Relevant bibliographies by topics / Dialogus miraculorum (Caesarius, of Heisterbach)

Academic literature on the topic 'Dialogus miraculorum (Caesarius, of Heisterbach)'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Dialogus miraculorum (Caesarius, of Heisterbach)"

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Tewes, Ludger. "Der Dialogue Miraculorum des Caesarius von Heisterbach." Archiv für Kulturgeschichte 79, no. 1 (June 1997): 13–30. http://dx.doi.org/10.7788/akg.1997.79.1.13.

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Ščavinskas, Marius. "Liaudiškasis velnio vaizdinys XIII a. raštijoje ir lietuvių folklore: panašumai ir skirtumai." Tautosakos darbai 67 (July 12, 2024): 67–85. http://dx.doi.org/10.51554/td.24.67.04.

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In the Middle Ages, both theological and vernacular images of the devil were formed. The theological image is rooted in the Holy Scripture, while the vernacular one, although related to the Bible, is less theological and emphasizes the “mundane” relationship between humans and the devil. Both images coexisted and did not contradict each other. The article examines the vernacular image of the devil as presented in two works from the 13th century – namely, the “Dialogues on Miracles” (Dialogus miraculorum) by Caesarius of Heisterbach, completed around 1223, and “The Great Mirror” (Speculum maius) by Vincent of Beauvais, written between 1235 and 1264. The author of the article attempts to find medieval stories (plots) regarding the devil that are similar to the ones found in the Lithuanian folklore, and to establish their differences.
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3

Kuzmenko, E. A. "Purgatorium and Refrigerium in the Eschatological Space of “Dialogus miraculorum” by Caesarius of Heisterbach and “Liber revelationum” by Richalm of Schöntal." Indo-European Linguistics and Classical Philology, no. 25 (2021): 679–94. http://dx.doi.org/10.30842/ielcp230690152543.

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Mula, Stefano. "Medieval Exempla in Transition: Caesarius of Heisterbach’s Dialogus miraculorum and Its Readers by Victoria Smirnova (review)." American Benedictine Review 74, no. 4 (December 2023): 465–69. http://dx.doi.org/10.1353/ben.2023.a923765.

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Burkhardt, Julia, and Anuschka Holste-Massoth. "Caesarius of Heisterbach Revisited. New Approaches to the Eight Miracle Books (Libri VIII miraculorum)." Revue d'Histoire Ecclésiastique 116, no. 3-4 (July 2021): 593–619. http://dx.doi.org/10.1484/j.rhe.5.128056.

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Dissertations / Theses on the topic "Dialogus miraculorum (Caesarius, of Heisterbach)"

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Hlatky, Jasmin Margarete [Verfasser], and Amand [Akademischer Betreuer] Berteloot. "Hoe die nouicius vraecht : die mittelniederländische Überlieferung des Dialogus Miraculorum von Caesarius von Heisterbach / Jasmin Hlatky. Betreuer: Amand Berteloot." Münster : Universitäts- und Landesbibliothek der Westfälischen Wilhelms-Universität, 2011. http://d-nb.info/101764327X/34.

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Books on the topic "Dialogus miraculorum (Caesarius, of Heisterbach)"

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Art of Cistercian Persuasion in the Middle Ages and Beyond: Caesarius of Heisterbach's <i>Dialogue on Miracles</i>and Its Reception. BRILL, 2015.

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Смирнова, В. В. The Art of Cistercian Persuasion in the Middle Ages and Beyond. 2015.

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3

Smirnova, Victoria. Medieval Exempla in Transition: Caesarius of Heisterbach's Dialogus Miraculorum and Its Readers. Cistercian Publications, Incorporated, 2022.

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Respondek, Anne S. Inwiefern Heit Vom Spiel Besessen Sein, Vom Teufel Besessen Zu Sein? eine Wundergeschichte Aus Dem Dialogus Magnus Visionum Atque Miraculorum des Caesarius Von Heisterbach. GRIN Verlag GmbH, 2017.

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5

Angels in Caesarius of Heisterbach's Dialogus miraculorum: Learned and oral interplay in the exempla collection of a thirteenth-century Cistercian monk. 1986.

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6

Wilde, Frederick Erdman Jesse. Confession in the Dialogus Miraculorum of Caesar of Heisterbach. Creative Media Partners, LLC, 2015.

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Confession in the Dialogus Miraculorum of Caesar of Heisterbach. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Dialogus miraculorum (Caesarius, of Heisterbach)"

1

Privat, Christine, and Thomas Haye. "Caesarius von Heisterbach: Dialogus miraculorum." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_901-1.

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Friedrich, Udo. "Mythische Narrative und rhetorische Entscheidungskalküle im »Dialogus miraculorum« des Caesarius von Heisterbach." In Mythen und Narrative des Entscheidens, 23–45. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666360923.23.

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Mesley, Matthew M. "Monastic superiority, episcopal authority and masculinity in Caesarius of Heisterbach’s Dialogus Miraculorum." In Celibate and Childless Men in Power, 192–210. 1st [edition]. | New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315566658-10.

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Marini, Alfonso. "I bambini nel Dialogus miraculorum di Cesario di Heisterbach." In L’épaisseur du temps, 235–48. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.stmh-eb.5.125833.

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"5 Narrative Theology in Caesarius of Heisterbach’s Dialogus miraculorum." In The Art of Cistercian Persuasion in the Middle Ages and Beyond, 119–42. BRILL, 2015. http://dx.doi.org/10.1163/9789004305304_007.

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"Nigromantie in den Tod- und Jenseits-Exempla des Dialogus miraculorum des Caesarius von Heisterbach." In Between the Worlds, 251–82. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110624663-009.

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7

""And Nothing Will Be Wasted": Actualization Of The Past In Caesarius Of Heisterbach’s Dialogus Miraculorum." In The Making of Memory in the Middle Ages, 253–65. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179257.i-500.55.

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8

"4 Visual Imagination in Religious Persuasion: Mental Imagery in Caesarius of Heisterbach’s Dialogus miraculorum (viii, 31)." In The Art of Cistercian Persuasion in the Middle Ages and Beyond, 97–117. BRILL, 2015. http://dx.doi.org/10.1163/9789004305304_006.

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9

"Wessel Gansfort as a Teacher at the Cistercian Abbey of Aduard. The Dismissal of Caesarius of Heisterbach's Dialogus Miraculorum." In Education and Learning in the Netherlands, 1400-1600, 113–32. BRILL, 2004. http://dx.doi.org/10.1163/9789047402893_008.

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Keck, David. "Exceptional Practices of Adults, Death, and Resurrection." In Angels & Angelology in the Middle Ages, 189–208. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0010.

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Abstract Certain aspects of medieval religious experiences involving angels seem to have been reserved for men and women of special holiness or of a particular vocation. Anyone could pray, undertake a pilgrimage, fast, or invoke the angels against the demons, but angels could also provide special experiences (visions and mystical raptures) or appeal to certain segments of society (warriors, for example). Such engagements with the angels were generally far more intense and central to the Christians who experienced them than the regular angelic devotions discussed in the previous chapter. Hence this final chapter considers these exceptional practices as well as the Christian’s ultimate, most significant encounter with angels: death and the transportation of the soul to its destined place in the afterlife. Records of dreams, visions, and visitations that involved angels survive from different periods throughout the entire Middle Ages and are one of the most fruitful sources for investigating angels in popular piety. Some records survive in separate treatises (e.g., Hildegard of Bingen’s Scivias), while some are located in texts on miracles and the supernatural (Caesarius of Heisterbach’s Dialogus Miraculorum’s most extensive treatment of angels is in his book on visions). Other examples survive in chronicles, or more frequently, in saints’ lives (of which the Legenda Aurea serves as the clearest example).
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