Relevant bibliographies by topics / Denominations

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Denominations'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Denominations"

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Tsys, Aleksei Vladimirovich. "The Problem of Denominational Identity of Churches in Modern Protestantism." Философия и культура, no. 6 (June 2024): 74–92. http://dx.doi.org/10.7256/2454-0757.2024.6.70702.

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This article examines the history of denominationalism - the division of Protestantism into a multitude of independent religious associations, freely competing with each other. This approach to typologising religious associations, initially adopted for Protestant communities within the United States, has become a global phenomenon. Since the early 1980s, there has been a vigorous debate in the sociology of religion about the contemporary meaning of denominations. There is a growing number of independent churches that do not wish to be associated with any of the Protestant denominations; megachurches are leaving denominations or trying not to emphasise their affiliation with any particular denomination; some megachurches and church organisations are growing into a transdenominational evangelical movement with worldwide influence. The article is based on an analysis of the work of sociologists of religion on the issue of denominationalism in Protestant organizations, ranging from Richard Niebuhr to researchers drawing on contemporary statistical data. The existing congregations that emphasize their denominational identity, none of them exist in a denominational isolated cocoon any more - worship practices and music, missional objectives and educational resources can be adopted from other non-denominational churches and trans-denominational evangelical movements. The very concepts of megachurch, independent church, and evangelical movement can be viewed as separate denominations. Using these terms, members of a congregation identify themselves as holding certain beliefs and engaging in certain practices in common with others around the world. The trend toward the emergence of independent churches is part of the new course of Protestantism - post-denominational Protestantism.
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عاصي, فضيلة صالح. "Shiites and their sects in Islamic sources - a reading in models -." Kufa Journal of Arts 1, no. 26 (May 17, 2016): 303–34. http://dx.doi.org/10.36317/kaj/2015/v1.i26.6134.

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The Shi'aa was one of the main lsLamic denominations which attracted considerations and it elicited writing about it , but what was mentioned about this denomination and its beliefs was mixed with false accusations I studied in this research ten Islamic books which dealed with denominations and doctrines , and I followed what was written about the Shi'aa and its denominations and beliefs .I explained the method of these books which presented important details about this denomination .The research divided in to an introduction and ten subjects and a conclusion .
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Vance, Laura L. "DENOMINATIONALISM AND CHANGING GENDER IDEALS IN THE ADVENTIST REVIEW: AN EXAMINATION OF WEBER'S THEORY OF RELIGION OF THE DISPRIVILEGED CLASSES." Nova Religio 1, no. 1 (October 1, 1997): 50–71. http://dx.doi.org/10.1525/nr.1997.1.1.50.

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ABSTRACT: This article employs a content analysis of the Adventist Review to explore Seventh-day Adventist denominational change and concomitant delimitation of women's roles and expectations in the denomination. It uses Weber's theory of the religion of non-privileged classes in order to consider denominational change and attendant advocation of specific gender ideals and proscriptions for Adventist women. The paper finds that early in its history Adventism defined itself in opposition to secular society, and that in the context of this definition by distinction, Adventist women were encouraged to assume positions of public religious responsibility not available to them in secular society. Following the turn of the century and especially during the 1950s and 1960s, as Adventist culture adopted an accommodating response to other denominations and secular society, the Review promoted conventional secular notions of gender appropriate activity, relegating men to the "bread-winner" role and discouraging women from engaging in wage labor, or religious activity outside of the domestic sphere. As suggested by Weber's theory of religion of non-privileged classes, examination of the Adventist Review illustrates the way in which Adventist leadership shifted from advocating ideals inconsistent with those promulgated in the wider society, when Adventist culture most emphasized its distinction, only to later embrace secular expectations of gender when the denomination adopted a more accommodating response to other denominations and secular society.
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Form, William, and Joshua Dubrow. "Ecology of Denominational Fundamentalism in a Metropolis." City & Community 7, no. 2 (June 2008): 141–62. http://dx.doi.org/10.1111/j.1540-6040.2008.00250.x.

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This article examines the spatial distribution of all edifices of mainline, evangelical, and fundamentalist Protestant denominations and other religions in a Midwestern metropolis. Classic ecological theory holds that people minimize their travel costs by patronizing organizations closest to their residence. This has been generally verified for economic organizations, but not for churches that emphasize sentiment and noneconomic values. Since residential areas of American cities tend to be socioeconomically stratified and denominations and religions manifest a similar tendency, we predict a general convergence of church and member residential location. For seven tiers surrounding downtown that extend to the suburbs, rising house values accompany rising representation of mainline churches. The exurban zone exhibits the greatest diversity in the socioeconomic status of its residents and denominations. The inner city around downtown contains a higher and lower socioeconomic district for whites and African Americans. The denominational composition in all four districts conforms to the theory's predictions. Downtown churches are an exception to ecological theory because sentiment and family tradition pull members from the entire metropolitan region. We conclude that, with this exception, the convergence of church location, denomination, and member residence supports ecological theory for noneconomic organizations such as churches.
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Ganiger, Devaraj, Guruprasad Hadli, Hemanth R, Jagannath, and Prof Yashaswini Gowda N. "Fake Currency Detection for Differently Abled People." International Journal for Research in Applied Science and Engineering Technology 11, no. 6 (June 30, 2023): 909–12. http://dx.doi.org/10.22214/ijraset.2023.53803.

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Abstract: For people with visual impairments, identifying various currency denominations and fake currency is difficult. Even though special symbols are engraved on various denominations in India, the process is time-consuming for people with disabilities. The need for a handheld device to distinguish between different denominations and detect counterfeit notes stemmed from the lack of identification and fake detection tools. In this project, the features of the images are compared to all of the currency reference images. If the difference is less than a certain threshold, the numeric portion of the currency is extracted and compared; if it matches, the matched currency denomination is recognized. The 50, 100, 500, 2000, 20, and 10 Indian currency denominations are accepted. Using raspberry pi, the proposed model will automatically identify counterfeit currency and denomination in this project. Basic image processing, template matching, aspect ratio identification, the dominant colour, and feature extraction are all used to distinguish between counterfeit and denomination. Finally, to turn English text into a six-digit braille code, we use solenoid-based valves that are controlled by a Raspberry Pi.
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Merzhievskaya, Natalia, and Evgen Dunaevskiy. "ARCHITECTURAL-SPATIA PRINCIPLES OF FORMATION OF THE STRUCTURE OF MODERN CULT BUILDINGS OF CHRISTIAN CONFESSIONS IN UKRAINE." Current problems of architecture and urban planning, no. 59 (March 1, 2021): 28–51. http://dx.doi.org/10.32347/2077-3455.2021.59.28-51.

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The article «Architectural-spatial principles of formation of the structure of modern cult buildings of Christian confessions in Ukraine» acquaints the readers with the percentage of different denominations in Ukraine. The paper reports on the coexistence of different religious denominations in Ukraine, a table with sacred architecture in different areas is given, as it is an important component of national minorities living in our country. The architectural and spatial organization of sacred buildings on the territory of Ukraine is analyzed. The purpose of the study is to identify and analyze the formation of evaluation criteria, sacred buildings of Christian denominations in Ukraine. The main research methods in the article are general scientific methods, which include: review of the literature, study of analogues; theoretical methods: analysis and synthesis, analogy and comparison; empirical methods: description, observation, perception, images. The objects are a selection of the twenty most successful buildings during the period of independence of Ukraine of each denominational unit of Christianity in the country. Discovery the relevance of the study and the basic principles of formation and development of the category of assessment of buildings of Christian denominations. Discovery the basic principles of formation of architectural and spatial structure and development of the category of assessment of buildings of Christian denominations. The analysis of modern Ukrainian church building and the search for ways of its further development in the theory of architecture is carried out mainly from internally Christian positions without taking into account the current theories of development of post-Soviet Orthodoxy. This leads to a biased and religiously involved consideration of a number of aspects of Christian architecture, in particular the Orthodox denomination of Ukraine in the late XX - early XXI century, patterns and principles of development of which cannot be determined, being within the model of post-Soviet Orthodoxy. The paper is supplied with diagrams, tables, figures.
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Healy, Amy Erbe. "Gender Role Attitudes and Religious Denomination: Context Matters*." Social Politics: International Studies in Gender, State & Society 27, no. 2 (June 17, 2019): 282–311. http://dx.doi.org/10.1093/sp/jxz022.

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Abstract Traditional gender role attitudes are often associated with specific religious denominations. However, members of religious denominations are also impacted by other institutions in society. This research uses the European Social Survey to determine how the impact of religious denominations on traditional gender role attitudes varies across welfare regimes. Macro-level analysis examines this relationship with national-level indicators. Religious denomination impacts gender role attitudes, though not uniformly. Public expenditures on social services and working-age cash benefits are negatively related to traditional gender role attitudes, with the strongest impact on attitudes toward men’s right to paid work among Muslims and Eastern Orthodox.
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Jevtić, Miroljub. "POSITION OF PRESIDENT AND RELIGION WITHIN POLITICAL SYSTEM OF USA." RELIGION IN THE PROGRAMS OF POLITICAL PARTIES 1, no. 2 (December 1, 2007): 39–60. http://dx.doi.org/10.54561/prj0102039j.

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There were 43 presidents in the history of USA and the analysis of their religious affiliation suggests that a membership in a particular religious denomination has tremendous influence on the American political life. Roman Catholics, for example, comprise a relatively largest denominational community in the US yet despite their 28% share of the religious affiliation only one president ever emerged from that community - John F. Kennedy (1961-1963). By contrast, the three Protestant denominations - Presbyterians, Episcopalians and Unitarians – have 22 of the American presidents yet they comprise 4% of American religious affiliation. This discrepancy itself is sufficient to suggest that a powerful connection exists between religion and politics in the United States.
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van Gijn, D. "Denominations." British Dental Journal 210, no. 5 (March 2011): 199. http://dx.doi.org/10.1038/sj.bdj.2011.156.

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Szénási, Zoltán. "Denominational Reception of Literary Modernity in Hungary Before 1920." Hungarian Cultural Studies 11 (August 6, 2018): 23–31. http://dx.doi.org/10.5195/ahea.2018.315.

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Christian denominations generally viewed the social and ideological changes that occurred throughout the nineteenth century as crises and therefore perceived modern literature as a manifestation of decadence. Due to their diverse rootedness within Hungary’s social and political life, each denomination reacted distinctively to the phenomena of the modern. This paper describes the different reactions of the Catholic and Protestant Churches and examines their social background by analyzing the denominational and literary conditions of Hungary at the end of the nineteenth and the beginning of the twentieth century. Obviously, both the Catholic and Protestant Churches needed to modernize their social and cultural institutions in order to regain their former social bases: until 1920, however, this effort yielded no valuable results, primarily because their attempts to create a denominational version of modern literature was subordinated to the requirements of religious morality and thus was not capable of achieving artistic autonomy.
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Dissertations / Theses on the topic "Denominations"

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Morgan, Greg. "Attitudes Concerning Euthanasia Among Protestant Denominations." TopSCHOLAR®, 1999. http://digitalcommons.wku.edu/theses/734.

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The purpose of this research was to uncover differences in attitudes among Protestant denominations concerning euthanasia. Variations in attitudes were viewed using social theories of religion by Emile Dukheim, Max Weber, Charles Glock, and Rodney Stark. These theories were used to establish a basis for variation among the Protestant denominations on social issues. A questionnaire was given to four Protestant Churches in a mid-sized city in Kentucky during the Spring of 1999. The sample of 134 respondents represented six different Protestant denominations. Logistic regression and factor analysis were used to analyze the data. Results suggest that pro-euthanasia attitudes are positively correlated to educational attainment, experience with a dying friend, and association with liberal denominations. The results also suggest that pro-euthanasia attitudes are negatively correlated with religiosity and political conservativism.
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Bader, Christopher, and Joseph O. Baker. "RCMS 1980-2010: Trends in American Denominations." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/407.

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Macartney, Maurice James. "Denominations : routines of identification in Northern Irish politics." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343060.

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Martino, Luis Mauro Sa. "Media and religion : A case study on Brazilian Pentecostal denominations." Thesis, University of East Anglia, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522251.

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Amadio, Ruth. "An Investigation of Structural Conflict: Women in Leadership Across Denominations." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors162060399416394.

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Katembue, Kamuabo Jean Pierre. "Strategies employed by historically white denominations to plant churches among black Americans." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Kehoe, Sara Karly. "Special daughters of Rome : Glasgow and its Roman Catholic Sisters, 1847-1913." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/1065/.

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Taylor, Faye C. "Miracula, saints' cults and socio-political landscapes : Bobbio, Conques and post-Carolingian society." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12805/.

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Despite the centrality of monastic sources to debates about social and political transformation in post-Carolingian Europe, few studies have approached the political and economic status of monasteries and their saints' cults in this context, to which this thesis offers a comparative approach. Hagiography provides an interesting point of analysis with respect to the proposition of mutation féodale, and more importantly to that of the mutation documentaire and its relation to monastic 'reform', which Part I discusses. Parts II and III consider Bobbio and Conques, and their miracula (dedicated to San Colombano and Sainte Foy) within their respective socio-political environments, since the best of the recent scholarship concerning the millennial period has emphasized the specificity of regional experience. At Bobbio the closeness of the king physically and some continuity in royal practices between the tenth and eleventh centuries shaped monastic experience. It directed and sometimes restricted monastic discourse, which maintained an older tradition of general service to the kingdom, although innovations in relic usage helped monastic negotiations with the sovereign. At Conques, the waning of royal control created space for literary and cultic advances that served to bolster the monastery's position within local power structures. In this landscape older forms of public authority were purposefully minimized and hierarchy and landownership were negotiated between aristocrats, including Sainte Foy at the head of Conques. Whilst the categories of the 'feudal transformation' debate can offer a useful framework for the analysis of two very different monasteries and their local societies, the comparison demonstrates that placing monasteries at the centre of our debate is crucial to understanding the documents they produce, and therefore questions the potential that these have to shed light on wider societal change. Concerns over land and autonomy were central to both institutions, although these operated on different conceptual planes, because of different bases of landed patrimony dating back much further than the tenth century. Each monastery negotiated hierarchy and clientele through their miracula and according to local socio-political rules. Therefore, whilst related documentary and cultic transformations were inseparable from socio-political pressures, these were not necessarily pressures simply reacting to mutation féodale, but were formative processes in the direction and shape of social change.
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Rowland, Jones Sarah Caroline. "Doing God in public : an Anglican interpretation of MacIntyre's tradition-based reasoning as a Christian praxis for a pluralist world." Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/12286/.

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‘We don’t do God’, Alastair Campbell famously said of UK government policy-making. In contrast, Anglican Bishops at the 2008 Lambeth Conference committed themselves to reflect on contextualising their faith, and pursue their conclusions in public ethical discourse. This thesis proposes that the Bishops (and others) may justifiably pursue this two-fold course, through the application, reinterpretation and development of Alasdair MacIntyre's tradition-based moral reasoning. I contend that the validity of a MacIntyrean approach in contextualising Christianity is readily apparent; and can shed light on Anglican differences around human sexuality. Through distinguishing between MacIntyre’s ‘utopian’ theory and his practical requirement merely to be ‘good enough’ to ‘go on and go further’, I argue that we find effective resources for extensive moral rational engagement with other traditions, and, more surprisingly, within liberal democracy. This, I agree with Jeffrey Stout, has the potential to operate, to a useful degree, as akin to a ‘tradition’. I then outline how the Bishops can best pursue substantive, rational, ethical dialogue, first, with other communities of tradition; second, with those groupings, widespread throughout society, which, though not fully-fledged communities of tradition, nonetheless sufficiently reflect them to be able to sustain some degree of moral debate; and third, through developing MacIntyre's appropriation of Aquinas’ work on Natural Law, in circumstances that, or among those who, uphold no tradition. In each case, I argue the potential is greater than MacIntyre allows, and, importantly, is enhanced by constructive engagement, which it is therefore generally a morally rational obligation to pursue. With examples drawn primarily from the work of Dr Rowan Williams, the Archbishop of Canterbury, I point to practical ways in which my proposed MacIntyrean praxis can both strengthen the Church’s engagement in public discourse, and enhance the nature of the public space as a place for pursuing the common good.
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Percy, Emma. "As a mother tenderly : exploring parish ministry through the metaphor and analogy of mothering." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12576/.

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As a mother tenderly: using mothering as a metaphor and analogy for parish ministry. The thesis sets out to use maternal imagery as a way of articulating the practice of parish ministry in the Church of England. The aim is to find a language which can affirm and encourage many aspects of good practice that are in danger of being over looked because they are neither well articulated nor valued. The ministry of a parish priest is a relational activity: characterised by care. It is because the priest has a responsibility to care for those entrusted to her that she engages in priestly activity. In doing so she is sharing in the collective ministry of the church in which she has a pivotal and public role. The church is to be a community in which people grow up in Christ and come to maturity of faith. In order to explore the relational activity of a parish priest the imagery of mothering is used. The changing place of women in society has made it more difficult to use gendered images and thus it is necessary to discuss whether mothering is an essentially female activity. After acknowledging the complexity of the gendered language and the reality that most women arrive at mothering through a specifically female bodily experience, the thesis goes on to state that the practice of mothering is not instinctual but learnt. It involves learning through a relationship with a particular child and what is learnt are human ways of being and doing which are not gender specific. As the child is a growing developing human being the relationship and activity needs to be adaptable and contingent, requiring concrete thinking. Sara Ruddick’s Maternal Thinking offers a philosophical understanding of mothering as a practice shaped by three demands which are all good and often conflict. Using her understanding of mothering and drawing on Hanah Arendt’s categories of human activity the thesis explores the practice of mothering. The thesis then uses this understanding of mothering as a way of reflecting on the practice of parish ministry. As a relational activity parish ministry needs to value particularity and concrete contingent responsiveness. Intersubjective relationships need to be maintained and the virtues cultivated that guard against the temptations to intrusive or domineering styles of care on the one hand or passive abnegation of responsibility on the other. Parish ministry cannot be understood in terms of tangible productivity so different ways of understanding success and evaluating priorities need to be articulated. The thesis suggests ways of thinking about and describing aspects of parish ministry that highlight the kinds of practices that enable people to flourish. The use of maternal imagery is not intended to suggest that women have a better access to these ways of being and doing, nor that congregations are like children. Mothering at its best seeks to create the relationships and spaces in which people grow up and flourish. Times of dependency are part of that but maturity and reciprocal relationships of interdependence is the goal.
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Books on the topic "Denominations"

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Kirby, Gilbert W. Why all these denominations? Eastbourne: Kingsway, 1988.

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Centre for Development Studies (Trivandrum, India), ed. Religious denominations of Kerala. Thiruvananthapuram, Kerala, India: Centre for Development Studies, 2016.

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Melton, John Gordon. Nelson's guide to denominations. Nashville: Thomas Nelson Publisher, 2007.

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Karády, Viktor. Educational inequalities and denominations, 1910. Budapest: John Wesley Publisher, 2004.

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van, Egmond A., and Keulen D. van, eds. Church and ministry. Kampen: Kok, 1999.

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Dijk, Rijk A. van. Christian fundamentalism in Sub-Saharan Africa: The case of Pentecostalism. Copenhagen: Centre of African Studies, University of Copenhagen, 2000.

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Gatwa, Tharcisse. Les autres chrétiens rwandais: La présence protestante. Kigali: Éditions URWEGO, 1990.

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Campolo, Anthony. Can mainline denominations make a comeback? Valley Forge: Judson Press, 1995.

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S, Hill Samuel, ed. Handbook of denominations in the United States. 9th ed. Nashville: Abingdon Press, 1990.

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1898-, Mead Frank Spencer, Mead Frank Spencer 1898-, and Hill Samuel S, eds. Handbook of denominations in the United States. Nashville: Abingdon Press, 2010.

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Book chapters on the topic "Denominations"

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Richey, Russell E. "Denominations." In The Blackwell Companion to Religion in America, 90–104. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch7.

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Torry, Malcolm. "Managing Denominations." In Managing Religion: The Management of Christian Religious and Faith-Based Organizations, 1–49. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137439284_1.

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Franco, Raquel Campos, Lili Wang, Pauric O’Rourke, Beth Breeze, Jan Künzl, Chris Govekar, Chris Govekar, et al. "Churches and Denominations." In International Encyclopedia of Civil Society, 133–38. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_100.

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Liedhegener, Antonius. "Churches, Denominations, and Congregations." In International Encyclopedia of Civil Society, 1–9. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-319-99675-2_100-1.

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Winkler, Dietmar W. "The Syriac Church Denominations." In The Syriac World, 119–33. First [edition]. | New York: Routledge, 2018. | Series: Routledge worlds: Routledge, 2018. http://dx.doi.org/10.4324/9781315708195-8.

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Nam, Julius J. "Four distinctive Christian denominations." In World Religions for Healthcare Professionals, 174–90. 3rd ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003288862-13.

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Fiet, James O. "Christian Denominations and Their Doctrines." In Religious Doctrines and their Influence on Entrepreneurship, 13–15. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_4.

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Pasquino, Gianfranco, and Riccardo Pelizzo. "Religious denominations and good governance." In The Culture of Accountability, 111–28. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003312000-7.

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Ammerman, Nancy T. "Denominations, Congregations, and Special Purpose Groups." In Handbooks of Sociology and Social Research, 133–54. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31395-5_8.

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Colledge, Ray. "The denominations of the Christian Church." In Mastering World Religions, 83–89. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_10.

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Conference papers on the topic "Denominations"

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ALEKSEEVA, Maria. "RELIGIOUS DENOMINATIONS IN THE STRUGGLE FOR SYMBOLIC POWER." In Social and political challenges of modernization in the 21st century. Publishing House of Buryat Scientific Center, 2018. http://dx.doi.org/10.30792/978-5-7925-0537-7-2018-176-178.

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Barani, S. "Currency identifier for Indian denominations to aid visually impaired." In 2015 International Conference on Circuit, Power and Computing Technologies (ICCPCT). IEEE, 2015. http://dx.doi.org/10.1109/iccpct.2015.7159392.

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Georgieva, Tsvetelina. "THE DEFINITIONS OF THE DIALECT DENOMINATIONS IN TWO BULGARIAN DICTIONARIES." In International Annual Conference of the Institute for Bulgarian Language (Sofia, 2021). Prof. Marin Drinov Publishing House of Bulgarian Academy of Sciences, 2021. http://dx.doi.org/10.7546/confibl2021.i.19.

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Reshetnikov, A. V. "Rationale For Religious Denominations In Russia To Participate In Organ Donation Promotion." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.1.

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Xiaoge, Li. "Word-Formation Of Abbreviations – Based On The Denominations Of Russian State Organs." In 9th International Conference on Cognitive - Social, and Behavioural Sciences (icCSBs 2020). European Publisher, 2020. http://dx.doi.org/10.15405/epes.20121.23.

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Parkman, Ian. "Co-designing strategic ritual in craft beer: Churches, Denominations, Sects, and Mystics." In IASDR 2023: Life-Changing Design. Design Research Society, 2023. http://dx.doi.org/10.21606/iasdr.2023.228.

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Gribkov, Edward, and Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about the attitude of various denominations to genetic manipulation. This paper presents the experience of generalizing and systematizing the attitude of the main Christian confessions to the problem of editing the human embryo genome. The assessment of modern biomedical technologies from the standpoint of the Christian worldview differs, on the one hand, in the moral depth due to spiritual experience in relation to the higher divine principle, and, on the other hand, if we bear in mind the specificity of the Orthodox, Catholic and Protestant views on the problem of genetic manipulations, it is diversity interpretations in connection with historically arisen and existing to this day confessional and doctrinal differences.
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Novikov, Vladislav Aleksandrovich. "Fundamentals of spiritual, moral, patriotic and cultural education in work with students of the Mozhaisk Technical School." In International Research-to-practice conference. Publishing house Sreda, 2019. http://dx.doi.org/10.31483/r-21894.

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The article discusses the main directions of the educational and psychological adaptation course in the spiritual and moral education of students of the Mozhaisk Technical School, the formation of a correct civil position through the love to history, the Fatherland, and small motherland. Respect for the representatives of various nationalities and denominations of religion becomes every year an increasingly relevant topic. In this regard, spiritual, moral and patriotic education becomes a guarantee of a correct civil position.
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Husin, Zuraiza, and Jaffary Awang. "CHRISTIAN DENOMINATIONS AMONG CHINESE POPULATION IN PENINSULAR MALAYSIA AND THEIR UNDERSTANDING ON TRINITY DOCTRINE." In Arts & Humanities Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/ahc.2016.001.008.

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Joshi, Keyur D., Dhruv Shah, Varshil Shah, Nilay Gandhi, Sanket J. Shah, and Sanket B. Shah. "Machine Vision Using Cellphone Camera: A comparison of deep networks for classifying three challenging denominations of Indian coins." In 2022 28th International Conference on Mechatronics and Machine Vision in Practice (M2VIP). IEEE, 2022. http://dx.doi.org/10.1109/m2vip55626.2022.10041089.

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Reports on the topic "Denominations"

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Mullen, Lincoln, John G. Turner, Jason Heppler, and Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

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In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.
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Hanson, Gordon, and Chong Xiang. Exporting Christianity: Governance and Doctrine in the Globalization of US Denominations. Cambridge, MA: National Bureau of Economic Research, April 2011. http://dx.doi.org/10.3386/w16964.

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Coppola, Antonio, Arvind Krishnamurthy, and Chenzi Xu. Liquidity, Debt Denomination, and Currency Dominance. Cambridge, MA: National Bureau of Economic Research, February 2023. http://dx.doi.org/10.3386/w30984.

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Bacchetta, Philippe, and Eric van Wincoop. A Theory of the Currency Denomination of International Trade. Cambridge, MA: National Bureau of Economic Research, July 2002. http://dx.doi.org/10.3386/w9039.

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Velasco, Andres, and Roberto Chang. Monetary Policy and the Currency Denomination of Debt: A Tale of Two Equilibria. Cambridge, MA: National Bureau of Economic Research, October 2004. http://dx.doi.org/10.3386/w10827.

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Grubb, Farley. Common Currency versus Currency Union: The U.S. Continental Dollar and Denominational Structure, 1775-1776. Cambridge, MA: National Bureau of Economic Research, November 2015. http://dx.doi.org/10.3386/w21728.

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Delbridge, Victoria, Astrid Haas, Oliver Harman, Anthony Venables, and Khady Dia-Sarr. Enhancing the financial position of cities: Evidence from Dakar. UNHabitat, March 2022. http://dx.doi.org/10.35489/bsg-igc-wp_2022/3.

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The city of Dakar is one of the only cities in Africa to come close to taking a municipal bond to market. The US$40 million bond, set to launch in 2014, was designed to fund a new market hall for informal traders in the city. The market would relocate more than 4,000 street vendors, with the aim of moving them from side streets into a safe and central place to sell their goods, with access to credit agencies and other market services. Development partners, including the Bill and Melinda Gates Foundation, the World Bank’s Public-Private Infrastructure Advisory Facility (PPIAF), Cities Alliance, and USAID, played a crucial role in making the bond terms viable – both in shouldering the financial burden of developing internal creditworthiness, and in providing expertise and guarantees to reduce the risk. Although the bond’s launch was ultimately stopped by national government decree, the process of preparing for the bond has greatly improved the financial management capabilities and creditworthiness of the city. As a result, Dakar’s bond journey is still paying dividends to the city today, with a number of successful concessional and commercial loans. The process also deepened the city’s connection with its residents – with small bond denominations, informal traders were one of the key investors. The motivation for the bond was in part due to the city’s lack of control over its financial resources. While the most recent decentralisation law amendment, Acte III de la Décentralisation of 2013, has seen many responsibilities devolved to the local level, finances to deliver on this new mandate have not followed. In fact, all revenue and expenditure for local governments in Senegal are processed at the national level, leaving little room or incentive for financial reform. Surprisingly, despite this, the law gives local governments relative independence in taking on debt. This meant that when Mayor Sall came into office with a vision for change, the only viable financing opportunity within the city of Dakar’s control was via the latter. This legislated independence is also the reason why the halting of the bond was so heavily contested. The city of Dakar provides an example of the importance of the political landscape in effecting any innovative reforms, as well as the need for the national government to buy-in to the fact that successful cities are in their interest as well. This is particularly critical in Dakar’s case, given the city’s finances are managed at the national level. Fortuitously, the national government is now beginning to focus on improving local revenues, primarily through property taxes, as well as better coordination amongst different stakeholders through a dedicated department and the ‘Local Fiscality Commissions’ described below.
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Kuramoto, Juana R. Innovation, R&D and Productivity: Case Studies from Peru. Inter-American Development Bank, June 2011. http://dx.doi.org/10.18235/0011209.

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This paper analyzes quantitative findings on the innovative behavior of firms in the production chains of pisco and shoe manufacture in Peru, which are served by the network of Technological Innovation Centers (CITEs), the most important technology policy instrument available in Peru. These two chains, in low and medium-technology industries, are representative of Peru's manufacturing sector. Of particular interest is the role of technical standards as a means of technological diffusion, which is stressed in the work of the CITEs. For the pisco chain, that role involves the definition of the product itself, for which Peru is seeking a World Intellectual Property Organization (WIPO) denomination. In the shoe chain, the technical standard should act as a coordination mechanism that will help increase efficiency throughout the chain, which at present is often fractured.
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Powell, Andrew, Matteo Bobba, and Giuseppe Della Corte. On the Determinants of International Currency Choice: Will the Euro Dominate the World? Inter-American Development Bank, June 2007. http://dx.doi.org/10.18235/0010976.

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Money is used as a store of value, a medium of exchange and a unit of account. Most recent analyses of currency choice in an international setting have focused on the denomination of reservesthe store of value role. However, public data are only aggregate and exclude several countries. This paper focuses on currency choice for the unit of account role, employing a detailed database on security issuance across countries, time and currencies. The paper finds a stable relation between currency choice and specific real and financial variables with different specifications for developed and developing countries, as well as evidence for persistence and network externalities. Exploiting the creation of the Euro, the paper finds a large and significant Euro liquidity effect at the cost of the dollar, especially in the early years of the life of the new currency. The estimates suggest that the Euro is making significant progress toward threatening the role of the dollar as the dominant international currency.
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Bleakley, Hoyt, and Kevin Cowan. Corporate Dollar Debt and Depreciations: Much Ado about Nothing? Inter-American Development Bank, July 2005. http://dx.doi.org/10.18235/0010842.

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Much has been written recently about the problems for emerging markets that might result from a mismatch between foreign-currency denominated liabilities and assets (or income flows) denominated in local currency. In particular, several models, developed in the aftermath of financial crises of the late 1990s, suggest that the expansion in the "peso" value of "dollar" liabilities resulting from a devaluation could, via a net worth effect, offset the expansionary competitiveness effect. Assessing which effect dominates is ultimately an empirical matter. In this vein, this paper constructs a new database with accounting information (including the currency composition of liabilities) for over 450 non-financial firms in five Latin American countries. The authors estimate, at the firm level, the reduced-form effect on investment of holding foreign-currency-denominated debt during an exchange-rate realignment. It is consistently found that, contrary to the predicted sign of the net-worth effect, firms holding more dollar debt do not invest less than their counterparts in the aftermath of a depreciation. The paper shows that this result is due to firms matching the currency denomination of their liabilities with the exchange-rate sensitivity of their profits. Because of this matching, the negative balance-sheet effects of a depreciation on firms holding dollar debt are offset by the larger competitiveness gains of these firms.
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