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Author: Grafiati

Published: 10 March 2023

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1

Tartakowsky, Danielle. Le pouvoir est dans la rue: Crises politiques et manifestations en France. Paris: Aubier, 1997.

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2

Visages de la manifestation en France et en Europe (XIXe-XXIe siècle). Dijon: Editions Universitaires de Dijon, 2010.

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3

L' action collective des jeunes maghrébins de France. Paris: C.I.E.M.I., 1986.

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4

author, Jobard Fabien, ed. Politiques du désordre: La police des manifestations en France. Paris XIXe: Éditions du Seuil, 2020.

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5

Basse, Pierre-Louis. Aux armes citoyens--: Barricades et manifestations de rue en France de 1871 à nos jours. Paris: Hugo, 2005.

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6

Abderrahim, Hafidi, ed. Marche ou (c)rêve: La marche pour l'égalité et contre le racisme, 30 ans après. Paris: L'Harmattan, 2013.

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7

Bourgogne, Université de, ed. Mai-juin 1968: Huit semaines qui ébranlèrent la France. Dijon: Editions universitaires de Dijon, 2010.

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8

Jacques, Capdevielle, and Rey Henri, eds. Dictionnaire de mai 68. Paris: Larousse, 2008.

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9

The contentious French. Cambridge, Mass: Belknap Press, 1986.

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10

Dominique, Damamme, ed. Mai-juin 68. Paris: Atelier, 2008.

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11

Hathroubi-Safsaf, Nadia. 1983-2013, la longue marche pour l'égalité. Paris: Points sur les i, 2013.

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12

La marche pour l'égalité et contre le racisme. Paris: Éditions Amsterdam, 2013.

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13

1940, un autre 11 novembre: Étudiant de France, malgré l'ordre des autorités opprimantes, tu iras honorer le soldat inconnu. Paris: Tallandier, 2009.

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14

interviewer, Jazouli Adil, ed. La marche pour l'égalité: Une histoire dans l'Histoire. La Tour-d'Aigues: Éditions de l'Aube, 2013.

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15

Sylvia, Zappi, ed. Shattering silence: French women's voices from the ghetto. Berkeley: University of California Press, 2006.

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16

The world is not for sale: Farmers against junk food. London: Verso, 2001.

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17

The world is not for sale: Farmers against junk food. London: Verso, 2002.

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18

Les manifestations de rue en France, 1918-1968. Pub - Publications de la, 1997.

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19

Tartakowsky, Danielle. Le pouvoir est dans la rue: Crises politiques et manifestations en France (Collection historique). Aubier, 1998.

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20

Alpaugh, Micah. Non-Violence and the French Revolution: Political Demonstrations in Paris, 1787-1795. Cambridge University Press, 2014.

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21

Alpaugh, Micah. Non-Violence and the French Revolution: Political Demonstrations in Paris, 1787-1795. Cambridge University Press, 2014.

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22

Alpaugh, Micah. Non-Violence and the French Revolution: Political Demonstrations in Paris, 1787-1795. Cambridge University Press, 2014.

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23

Alpaugh, Micah. Non-Violence and the French Revolution: Political Demonstrations in Paris, 1787-1795. Cambridge University Press, 2014.

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24

From Civic Publics to Crowd Politics: Political Rallies in France. Rowman & Littlefield Publishers, Incorporated, 2013.

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25

Charles, Tilly. The Contentious French. Belknap Press, 1989.

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26

Johansen, Anja. Soldiers As Police: The French And Prussian Armies And The Policing Of Popular Protest 1889-1914. Ashgate Publishing, 2005.

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27

Soldiers As Police: The French and Prussian Armies and the Policing of Popular Protest, 1889�914. Taylor & Francis Group, 2017.

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28

Amara, Fadela, and Sylvia Zappi. Breaking the Silence: French Women's Voices from the Ghetto. University of California Press, 2006.

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29

Amara, Fadela, and Sylvia Zappi. Breaking the Silence: French Women's Voices from the Ghetto. University of California Press, 2006.

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30

Bove, Jose, Francois Dufour, and Anna de Casparis. The World is Not For Sale: Farmers Against Junk Food. Verso, 2001.

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31

Hamilton, Tom. Pierre de L’Estoile and his World in the Wars of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.001.0001.

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The Wars of Religion embroiled France in decades of faction, violence, and peacemaking in the late sixteenth century. When historians interpret these events, inevitably they depend on sources of information gathered by contemporaries, none more valuable than the diaries and the collection of Pierre de L’Estoile (1546–1611), who lived through the civil wars in Paris and shaped how they have been remembered ever since. Taking him out of the footnotes, and demonstrating his significance in the culture of the late Renaissance, this book is the first life of L’Estoile in any language. It examines how he negotiated and commemorated the conflicts that divided France as he assembled an extraordinary collection of the relics of the troubles, a collection that he called ‘the storehouse of my curiosities’. The story of his life and times is the history of the civil wars in the making. Focusing on a crucial individual for understanding Reformation Europe, this book challenges historians’ assumptions about the widespread impact of confessional conflict in the sixteenth century. L’Estoile’s prudent, non-confessional responses to the events he lived through and recorded were common among his milieu of Gallican Catholics. His life writing and engagement with contemporary news, books, and pictures reveals how individuals used different genres and media to destabilize rather than fix confessional identities. Bringing together the great variety of topics in society and culture that attracted L’Estoile’s curiosity, this book rethinks his world in the Wars of Religion.

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32

Moore, Helen. Amadis in English. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198832423.001.0001.

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This is a book about readers: readers reading, and readers writing. They are readers of all ages and from all ages: young and old, male and female, from Europe and the Americas. The book they are reading is the Spanish chivalric romance known in English as Amadis de Gaule. Famous throughout the sixteenth century as the pinnacle of its fictional genre, the cultural functions of Amadis were further elaborated by the publication of Cervantes’s Don Quixote in 1605, in which Amadis features as Quixote’s favourite book. Amadis thereby becomes, as the philosopher Ortega y Gasset terms it, ‘enclosed’ within the modern novel and part of the imaginative landscape of reader-authors such Smollett, Mary Shelley, Keats, Southey, Scott, and Thackeray.Amadis in English ranges from the sixteenth to the twentieth centuries, demonstrating through this ‘biography’ of a book the deep cultural, intellectual, and political connections of English, French, and Spanish literature across five centuries. At once an ambitious work of transnational literary history and a new intervention in the history of reading, this study argues that romance is historically located, culturally responsive, and uniquely flexible in the recreative possibilities it offers readers. By revealing this hitherto unexamined reading experience connecting readers of all backgrounds, Amadis in English also offers many new insights into the politicization of literary history; the construction and misconstruction of literary relations between England, France, and Spain; the practice and pleasures of reading fiction; and the enduring power of imagination.

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33

Martino, Gina M. Women at War in the Borderlands of the Early American Northeast. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640990.001.0001.

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Across the borderlands of the early American northeast, New England, New France, and Native nations deployed women with surprising frequency to the front lines of wars that determined control of North America. Far from serving as passive helpmates in a private, domestic sphere, women assumed wartime roles as essential public actors, wielding muskets, hatchets, and makeshift weapons while fighting for their families, communities, and nations. Revealing the fundamental importance of martial womanhood in this era, Gina M. Martino places borderlands women in a broad context of empire, cultural exchange, violence, and nation building, demonstrating how women's war making was embedded in national and imperial strategies of expansion and resistance. As Martino shows, women's participation in warfare was not considered transgressive; rather it was integral to traditional gender ideologies of the period, supporting rather than subverting established systems of gender difference.In returning these forgotten women to the history of the northeastern borderlands, this study challenges scholars to reconsider the flexibility of gender roles and reveals how women's participation in transatlantic systems of warfare shaped institutions, polities, and ideologies in the early modern period and the centuries that followed.

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34

Ó Briain, Lonán. Voices of Vietnam. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197558232.001.0001.

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On September 2, 1945, Ho Chi Minh read the Declaration of Independence over a makeshift wired loudspeaker system to thousands of listeners in Hanoi. Five days later, Ho’s Viet Minh forces set up a clandestine radio station using equipment brought to Southeast Asia by colonial traders. The revolutionaries garnered support for their coalition on air by interspersing political narratives with red music (nhạc đỏ). Voice of Vietnam Radio (VOV) grew from these communist and colonial foundations to become one of the largest producers of music in contemporary Vietnam. In the first comprehensive English-language study on the history of radio music in mainland Southeast Asia, Lonán Ó Briain examines the broadcast voices that reconfigured Vietnam’s cultural, social, and political landscape over a century. Ó Briain draws on a year of ethnographic fieldwork at the VOV studios (2016–17), interviews with radio employees and listeners, historical recordings and broadcasts, and archival research in Vietnam, France, and the United States. From the Indochinese radio clubs of the 1920s to the 75th anniversary celebrations of the VOV in 2020, Voices of Vietnam offers a fresh perspective on this turbulent period by demonstrating how music production and sound reproduction are integral to the unyielding process of state formation.

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35

Sinclair, Mark. Being Inclined. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844587.001.0001.

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This is the first book-length study in English of the work of Félix Ravaisson, France’s most influential philosopher in the second half of the nineteenth century. The book shows how in his 1838 Of Habit, Ravaisson understands habit as tendency and inclination in a way that provides the basis for a philosophy of nature and a general metaphysics. In examining Ravaisson’s ideas against the background of the history of philosophy, and in the light of later developments in French thought, the book shows how Ravaisson accounts for the nature of habit as inclination in an original manner, and within a metaphysical framework quite different from those of his predecessors in the philosophical tradition. The book sheds new light on the history of modern French philosophy, and argues for the importance of the neglected nineteenth-century French spiritualist tradition. It also shows that Ravaisson’s philosophy of inclination, of being inclined, is of great import for contemporary philosophy, and particularly for the contemporary metaphysics of powers, given that ideas about tendency have recently come to prominence in discussions concerning dispositions, laws, and the nature of causation. The book offers a detailed and faithful contextualist study of Ravaisson’s short masterpiece, but it does so in demonstrating its importance for contemporary thought.

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36

Psygkas, Athanasios. From the Democratic Deficit to a Democratic Surplus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632762.001.0001.

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The conventional account of a European Union (EU) “democratic deficit” misses part of the story. This book argues that member-state regulatory processes operating under EU mandates may actually have become more democratically accountable, not less. EU law creates entry points for stakeholder participation in the operation of national regulatory authorities; these avenues for public participation were formerly either not open or not institutionalized to this degree. In these cases, we see not a democratic deficit but a democratic surplus generated by EU law in the member states. Moreover, the decentralized EU regulatory structure may promote experimentation, innovation, and policy exchange between the member states. The book discusses a series of case studies demonstrating how EU law influenced telecommunications regulation in France, Greece, and the United Kingdom. It assesses the operation of accountability processes by drawing on data from more than 1,000 public consultations and some 8,000 consultation responses. The analysis is supplemented by interviews with agency officials as well as industry and consumer group representatives in Paris, Athens, Brussels, and London. The study finds increased participation by actors other than the traditional powerful firms as well as significant transparency gains compared to the previous regime. Nonetheless, the three countries did not respond to EU pressures in an identical fashion. The book compares how the same EU mandates were translated into divergent institutional practices as a result of the different administrative traditions, bureaucratic culture, and public law history of these countries. It also documents roadblocks and difficulties along the way.

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37

Tilburg, Patricia. Working Girls. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841173.001.0001.

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This book takes the mythos of the Parisian midinette as its primary field of investigation, analyzing the plethora of fanciful commentary about female garment workers in the capital during the belle époque, but demonstrating that this whimsical Parisian imaginary was a fantasy with political intention. This narrative of Parisian working-class femininity defined significant aspects of French popular culture, philanthropy, and labor reform from the fin de siècle through World War I, and became an essential means of representing and coping with the early twentieth-century encounter between labor and modern capitalism. From the 1880s through the Great War, nostalgia about a certain kind of France was written onto the bodies of these women across French popular culture. The attractive, single young garment worker with a ready smile and inimitable Parisian taste was featured in countless novels, films, songs, social commentary, and even reform campaigns from the era as an inescapable urban type. She stood in for, at once, the superiority of French taste and craft, and the political and sexual subordination of French women and labor. The midinette was written onto the geography of Paris, by way of festivals, monuments, historic preservation, and guide books. She was also the public face of tens of thousands of real workingwomen whose demands for better labor conditions were modulated, distorted, and, in some cases, amplified by this ubiquitous Romantic type. This book reveals the way that the figure of the midinette inflected labor policy, reform efforts, and the daily lives of Paris’s workingwomen.

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