Relevant bibliographies by topics / Diocese of Lacedonia (Italy)

Academic literature on the topic 'Diocese of Lacedonia (Italy)'

Author: Grafiati
Published: 27 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Diocese of Lacedonia (Italy)"

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Drenik, Simona. "Restitution of Istria's Treasures from Italy to Slovenia: The State of International Law and Practice." Res novae: revija za celovito znanost 2, no. 2 (2017): 135–76. http://dx.doi.org/10.62983/rn2865.172.5.

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The aim of this paper is to address international law aspects of the issue of restitution of around 100 cultural treasures from Italy to Slovenia, taking into account contemporary international law and recent developments of state practice. The artworks were evacuated by Italy from Koper (Capodistria), Izola (Isola) and Piran (Pirano) in 1940 to be protected before the war, however, after the Second World War Italy refused to returned them to the places of their origin. Many of these artifacts were taken from Catholic Church parishes, monasteries or belonged to the Diocese of Koper. The purpose of this study is to identify applicable standards and procedures which could serve to encourage all actors involved, mainly Slovenian and Italian authorities, but also private owners, to move this outstanding issue from the standstill. A main conclusion of this study is that both States should search for a compromise, mutually acceptable solution by applying international treaties, including the principle of territorial provenance, but also several practical techniques and various contemporary state practice. One possible solution would be to reach an agreement that UNESCO Intergovernmental Committee for Promoting the Return of Cultural Property to Its Countries of Origin or Its Restitution in Case of Illicit Appropriation would facilitate negotiations or mediate the case. Another option might be that other actors, i.e. Diocese of Koper, Franciscans or Minorites, would undertake negotiations regarding the restitution of particular, most important artworks.
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MAFFI, LUCIANO, and MARCO ROCHINI. "Poor relief systems in rural Italy: the territory of the diocese of Tortona in the eighteenth century." Continuity and Change 31, no. 2 (July 12, 2016): 211–39. http://dx.doi.org/10.1017/s0268416016000242.

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AbstractThis article studies the development of poor relief in the rural areas of the diocese of Tortona in the eighteenth century, through the analysis of the parish reports written for the pastoral visits of bishops Giulio Resta and Giuseppe Lodovico Andujar in 1741 and 1743. The reports record the most important assistance activities organised by different social actors: dowries for poor girls; bread, money and clothing to distribute to the poor; but also formal support in the form of hospitals providing shelter and care for pilgrims and the sick; the monti di pietà, which loaned money and the grain stores, which provided essential loans of grain. The diocese of Tortona in the eighteenth century represents a privileged point of view for understanding how the development of poor relief in the ancien régime was influenced by the political and institutional, geographical, landowning and socio-ecomomic context. Here, a complex institutional situation, combined with a diverse geographical and socio-economic context, gave rise to a variety of poor relief systems.
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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to the birth and the management of a parish centre. Now I think that it is necessary to consolidate project strategies and fix best-practices to preserve the ecclesiastic heritage from everyone’s action.Generally speaking, what contemporary buildings can be part of the Church heritage? How far can priests and communities decide, independently, to intervene?
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Griesser Pečar, Tamara. "Preganjanje duhovščine v priključenem delu Primorske in coni B Svobodnega tržaškega ozemlja." Dileme : razprave o vprašanjih sodobne slovenske zgodovine 7, no. 1 (June 2023): 123–64. http://dx.doi.org/10.55692/d.18564.23.4.

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In line with the provisions of the peace treaty with Italy, a large part of the Archdiocese of Gorizia became part of Yugoslavia on 15 September 1947; the same applies to the Diocese of Rijeka and part of the Diocese of Trieste-Koper. Franc Močnik became the apostolic administrator for the Yugoslav part of the dioceses of Gorizia and Trieste-Koper. Even before the annexation, activities of the Church in Zone B under Yugoslav administration had been under close surveillance; violence against priests had started and was further exacerbated after the annexation. Udba, the secret political police, launched an active “differentiation” of the clergy right after the annexation. It collected materials against undesirable priests, starting arrests and trials. Franc Močnik was driven out of the country twice by an incited mob; in 1948, he was succeeded by Mihael Toroš, who first held a different view of the authorities, collaborating with them and being a member of the Cyril-Methodius Society (CMD) at first. After four years, he changed his opinion radically, becoming a harsh critic.
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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (January 2, 2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (July 18, 2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Deutscher, Thomas. "The Growth of the Secular Clergy and the Development of Educational Institutions in the Diocese of Novara (1563–1772)." Journal of Ecclesiastical History 40, no. 3 (July 1989): 381–97. http://dx.doi.org/10.1017/s0022046900046534.

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The Counter-Reformation initiated a long period of growth in the numbers of the secular and religious clergy of Catholic Europe. Mario Rosa has observed that in Italy the clerical population reached its peak in the first half of the eighteenth century, when Montesquieu described the peninsula as a ‘monk's paradise’, and that it declined thereafter as reformist governments attempted to curb the religious orders and restrict new ordinations to the priesthood. According to Rosa, in the early eighteenth century the Italian Church had a ‘plethora’ of poorly trained priests who lived on the meagre sums provided by their patrimony and sought to improve their lot by obtaining benefices and endowments. In spite of the efforts of the hierarchy to improve clerical education, Rosa continues, Italian seminaries lacked adequate resources to train the great numbers of clerics.Rosa's observations about the expanding ecclesiastical population before the mid-eighteenth century are borne out by statistical evidence to be found in the archive of the northern diocese of Novara, where numbers of secular or diocesan priests tripled between the early seventeenth century and the middle of the eighteenth. The purpose of this paper is to analyse the composition of the Novarese priests and to test the applicability of Rosa's observations about the economic status and education of the Italian clergy to the diocese of Novara.
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Del Sole, Francesco. "Architectural Instructions in Italy between the 16th and 18th Centuries." Athens Journal of Architecture 8, no. 4 (October 5, 2022): 359–78. http://dx.doi.org/10.30958/aja.8-4-3.

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Carlo Borromeo’s Instructions represent the only practical application of the Tridentine decrees in architecture. However, historians over time have given little weight to the work, which is mostly considered a simple parish handbook due to its practical-functional nature used to treat the sacred space. New research conducted on the literary work has focused on the massive diffusion of this treatise in the undergrowth of the ecclesiastical literature of the time, testifying to how much the Instructions are linked to the historical context and the spiritual needs of the post-Tridentine Church. The great novelty of the work lies in the fact that it completely overturned the way of writing about architecture. In the writings of Carlo Borromeo, a continuous interweaving between the doctrine of the soul and the sacred building is outlined to give the Church the image of an institution organically constituted in its material and spiritual reality. The influence of this work outside the Milanese context in which Carlo Borromeo worked is still to be clarified, especially in the South of Italy, which experienced the peak of its Counter-Reformation season between the seventeenth and eighteenth centuries. Here, Instructions will be analyzed along with the Antica Basilicografia of Pompeo Sarnelli (1686) and Il Rettore ecclesiastico of Marcello Cavalieri (1688), two writings born in the diocese of Benevento under the wing of the bishop Vincenzo Maria Orsini, a native of Gravina di Puglia.
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Isetti, Giulia, Elzbieta Agnieszka Stawinoga, and Harald Pechlaner. "Pastoral Care at the Time of Lockdown: An Exploratory Study of the Catholic Church in South Tyrol (Italy)." Journal of Religion, Media and Digital Culture 10, no. 3 (November 18, 2021): 355–81. http://dx.doi.org/10.1163/21659214-bja10054.

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Abstract In order to assess the impact of covid-19 on catholic pastoral care, an exploratory study was conducted in South Tyrol (Italy) by administering an online survey to parish priests and laypeople with an office within the local Diocese. With reference to the lockdown period, the research aimed to investigate: (1) how pastoral care was delivered; (2) changes in the use of ict within religious activities; and (3) the vision of the future for the Church in a mediatized world. Respondents believe that: (1) pastoral activities have slowed down, even though contact with the faithful was kept up through phone or the Internet; (2) the level of digitalization of the parishes has increased; however, the communication was mostly one-way and top-down. Finally, results show that (3) attitudes towards digital media are divergent: they are perceived as having the potential to either strengthen or weaken the relationship between the Church and the faithful.
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Pruneri, Fabio. "‘The catechism will save society, without the catechism there is no salvation’: Secularization and Catholic Educational Practice in an Italian Diocese, 1905–14." Studies in Church History 55 (June 2019): 511–29. http://dx.doi.org/10.1017/stc.2018.21.

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Compulsory public education in Italy came into being almost simultaneously with the process of national unification. From the outset, the liberal ruling class was faced with the old-established educational tradition of the church, and historians of education have explored the process of the secularization of education. This article sheds light on how decisions of the hierarchy and the pope, especially during the early twentieth century, were translated into practical pastoral action, noteworthy in some cases for a surprising modernity in the means used. The article focuses on the dioceses of northern Italy and in particular that of Bergamo, a populous agricultural centre then undergoing rapid industrialization. Using diocesan archive materials and the press of the period, it focuses on new forms of pastoral work, particularly those directed at teaching the catechism by means of societies for children and young people, catechism competitions and slide shows. The results obtained using this approach challenge the perception of Catholicism as intransigent on this issue.
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Dissertations / Theses on the topic "Diocese of Lacedonia (Italy)"

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Caponi, Matteo. "Una chiesa in guerra. La diocesi di Firenze (1911-26)." Doctoral thesis, Scuola Normale Superiore, 2010. http://hdl.handle.net/11384/86026.

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Basera, Michael. "The mission of the church as family: implementing the ecclesiology of the African Synod (1994) in the Catholic Diocese of Masvingo." Thesis, 2021. http://hdl.handle.net/10500/27721.

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Bibliography: leaves 221-244
The purpose of this thesis is to examine the mission of the ‘Church as family’ and to explore its implications in terms of levels of inclusion and participation of church members in the Catholic Diocese of Masvingo. The background of the study is the 1994 African Synod that suggests the ecclesiology of the mission of the ‘Church as family.’ The study helps the Catholic Diocese of Masvingo to evaluate the implementation of the ideal of the mission of the ‘Church as family’ and draw implications for nuclear, single parent, child-headed, reconstituted and extended families within the church. The study explores Shorter’s culture model to examine how cultural practices, symbols, values and belief systems can be used as an analytic framework for the human dimension of the church. A qualitative research methodology that involves 36 participants in semi-structured interviews, three focus group discussions in urban, semi-urban and rural parishes and participant observation was used to collect data from parishioners, priests and religious of the Catholic Diocese of Masvingo. The study reveals that each family type contributes to Evangelisation as proclamation of the Good News and inculturation differently thereby enriching the ideal of the mission of the ‘Church as family.’ Furthermore, the study shows that guilds, associations and commissions help to strengthen families through spiritual, psychological, social and economic support. Findings also indicate that the Trinity is the theological foundation of the family and it finds acceptance in African communal setup. Family types in Masvingo Diocese are analysed using the notion of the Trinity to show that dignity, equality and respect among family types can be used to strengthen the ideal of the mission of the ‘Church as family.’ At pastoral level, economic, social and cultural obstacles to family ministry stand as a challenge to the full implementation and realisation of the ideal of the mission of the ‘Church as family’. In the light of the research, recommendations for mission strategies were suggested at different levels that involve Diocesan administration, priests, religious, catechists and parish leaders. Recommendations for further researches were also suggested for areas that seem to be important yet outside the scope of this study. The theological, pastoral, and cultural issues raised in this study combine to help the Catholic Diocese of Masvingo to become an authentic expression of the mission of the ‘Church as family’ of God.
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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Books on the topic "Diocese of Lacedonia (Italy)"

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Libertazzi, Giovanni G. La diocesi di Lacedonia nell'età moderna. Venosa: Osanna, 1986.

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Gioia, Bertelli, and Centro italiano di studi sull'alto Medioevo., eds. Le Diocesi di Amelia, Narni e Otricoli. Spoleto: Centro italiano di studi sull'alto Medioevo, 1985.

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Tomasi, Giovanni. La Diocesi di Ceneda: Chiese e uomini dalle origini al 1586. Vittorio Veneto (Treviso): Diocesi di Vittorio Veneto, 1998.

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Aiazzi, Rita Laura, Lucia Cecchi, and Nadia Pardini. Gli archivi storici ecclesiastici delle diocesi di Pistoia e Pescia. Ospedaletto (Pisa): Pacini, 2000.

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Catholic Church. Diocese of Crema (Italy). Archivio storico diocesano. Archivio storico diocesano di Crema: Inventario (1274-1993). Crema (Cremona): Tipolito Uggè, 1996.

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Lenoci, Liana Bertoldi. Il Sinodo di Giovinazzo, 1566: Studio e testo originale. Fasano: Schena, 1990.

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Flavio, Vincenzo Di. Il registro delle chiese della Diocesi di Rieti del 1398 nelle "Memorie" del vescovo Saverio Marini, 1779-1813. [L'Aquila]: L.U. Japadre, 1989.

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Adriano, Caprioli, Rimoldi Antonio, and Vaccaro Luciano, eds. Diocesi di Bergamo. Brescia: La Scuola, 1988.

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Brunelli, Roberto. Diocesi di Mantova. Brescia: La Scuola, 1988.

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Adriano, Caprioli, Rimoldi Antonio, and Vaccaro Luciano, eds. Diocesi di Milano. Brescia: Editrice La Scuola, 1990.

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Book chapters on the topic "Diocese of Lacedonia (Italy)"

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Manarini, Edoardo. "«Per Padum fluvium termino currente usque [...] Civitatem Novam atque Mutinam». Consolidation and affirmation of the Church of Modena and Its bishops in 9th-entury Carolingian Italy." In Reti Medievali E-Book, 131–55. Florence: Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-623-0.08.

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This paper seeks to trace the developments which led the Church of Modena and its bishops to acquire a pre-eminent position in its diocese in the second half of the ninth century and for much of the following one. The analysis sets out from the highly fragmented post-Roman territorial context and from the efforts made by Lombard kings, which were mostly directed towards the fiscal estate of Cittanova, rather than the ancient Roman civitas of Mutina. Particular attention is paid to the figure of Bishop Leodoin and to the manuscripts attributed to him in the Chapter Library, especially the famous Codex legum (O.I.2), for which a different production context is suggested, prior to its acquisition by the Church of Modena.
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"9. Proprietary Religious Houses in the Diocese of Salerno (1047–92) translated from Latin by Valerie Ramseyer." In Medieval Italy, 37–41. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.37.

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"2. Land, Money, and Grain: Two Customary Leases in the Diocese of Florence (1073, 1115) translated from Latin by George Dameron." In Medieval Italy, 7–9. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.7.

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Manarini, Edoardo. "Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese." In Struggles for Power in the Kingdom of Italy. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463725828_ch06.

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The sixth chapter deals with the Bolognese territory, an area located at the edges of the Emilia region between the Italian kingdom and the exarchate of Ravenna. After having acquired fiscal lands and thanks to the emphyteutic bond with the Ravenna archbishops, the group established there a broad seigneurial rule between the plain and the Apennines. Although it never touched the city of Bologna, their hegemony extended over the plain to the north towards the course of the Po and the Apennine valleys to the south. Fundamental elements of their power were the many castles and the foundation of the private monastery of S. Bartolomeo di Musiano.
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"6. Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese." In Struggles for Power in the Kingdom of Italy, 217–62. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048550586-012.

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Blanchard, Shaun. "Radical Reform in Tuscany." In The Synod of Pistoia and Vatican II, 83–109. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0004.

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This chapter examines the early life, education, and theological foundations of Scipione de’ Ricci (1741–1810) up to the eve of the Synod of Pistoia, in 1786. It explains the reformist milieu Ricci experienced as a young student in Rome and in his early career in Florence. The importance of the late eighteenth-century convergence of Habsburg Erastian reform, international Jansenism with its focal point in Utrecht, philo-Jansenism and anti-Jesuitism in Italy, and the legacy of Muratori is profiled. Then, the reform agenda Ricci sought to implement as the bishop of Pistoia-Prato (1780–91) is described: an anti-ultramontane and synodal ecclesiology (buttressed by Erastianism and, particularly, Grand Duke Peter Leopold’s fifty-seven Punti ecclesiastici), the importance of Ricci’s international (especially Francophone) Jansenist contacts, his propaganda campaign, and the Riccian drive to reform the liturgy and devotional life in his diocese, including an encouragement of vernacular Bible reading.
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Conference papers on the topic "Diocese of Lacedonia (Italy)"

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Pirjevec, Jože. "“The sole catholic church allied with nazism”: the Ljubljana diocese during World War II." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_02.

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With the words quoted in the title of the presentation, Friedrich Rainer, the Carinthian Gauleiter, characterized the conduct of Bishop Gregorij Rožman and his Catholic clergy during the Second World War in the Province of Ljubljana. This paper endeavours to fathom the underlying motivations behind this political alignment, which triggered a violent civil war in occupied Slovenia in 1941 that tragically tore the Slovenian nation apart – a legacy that can still be felt today. To comprehend the mindset of the Slovenian clergy, it is essential to look at the historical role of the Catholic Church in shaping Slovenian national and cultural identity throughout the 19th and first half of the 20th century. In a predominantly agrarian society, the Catholic clergy assumed multifaceted roles, encompassing spiritual, educational, political and economic functions, underpinned by the conviction that they were the sole interpreters of the nation. To be a true Slovenian was equated with being Catholic. With the beginning of the occupation and the partitioning of Slovenia among the aggressors – Germany, Italy and Hungary – in 1941, the emergence of a Liberation Front, led by the Communists was perceived by the Church in the Province of Ljubljana as a direct challenge to the established social order. Deeming this emerging movement as the paramount adversary of both God and the nation, Bishop Rožman opted to fight it, even if it entailed forging an alliance with fascist Italy and later the Third Reich. This paper will delve into the intricacies of this dynamic process, including the role of the Vatican in its evolution.
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