Journal articles: 'Deracination'

1

Czerniecki, Krystian. "Deracination: Phedre's Monstrous Pedagogy." MLN 103, no. 5 (December 1988): 1012. http://dx.doi.org/10.2307/2905198.

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Burletson, Louise, and Keith Grint. "The Deracination of Politics." Management Learning 27, no. 2 (June 1996): 187–202. http://dx.doi.org/10.1177/1350507696272002.

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McGowan, Todd. "Deracination: Historicity, Hiroshima, and the Tragic Imperative." Psychoanalysis, Culture & Society 10, no. 1 (March 22, 2005): 117–19. http://dx.doi.org/10.1057/palgrave.pcs.2100044.

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Freydberg, Bernard D. "Nietzsche in Derrida's spurs: Deconstruction as deracination." History of European Ideas 11, no. 1-6 (January 1989): 685–92. http://dx.doi.org/10.1016/0191-6599(89)90256-8.

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Novick, Julius. "Death of a Salesman: Deracination and Its Discontents." American Jewish History 91, no. 1 (2003): 97–107. http://dx.doi.org/10.1353/ajh.2004.0038.

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Posnock, R. "The Dream of Deracination: The Uses of Cosmopolitanism." American Literary History 12, no. 4 (April 1, 2000): 802–18. http://dx.doi.org/10.1093/alh/12.4.802.

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Kauanui, J. KÃÂhaulani. "Diasporic Deracination and "Off-Island" Hawaiians." Contemporary Pacific 19, no. 1 (2007): 138–60. http://dx.doi.org/10.1353/cp.2007.0019.

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Huang, Michelle N. "Racial Disintegration: Biomedical Futurity at the Environmental Limit." American Literature 93, no. 3 (July 26, 2021): 497–523. http://dx.doi.org/10.1215/00029831-9361293.

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Abstract Illuminating how biomedical capital invests in white and Asian American populations while divesting from Black surplus populations, this article proposes recent Asian American dystopian fiction provides a case study for analyzing futurities where healthcare infrastructures intensify racial inequality under terms that do not include race at all. Through a reading of Chang-rae Lee’s On Such a Full Sea (2014) and other texts, the article develops the term studious deracination to refer to a narrative strategy defined by an evacuated racial consciousness that is used to ironize assumptions of white universalism and uncritical postracialism. Studious deracination challenges medical discourse’s “color-blind” approach to healthcare and enables a reconsideration of comparative racialization in a moment of accelerating social disintegration and blasted landscapes. Indeed, while precision medicine promises to replace race with genomics, Asian American literature is key to showing how this “postracial” promise depends on framing racial inequality as a symptom, rather than an underlying etiology, of infrastructures of public health.

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Maslan, Mark. "Telling to Live the Tale: Ronald Reagan, Edmund Morris, and Postmodern Nationalism." Representations 98, no. 1 (2007): 62–76. http://dx.doi.org/10.1525/rep.2007.98.1.62.

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This essay treats the misrepresentation of personal history, by both author and subject, in Edmund Morris's controversial biography, Dutch: A Memoir of Ronald Reagan (1999) as the expression of a distinctly postmodern form of nationalism. In this version, which also informs current scholarship on the subject, historical deracination serves not simply as an obstacle to national connection but also as a basis for it. The essay closes with a critique of this paradoxical view.

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Khoshnood, Ali. "The Impact of Deracination on Colonial Zone: Nadine Gordimer’s July’s People." GEMA Online Journal of Language Studies 15, no. 2 (June 1, 2015): 179–89. http://dx.doi.org/10.17576/gema-2015-1502-12.

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Sen, Satadru. "The Politics of Deracination: Empire, Education and Elite Children in Colonial India." Studies in History 19, no. 1 (February 2003): 19–39. http://dx.doi.org/10.1177/025764300301900102.

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Cubitt, Sean. "Imaging global communications: An ecocritique." Journal of Environmental Media 1, no. 1 (January 1, 2020): 101–15. http://dx.doi.org/10.1386/jem_00008_1.

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Through an overview of historical medals, logos, poems, paintings and engravings, imagery that picks at the gap between the persistence of the local and the deracination of the global enterprise, the article focuses on the visual imaginaries employed to mythologize and to make sense of the reach and power of global media, noting in particular the reduction of land and sea to blank canvases on which communication media superimpose their networks. The article serves as a genealogy of Internet cartography and infographics, attending to the problematic relations between text, numbers, diagrams and pictures and their displacement of environments and localities.

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Richards, Shaun. "'SAVED IN THE MAN AND IN THE NATION': THE SACRALIZATION OF THE SOIL IN TWENTIETH-CENTURY IRISH DRAMA." Worldviews: Global Religions, Culture, and Ecology 5, no. 1 (2001): 80–95. http://dx.doi.org/10.1163/156853501750191599.

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AbstractWriting in the founding years of the Irish state Daniel Corkery observed that the land was a 'huge force in Irish life' and constituted one of the three elements which made up 'the Irish national being'. But while sacralised in the period of the Literary Revival as the 'hidden spring' from which the Irish nation drew its 'vitality', allegiance to the land has also been seen as a limitation. Working through plays from The Land (1905) to After Easter (1994) this article focuses on the dramatisation of responses to the demand to 'stay on the land and you'll be saved body and soul' as Ireland experiences the physical and psychological deracination consequent upon globalisation.

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Cuéllar, Jorge E. "Elimination/Deracination: Colonial Terror, La Matanza, and the 1930s Race Laws in El Salvador." American Indian Culture and Research Journal 42, no. 2 (January 1, 2018): 39–56. http://dx.doi.org/10.17953/aicrj.42.2.cuellar.

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Abstract This article explores the long arc of colonial terror in 1930s El Salvador through the establishing of Race Laws that both expelled and prohibited the migration of visibly African-descended peoples into the country whilst the state embarked on the systematic murdering of indigenous peoples as part of an anti-communist crusade. This essay investigates the effect of the Race Laws and 1932s La Matanza massacre of indigenous bodies through a settler colonial optic focused on the biopolitics of colonial terror as a mode of social control. The piece concludes with a reflection on the efficacy of settler colonialism as an analytic for reevaluating Central American history.

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Ravengai, Samuel. "‘Unhappily, we are afraid of it’: modernism as deracination on the Rhodesian/Zimbabwean stage." South African Theatre Journal 25, no. 2 (July 2011): 101–18. http://dx.doi.org/10.1080/10137548.2011.639187.

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Mattes, Ari. "Action without Regeneration: The Deracination of the American Action Hero in Michael Mann's Heat." Journal of Popular Film and Television 42, no. 4 (October 2, 2014): 186–94. http://dx.doi.org/10.1080/01956051.2014.896778.

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Kauanui, J. Kēhaulani. "Afterword: A Response Essay." American Indian Culture and Research Journal 42, no. 2 (January 1, 2018): 97–102. http://dx.doi.org/10.17953/aicrj.42.2.kauanui.

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This response addresses aspects of biopolitical regulations by Canada, El Salvador, Australia, and the United States, as critically analyzed in the special issue. Each piece offers much to illuminate different modalities of regulating Indigenous lifeways and Indigenous peoples' resistance to them on myriad grounds, and this response engages three particular themes that emerge from these articles: (1) structural genocide in settler-colonial states' attempts at deracination; (2) Indigenous peoples' agency with regard to anti-normalization; and (3) decolonial resistance outside of imposed settler-colonial binaries. All three aspects challenge the “logic of elimination of the Native” that, as theorized by Patrick Wolfe, is endemic to settler colonialism. The piece also offers some thoughts on these same three key nodes in the case of Hawai‘i and the United States.

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Ofoegbu, Obinna, Nnamdi J. Umah, and Samuel Jacob Aliyu. "Deracination of chitosan from locally sourced Millipede (Eurymerodesmus spp.) and its spectroscopic and physio-chemical properties." GSC Biological and Pharmaceutical Sciences 7, no. 2 (May 30, 2019): 095–107. http://dx.doi.org/10.30574/gscbps.2019.7.2.0157.

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Fernée, Tadd Graham. "Systems and accidents in 20th century magical realist literature: Salman Rushdie's "Midnight's Children" and Sadegh Hedayat's "The blind owl" as critiques of modern nation-making experiments." English Studies at NBU 1, no. 2 (December 31, 2015): 55–70. http://dx.doi.org/10.33919/esnbu.15.2.4.

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This article compares two major 20th century magical realist novels - Salman Rushdie’s Midnight’s Children and Sadegh Hedayat’s The Blind Owl – as critiques of modern nation-making practices, in Nehruvian post-independence India and Iran under Reza Shah Pahlavi. The analysis centers the interplay of accidents and systems, in political constructions and contestations of modern self, history and knowledge. The works are assessed in terms of two aesthetic paradigms of modernity: Baudelaire’s vision of modernity as traumatic deracination involving new creative possibilities and freedom, and Cocteau’s vision of modernity as an Infernal Machine where a pre-recorded universe annihilates creative freedom. The political significance of these aesthetics are evaluated against the two distinctive nationalist narratives which the authors set out to contest in their respective novels. Both novels offer important critiques of violence. Yet both reveal a Proustian aesthetic of nostalgia, rejecting organized political action in the public sphere to celebrate imaginative introversion.

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Rzepka, Charles J. "The Feel of Not to Feel It." Publications of the Modern Language Association of America 116, no. 5 (October 2001): 1422–31. http://dx.doi.org/10.1632/s0030812900113446.

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At one Minute to Midnight on New Year's EVE 1999, my Wife and I Were Eating Goat Curry on South Andaman island, in the Bay of Bengal. Our motel had set up card tables for buffet diners—Americans, Europeans, and Indians—on a dilapidated tennis court. Nearby stood a large glittering display that read, “Feel 2000 Very Happy New Year.” We had come to India the week before to visit my son, Adam, in the Himalayan village of Dharamsala, home to the Tibetan government in exile. Adam was studying the recent emergence of a Tibetan secular literature, the New Writing that had sprung up in response to Tibet's dual encounter with Maoist China and the exigencies of deracination. He discovered on arrival that, since his last visit, several New Writers had left for places like London and Indianapolis. In serendipitous coincidence with the new millennium, New Writing had just completed its first period of growth and was beginning its diaspora.

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Rzepka, Charles J. "The Feel of Not to Feel It." PMLA/Publications of the Modern Language Association of America 116, no. 5 (October 2001): 1422–31. http://dx.doi.org/10.1632/pmla.2001.116.5.1422.

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At one Minute to Midnight on New Year's EVE 1999, my Wife and I Were Eating Goat Curry on South Andaman island, in the Bay of Bengal. Our motel had set up card tables for buffet diners—Americans, Europeans, and Indians—on a dilapidated tennis court. Nearby stood a large glittering display that read, “Feel 2000 Very Happy New Year.” We had come to India the week before to visit my son, Adam, in the Himalayan village of Dharamsala, home to the Tibetan government in exile. Adam was studying the recent emergence of a Tibetan secular literature, the New Writing that had sprung up in response to Tibet's dual encounter with Maoist China and the exigencies of deracination. He discovered on arrival that, since his last visit, several New Writers had left for places like London and Indianapolis. In serendipitous coincidence with the new millennium, New Writing had just completed its first period of growth and was beginning its diaspora.

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22

Lavie, Smadar. "De/Racinated Transcendental Conversions: Witchcraft, Oracle and Magic among the Israeli Feminist Left Peace Camp." Holy Land Studies 9, no. 1 (May 2010): 71–80. http://dx.doi.org/10.3366/hls.2010.0004.

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Drawn from the ethnography of Mizrahi feminist activism, my essay partakes of Michael Selzer's 1967 monumental The Aryanisation of the Jewish State. It analyses the oratory process through which Israel's feminist ‘Peace Camp’ racinates the question of Palestine. While this camp – which is almost 100 percent upper middle class Ashkenazi – opens up for the Palestinian nationalist feminist, allowing her space between her ‘nation’ and ‘race’, it manages to transcend its colonialist deracination of the Mizrahim, Israel's demographic non-European majority. The essay argues that the racinated Mizrahi is not allowed to enter either the peace-club or any sites of the tight-knit Israeli cultural-economic elites promoting the Oslo Peace Process. Such deracinated peace-witchcraft is rarely practised to improve the disenfranchised lived realities of most (poor) Mizrahim, who often resort to charities, right-wing and/or ultra-orthodox by default. Paradoxically, however, these progressive feminists admit their bounds of race through the appropriation of postmodern-queer-multicultural-border postures to apologise for their domination of the public peace sphere.

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Pyyry, Noora, and Raine Aiava. "Enchantment as fundamental encounter: wonder and the radical reordering of subject/world." cultural geographies 27, no. 4 (March 4, 2020): 581–95. http://dx.doi.org/10.1177/1474474020909481.

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In this article, we approach enchantment as a fundamental encounter that incites new worlds. Our aim is to add to the recent discussion on enchantment as an immersive, life affirming moment. We outline enchantment as a radical reordering of the world during which there is both a profound loss of meaning and a sudden gaining of significance. Enchantment is a highly affectual event that uproots the subject, throws it momentarily off balance, outside of time and space. Enchantment, then, is not only a pleasant experience of being inspired by the world, but an uninvited ontological unfolding of it. This rethinking the world in enchantment can come into being through many different affectual states, including those of a ‘negative’ register. By attending to a vignette of despair, loss, and suffering, we clarify the circulation of affect involved in the disruption and emergence of the subject and, against this background, unpack the simultaneous disconnect and immersion involved in enchantment. An analysis of wonder highlights the deracination of the subject effected in the event and unfolds the ethical and political potential of enchantment: this totalizing, and hence liberatory, reordering brings with it a strong sense that things could be different.

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Moorthy Kloss, Magdalena. "Eunuchs at the Service of Yemen’s Rasūlid Dynasty (626‒858/1229‒1454)." Der Islam 98, no. 1 (March 30, 2021): 6–26. http://dx.doi.org/10.1515/islam-2021-0002.

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Abstract The significant roles played by eunuchs (castrated slaves) in Rasūlid Yemen have thus far escaped scholarly scrutiny. A systematic study of the historiographic and biographical writings of ʿAlī b. al-Ḥasan al-Khazrajī, chronicler of the Rasūlid court at the turn of the 9th/15th century, reveals that eunuchs figured prominently both in the highest ranks of the dynasty’s political, administrative, and military hierarchy, as well as in the most intimate realms of royal households. The author, however, remains silent on the origins of these men and on the capture, castration, and deracination they suffered as young boys. In order to reconstruct the slave trading practices that supplied the Rasūlids with eunuchs, a late 7th/13th-century collection of administrative documents known as Nūr al-maʿārif shall be drawn upon. This source names an African export hub from which slaves were shipped across the Red Sea to Yemen, lists prices and taxes paid for eunuchs, and reveals that the Rasūlids actively interfered in the Yemeni slave trade in order to secure the most desirable eunuchs for themselves. Taken together, these narrative and administrative sources shed light on the eunuch institution in Rasūlid Yemen and on its role in sustaining the dynasty.

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Cahill, David. "Colour by Numbers: Racial and Ethnic Categories in the Viceroyalty of Peru, 1532–1824." Journal of Latin American Studies 26, no. 2 (May 1994): 325–46. http://dx.doi.org/10.1017/s0022216x00016242.

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The distinction between ethnic and racial categories in social analysis is finely drawn, and rarely clear. In the case of Latin American societies, ‘race’ and ‘ethnicity’ are sometimes synonymous, and far more often deployed as if they were. Researchers are familiar with the ways in which processes of deracination, acculturation and miscegenation iron out the cultural edges that demarcate social groups, one from another; perhaps the classic example is the gradual loss of indigenous characteristics attendant upon native American migration to cities. Yet, even in the complete absence of rural-to-urban migration, such processes have been at work moulding present-day indigenous communities, which once recognised numerous ethnic distinctions within ‘Indian’ society, distinctions that were progressively diluted – though not wholly extinguished – during some three centuries of colonial rule. To draw attention to the protean nature of ethnicity in Latin American societies, however, is not to say that researchers are necessarily unaware of the problem, but rather that they often follow research agendas that may be inconvenienced by attention to such nuances. Thus, for example, a number of broad-brush racial cum ethnic classifications provided the basis for the fiscal demands of Crown and Church alike during the colonial period, and as such provide the essential pillars for much of the quantitative fiscal and demographic database that we possess.

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Frydenlund, Iselin. "Protecting Buddhist Women from Muslim Men: “Love Jihad” and the Rise of Islamophobia in Myanmar." Religions 12, no. 12 (December 8, 2021): 1082. http://dx.doi.org/10.3390/rel12121082.

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Buddhist protectionism in contemporary Myanmar revolves around fears of the decline of Buddhism and deracination of the amyo (group/“race”). Buddhist protectionists and Burmese nationalists have declared Islam and Muslims the greatest threat to race and religion, and Myanmar has witnessed widespread distribution of anti-Islamic and anti-Muslim content, as well as massive violence against Muslim minority communities, the Rohingya in particular. The Indian neologism “Love Jihad” has scarce reference in contemporary Burmese Buddhist discourses, but, importantly, the tropes of aggressive male Muslim sexuality and (forced) conversion through marriage (“love jihad”) have been one of the core issues in Buddhist protectionism in Myanmar. The article shows that such tropes of the threatening foreign male have strong historical legacies in Myanmar, going back to colonial Burma when Burmese concerns over Indian male immigrant workers resulted in both anti-Indian violence and anti-miscegenation laws. Importantly, however, compared to colonial Indophobia and military era xenophobic nationalism, contemporary constructions are informed by new political realities and global forces, which have changed Buddhist protectionist imaginaries of gender and sexuality in important ways. Building on Sara R. Farris’ concept of “femonationalism”, and Rogers Brubaker’s concept of civilizationism, the article shows how Global Islamophobia, as well as global discourses on women’s rights and religious freedom, have informed Buddhist protectionism beyond ethnonationalism in the traditional sense.

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Mahmutćehajić, Rusmir. "On Ruins and the Place of Memory." East European Politics and Societies: and Cultures 25, no. 1 (January 7, 2011): 153–92. http://dx.doi.org/10.1177/0888325410389030.

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In this article, the author explores the nature of traditional wisdom and the ways it came under attack in the most terrible century of human history. The Bosnian town of Stolac suffered the violent depredations of fascists, Communists, and extreme nationalists, culminating in a veritable orgy of destruction, murder, and expulsion during the 1992 to 1995 war, with the systematic “liberation” of the town of every and any trace of the historical existence of difference or the other. The author sees this situation as arising out of the very nature of modernity, the age of alienation and human arrogance. We have become the slaves of our fantasies of mastery and domination, seeking justification not in the transcendental or the divine, but in the works of our own hands, in utopian dreams of this-worldly perfection, and in group identities in which we hope to hide the smallness of our souls. This work of disconnection, deracination, and ideological deformation has found its most terrible expression in great historical projects of destruction and slaughter in the name of Man, Society, and other false gods. This modern folly has turned us against our own cultures, our common spiritual heritage, and all forms of traditional intellectuality and wisdom. It has stripped us of compassion and respect for the other and of understanding for the different. It has made us deny our most crucial debts to the vulnerable and to the dead.

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Youn, Monica. "Deracinations: Seven Sonigrams." Ploughshares 46, no. 1 (2020): 163–80. http://dx.doi.org/10.1353/plo.2020.0096.

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Çatak, Bilge Deniz. "Mülteci olmak: Mersin’de yaşayan Filistinli mültecilerin göç hikâyeleri." Göç Dergisi 3, no. 2 (October 1, 2016): 200–224. http://dx.doi.org/10.33182/gd.v3i2.579.

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Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.

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Youn, Monica Y. "from Deracinations: Ten Sonograms." Pleiades: Literature in Context 40, no. 2 (2020): 107–9. http://dx.doi.org/10.1353/plc.2020.0078.

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Ramanathan, Vaidehi. "Of texts AND translations AND rhizomes: postcolonial anxieties AND deracinations AND knowledge constructions." Critical Inquiry in Language Studies 3, no. 4 (November 2006): 223–44. http://dx.doi.org/10.1207/s15427587clis0304_2.

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Phiri, Aretha. "Trumping the House that Race Built: Deracinating 21st-Century American Politics." English Studies in Africa 63, no. 1 (January 2, 2020): 45–58. http://dx.doi.org/10.1080/00138398.2020.1780751.

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Hicks, Rosemary R. "The Question of Authority: Deracinating Race,Repositioning Religion, and Regenerating Gender in the History of African American Islam." Comparative Islamic Studies 2, no. 1 (March 18, 2008): 97–111. http://dx.doi.org/10.1558/cis.v2i1.97.

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Hicks, Rosemary. "The Question of Authority: Deracinating Race, Repositioning Religion, and Regenerating Gender in the History of African American Islam." Comparative Islamic Studies 4, no. 1-2 (June 9, 2010): 213–27. http://dx.doi.org/10.1558/cis.v4i4.1-4.2.213.

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A review essay devoted to Islam and the Blackamerican: Looking Toward the Third Resurrection by Sherman A. Jackson. Oxford University Press, 2005. 256 pages. Hb. $29.95/£22.50, ISBN-13: 9780195180817.

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Kabir, M. Adnan. "Foreign Aid Effectiveness: Evidence from Panel Data Analysis." Global Journal of Emerging Market Economies 12, no. 3 (September 2020): 283–302. http://dx.doi.org/10.1177/0974910120961570.

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The effectiveness of foreign aid is an important issue that encompasses a wide range of academic fields but fails to provide any underlying consensus. This study empirically investigates the effectiveness of foreign aid in reducing income inequality of the developing world and subsamples of countries from Africa, South Asia, and South America, which historically demonstrate socioeconomic and geopolitical similarities. In an attempt to recognize aid effectiveness with clarity, this study contributes to the debate in the literature to reconcile the seemingly composite effect of foreign aid on income inequality and extrapolate if the inhibitory mechanisms of institution quality have a regressing effect. Thus, central to the thesis are two intertwining legacies: (a) the possible egalitarian effect of foreign aid on the income distribution of a country and (b) aid effectiveness when a country’s institutional quality is factored in. Using panel data from eight subsamples, the study found statistically significant but marginal foreign aid effectiveness in tackling the income inequality divide of most developing countries. Moreover, the effectiveness diminishes when institutional quality is factored in, which implies a confounding yet deracinating effect on foreign aid efficacy.

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"Autochthony and Deracination: Knowledge and Translation." Translation Today, January 1, 2004. http://dx.doi.org/10.46623/tt/2019.13.1.ar1.

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Esquivel-Suárez, Fernando. "Afrodescendant Resistance to Deracination in Colombia. Massacre at Buenavista-Bojayá-Chocó." Revista de Estudios Colombianos 55 (April 6, 2020). http://dx.doi.org/10.53556/rec.v55i0.95.

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Shahid, Rudabeh, and Joe Turner. "Deprivation of Citizenship as Colonial Violence: Deracination and Dispossession in Assam." International Political Sociology, April 1, 2022. http://dx.doi.org/10.1093/ips/olac009.

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Abstract This article argues that deprivation of citizenship is an ongoing force of colonial violence. By exploring the case of citizenship stripping in India's northeastern state of Assam, the article proposes that the removal of citizenship rights is not merely an aberration of the “normal” rules of citizenship but bound up with ongoing forms of colonial dispossession informed by racial hierarchies, the regulation of belonging and mobility. Interdisciplinary scholarship on deprivation of citizenship remains largely Euro/Western-centric and fails to consider how deprivation works as part of broader patterns of colonial-modern dispossession. By drawing on Gurminder K. Bhambra's (2015) work on the colonial constitution of citizenship and Aurora Vergara-Figueroa's (2018) work on deracination, we treat deprivation of citizenship as a legacy of the colonial and racialized structure of citizenship itself. By using Assam as a case study, the article examines how practices of deprivations are tied to the histories of dispossession, extraction, and control, which underpinned the historical emergence of citizenship in (post)colonial India and beyond.

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"AN ANALYSIS ON THE FILM “A TALE OF THREE SISTERS” WITHIN THE FRAMEWORK OF HOME AND DETERRITORIALISATION." Idil Journal of Art and Language 10, no. 77 (January 30, 2021). http://dx.doi.org/10.7816/idil-09-75-05.

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Modern human who has witnessed the rise of rational thinking and technique was drifted in limbo suffering from numerous essential anxieties and problems through deracinating by means of movements of urbanization and migration. In order to explain the social outlook of the event of deracination, the concepts of “deterritorialisation” which has become clear thanks to the intensive efforts of Deleuze and Guattari as well as Heidegger frequently gains importance. In this study, the film of “A Tale of Three Sisters” (Kızkardeşler) (2019) by Emin Alper which has been observed to have the effects of the motherland and home Turkish cinema of the latest period was analyzed. In addition to the sociological analysis of the film, the film was analyzed using the philosophical conceptualization of deterritorialisation and home (haimat) which were presented by Heidegger, Deluze and Guattari through focusing on them. In conclusion, the reflections of deterritorialisation on the rural area different than that in cities were turned into a movies and it was imaged through characters in which the concept of home almost disappears in the modern world. In the films, the longing of three sisters for the city and the life style that city represents equals to the deterritorialisation in terms of the perspective of Deluze and Guattari, the rural area itself, on the contrary to the modern and progressive city, was given to the audience as a slow and cyclic heterotopy of the time. Keywords: Cinema, Sisters, Heidegger, Delueze, Deterritorialisation

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CARROLL, VICTORIA. "“Just Like AIDS”: Latinx Identity, HIV/AIDS, and the Problems and Possibilities of Analogy." Journal of American Studies, December 10, 2019, 1–26. http://dx.doi.org/10.1017/s0021875819001786.

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In 2009, Residente, the lead singer of a well-known Latinx music group and newly appointed international ambassador for the Latino Commission on AIDS, likened Latinxs in the US to HIV/AIDS. Taking this fertile equivalence as a conceptual point of departure, this article tracks the pitfalls and possibilities of aligning these two positions, touching on the performativity of disgust, the transmission of brown affect, and economies of racialization and deracination via the exchange of viral matter. Building upon the reparative labour of critical mestizaje, which came to the fore of Latinx studies in the 1980s, I reimagine the potentiality of a “viral mestizaje,” a form of relatedness that allows for networks of intimacy, multiplicity, and reproduction that extend beyond heternormative coupling. What is at stake in the positioning of Latinxs as “just like AIDS”? What are the possibilities and problems of analogy?

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Radman, Arsalan. "The Reciprocity of Home and Identity in V. S. Naipaul's A House for Mr Biswas: Postcolonial Dilemma of Deracination." International Journal of Scientific and Research Publications (IJSRP) 8, no. 3 (March 6, 2018). http://dx.doi.org/10.29322/ijsrp.8.3.2018.p7512.

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Chilombo, Andrew, and Dan van der Horst. "'When the cat is away, the mice will play': the political ecology of tobacco production and manganese mining in Nansanga farm block in Zambia." Journal of Political Ecology 28, no. 1 (August 24, 2021). http://dx.doi.org/10.2458/jpe.2974.

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Large-scale land acquisitions (LSLAs) have emerged as an important policy issue in development discourse. Governments in host countries play a critical role in engineering policy landscapes for enclosing local community resources for capital accumulation by business entities with more financial resources and access to power. Case studies have highlighted failed implementation of LSLA deals, resulting in cancellations, scaling down, abandonment or change of investment business models. However, few attempts have been made to understand what accounts for such failures and what happens when both state policy and private sector implementation of land deals fail. Taking Nansanga farm block, a government of Zambia-led LSLA deal currently in limbo, this article presents a study that aimed at understanding the political ecology of tobacco production and manganese mining as opportunistic economic activities – that is, activities that are taking advantage of new infrastructure created by an otherwise 'failed' government project and flourishing in an area where local people's rights were previously protected through customary tenure. Drawing on stakeholder interviews, the study shows that the government's role in the development of Nansanga vanished; creating a development vacuum that opened the door to opportunistic tobacco production and open pit manganese mining. Tobacco and mining, heavily extractive as they are of forest resources, have emerged as double-edged swords: in the short term increasing financial inflows and job creation on one hand, and, on the other, leading to flight from production of traditional crops, deforestation and land degradation, anomie and deracination as some land use and land users are (re)defined.

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Allen, Ryan L. "Resurrecting the Archaic: Symbols and Recurrence in Henri Lefebvre's Revolutionary Romanticism." Modern Intellectual History, November 8, 2019, 1–23. http://dx.doi.org/10.1017/s1479244319000362.

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Solar crosses were symbolic markers that once punctuated the rolling pathways at the foot of the French Pyrenees. For Henri Lefebvre, these “crucified suns” came to symbolize a number of time-tested traditions that could revitalize everyday life in the modern world. His efforts to resurrect the archaic confronted two contemporary contexts: the hypermodernization promoted throughout France's long Reconstruction and the degradation of provincial communities that attended it. A heretical Marxist, Lefebvre's social thought included a Romantic sensibility that was organically connected to southwestern France and Friedrich Nietzsche. Dialectical in nature, Lefebvre's revolutionary Romanticism repurposed age-old styles of symbolic expression and cyclical recurrence in order to transform everyday life and keep the deracinating forces of modernization at bay. The French sociologist's enduring interest in archaic traces, and his belief that they might one day be revived, reorients how we approach his landmark studies on space and time in the modern city.

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Porter, Eric. "Jeanne Lee's Voice." Critical Studies in Improvisation / Études critiques en improvisation 2, no. 1 (December 1, 2006). http://dx.doi.org/10.21083/csieci.v2i1.53.

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This essay attempts to recuperate the legacy of Jeanne Lee, an important artist whose work has gone largely unnoticed by scholars, while simultaneously examining the broader social and cultural significance of her work. Using Lee’s 1979 performance of her poem “In These Last Days” as a point of reference, I explore her multidisciplinary artistic practice that extended the parameters of improvised vocal music. “In These Last Days” exemplifies a cultural politics that was both a product of the political moments in which she lived and her interactions with a variety of thinkers and artists. This piece helps situate Lee’s work within the post-nationalist and post-cultural nationalist imaginary —an ethical, political, and cognitive remapping of the world -- informing the creative work and social visions of other African American improvisers during the 1970s. The recording showcases the ways that her incorporation of elements from intermedia performance practices enabled her social vision while implicitly commenting upon the deracinating incorporation of improvisation by the avant-garde art world during the 1960s. Additionally, Lee’s performance of gender on the piece raises a host of issues pertaining to the terrain female improvisers had to negotiate in different improvising communities and ultimately disrupts the privileging of masculinity when defining improvisational artistry. I also consider the ways in which her work encourages us to rethink jazz history as field and method.

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Journal articles on the topic 'Deracination'

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