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Journal articles on the topic 'Dialectical logic'

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1

PECHNIKOV, G. A. "DIALECTICAL AND FORMAL-LOGICAL APPROACH IN CRIMINAL PROCESS." Sociopolitical Sciences 14, no. 3 (2024): 89–95. http://dx.doi.org/10.33693/2223-0092-2024-14-3-89-95.

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Purpose of the study. Show the actual existence of materialist dialectics as a general and universal objective law and as an independent science of thinking, which must be taken into account in criminal proceedings. Dialectics (dialectical logic) is opposed to formal logic, and dialectics cannot be subordinated to formal logic, considering it only as a fragment, a section of formal logic, and on this basis deny the very existence of dialectics. After all, formal logic and dialectics (dialectical logic) are two parts of a single whole. The relationship between them is dialectical. Dialectics re
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Kuehne, Tobias. "Nietzsche and the rhetoric of dialectics." Journal of European Studies 48, no. 2 (2018): 115–32. http://dx.doi.org/10.1177/0047244118767814.

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Despite Nietzsche’s frequent disavowals of Hegelianism, scholars have repeatedly stressed Nietzsche’s affinities with Hegelian dialectics. Other scholars have responded by denying such affinities. Taking On the Genealogy of Morality as a case study and comparing it to the paradigmatically Hegelian A Contribution to the Critique of Hegel’s Philosophy of Right by Marx, this article argues that the question of whether or not Nietzsche is a dialectician unduly narrows the scope that Nietzsche envisioned for philosophy. For Nietzsche, a certain mode of philosophizing (dialectical or otherwise) beco
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Imankul, Zh, and Zh Madalieva. "ialectical and Logical Principles and Teoretical Knowledge of J.M. Abdildin's Study Methodology." Al-Farabi 76, no. 4 (2021): 70–86. http://dx.doi.org/10.48010/2021.4/1999-5911.06.

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This article examines the understanding of academician J.M. Abdildin's dialectical-logical principles and methodology of theoretical knowledge in dialectical logic. In the history of Kazakh philosophy, J.M. Abdildin for the first time deeply investigated the principles of dialectical logic, the methodology of theoretical knowledge, revealed the internal contradictions and definitions of the concept of essence, the key to uncovering the understanding of the subject of dialectical logic is the unity of dialectics, logic and the theory of knowledge. The problem of the contradiction of thinking, c
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Lucash, Frank. "Spinoza's Dialectical Method." Dialogue 34, no. 2 (1995): 219–36. http://dx.doi.org/10.1017/s0012217300014682.

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Errol Harris talks about a crypto-dialectic method that lies behind the geometrical disguise of Spinoza'sEthics.Spinoza's method, he argues, is not the linear formal deduction of traditional logic but a crypto-dialectical development of the structural implications of a systematic whole. Substance differentiates itself into infinite attributes and infinite modes. Each attribute is self-differentiated into a hierarchy of modes ranging from the most complex to the simplest. Harris calls this a dialectical scale or a crypto-dialectical development of the structural implications of a systematic who
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Jiang, Yaozhi. "Dialectical Logic and Boolean Algebra." Journal of Mathematics Research 11, no. 2 (2019): 92. http://dx.doi.org/10.5539/jmr.v11n2p92.

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Dialectical logic was founded by German famous philosopher F. Hegel, but it has not been laid on mathematics for a long time. In this paper author explains the dialectical logic pure mathematically, and shows that the classic formal logic, its mathematical expression is Boolean algebra(includes multiple value system), is a special case from dialectical logic, and the true-valued function for dialectical logic is a continuous function valued on closed interval  and defined on time-space axes system. The Aristotle three laws of formal logic are expanded into expression of dialectical lo
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6

Priest, G. "Review: Hegel's Dialectical Logic." Mind 111, no. 443 (2002): 643–46. http://dx.doi.org/10.1093/mind/111.443.643.

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7

Goeglein, Tamara A. "“Wherein hath Ramus been so offensious?”: Poetic Examples in the English Ramist Logic Manuals (1574-1672)." Rhetorica 14, no. 1 (1996): 73–101. http://dx.doi.org/10.1525/rh.1996.14.1.73.

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Abstract: The logic manuals of Peter Ramus (Pierre de la Ramée, 1515-72) enjoyed a wridespread pedagogical sueeess in the sixteenth and seventeenth centuries, especially in Protestant England. Historians of dialectical studies have judged these manuals, and Ramist dialectic more generally, as purveying a vitiated form of Aristotelian logic because the manuals cite examples frem poetry to illustrate logical principles and axioms. The semantics of Ramist method, however, blurs the neat line between literal and figurative language. A semiotie analysis of Ramist dialectic suggests that the oppesit
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8

Jiang, Yaozhi. "Atomic Proposition and 1-Order Predicate Function for Dialectical Logic." Journal of Mathematics Research 11, no. 3 (2019): 50. http://dx.doi.org/10.5539/jmr.v11n3p50.

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This paper has completed main fields of making dialectical logic pure mathematically, it is involved both atomic proposition and 1-order predicate function for dialectical logic, and by state-dual, true-valued function vector, state-contradiction law into basic logic law. In addition, also defines true-valued function for logic operators so that more easy to represent atomic proposition. Some examples are given and shown that Boolean algebra, as a special case of dialectical logic, is how to operate hybridize-able with dialectical logic.
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9

Collinge, Chris. "Positions without Negations? Dialectical Reason and the Contingencies of Space." Environment and Planning A: Economy and Space 40, no. 11 (2008): 2613–22. http://dx.doi.org/10.1068/a40272.

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The dialectical tradition that derives from Hegel and Marx has been very influential within social science, flowing into human geography from the early 1970s through the work of Lefebvre and Harvey. In their different ways these two scholars sought to extend dialectical logic to encompass the contingencies of space, and it is in this context that their seminal contributions to scale analysis can be understood. Since the 1980s, however, confidence in the dialectical tradition has been undermined by poststructural philosophers such as Derrida—who (whilst being careful to avoid simply negating He
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10

Nekrasov, Stanislav Nikolaevich. "The rebirth of metaphysics and relevance of dialectics." Философская мысль, no. 4 (April 2024): 10–19. http://dx.doi.org/10.25136/2409-8728.2024.4.68865.

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At the new turn of historical development, it is necessary to turn to the understanding of dialectics and the newest forms of metaphysics, recognizing the objective dialectic of the material world, which is reflected in the subjective dialectic of concepts. For Aristotle's formal logic, there are true judgments and false judgments, and if we take the law of the excluded third, then even stricter: either yes or no. However, the metaphysical way of understanding reaches a limit beyond which it becomes limited and entangled in contradictions, since it deals with objects as unchangeable. Sophistry
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Jonkus, Dalius. "Vasily Sesemann’s Theory of Knowledge: Intuition, Logic and Dialectic." Problemos 98 (October 23, 2020): 21–32. http://dx.doi.org/10.15388/problemos.98.2.

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Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann‘s philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of static objects, but as a dynamic and temporal reconstruction of becoming reality. Acknowledging the limitations of intuition, he returns to the possibilities of logically formed knowledge. Sesemann argues that the logical constructions of knowledge must maintain a connection with primal intuition. Ho
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12

Reuten, Geert. "The Interconnection of Systematic Dialectics and Historical Materialism." Historical Materialism 7, no. 1 (2000): 137–65. http://dx.doi.org/10.1163/156920600100414669.

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AbstractThis paper discusses some recent developments in the Marxian theory of value, called value-form theory, which have gone along with a methodological shift from a linear logic and historical dialectics to a dialectical logic and systematic dialectics. In order to appreciate these developments within the Marxian paradigm, it is useful to make two introductory remarks: first, on some peculiarities of Marxian discourse and, second, about discrepancies in Marx's Capital.
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13

Jiang, Yaozhi. "Dialectical Logic K-Model: A Mathematical Model for Machine." Journal of Mathematics Research 9, no. 6 (2017): 82. http://dx.doi.org/10.5539/jmr.v9n6p82.

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An axiom system for dialectical logic K-model which based on Kirchhoff energy-method is established by author in the paper. The author describes that subjective-laws is the mirror imagine reflected from objective-laws and defines that the three-step which named by sensation, abstraction and thinking in artificial intelligence. At same time, describes that axiom system for dialectical logic K-model, in which contains such as logic-variable energy conservation law, Mozi’s principle( mini-max principle) and forbidden law, etc. In the axiom system also contain such as a continuous true-value-funct
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14

Veraksa, N. E. "Dialectical Thinking: Logics and Psychology." Cultural-Historical Psychology 15, no. 3 (2019): 4–12. http://dx.doi.org/10.17759/chp.2019150301.

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The article is devoted to the relation of logic and psychology of dialectical thinking. It provides three lines of understanding of dialectical thinking: dialectical thinking as a form of developing content, based on the resolution of oppositions; dialectical thinking as postformal stage of intelligence; dialectical thinking as a form of operating relationships of the opposites. Each approach has its own applications to the organization of educational practice. The first approach is presented by the works of E.V. Il'enkov, B.M. Kedrov, P.V. Kopnin and other authors. On a meaningful understandi
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15

Axtell, G. S. "Comparative Dialectics: Nishida Kitaro's Logic of Place and Western Dialectical Thought." Philosophy East and West 41, no. 2 (1991): 163. http://dx.doi.org/10.2307/1399768.

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16

Brincat, Shannon. "Negativity and Open-Endedness in the Dialectic of World Politics." Alternatives: Global, Local, Political 34, no. 4 (2009): 455–93. http://dx.doi.org/10.1177/030437540903400405.

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This article illustrates the importance of negativity within the dialectical method, aiming to bring clarity to what has been rendered unnecessarily mystical within recent revisions of dialectics, particular in the conception of “meta-dialectics.” The negative element in dialectics, where in the movement of sublation the subject remains undetermined and nonidentical, is argued to be the productive moment in the dialectical movement that leads to open-ended and ongoing processes of change. The article argues that considerable conceptual difficulties arise if one attempts to counterpose negative
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17

Soares, Marly Carvalho, Marcelo Igor da Silva e. Souza, and Francisco de Assis Sobrinho. "2º Capítulo." Revista Opinião Filosófica 15, no. 3 (2024): 1–8. http://dx.doi.org/10.36592/opiniaofilosofica.v15n3.1185.

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This paper presents the results of a study by the Hegel-Ceará study group on the first part of Media Real, contained in Hegel's Science of Logic, more specifically in the Doctrine of Being. On that occasion, we presented this research at the 8th Meeting of Readings in Logic. The conception of measure in question was immediately put forward as a dialectical relationship between different measures, since we can properly consider it as a relationship of measures, because in the conception in question there are various elements that present themselves dialectically in the different relationships.
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18

Vrhovski, Jan. "A Few Important Landmarks in the Chinese Debates on Dialectical and Formal Logic from the 1930s." Asian Studies 9, no. 2 (2021): 81–103. http://dx.doi.org/10.4312/as.2021.9.2.81-103.

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With the rise of the discourse on dialectical materialism in the late 1920s, ideas related to the Marxist notion of dialectical logic started to circulate in the Chinese intellectual world. Not long after the first public discussions on dialectical materialism started to emerge in the early 1930s, the discussants on both sides started to address the question of the Marxist notion of logic and its relationship with Western formal logic. Consequently, over the 1930s, a series of separate public debates ensued, in which dialectical logic contended against the “conventional” forms of logic, such a
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19

Usó Doménech, José, Josué Nescolarde-Selva, and Lorena Segura-Abad. "Dialectical Multivalued Logic and Probabilistic Theory." Mathematics 5, no. 1 (2017): 15. http://dx.doi.org/10.3390/math5010015.

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20

Kazumi, Inoue. "Dialectical Contradictions and Classical Formal Logic." International Studies in the Philosophy of Science 28, no. 2 (2014): 113–32. http://dx.doi.org/10.1080/02698595.2014.932526.

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21

Winczewski, Damian. "Dialektyka wiedzy logikomatematycznej w ujęciu Jarosława Ładosza." Studia Philosophica Wratislaviensia 15, no. 4 (2021): 27–47. http://dx.doi.org/10.19195/1895-8001.15.4.2.

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The aim of the article is an analysis of the early works of Jarosław Ładosz, a Polish philosopher and mathematician, who in the 1960s conducted a thorough examination of the most important scientific accomplishments in the field of logic and mathematics from the perspective of Marxist philosophy. Being nowadays assessed as a symbol of dogmatism and orthodoxy in Polish Marxism, Ładosz revised most of the superstitions on the relationship between mathematical logic and dialectics, which have been legitimized in official Marxist philosophy since the times of Marx and Engels, in his early works. Havin
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22

Amidei, Jacopo, Uri Andrews, Duccio Pianigiani, Luca San Mauro, and Andrea Sorbi. "Trial and error mathematics: Dialectical systems and completions of theories." Journal of Logic and Computation 29, no. 1 (2018): 157–84. http://dx.doi.org/10.1093/logcom/exy033.

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AbstractThis paper is part of a project that is based on the notion of a dialectical system, introduced by Magari as a way of capturing trial and error mathematics. In Amidei et al. (2016, Rev. Symb. Logic, 9, 1–26) and Amidei et al. (2016, Rev. Symb. Logic, 9, 299–324), we investigated the expressive and computational power of dialectical systems, and we compared them to a new class of systems, that of quasi-dialectical systems, that enrich Magari’s systems with a natural mechanism of revision. In the present paper we consider a third class of systems, that of $p$-dialectical systems, that na
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23

Button, Peter. "Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic." Philosophy East and West 57, no. 1 (2007): 63–82. http://dx.doi.org/10.1353/pew.2007.0002.

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24

Usó Doménech, José Luis, Josué Antonio Nescolarde-Selva, Lorena Segura-Abad, and Mario Sabán. "Dialectical logic for mythical and mystical superstructural systems." Kybernetes 48, no. 8 (2019): 1653–80. http://dx.doi.org/10.1108/k-03-2018-0110.

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Purpose The doctrine of coincidentia oppositorum (the coincidence of opposites), the interpenetration, interdependence and unification of opposites has long been one of the defining characteristics of mystical (as opposed to philosophical) thought. Mystics of various persuasions have generally held that such paradoxes are the best means of expressing within language, truths about a whole that is sundered by the very operation of language itself. Any effort, it is said, to analyze these paradoxes and provide them with logical sense is doomed from the start because logic itself rests upon assump
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Vlasits, Justin. "Pyrrhonism and the Dialectical Methods." History of Philosophy and Logical Analysis 23, no. 1 (2020): 225–52. http://dx.doi.org/10.30965/26664275-02301013.

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Abstract The aim of this paper is to show how Outlines of Pyrrhonism II constitutes an original, ambitious, and unified skeptical inquiry into logic. My thesis is that Sextus’ argument in Book II is meant to accomplish both its stated goal (to investigate the topics typically grouped together by dogmatists under the heading of “logic”) and an unstated goal. The unstated goal is, in my view, interesting in itself and sheds new light on Sextus’ methodology. The goal is: to suspend judgement on the effectiveness of dogmatic methodologies.
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Kolganov, A.I., L.A. Bulavka-Buzgalina, N.G. Yakovleva, and O.V. Barashkova. "Teaching Course «The Logic of Capital by K. Marx: Reactualization of Dialectical Method (Socio-Economic Context)»." Problems in Political Economy, no. 1 (March 23, 2025): 127–37. https://doi.org/10.5281/zenodo.15072932.

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The proposed curriculum of the course “The Logic of K. Marx's Capital: Reactualization of the Dialectical Method (Socio-Economic Context)” takes into account the experience accumulated by the authors in the process of teaching courses at the Economics and Philosophy Departments of Lomonosov Moscow State University. In the current version, updated and supplemented, the course was delivered at the Philosophy Department of Lomonosov Moscow State University as an interdepartmental educational course for students from different departments in the fall semester of the 2024-2025 acad
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Alker, Hayward R. "The Dialectical Logic of Thucydides' Melian Dialogue." American Political Science Review 82, no. 3 (1988): 805–20. http://dx.doi.org/10.2307/1962492.

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If the realist tradition has underappreciated the formalizable quality of Thucydides' scientific investigations, neorealist teachers and writers have generally failed to see the normative and dramatical features of Thucydides' political science, each an expression of his dialectical epistemology and ontology. Nicholas Rescher's partial formalization of dialectics as a controversy-oriented approach to knowledge cumulation and Kenneth Burkes dramaturgical approach to textual understanding are both shown to fit Thucydides' argumentation in the Melian dialogue. Thus argumentation produces new know
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Beckett, Stephen J. "The Logic of the Design Problem: A Dialectical Approach." Design Issues 33, no. 4 (2017): 5–16. http://dx.doi.org/10.1162/desi_a_00470.

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This article analyzes the logic of the design problem by using a Hegelian dialectical approach. It begins by identifying the logical paradox at the heart of the design problem and clarifying the method of dialectical logic, and then applies this logic to the design problem by demonstrating how problems and solutions emerge simultaneously as “moments” of a single concept. Finally, the designer's role as a “speculative reader” in the process is briefly considered.
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29

Vaccari, Ulisses Razzante. "Hölderlin e a poética do paradoxo." Revista Eletrônica Estudos Hegelianos 17, no. 30 (2021): 149–59. http://dx.doi.org/10.70244/reh.v17i30.423.

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This article seeks to clarify and expose the principle of Hölderlin's “poetic logic”, as it appears in the “poetological” texts, mainly in the Observations on Oedipus and Antigone. As we try to show here, Hölderlin's “poetic logic” does not follow the principles of formal logic, but it comes close to dialectical logic, although it cannot be reduced to Hegelian dialectics. The logic here is not aimed at standardizing the rules of the use of thought, but at poetic practice, whose nature, in Hölderlin's sense, consists in the paradoxical apprehension of existence as such. Although it can be more
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Guerra, Renata. "Entendimento, razão e os limites da dialética em Ruy Fausto." Revista Eletrônica Estudos Hegelianos 21, no. 39 (2024): 85–112. http://dx.doi.org/10.70244/reh.v21i39.567.

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This paper explores the differences between Hegelian and Marxian dialectics in Ruy Fausto’s project to reconstitute dialectical logic. First, it considers his reading of the relationship between understanding and reason in Hegel and Marx, with priority given to the treatment of the Science of Logic and Capital. Then, it shows how Fausto’s so-called interiorizing and exteriorizing movements in Marx’s logical presentation of the forms of capital lead to a new view of the system that coincides with its critique, thus subverting the positive direction of modern dialectics and the systematicity of
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Usó-Doménech, José, Josué Nescolarde-Selva, and Lorena Segura-Abad. "Proposal for the Formalization of Dialectical Logic." Mathematics 4, no. 4 (2016): 69. http://dx.doi.org/10.3390/math4040069.

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32

Winfield, Richard Dien. "Dialectical Logic and the Conception of Truth." Journal of the British Society for Phenomenology 18, no. 2 (1987): 133–48. http://dx.doi.org/10.1080/00071773.1987.11007801.

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33

Erismann, Christophe. "The Logic of Being: Eriugena's Dialectical Ontology." Vivarium 45, no. 2 (2007): 203–18. http://dx.doi.org/10.1163/156853407x217722.

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AbstractIn his major work, the Periphyseon, the ninth century Latin philosopher John Scottus Eriugena gives, with the help of what he calls "dialectic", a rational analysis of reality. According to him, dialectic is a science which pertains both to language and reality. Eriugena grounds this position in a realist ontological exegesis of the Aristotelian categories, which are conceived as categories of being. His interpretation tends to transform logical patterns, such as Porphyry's Tree or the doctrine of the categories, into a structure which is both ontological and logical, and to use them a
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Bocharova, A. V. "The binary opposition as the basis of logical development of dialogic communication in internet-forum." Cuadernos Iberoamericanos, no. 2 (June 28, 2015): 62–66. http://dx.doi.org/10.46272/2409-3416-2015-2-62-66.

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The article focuses on peculiarities of communication in forums of electronic periodicals from the perspective of dialectical logic, which allows supposing that today internet-communication is based on reducing of the standard dialectical triad «thesis-antithesis-synthesis» to the binary opposition «thesis- antithesis». Much attention is given to the typological differentiation between polemical and dialectic dialogue, as well as the concretization of the concept «forum» at this stage of development of the information society. This direction of the investigation is complemented by the definiti
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Longaker, Mark Garrett. "John Locke on Inference and Fallacy, A Re-Appraisal." Informal Logic 34, no. 4 (2014): 364. http://dx.doi.org/10.22329/il.v34i4.4133.

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John Locke, long associated with the “standard” approach to fallacies and the “logical” approach to valid inference, had both logical and dialectical reasons for favoring certain proofs and denigrating others. While the logical approach to argumentation stands forth in Locke’s philosophical writings (such as the Essay Concerning Human Understanding), a dialectical approach can be found in his contributions to public controversies regarding religion and toleration. Understanding Locke’s dialectical approach to argumentation not only makes his work more relevant to the contemporary discipline of
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Antipenko, Leonid G. "ON THE GEOMETRIC PICTURE OF THE WORLD IN THE LIGHT OF HEIDEGGER’S ONTOLOGY." Metaphysics, no. 4 (December 15, 2023): 87–100. http://dx.doi.org/10.22363/2224-7580-2023-4-87-100.

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Until recently, there was one unsolved riddle regarding the logic that Lobachevsky followed when creating his non-Euclidean (hyperbolic) geometry. This article shows that such a logic is implicitly present in him, and it coincides with the logic already formed now, called complementary-dialectical logic. This logic stems from Heidegger’s fundamental ontology. In the field of the geometric discipline of thought, complementary-dialectical logic makes it possible to combine the historical and logical aspects of the genesis of Lobachevsky’s geometry. Allows us to understand how and why imaginary p
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BOGAERTS, BART, and GUY VAN DEN BROECK. "Knowledge compilation of logic programs using approximation fixpoint theory." Theory and Practice of Logic Programming 15, no. 4-5 (2015): 464–80. http://dx.doi.org/10.1017/s1471068415000162.

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AbstractRecent advances in knowledge compilation introduced techniques to compilepositivelogic programs into propositional logic, essentially exploiting the constructive nature of the least fixpoint computation. This approach has several advantages over existing approaches: it maintains logical equivalence, does not require (expensive) loop-breaking preprocessing or the introduction of auxiliary variables, and significantly outperforms existing algorithms. Unfortunately, this technique is limited tonegation-freeprograms. In this paper, we show how to extend it to general logic programs under t
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Heidemann, Dietmar H. "Hegel on the Nature of Scepticism." Hegel Bulletin 32, no. 1-2 (2011): 80–99. http://dx.doi.org/10.1017/s0263523200000173.

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In the Encyclopaedia Logic, Hegel states that ‘philosophy … contains the sceptical as a moment within itself — specifically as the dialectical moment’ (§81, Addition 2), and that ‘scepticism’ as ‘the dialectical moment itself is an essential one in the affirmative Science’ (§78). On the one hand, the connection between scepticism and dialectic is obvious. Hegel claims that scepticism is a problem that cannot be just removed from the philosophical agenda by knock-down anti-sceptical arguments. Scepticism intrinsically belongs to philosophical thinking; that is to say, it plays a constructive ro
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Goncharov, Vitaly Viktorovich, Nurgun V. Afanasev, Elena A. Sverdlikova, Tatiana N. Mikhaleva, Grigory A. Vasilevich, and Jacek Zalesny. "The use of the dialectical method as a theory for understanding social change in the philosophy of global constitutionalism." LAPLAGE EM REVISTA 7, Extra-A (2021): 385–94. http://dx.doi.org/10.24115/s2446-622020217extra-a827p.385-394.

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This article is devoted to the conceptual analysis of the dialectical method for understanding social change in the philosophy of global constitutionalism. The purpose of the research: from the position of socio-philosophical methods of cognition of social reality and ideas reflecting it, to analyze the dialectic model in the doctrine of social changes in the philosophy of global constitutionalism. An analysis of the dialectical method as a theory for understanding social change in the philosophical concept of global constitutionalism has shown that: in the process of its formation, the Hegeli
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40

Piedra, Rogney. "Kant y la lógica dialéctica." HYBRIS. Revista de Filosofía 8, no. 1 (2017): 31–68. https://doi.org/10.5281/zenodo.583571.

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Para determinar el papel de la filosofía kantiana en la lógica dialéctica, se proponen ocho aspectos del aporte de Kant a su desarrollo. Kant, al mostrar la dialéctica inmanente de la actividad sintética del pensamiento teórico, marcó el punto de partida de la lógica dialéctica moderna como la filosofía epistémica acorde con la nueva cosmovisión científico-natural que él mismo iniciara. Sin embargo, al no llevar estos aspectos dialécticos hasta sus últimas consecuencias, la filosofía kantiana, quedó en el comienzo mismo del movimiento que, por mediación de otros pensadores, arribaría a la lógi
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Heyninck, Jesse, Matthias Thimm, Gabriele Kern-Isberner, Tjitze Rienstra, and Kenneth Skiba. "Conditional Abstract Dialectical Frameworks." Proceedings of the AAAI Conference on Artificial Intelligence 36, no. 5 (2022): 5692–99. http://dx.doi.org/10.1609/aaai.v36i5.20511.

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Abstract dialectical frameworks (in short, ADFs) are a unifying model of formal argumentation, where argumentative relations between arguments are represented by assigning acceptance conditions to atomic arguments. This idea is generalized by letting acceptance conditions being assigned to complex formulas, resulting in conditional abstract dialectical frameworks (in short, cADFs). We define the semantics of cADFs in terms of a non-truth-functional four-valued logic, and study the semantics in-depth, by showing existence results and proving that all semantics are generalizations of the corresp
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42

Morgan, Brandon L. "Love as the Logic of Reconciliation in Hegel." Philosophy and Theology 30, no. 1 (2018): 59–78. http://dx.doi.org/10.5840/philtheol201882796.

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This essay explores the significance of Hegel’s considerations of love for his later dialectical philosophy in order to bring to attention love’s continued import as a category of logical and theological unity and reconciliation. A lingering question for Hegel scholarship is why he seemingly drops the unifying notion of love in his more developed dialectical philosophy, choosing instead to expound a philosophy of the concept that solely grants to reason the task of dialectical recovery. On my reading, this interpretation suffers from a failure to imagine Hegel’s early writings on love as contr
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ГОНЧАРОВА, Н. В., and В. И. ФЕНУХИН. "Philosophy and pedagogy – the logic of dialectical unity." Социально-гуманитарные знания, no. 6 (December 7, 2022): 134–36. http://dx.doi.org/10.34823/sgz.2022.6.51935.

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В данной статье характеризуется идея диалектического взаимодействия педагогики и философии. Данная статья демонстрирует, что в центре этого взаимодействия духовность как основное качество личности. Авторы статьи считают, что без философии невозможно понять идеал педагогики: он является критерием оценки различных педагогических теорий, способствует сознательному выбору методов воспитания, демонстрируют жизнеспособность идеи о духовном единстве педагогики и философии, показывает, что в настоящее время она разрабатывается учеными с позиций христианского мировоззрения. This article describes the i
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Chan, Shui-fun F. "Formal logic and dialectical thinking are not incongruent." American Psychologist 55, no. 9 (2000): 1063–64. http://dx.doi.org/10.1037/0003-066x.55.9.1063.

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Antonenka, M. N. "Dialectics and logic of the political economy of the industrial and consumer cooperation in the rural areas." Agrarian Economics, no. 8 (September 7, 2022): 55–68. http://dx.doi.org/10.29235/1818-9806-2022-8-55-68.

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Рresents the author’s research of the formation process of production and consumer cooperation in rural areas using dialectical and political economic methods. The issues of dialectics and political economy have been actualized in the context of the theory of production and consumer cooperation, as well as its impact on the creation of high­performance and high­paying jobs in rural areas. The author classifies the dialectics: of human thinking, nature and society, and provides their various foundations.
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Yurén Camarena, María Teresa, Elena Rodríguez Roa, and Miriam De la Cruz Reyes. "Inducción y analogía en las éticas aplicadasen proyectos socioeducativos." Sophía, no. 38 (January 14, 2025): 137–61. https://doi.org/10.17163/soph.n38.2025.04.

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The objective is to highlight the advantages of articulating induction and analogy with appliedethics in socio-educational projects. The review of articles shows that principlist ethics underpinnedby deductive logic predominate in social projects, but some studies reveal dialogic and criticalapplied ethics structured with induction and analogy. Theoretical positions on the status of applied ethics are examined, confirming that induction and analogy are present both in the casuistry that culminates in the construction of maxims or prudential criteria, and in procedures that requirethe participa
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Bruza, Peter. "Bridging Quantum Physics and Human Cognition with Nishida's Logic of Basho." Philosophy East and West 75, no. 3 (2025): 528–43. https://doi.org/10.1353/pew.2025.a965460.

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Abstract: This article aims to bridge quantum physics, human cognition, and Kitarō Nishida's logic of basho . The primary claim is that the indeterminacy underlying both quantum and cognitive phenomena is synonymous with Nishida's "absolute nothingness," the ontological basis of the logic. By interpreting Nishida's soku hi dialectic in terms of phenomenal appearances in awareness, Nishida's term "basho" is equated with this place where awareness actualizes, thereby allowing Nishida's three basho to be framed in terms of the degree of subjectivity present within awareness. Connections between t
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Byrd, Jeremy. "The Dialectical Advantage of the Direct Argument." Erkenntnis 79, no. 2 (2013): 431–44. http://dx.doi.org/10.1007/s10670-013-9503-y.

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Savelieva, Marina Yu. "From the “logic of paradoxes” to dialectical logic (historical transformation of Spinozist methodology)." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 3 (2022): 374–81. http://dx.doi.org/10.21638/spbu17.2022.309.

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The article deals with the features of the transformation of the philosophical cognitive methodology in the heritage of B. Spinoza. The central concept of Spinozism is the concept of “substance”, which plays not only a meaningful, but also a formal role in his philosophy. An analysis of the interpretation of the term “substance” by Spinoza reveals its paradoxical nature. The paradox arises in the context of operating with extremely abstract and universal concepts, therefore, thinkers always try to give these concepts a natural-philosophical character, make them more meaningful and thereby redu
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Jiang, Yaozhi. "Dialectical Logic K-Model: the Discrete Time Dynamical Sampling System, Multidimensional Logic Variable and Associate Database(ADB)." Journal of Mathematics Research 10, no. 2 (2018): 88. http://dx.doi.org/10.5539/jmr.v10n2p88.

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Following the earlier works about dialectical logic K-model by the author, in this succeed paper author described the three problems : the first is that discrete time dynamical sampling system to solve which the true-value function is unknown and need discrete time dynamical sampling system to obtain a series of sampled discrete time true-value function points to predict the continuous true-value function or we need some properties of true value function in the frequency domain, a several formulas for true-value function of single-dimensional logic variable via discrete Fourier transformation
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