/2005TOU20073.
Full textBased on the critical analysis of various pamphlets, sermons and treatises, this PhD aims to show that the figure of the Jew was used in political and religious polemical debates of the 1640s&50s in England in order to represent the aspirations of a nation undergoing profound change. Historiography has laid much emphasis on the concept of a 17th c. English “philo-semitism” derived from the re-appropriation of the idea of the “elect nation” and the discourse on the conversion of Diaspora Jews. However, the main beneficiaries of this “philo-semitism” were not so much contemporary Jews but England herself, a country in the process of forging a new identity. As a means of representation, the Jew was not simply a model of identification but also an “enemy within”: a figure inherited from Christian tradition who survived into the early modern period via the complex relationship of puritan culture with Biblical Law, and through the political, national and identity-based representations of contemporary Jews, in particular Marranos
Pouget, Elsa. "Le mercantilisme en Angleterre au XVIIe siècle et les cheminements secrets de la pensée libre-échangiste." Toulouse 2, 2004. http://www.theses.fr/2004TOU20097.
Full textThe English economic thought underwent deep changes during the 17th century. Though bullionism was at its apex during the early years of James I's reign, it lost ground to free trade during Anne's. Special witnesses of these successive transformations were undoubtedly merchants, England's most important economic agents above all else. Their remarks concerning raw materials, money and trade, voiced in treatises and pamphlets, help us to draw a general outline of the economy of that time. Thanks to their writings, we are able to make out a slight change, that tends to become more and more obvious, in the perception of the validity of commercial exchanges. Beginnings of free trade thought may be at the very core of those essays that might have been too quickly labelled "mercantilist. "
Mobonda, Honoré. "La personnalité et l'oeuvre de Roger Williams." Paris 12, 1993. http://www.theses.fr/1993PA120029.
Full textRoger williams, the man who founded rhode island, is the seventeenth century american personality whose life has become familiar to many twentieth century intellectuals. Despite their relevance, the analyses by contemporaries, biographers and historians have not thrown full light on a number of points. Historical evidence, supported by the cases of bunyan, penn, and paine concludes that williams became a puritan when aged nine. His separatism explains his flight to america, where his advocacy of separation of church and state, based on the paramount value of the new testament and christ's teachings, together with his "plebsbytarian" inclinations, provoked his bannishment from massachusetts, forcing him to found a colony nurturing the separation of church and state, religious freedom, and democracy, thereby placing rhode island far in advance of its times. Despite inconsistencies, williams became one of the rare new england whites who did not really hate the american indians. Thanks to his tact, willimas avoided many wars between the "indian" nation and britain. Striking resemblances with penn's thought suggest that williams may have influenced william penn. Yet, there is evidence that he had influenced isaac backus and stephen hopkins, two giants of the propaganda fo the american revolution
Carre, Christine. "La peste à Londres en 1665." Paris 6, 1989. http://www.theses.fr/1989PA060114.
Full textConroy, Jane. "L'Angleterre des XVIe et XVIIe siècles dans le théâtre tragique du XVIIe siècle en France." Paris 4, 1993. http://www.theses.fr/1994PA040082.
Full text17th century French tragedy turns its back on the present. There are two exceptions : the small number of turkish and english subjects. .
March, Florence. "La théâtralité de la comédie de la Restauration anglaise : 1660-1710." Aix-Marseille 1, 2000. http://www.theses.fr/2000AIX10079.
Full textSelzner, Cyril. "Conscience, réforme et révolution : les transformations de la conscience morale dans la réforme et le puritanisme anglais au XVIe et XVIIe siècles." Paris 1, 2010. http://www.theses.fr/2010PA010649.
Full textBonnaud, Eléonore. "Régicide et condamnation à mort des rois en France et en Angleterre : 1550-1650." Rennes 1, 2012. http://www.theses.fr/2012REN1G037.
Full textCrime of high treason in England, crime de lèse-majesté au premier chef in France, the crime of regicide is at the same time a political act and a criminal act. It is political for the individual who tries to kill the tyrant. The act is criminal in the fact that it injures the person of king, and must be punished as such in a most severe way which could be. What places opposite and draw closer to France and to England through these two conceptions of king-killing ? During the second half of 16th century, plots and regicides multiply on both sides of the Channel. The sovereign is considered as illegitimate and the conspirators justify their projects and their acts in the name of religious principles and of rules of devolution of the Crown. In answer to these attacks, both kingdoms borrow at the beginning of the 17th century different institutional and political ways, which express the existence of two distinct "constitutional" composts. France succeeds in shading off the threat regicide whereas certain extremist members of the English Parliament rebel and end by judge, condemn and execute their king. If the regicide as political act is not thus more comparable in France and in England during the first half of 17th century, there, the regicide as criminal act is on the contrary governed and punished in a relatively similar way, and it already in the middle of the 16th century. The letter of texts punishing the crime of regicide, the conception of the responsibility of the criminal, the procedural rules as well as the punishment, are all thought so that king is protected at best, the culprit punished severely and the other subjects dissuaded from killing anointed king
Juillet, Garzón Sabrina. ""Unis par la couronne, indépendants par l'Eglise" : la confessionnalisation en Angleterre et en Ecosse, 1603-1707." Versailles-St Quentin en Yvelines, 2009. http://www.theses.fr/2009VERS013S.
Full textThe 17th century witnessed the confirmation of the confessional choices of the European Christians. This phenomenon occurred through the European, national and individual process of confessionalisation. England and Scotland experienced this process as much as the rest of Europe. It became there the consequence and the motivation of the affirmation of national identities which enabled the two nations to differentiate from each other within the union of the crowns, from 1603, and during the organisation of the Union of 1707. The aim of this thesis is to understand what motivated these identity and confessional affirmations and what it reflected of the English, Scottish and British identities. Within a century, the national Churches of the Isle became the representatives and the warrants of the cultural independence of their nations. The independence of the Churches of the united kingdoms was eventually recognised as a necessity in the shaping of Great Britain whereas during the first half of the 17th century, the English and Scottish Protestants believed in Church uniformity, if not in Church union. The national and European contexts, the crown's interests or those of its supporters and opponents, progressively shaped a new religious landscape on the Isle. It led to the birth of a new multi confessional Protestant unity which still reflects today what Great Britain is: a country made of nations all determined to keep their specificities