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Books on the topic 'Dionysius the Areopagite'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2022

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1

Dionysius the Areopagite: Between orthodoxy and heresy. Newcastle upon Tyne: Cambridge Scholars Pub., 2011.

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2

Ivanović, Filip. Dionysius the Areopagite: Between orthodoxy and heresy. Newcastle upon Tyne: Cambridge Scholars Pub., 2011.

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3

Divine light: The theology of Denys the Areopagite. San Francisco: Ignatius Press, 2008.

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4

Riordan, William K. Divine light: The theology of Denys the Areopagite. San Francisco: Ignatius Press, 2008.

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5

Mystery in philosophy: An invocation of Pseudo-Dionysius. Lanham, Md: Lexington Books, 2012.

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6

(Firm), Bernard Quaritch. Greek philosophy from the pre-Socratics to Dionysius the Areopagite. [London: B. Quaritch, 1999.

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7

Dionysius the Pseudo-Areopagite: Man of darkness/man of light. Lewiston, NY: Edwin Mellen Press, 2005.

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8

Klitenic, Sarah. Dionysius the Areopagite and the Neoplatonist tradition: Despoiling the Hellenes. Aldershot, England: Ashgate, 2007.

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9

Apophasis and pseudonymity in Dionysius the Areopagite: 'no longer I'. Oxford: Oxford University Press, 2012.

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10

E, Rolt C., and Pseudo-Dionysius the Areopagite, eds. Dionysius the Areopagite on The divine names and The mystical theology. Berwick, Me: Ibis Press, 2004.

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11

Buckley, Lisa Marie Esposito. Dionysius the pseudo-Areopagite: Neoplatonism and the deification of the soul. Toronto: Pontifical Institute of Mediaeval Studies, 1991.

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12

Pseudo-Dionysius. The Armenian version of the works attributed to Dionysius the Areopagite. Lovanii: In Aedibus E. Peeters, 1987.

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13

Theurgisches Denken: Zur Kirchlichen Hierarchie des Dionysius Areopagita. Berlin: De Gruyter, 2008.

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14

Blum, Richard. The sacred athlete: On the mystical experience and Dionysios, its westernworld fountainhead. Lanham, Md: University Press of America, 1991.

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15

Dionysius and The history of archaic Rome. Berkeley: University of California Press, 1991.

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16

The Armenian scholia on Dionysius the Areopagite: Studies on their literary and philological tradition. Lovanii [Louvain, Belgium]: In aedibus Peeters, 2008.

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17

Traktat Dionisii͡a Areopagita O bozhestvennykh imenakh v drevneslavi͡anskom perevode =: Altslavische Übersetzung des Traktats Die Gottesnamen von Dionysius Areopagita. Frankfurt am Main: Peter Lang, 2000.

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18

Sammon, Brendan Thomas. The God who is beauty: Beauty as a divine name in Thomas Aquinas and Dionysius the Areopagite. Eugene, Oregon: Pickwick Publications, 2013.

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19

Philosophy of Dionysius the Areopagite: An introduction to the structure and the content of the treatise On the Divine Names. Leiden: Brill, 2006.

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20

The Dionysian mystical theology. Minneapolis: Fortress Press, 2015.

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21

Dionysius Areopagita: Leben, Werk, Wirkung. Freiburg: Herder, 2008.

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22

Die mystische Gotteslehre des Dionysius Areopagita. München: Verlag der Bayerischen Akademie der Wissenschaften, 1987.

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23

Le dieu néant: Théologies négatives à l'aube des temps modernes. Leiden: Brill, 1998.

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24

The dawn of the invisible: The reception of the platonic doctrine on beauty in the Christian middle ages : Pseudo-Dionysius the Areopagite, Albert the Great, Thomas Aquinas, Nicholas of Cusa. Münster: Verlagshaus Monsenstein und Vannerdat, 2010.

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25

Bernadette, Simon, ed. Les Dionysiaques. Paris: Les Belles Lettres, 1999.

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26

Bernard, Gerlaud, ed. Les Dionysiaques. Paris: Les Belles lettres, 1994.

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27

Bernadette, Simon, ed. Les Dionysiaques. Paris: Belles lettres, 2004.

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28

Nonnus. Le Dionisiache. Milano: Adelphi, 1997.

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29

Dionysius. Corpus Dionysiacum, Band 1, Pseudo-Dionysius Areopagita. De Divinis Nominibus. Edited by Beate Regina Suchla. Berlin, Boston: DE GRUYTER, 1990. http://dx.doi.org/10.1515/9783110886337.

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30

Michael, Harrington L., ed. "On the ecclesiastical hierarchy": The thirteenth-century Paris textbook edition. Paris: Peeters, 2011.

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31

Drews, Friedemann. Methexis, Rationalität und Mystik in der Kirchlichen Hierarchie des Dionysius Areopagita. Berlin: Lit, 2011.

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32

C, Lamoreaux John, ed. John of Scythopolis and the Dionysian corpus: Annotating the Areopagite. Oxford: Clarendon Press, 1998.

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33

Nasta, Mihai. Thesaurus Pseudo-Dionysii Areopagitae: Textus graecus cum translationibus latinis. Turnhout: Brepols, 1993.

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34

Heil, Günter, and Adolf M. Ritter, eds. Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae. Berlin, Boston: DE GRUYTER, 2012. http://dx.doi.org/10.1515/9783110277098.

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35

Areopagite, Pseudo-Dionysius the, ed. De taal van de hemel: Over de engelen van Pseudo-Dionysius de Areopagiet. Zoetermeer: Klement, 2012.

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36

Sudbrack, Josef. Trunken vom hell-lichten Dunkel des Absoluten: Dionysios der Areopagite und die Poesie der Gotteserfahrung. Freiburg [Germany]: Johannes Verlag Einsiedeln, 2001.

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37

Ball, Hugo. Byzantinisches Christentum: Drei Heiligenleben. Göttingen: Wallstein Verlag, 2011.

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38

Liturgie als Symbol und Mysterium: Die Himmelsliturgie des Dionysios Areopagites und ihre altgeorgische Rezeption. Wiesbaden: Harrassowitz, 2014.

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39

Heil, Günter, and Adolf M. Ritter, eds. Corpus Dionysiacum, Band 2, Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae. Berlin, Boston: DE GRUYTER, 1991. http://dx.doi.org/10.1515/9783110886320.

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40

Reden ohne Wissen: Apophatik bei Dionysius Areopagita, Moses Maimonides und Emmanuel Levinas : mit einem Exkurs zu Niklas Luhmann. Regensburg: Pustet, 2010.

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41

Auf der Schwelle: Ästhetik des Erhabenen und negative Theologie: Pseudo-Dionysius Areopagita, Immanuel Kant und Jean-Francois Lyotard. Würzburg: Königshausen & Neumann, 2007.

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42

Triantarē-Mara, Sōtēria. Hē ennoia tou kallous sto Dionysio Areopagitē, theōrētikē prosengisē tēs Vyzantinēs technēs: Symvolē stēn aisthētikē philosophia. Thessalonikē: Hērodotos, 2002.

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43

John. Ioannis Scythopolitani prologus et scholia in Dionysii Areopagitae librum De divinis nominibus cum additamentis interpretum aliorum. Berlin: De Gruyter, 2011.

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44

Suchla, Beate Regina, ed. Ioannis Scythopolitani prologus et scholia in Dionysii Areopagitae librum 'De divinis nominibus' cum additamentis interpretum aliorum. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110252323.

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45

Golitzin, Alexander. Et introibo ad altare dei: The mystagogy of Dionysius Areopagita : with special reference to its predecessors in the Eastern Christian tradition. Thessalonikē: Patriarchikon Idruma Paterikōn Meletōn, 1994.

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46

1951-, Coakley Sarah, and Stang Charles M. 1974-, eds. Re-thinking Dionysius the Areopagite. Malden, MA: Wiley-Blackwell, 2009.

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47

Stang, Charles M., and Sarah Coakley. Re-Thinking Dionysius the Areopagite. Wiley & Sons, Incorporated, John, 2011.

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48

Stang, Charles M., and Sarah Coakley. Re-Thinking Dionysius the Areopagite. Wiley & Sons, Incorporated, John, 2011.

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49

Edwards, Mark, Dimitrios Pallis, and Georgios Steiris, eds. The Oxford Handbook of Dionysius the Areopagite. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198810797.001.0001.

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Abstract:

The handbook contains forty essays by over thirty contributors from various universities on the antecedents, the content, and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about ad 500. The first section contains discussions of the genesis of the corpus, its Christian antecedents, and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek, and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Nicholas Stethatos, Gregory Palamas, and Gemistus Pletho. In the third section, attention turns to the Western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus, and Robert Grosseteste and then by such readers as the Victorines, the early Franciscans, Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa, and Marsilio Ficino The contributors to the final section survey the effect on Western readers of Lorenzo Valla’s proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther, and his followers, Vladimir Lossky, Hans Urs von Balthasar, and Jacques Derrida, as well as modern thinkers of the Greek Church. Essays on Dionysius as a mystic and a political theologian conclude the volume.

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50

The Mystical Theology of Dionysius the Areopagite. The Banton Press, 1992.

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