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Books on the topic 'Derrida, Jacques Contributions in theology'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Rethinking God as gift: Marion, Derrida, and the limits of phenomenology. New York, USA: Fordham University Press, 2001.

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2

1939-, Rand Richard, and Derrida Jacques, eds. Futures: Of Jacques Derrida. Stanford, Calif: Stanford University Press, 2001.

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3

Derrida and theology. London: T & T Clark, 2009.

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4

Nomi di Dio: Religione e teologia in Jacques Derrida. Milano: Mimesis, 2010.

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5

Gert, Biesta, and Egéa-Kuehne Denise 1942-, eds. Derrida & education. London: Routledge, 2001.

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6

G, Coward Harold, Foshay Toby 1950-, and Derrida Jacques, eds. Derrida and negative theology. Albany, N.Y: State University of New York Press, 1992.

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7

1958-, Wolfreys Julian, Brannigan John, and Robbins Ruth 1965-, eds. The French connections of Jacques Derrida. Albany: State University of New York Press, 1999.

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8

1968-, Nault François, ed. Plus d'une voix: Jacques Derrida et la question théologico-politique. Montréal: Médiaspaul, 2011.

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9

Oudée, Dinkelsbühler Ulrike, ed. As if I were dead: An interview with Jacques Derrida = Als ob ich tot wäre : ein Interview mit Jacque Derrida. Wien: Turia+Kant, 2000.

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10

Zeillinger, Peter. Nachträgliches Denken: Skizze eines philosophisch-theologischen Aufbruchs im Ausgang von Jacques Derrida ; mit einer genealogischen Bibliographie der Werke von Jacques Derrida. Münster: Lit, 2002.

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11

Zwischen Glauben und Vernunft: Letztbegründungsstrategien in der Auseinandersetzung mit Emmanuel Levinas und Jacques Derrida. Paderborn: Schöningh, 2008.

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12

Preaching after God: Derrida, Caputo, and the language of postmodern homiletics. Eugene, Or: Cascade Books, 2012.

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13

Critchley, Simon. The ethics of deconstruction: Derrida and Levinas. 2nd ed. West Lafayette, Ind: Purdue University Press, 1999.

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14

W, Cooper John. The theology of freedom: The legacy of Jacques Maritain and Reinhold Niebuhr. Macon, Ga: Mercer University Press, 1985.

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15

Bosch, Hans van den. Een apologie van het onmogelijke: Een kritische analyse van Mark C. Taylors a/theologie aan de hand van Jacques Derrida en John D. Caputo. Zoetermeer: Boekencentrum, 2002.

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16

Critchley, Simon. The ethics of deconstruction: Derrida and Levinas. 2nd ed. Edinburgh, Scotland: Edinburgh University Library, 1999.

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17

Critchley, Simon. The ethics of deconstruction: Derrida and Levinas. Oxford, UK: Blackwell, 1992., 1992.

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18

Critchley, Simon. The ethics of deconstruction: Derrida and Levinas. 2nd ed. West Lafayette, Ind: Purdue University Press, 1999.

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19

Critchley, Simon. The ethics of deconstruction: Derrida and Levinas. 2nd ed. Edinburgh: Edinburgh University Press, 1999.

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20

The theology of freedom: The legacy of Jacques Maritain and Reinhold Niebuhr. Macon, GA: Mercer, 1985.

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21

Baba, Teodor Bernardus. Die Philosophie als Fussnoten: Die dekonstruierende Konstruktion des philosophiegeschichtlichen Rätsels ausgehend vom Denken Jacques Derridas. Göttingen: V&R Unipress, 2006.

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22

Taylor & Francis, ed. Religion with/out religion: The prayers and tears of John. D. Caputo. London: Routledge, 2002.

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23

A, Wright William. Calvin's salvation in writing: A confessional academic theology. Leiden: Brill, 2015.

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24

Matter, Peter. Gott, die verborgene Zukunft der Welt. Wien: Passagen, 2004.

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25

Joyce, Derrida, Lacan, and the trauma of history: Reading, narrative and postcolonialism. Cambridge: Cambridge University Press, 1999.

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26

Administering Interpretation: Derrida, Agamben, and the Political Theology of Law. Fordham University Press, 2019.

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27

Crockett, Clayton. Derrida after the End of Writing: Political Theology and New Materialism. Fordham University Press, 2017.

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28

Dante and Derrida: Face to Face (Suny Series in Theology and Continental Thought). State University of New York Press, 2007.

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29

A Theology of Failure: Žižek against Christian Innocence. Fordham University Press, 2019.

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30

Rose, Marika. A Theology of Failure: Žižek against Christian Innocence. Fordham University Press, 2019.

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31

Iii, William W. Young. Politics of Praise: Naming God and Friendship in Aquinas and Derrida. Taylor & Francis Group, 2017.

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32

Iii, William W. Young. Politics of Praise: Naming God and Friendship in Aquinas and Derrida. Taylor & Francis Group, 2018.

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33

Iii, William W. Young. Politics of Praise: Naming God and Friendship in Aquinas and Derrida. Taylor & Francis Group, 2017.

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34

Iii, William W. Young. Politics of Praise: Naming God and Friendship in Aquinas and Derrida. Taylor & Francis Group, 2017.

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35

Iii, William W. Young. Politics of Praise: Naming God and Friendship in Aquinas and Derrida. Taylor & Francis Group, 2017.

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36

Critchley, Simon. Ethics of Deconstruction: Derrida and Levinas. Edinburgh University Press, 2014.

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37

Critchley, Simon. Ethics of Deconstruction: Derrida and Levinas. Edinburgh University Press, 2014.

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38

Critchley, Simon. Ethics of Deconstruction: Derrida and Levinas. Edinburgh University Press, 2014.

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39

Critchley, Simon. Ethics of Deconstruction: Derrida and Levinas. Edinburgh University Press, 2014.

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40

Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas. Edinburgh University Press, 2014.

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41

Critchley, Simon. Ethics-Politics-Subjectivity: Essays on Derrida, Levinas and Contemporary French Thought (Phronesis). Verso, 1998.

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42

Critchley, Simon. Ethics-Politics-Subjectivity: Essays on Derrida, Levinas and Contemporary French Thought (Phronesis). Verso, 1999.

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43

Critchley, Simon. The Ethics of Deconstruction. Motilal Banarsidass,India, 2005.

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44

Branch, Lori. Bunyan, Theory, and Theology. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.32.

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This chapter makes the case for integrating theory and theology in our reading of Bunyan as fruitful for a deeper understanding of his works and as exemplary of the potential of emerging post-secular criticism. By taking up the thematic of faith in Grace Abounding (1666), The Pilgrim’s Progress (1678), and select works by Jacques Derrida, it shows how these texts illuminate faith as faith—not faith reconstituted as knowledge—as an inherent part of the linguistic condition. It claims that the particular mode of Bunyan’s literary recasting of the epistemological uncertainty faced in Grace Abounding into the fantasy form of The Pilgrim’s Progress suggests the contours of a larger understanding of the significance of fantasy fiction for Anglophone Protestant Christianity in modernity: that is, that fantasy fiction is where a spirituality that has imagined faith as knowledge embodies the fuller truth of its status as faith.

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45

EthicsPoliticsSubjectivity Radical Thinkers. Verso, 2009.

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46

Boheemen, Christine van. Joyce, Derrida, Lacan and the Trauma of History: Reading, Narrative, and Postcolonialism. Cambridge University Press, 2005.

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47

Boheemen, Christine van. Joyce, Derrida, Lacan and the Trauma of History: Reading, Narrative, and Postcolonialism. Cambridge University Press, 1999.

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48

Boheemen, Christine van. Joyce, Derrida, Lacan and the Trauma of History: Reading, Narrative, and Postcolonialism. Cambridge University Press, 2006.

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49

Boheemen, Christine van. Joyce, Derrida, Lacan and the Trauma of History: Reading, Narrative, and Postcolonialism. Cambridge University Press, 2009.

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50

Breitbart, William. The Existential Framework of Meaning-Centered Psychotherapy. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199837229.003.0001.

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This chapter briefly reviews the existential framework and context in which meaning-centered psychotherapy (MCP) for cancer patients was developed. As an introduction to MCP in the cancer setting, readers of this chapter will be exposed to basic existential philosophical and psychotherapeutic constructs that were influential in developing MCP and that will be of benefit to practitioners of MCP in the clinical setting. The contributions of such important existential psychotherapists and philosophers as Irvin Yalom, Viktor Frankl, Kierkegard, Heidegger, Jacques Derrida, and others are distilled for the reader in a manner specifically aimed at elucidating how universal existential concerns are incorporated into MCP.

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