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Author: Grafiati

Published: 10 March 2023

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1

Rüdiger, Schmitt. Die Friedensbewegung in der Bundesrepublik Deutschland: Ursachen und Bedingungen der Mobilisierung einer neuen sozialen Bewegung. Opladen: Westdeutscher Verlag, 1990.

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2

Hoffmann, Eckardt. Niemand konnte sie auslöschen: Die friedliche Revolution im Herbst 1989 in Gotha : Originaldokumente der Wende (November 1988 bis Mai 1990) : die Protokolle des Runden Tisches. Gotha: Hoffmann, 2001.

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3

Šibík, Jan. Jan Šibík, 1989. [Czech Republic]: Jan Šibík, 2019.

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4

Der Marsch zu den Gräbern von Karl und Rosa: Geschichte eines Gedenktages. Frankfurt am Main: P. Lang, 2004.

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5

Landtag, Thuringia (Germany), ed. Die "Runden Tische" der Bezirke Erfurt, Gera und Suhl als vorparlamentarische Gremien im Prozess der Friedlichen Revolution 1989/1990. Weimar: Wartburg, 2009.

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6

Bronk, Kay-Ulrich. Der Flug der Taube und der Fall der Mauer: Die Wittenberger Gebete um Erneuerung im Herbst 1989. Leipzig: Evangelische Verlagsanstalt, 1999.

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7

Der Flug der Taube und der Fall der Mauer: Die Wittenberger Gebete um Erneuerung im Herbst 1989. Leipzig: Evangelische Verlagsanstalt, 1999.

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8

Antrag auf Demonstration: Die Protestversammlung im Deutschen Theater am 15. Oktober 1989. Berlin: Links, 2010.

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9

Dostal, Caroline. 1968 -- Demonstranten vor Gericht: Ein Beitrag zur Justizgeschichte der Bundesrepublik. Frankfurt am Main: P. Lang, 2006.

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10

Weber, Anne-Katrin. Television before TV. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463727815.

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Television before TV rethinks the history of interwar television by exploring the medium’s numerous demonstrations organized at national fairs and international exhibitions in the late 1920s and 1930s. Building upon extensive archival research in Britain, Germany, and the United States, Anne-Katrin Weber analyses the sites where the new medium met its first audiences. She argues that public displays were central to television’s social construction; for the historian, the exhibitions therefore constitute crucial events to understand not only the medium’s pre-war emergence, but also its subsequent domestication in the post-war years. Designed as a transnational study, her book highlights the multiple circulations of artefacts and ideas across borders of democratic and totalitarian regimes alike. Richly illustrated with 100 photographs, Weber finally emphasizes that even without regular programmes, interwar television was widely seen.

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11

Günter, Hanisch, ed. Dona nobis pacem: Fürbitten und Friedensgebete : Herbst '89 in Leipzig. Berlin: Evangelische Verlagsanstalt, 1990.

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12

Opp, Karl-Dieter. Origins of a spontaneous revolution: East Germany, 1989. Ann Arbor: University of Michigan Press, 1995.

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13

Führungsstab der Bezirksbehörde der Deutschen Volkspolizei Erfurt. Vom "Sicherungseinsatz 40. Jahrestag" (Oktober 1989) zur verordneten Polizei-Demonstration (Januar 1990): Dokumente aus dem Bestand des Führungsstabes der Bezirksbehörde der Deutschen Volkspolizei Erfurt. Erfurt: Der Landesbeauftragter, 1995.

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14

1940, un autre 11 novembre: Étudiant de France, malgré l'ordre des autorités opprimantes, tu iras honorer le soldat inconnu. Paris: Tallandier, 2009.

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15

Johansen, Anja. Soldiers As Police: The French And Prussian Armies And The Policing Of Popular Protest 1889-1914. Ashgate Publishing, 2005.

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16

Soldiers As Police: The French and Prussian Armies and the Policing of Popular Protest, 1889�914. Taylor & Francis Group, 2017.

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17

Showcasing The Third Reich The Nuremberg Rallies. History Press, 2012.

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18

The Street as Stage: Protest Marches and Public Rallies since the Nineteenth Century (Studies of the German Historical Institute, London). Oxford University Press, USA, 2007.

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19

Demonstrating Reconciliation: State and Society in West German Foreign Policy Toward Israel, 1952-1965 (Monographs in German History). Berghahn Books, 2007.

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20

Griffiths, Craig. The Ambivalence of Gay Liberation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868965.001.0001.

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This book explores ways of thinking, feeling, and talking about homosexuality in the 1970s, an influential decade sandwiched between the partial decriminalization of sex between men in 1969, and the arrival of the HIV/AIDS crisis in the early 1980s. Moving beyond divided Cold War Berlin, this book also shines a light on the scores of lesser-known West German towns and cities that were home to a gay group by the end of the 1970s. Yet gay liberation did not take place only in activist meetings and on street demonstrations, but also on television, in magazine editorial offices, ordinary homes, bedrooms—and beyond. In considering all these spaces and individuals, this book provides a more complex account than previous histories, which have tended to focus only on a social movement and only on the idea of ‘gay pride’. By drawing attention to ambivalence, this book shows that gay liberation was never only about pride, but also about shame; characterized not only by hope, but also by fear; and driven forward not just by the pushes of confrontation, but also by the pulls of conformism. Ranging from the painstaking emergence of the gay press to the first representation of homosexuality on television, from debates over the sexual legacy of 1968 to the memory of Nazi persecution, The Ambivalence of Gay Liberation is the first English-language book to tell the story of male homosexual politics in 1970s West Germany. In so doing, this book changes the way we think about this key period in modern queer history.

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21

Lacoue-Labarthe, Philippe. Poetics of History. Translated by Jeff Fort. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282340.001.0001.

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This book opens with a philosophical scene: in the context of a reading of Hölderlin, Heidegger dismisses Rousseau as irrelevant to the true concerns of philosophy, and thus shows his own blindness to Rousseau’s very evident influence. This dismissal is motivated in part by Heidegger’s pro-German posture, but also by a disregard of Rousseau’s thinking, particularly his thinking of mimêsis. In what follows, Lacoue-Labarthe’s task is, first, to show that Rousseau articulates a genuine transcendental thinking of origins, one that will be read and retained by the major philosophers who follow him (notably Kant). This demonstration is carried out with reference especially to Rousseau’s Discourse on the Origins of Inequality, in which, in the wake of readings by Jacques Derrida and Jean Starobinski, Lacoue-Labarthe locates a thinking of technê (as a supplement of nature) that is properly transcendental and originary. Lacoue-Labarthe calls this Rousseau’s “onto-technology,” showing that it is linked with a scene, and therefore with the theater, in a broad sense. The second task, then, is to show that in his discourse on the theater, especially in the Letter to d’Alembert, Rousseau thinks in specifically philosophical terms, and that, despite an apparently conventional reading of Aristotle’s Poetics, he actually articulates a more genuine understanding of mimêsis and katharsis that is more faithful to Aristotle’s text. Katharsis becomes a form of speculative sublation, an Aufhebung, and Rousseau’s apparently reactionary interpretation of theater places him at a crucial initiating point of modern philosophy in the grips of a paradoxical dialectic.

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22

Kongress der Radikalen Linken: Reden und Diskussionsbeiträge zum Kongress an Pfingsten 1990 und auf der Demo "Nie wieder Deutschland" am 12.5.1990 in Frankfurt am Main. Frankfurt am Main: isp-Verlag, 1990.

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23

Oberlin, Heike, and David Shulman, eds. Two Masterpieces of Kūṭiyāṭṭam. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199483594.001.0001.

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Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. The actors and drummers create an entire world in the empty space of the stage by using spectacular costumes and make-up and by an immensely rich interplay of words, rhythms, mime, and gestures. This volume focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history. Authored by scholars and active Kūṭiyāṭṭam performers, this is the first attempt to bring together a set of sustained, multi-faceted interpretations of these masterpieces-in-performance. With an aim to open up this ancient art form to readers interested in South Indian culture, religion, theatre and performance studies, philology, as well as literature, this volume offers a new way to access a major art form of pre-modern and modern Kerala. The University of Tuebingen in Germany and the Hebrew University of Jerusalem in Israel were partners in a long-term project studying and documenting Kūṭiyāṭṭam performances, including initiating full-scale performances of major works in the classical repertoire. We have been, in particular, focusing on the study of the two major, complex and ancient works, Mantrāṅkam and Aṅgulīyāṅkam, both of which we have seen and recorded in full. The articles in this volume are one of the results. They are supplemented with video-clips of lecture demonstrations provided online.

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24

Berman, Joshua A. A Critical Intellectual History of the Historical-Critical Paradigm in Biblical Studies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658809.003.0012.

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This chapter seeks to understand the origins of the intellectual commitments that shape the discipline today, and its halting disposition toward empirical models of textual growth. It examines how theorists over three centuries have entertained the most fundamental questions concerning the goals and methods of historical-critical study of the Hebrew Bible. The axioms that governed nineteenth-century German scholarship were at a great divide from those that governed earlier historical-critical scholarship, such as that of Spinoza. From there, the chapter offers a brief summary of the claims of contemporary scholars who are looking toward empirical models to reconstruct the textual development of Hebrew scriptures. The chapter concludes by demonstrating how this vein of scholarship undermines an array of nineteenth-century intellectual assumptions, but would have been quite at home in the earlier periods of the discipline’s history, and calling for a return to Spinozan hermeneutics.

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25

Voss, Peter, Karl-Dieter Opp, and Christiane Gern. Origins of a Spontaneous Revolution: East Germany, 1989 (Economics, Cognition, and Society). University of Michigan Press, 1996.

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26

Miller, D. Gary. The Oxford Gothic Grammar. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813590.001.0001.

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This reference grammar of Gothic includes much history along with a description of Gothic grammar. Apart from runic inscriptions, Gothic is the earliest attested language of the Germanic family in Indo-European. Specifically, it is East Germanic. Most of the extant Gothic corpus is a 4th-century translation of the Bible, traditionally ascribed to Wulfila. This translation is historically important because it antedates Jerome’s Latin Vulgate. Gothic inflectional categories include nouns, adjectives, and verbs. Nouns are inflected for three genders, two numbers, and four cases. Adjectives also have weak and strong forms, as do verbs. Verbs are inflected for three persons and numbers, indicative and nonindicative mood (here called optative), past and nonpast tense, and voice. The mediopassive survives as a synthetic passive and syntactically in innovated periphrastic formations. Middle and anticausative functions were taken over by simple reflexive structures. Nonfinite are the infinitive, the imperative, and two participles. Gothic was a null subject language. Aspect was effected primarily by prefixes, relativization by relative pronouns built on demonstratives plus a complementizer. Complementizers were the norm with subordinated verbs in the indicative or optative. Switch to the optative was triggered by irrealis (the unreal), matrix verbs that do not permit a full range of subordinate tenses (e.g. hopes, wishes), potentiality, and alternate worlds. Many of these are also relevant to matrix clauses (independent optatives). Essentials of linearization include prepositional phrases, default postposed genitives and possessive adjectives, and preposed demonstratives. Verb-object order predominates, but there is considerable variation. Verb-auxiliary order is native Gothic.

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27

Konrád, Ota, and Rudolf Kucera. Paths out of the Apocalypse. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192896780.001.0001.

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This book uses violence as a prism through which to investigate the profound social, cultural, and political changes experienced by (post-) Habsburg Central Europe during and immediately after the Great War. It compares attitudes toward, and experiences and practices of, physical violence in the mostly Czech-speaking territories of Bohemia and Moravia, the German-speaking territories that would constitute the Republic of Austria after 1918, and the mostly German-speaking region of South Tyrol. Based on research in national and local archives and copious secondary literature, the book argues that, in the context of total war, physical violence became a predominant means of conceptualizing and expressing social-political demands as well as a means of demarcating various notions of community and belonging. The authors apply an interdisciplinary understanding of violence informed by sociological and psychological theories as well as by rigorous empirical historiographical approach. First, they examine the most severe kind of physical violence—murder—against the backdrop of shifting scientific and media discourses during the war and its immediate aftermath. Second, the authors use numerous cases of collective violence, ranging from less serious everyday conflicts to massive hunger demonstrations and riots, to unravel its “language,” thus deciphering the attitudes and values shared among an ever-growing group of perpetrators. This book thus fundamentally rethinks some key topics currently debated in the scholarship on early twentieth century Central Europe, the First World War, violence, nationalism, and modern European comparative social and cultural history.

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28

Pulju, Timothy J. English Is an Indo-European Language. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190611040.003.0015.

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This chapter suggests ways that Indo-European can be made relevant throughout an entire course on the history of English. Grimm’s Law and Verner’s Law, for example, are not just useful for demonstrating that English is member of the Germanic branch of the Indo-European family. Rather, in combination with other, later sound changes, they have repercussions in present-day English. For example, they tell us that day and diurnal are not cognate, but that raw and crude are, as are seethe and sodden. An understanding of Proto-Indo-European linguistic phenomena, such as sound changes, ablaut, and the PIE active-stative verb system can be used to explain the structure of Old, Middle, and Modern English as well as aspects of English as it is spoken today.

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29

Moody, Simon J. Imagining Nuclear War in the British Army, 1945-1989. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198846994.001.0001.

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The primary mission assigned to the British Army from the 1950s until the end of the Cold War was deterring Soviet aggression in Europe by demonstrating the will and capability to fight with nuclear weapons in defence of NATO territory. This ‘surreal’ mission was unlike any other in history, and raised a number of conceptual and practical difficulties. This book provides the first comprehensive study on how the British Army imagined the character of a future nuclear land warfare, and how it planned to fight it. Based on new archival evidence, the book analyses British thinking about the political and military utility of tactical nuclear weapons, the role of land forces within NATO strategy, the development of theories of tactical nuclear warfare, how nuclear war was taught at the Staff College, the Army’s use of operational research, and the evolution of the Army’s nuclear war-fighting doctrine. The book argues that the British Army was largely successful in adapting to its new nuclear mission in Germany, but that it displayed a cognitive dissonance when faced with some of the more uncomfortable realities of nuclear war.

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