Academic literature on the topic 'Democracy; Constitutionalism; State/civil society'

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Journal articles on the topic "Democracy; Constitutionalism; State/civil society"

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Anderson, Gavin W. "Social Democracy and the Limits of Rights Constitutionalism." Canadian Journal of Law & Jurisprudence 17, no. 1 (January 2004): 31–59. http://dx.doi.org/10.1017/s0841820900003805.

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Can rights constitutionalism operate as a social democratic restraint on private power? How should we assess this? Following renewed interest in social democratic legal theory, some propose developing more egalitarian forms of rights constitutionalism as a counterweight to overweening private power in the global economy. Such strategies follow a normative methodology, associated with liberal accounts of legality which emphasize the autonomy of law as an external means of social change. This can be contrasted with traditional social democratic accounts of law as an artifact produced through and in political struggle. This shift of focus to normative argument is at the expense of contextual diagnosis, which remains valuable in questioning whether constitutional strategies can restrain private power in the name of substantive equality. Rights constitutionalism, reflecting its classical liberal roots, continues to protect private power in important ways.; Two strategies, based in innovations in North American and European constitutionalism respectively, have been proposed to overcome this default. First, the Application to State Institutions (ASI) model seeks to extend the reach of constitutional application to include private actors, and; second the Application to Law (LAW) model seeks to extend the scope of rights by requiring all law to conform to constitutional guarantees, including equality. A sociologically grounded analysis of the comparative jurisprudence shows these models retain key elements of the classical liberal framework, such as the state-civil society distinction, and which have in practice militated against any significant democratization of private power.
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Batanov, O. V., and V. V. Kravchenko. "Local government as an institution of civil society: municipal-legal problems of interaction and functioning." Public administration aspects 6, no. 6-7 (August 14, 2018): 45–53. http://dx.doi.org/10.15421/151838.

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The article is devoted to the research of municipal-legal problems of increasing the efficiency of civil society functioning in Ukraine. The emphasis is on the need to improve and strengthen the legal status of local self-government as the fundamental institution of civil society. The contemporary theory of local self-government as an institution of civil society is considered, its role in ensuring the stability of the constitutional system and the development of constitutionalism in Ukraine is determined. The basic theories of self-government are analyzed, the definition of local self-government as one of the main forms of democracy and the constitutional means of limiting state power in the conditions of formation of civil society is proposed. This approach emphasizes the increasing role of the municipal-territorial factor in the life of civil society. It is connected with the creation of capable territorial communities, confirmation of democratic intentions of national states and their special attention to the inhabitants of certain territories.It is concluded that only realization for long time in the minds of residents - members of territorial communities - of stable anti-theatrical institutions, radical changes in the stereotypes of socio-political behavior of the general population, its self-organization and self-discipline, the formation of patriotic sentiments may in the future become the basis for leveling the conflict between state and public interest, the formation of an optimal balance between public and private, and, therefore, a powerful tool for improving efficiency the organization and functioning of civil society.
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QUIROZ, ALFONSO W. "Free Association and Civil Society in Cuba, 1787–1895." Journal of Latin American Studies 43, no. 1 (February 2011): 33–64. http://dx.doi.org/10.1017/s0022216x10001781.

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AbstractThis study provides a new perspective on civil society in Cuba during the nineteenth century based on concrete information about multiple types of association in different regions of the island. Modern associations developed mainly to meet specific social and cultural needs, achieve legal autonomy from the state and exercise free association despite colonial constraints. This long-term evolution covers several periods of intersections between civil society and political spheres, framed primarily by non-violent constitutionalist and reformist struggles rather than armed separatist conflicts. These findings contradict prevalent interpretations that portray an endemically weak yet increasingly militant civil society. Instead, a growing, moderate, and progressively autonomous and diverse civil society contributed gradually to undermine colonial despotism and establish key bases for post-independence democracy.
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Sadari, Sadari. "Quo Vadis Hukum Keluarga Islam dalam KHI dan Upaya Desakralisasi untuk Relevansi Seiring Modernitas dan Keindonesiaan." JURNAL INDO-ISLAMIKA 5, no. 1 (February 25, 2020): 75–108. http://dx.doi.org/10.15408/idi.v5i1.14788.

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This article reveals the fact that in Islamic Family Law, there are a number of anomalies and crisis, for instance, Islamic Law Compilation (KHI) on polygamy and mixed-religion marriage which contains discrimination and intolerance. This, however, is caused by its enforcement bound by civil law and merely to theMoslem communities. The article introduces the nationalization and internationalization of Islamic family law in the KHI, thus eliminating discrimination and intolerance. This will be sought by creating coherence between KHI and modernity issues such as: Human Rights, democracy, civil society, nation state and constitutionalism in the effort to desacralization. When added with the term desacralization, it will mean to liberate people from superstitious constraints (mythology) in some aspects, yet reserving the sacralization, not undermining or abandoning religious orientation in the norms and values of society, especially in the Islamic Family Law. Understanding this fundamental, desacralization of Islamic family law is, hence, Quo Vadis Islamic Family Law, that will eventually create progressive Islamic Family Law consistent with modernity and Indonesian ideology
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Vhutuza, Ephraim, and Urther Rwafa. "CONTESTATION OF HEGEMONIES THROUGH PROPAGANDA THEATRE IN POST 2000 ZIMBABWE: THE CASE OF MAD¬ZOKA ZIMBABWE AND THE COUP." Imbizo 5, no. 2 (June 23, 2017): 50–60. http://dx.doi.org/10.25159/2078-9785/2845.

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This paper discusses the state-) citizen contestations in Zimbabwe and examines the role of theatre in legitimising and/or resisting state hegemonies in the context of the post 2000 Zimbabwean cultural struggle. Using the theory of hegemony, the paper argues that, after ) the repossession of land by the majority of the black population in 2000 and the constitutional referendum held in February 2000, whose “No” vote challenged the hegemonic discourses and patriotic history of the ruling ZANU PF party, what followed was a largely polarised society split between the pro-hegemonic civic society such as ZNLWA on one hand, and an equally vociferous anti-hegemonic civic society that supported the ruling cultural formations (Raftopoulos and Mlambo 2009; Ravengai 2008). The pro-hegemonic(agree) civic society sought to stabilise and legitimise state authority and its discourses on sovereignty, land reform and the removal of sanctions, while counter-state hegemonic actors such as ZimRights agitated for the respect of human rights, constitutionalism and democracy. Individual theatre practitioners took a cue from these opposing civic society bodies and critically dialogued among themselves, thereby creating some form of binaries characterised by those who also sought to stabilise and maintain the prevailing status quo on one hand, and those that resisted and questioned the legitimacy of the prevailing hegemonies on other hand. In this paper, the polarised state of the theatre is represented by two opposing agitational propaganda performances, Madzoka Zimbabwe and The Coup.
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Nikolenko, V. V. "The scientific heritage of M. S. Grushevsky and its significance for the formation of the sociological theory in Ukraine." Науково-теоретичний альманах "Грані" 21, no. 10 (November 15, 2018): 76–85. http://dx.doi.org/10.15421/1718132.

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In the article, using a panoramic view of the problem situation, certain aspects of M. S. Grushevsky’s sociological and political science heritage are presented. Attention is focused on the issues of his tireless state-building, educational, teaching, literary, research activities. The emphasis was placed on the relevance of the socio-political theories of the scientist for comprehending the contemporary stage of the life activity of Ukrainian society. In the context of scientific research of M. S. Grushevsky identified some ideas that are of great importance for the development, on the one hand, of state institutions and civil society in Ukraine, and on the other – the organization of science. First of all, we are talking about important ideas of the sovereignty, independence of the Ukrainian state, the political structure of the country, constitutionalism, national agreement, the unity of Ukrainian lands, high political culture, democracy, the functioning of the Ukrainian language, the interaction of the elite and the average citizen, the social character of Ukrainian society, the development of society, the role of women in social relations, the renaissance of national education, moral orientations of Ukrainian youth, socio-economic development of the country, care for the least well off strata of the population. At the same time, the researcher’s interest in some general theoretical sociological questions was noted – What is society, what are the laws of his progress? Is it possible to explore society with the help of objective methods, the dichotomy of individual and collective, biological and social, differentiation and integration of forms of social life? M. S. Grushevsky’s approval of classical Ukrainian literature was noted, which he considered a strong foundation for the development of national education and culture.
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Khaitan, Tarunabh. "Killing a Constitution with a Thousand Cuts: Executive Aggrandizement and Party-state Fusion in India." Law & Ethics of Human Rights 14, no. 1 (May 26, 2020): 49–95. http://dx.doi.org/10.1515/lehr-2020-2009.

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AbstractMany concerned citizens, including judges, bureaucrats, politicians, activists, journalists, and academics, have been claiming that Indian democracy has been imperilled under the premiership of Narendra Modi, which began in 2014. To examine this claim, the Article sets up an analytic framework for accountability mechanisms liberal democratic constitutions put in place to provide a check on the political executive. The assumption is that only if this framework is dismantled in a systemic manner can we claim that democracy itself is in peril. This framework helps distinguish between actions that one may disagree with ideologically but are nonetheless permitted by an elected government, from actions that strike at the heart of liberal democratic constitutionalism. Liberal democratic constitutions typically adopt three ways of making accountability demands on the political executive: vertically, by demanding electoral accountability to the people; horizontally, by subjecting it to accountability demands of other state institutions like the judiciary and fourth branch institutions; and diagonally, by requiring discursive accountability by the media, the academy, and civil society. This framework assures democracy over time – i.e. it guarantees democratic governance not only to the people today, but to all future peoples of India. Each elected government has the mandate to implement its policies over a wide range of matters. However, seeking to entrench the ruling party’s stranglehold on power in ways that are inimical to the continued operation of democracy cannot be one of them. The Article finds that the first Modi government in power between 2014 and 2019 did indeed seek to undermine each of these three strands of executive accountability. Unlike the assault on democratic norms during India Gandhi’s Emergency in the 1970s, there is little evidence of a direct or full-frontal attack during this period. The Bharatiya Janata Party government’s mode of operation was subtle, indirect, and incremental, but also systemic. Hence, the Article characterizes the phenomenon as “killing a constitution by a thousand cuts.” The incremental assaults on democratic governance were typically justified by a combination of a managerial rhetoric of efficiency and good governance (made plausible by the undeniable imperfection of our institutions) and a divisive rhetoric of hyper-nationalism (which brands political opponents of the party as traitors of the state). Since its resounding victory in the 2019 general elections, the Modi government appears to have moved into consolidation mode. No longer constrained by the demands of coalition partners, early signs suggest that it may abandon the incrementalist approach for a more direct assault on democratic constitutionalism.
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Vargas Hernández, José G. "El Estado como Problema y Solución. Estado, Administración y Políticas Públicas Agravamiento de los Problemas de Latinoamérica." Estudios Latinoamericanos, no. 28-29 (November 17, 2016): 103–34. http://dx.doi.org/10.22267/rceilat.112829.72.

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Este trabajo tiene por objetivo analizar el agravamiento de los problemas de la administración y las políticas públicas en el Estado latinoamericano para delinear las posibles soluciones. Desde una perspectiva histórica de análisis se inicia haciendo una revisión al sistema político, el constitucionalismo latinoamericano, la evolución de la política económica en América Latina y su impacto en el crecimiento económico y el desarrollo social principalmente en las crisis financieras y presidenciales latinoamericanas. También se analizan las generaciones de reformas del Estado enfatizando los programas de ajuste estructural, estabilización económica, apertura comercial, privatización, la política de competencia en la promoción de la competitividad y se determinan los grandes desafíos de América latina y el Caribe: Pobreza y desigualdad, democracia participativa, política social y modernización del Estado Social. Posteriormente se analiza el impacto de las reformas de la segunda generación: La reforma institucional del Estado y el desarrollo de las instituciones, descentralización, implantación y fortalecimiento de mecanismos de gobernabilidad. Finalmente se analiza el rol que tiene la sociedad civil y la tutela del hermano mayor en el agravamiento de los problemas del Estado, la administración y las políticas públicas.ABSTRACTThis paper has the aim to analyze the aggravating of problems in public administration and policies in the Latin American State to draw the possible solutions. From a historical perspective of analysis it begins reviewing the political system, the Latino American constitutionalism, the evolution of the economic policy in Latin America and its impact in the economic growth and social development mainly in the Latin American financial and presidential crisis. Also it analyzed the generations of State reforms emphasizing the structural adjustment programs, economic stabilization, commercial openness, and privatization and political competition in the promotion of competitiveness and it is determined the big challenges of Latin America and the Caribbean: Poverty and inequality, participative democracy, social policy and modernization of Social State. Later it is analyzed the impact of second generation reforms: The institutional State reform and institutional development, decentralization, implementing and strengthening of governance mechanisms. Finally it is analyzed the role that has the civil society and tutoring of the big brother in the aggravating of the State problems, public administration and policies.
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Sadari, Sadari. "STUDI ISLAM DALAM KAJIAN HUKUM KELUARGA ISLAM DI INDONESIA." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 1 (October 10, 2016): 63. http://dx.doi.org/10.22515/islimus.v1i1.226.

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This article offers a study of h}udu>di> (limit) in Islamic family law contained in the Indonesian Compilation of Islamic Law (KHI). The study of h}udu>di is nothing other than the process of desacralization that KHI becomes progressive in line with the development of modernity and in the context of Indonesian-ness. To that end, this article makes two efforts, firstly, by rejecting the idea that gives no attention to limit in one hand, and secondly, by strengthening the thoughts of scholars who offer new ijtihad both in its concept until to methodology. Thought that strengthens it came from Syrian figure, namely Muh}ammad Shah}ru>r, through a plausibility structure. His study of hududsupported Nurcholish Madjid idea about the de-sacralization, so as to perform the coherence between KHI to human rights issues, democracy, nation-state, civil society, and constitutionalism. So this article supports the spirit of de-sacralization - in addition to not abandon its sacralization - initiated by Nurcholish Madjid. The source of this study is KHI, by using the hududparadigm, that based on a maxim of sabat al-naswa harakah al-muhtawa, meaning that the text is permanent , but the content moves. So that the rule of law is always rooted in liminality based on the text, which is the pivot of study centered on the text toward the context, not vice versa.
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Kumar, Saurabh. "Edging Past Sixty: Towards a Strategic Stock-taking of the Republic." Vikalpa: The Journal for Decision Makers 38, no. 3 (July 2013): 1–12. http://dx.doi.org/10.1177/0256090920130301.

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This essay, addressed to the intelligentsia of the country, on the one hand, and the nation's political class, on the other, makes a case for a ‘National Dialogue’ for taking stock of the record of the post-independence Indian State, yet a work-in-progress in many ways, in a forward-looking perspective by bringing together three key constituencies of the national polity: political activists (and others from civil society, business, commerce, and media circles) working at the grassroots level apex level State functionaries expert observer-media analyst-academic-scholar ‘commentariat’. Such a deliberation can, drawing lessons from experience, throw up an agenda for structural reform that goes beyond mere governance issues and identify (people-centred) pathways for rendering the institutions of the Republic more functional and efficacious in translating its elegantly egalitarian founding vision, enabling an environment of opportunity, into reality more substantially and substantively. It could make an exploration, in other words, of possibilities of corrective intervention at the base of the ‘structure strategy processes behaviour outcome’ (performance determinant) model posited in organizational theory and ‘strategic management’ literature, extrapolated to a State setting. And, in the process, attempt an eclectic revisiting of the grand Nehruvian poser about a structural-strategic stance seeking (to craft) a “just State by just means”, albeit more from an efficacy (i.e. ‘raison d'etat’) standpoint now (in the light of experience). With fine-tuning of the apparatus of the Republic for maintenance of socio-political stability in the country in the face of new mega-trends in the global politico-diplomatic arena — international terrorism, the emerging binding constraint of global warming, the global turn to neo-liberalism sans serious striving for equitable global governance mechanisms and other challenges stemming from the global geo-political and geo-economic dynamics — as the critical consideration. The (radical or other) reform options examined would need to build upon the gains of firm grounding of political pluralism and constitutionalism, and flowering and deepening of democracy — on the social emancipation and political empowerment fronts, above all � made in the first six decades, while bracing up for the future: the challenge of conceptualizing (structural) change conducive for ‘coherent synergizing’ of the institutions of the State and spawning of an alternative politics evocative of the transformative ethos of the early post-independence years.
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Dissertations / Theses on the topic "Democracy; Constitutionalism; State/civil society"

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Kilibarda, Danica. "Serbia between the past and the future." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288046.

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Mukai, Akiyo. "State, civil society and democracy, the case of South Korea and Taiwan." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22803.pdf.

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DeWiel, Boris Cedric. "Democracy as diversity, civil society, pluralism and the limits of the state." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0026/NQ34666.pdf.

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Bienvenu, Fiacre. "Making African Civil Society Work: Assessing Conditions for Democratic State-Society Relations in Rwanda." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3822.

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This dissertation offers a single case in-depth analysis of factors precluding civil society from democratizing African polities. Synthesizing existing literature on Rwanda, I first undertake an historical search to trace the origins and qualities of civil society in the colonial era. This effort shows, however, that the central authority—commencing before the inception of the Republic in 1962—consistently organized civil society to buttress its activities, not to challenge them. Next, using ethnographic research, I challenge conventional economic and institutional accounts of civil society’s role in democratization. I show that institutional change and the economic clout of organized groups are marginal and transient in effect, and hence possess considerable limitations to democratize state and non-state-groups relations. I argue that the Genocide and its historical materials, social and economic precariousness, and neo-patrimonial power configurations have erected a prevailing political culture that still conditions how Rwanda’s state-society relations are imagined, realized, and challenged. Conversely, just as that political culture has lengthened the reach of the state into society, limiting the potential autonomy of civil society, it has also been the basis for rebuilding the society, restoring the state’s authority, and enacting major state-building oriented reforms. Consequently, for CSOs to induce a liberal democratic order in domestic politics, subsequent activism will require long-term strategic and organic investment of actors into the dispersed, parochial strands of democracy first, not into ongoing confrontational, yet fruitless, political warfare that hinders social capital formation and that civil society is not yet equipped to win.
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Koga, Natalia Massaco. "Shifts in the relationship between the state and civil society in Brazil's recent democracy." Thesis, University of Westminster, 2012. https://westminsterresearch.westminster.ac.uk/item/8z807/shifts-in-the-relationship-between-the-state-and-civil-society-in-brazil-s-recent-democracy.

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This thesis investigates the shifts in the relationship between the state and civil society in Brazil between 1995 and 2010. Following a period when ‘civil society’ was nearly abandoned as an analytical category, a number of studies from the 1980s onwards have developed links between ideas of democracy and civil society. Seeking to understand the roles played by civil society and their relevance for Brazil’s recent democracy, this work proposes an analytical framework that associates a relational approach with the application of analytical tools from Chantal Mouffe’s agonistic theory of democracy. The thesis’ period of analysis covers the administrations of presidents Fernando Henrique Cardoso and Luiz Inácio Lula da Silva. The main hypothesis examined is that during this period there occurred a shift from an ‘apoliticalconsensual’ to a ‘political-conflictual’ pattern of relationship between state and civil society. The work undertaken in this investigation is conveyed through eight sections. Following a brief introduction, Chapter 1 is dedicated to a review of the literature on civil society; it also includes a justification of the use of the relational approach and an introduction to this thesis’ main analytical categories. Chapter 2 traces an overview of the historical trajectory of civil society in Brazil and its key characteristics. Chapter 3 explores the discourses and practical measures relating to civil society which have been adopted by the Cardoso and Lula governments. Chapter 4 discusses the literature on participation in Brazil and its formulations on the modes of interaction between the state and civil society. It also explores tenets of Mouffe’s agonistic theory and proposes an analytical framework through which the case studies will be interpreted. Chapters 5 and 6 examine the two selected case studies: respectively, the National Council for Health and the 1st National Conference of Communications. The concluding chapter outlines the thesis’ main findings. This thesis intends to expand understanding of the realms of civil society action; the forms of relationship between civil society organisations and the state; and, finally, the projects’ potentialities for expanding participation and deepening democracy in Brazil.
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Gabritchidze, Anna G. "Transition in the Post-Soviet State: From Soviet Legacy to Western Democracy?" Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1289943668.

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Durusan, Firat. "Debates On Civil Society: From Centre-periphery To Radical Civil Societarianism." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12610292/index.pdf.

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The radical democratic conception of civil society strives for theoretically constructing and politically defending civil society as a social sphere autonomous from both the economy and state. As a position taken against Marxist and liberal theories, radical civil societarianism views the cultural and normative structures of modern societies as independent from and prior to systemically conceived economic and political relations. These structures is purported to give way to spontaneous social solidarity characterising civil society. With the mechanisms of domination and exploitation defined outside civil society, this approach ends up with excessive voluntarism characterising social relations thereof. Similarly, in the Turkish context, the dominant centre-periphery approach is predicated upon the external contradiction between the vertical state-society relations and horizontal relations between social actors. It is argued that the dominance of the former has caused the underdevelopment of civil society which is a particular expression of the latter. In any case, social conflicts are detached from structural political and economic mechanisms and conceived in voluntaristic terms. Consequently, the normative position radical civil societarianism takes vis-à
-vis social movements fails to go beyond an imposition of the arbitrary notion of &ldquo
civility&rdquo
through the discourse of self-limitation.
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Nelson, Inga Katrin. ""Each Generation of a Free Society": The Relationship between Montana's Constitutional Convention, Individual Rights Protections, and State Constitutionalism." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/311.

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In the mid-1970s, state courts began to interpret state constitutions independently of the federal constitution in a way that provided greater protection for individual rights at the state versus federal level. Scholars have generally attributed the rise of this movement, known as state constitutionalism, to the actions and scholarship of judges and point to the cause as a fear that the Burger court would rollback Warren court era protections for individual rights. In reality, the concept of state constitutionalism had been present throughout the 1950s-1970s period of state constitutional revision and was deeply influenced by concerns over the status of the federal system. Montana's 1972 Constitutional Convention illustrates the role that constitutional revision had in the subsequent adoption of state constitutionalism. In particular, the creation, adoption, and interpretation of two provisions--the privacy and dignity clauses--shows that the public was engaged in a conscious decision to go beyond the federal protections for individual rights. Montana's experience suggests that further research is needed in order for scholars to fully understand the rise and adoption of state constitutionalism.
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Mattos, Marco Aurélio Vannucchi Leme de. "Os cruzados da ordem jurídica. A atuação da ordem dos advogados do Brasil (OAB), 1945-1964." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06062011-164833/.

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A presente tese examina a atuação da Ordem dos Advogados do Brasil (OAB), por meio de sua instância diretiva máxima, o Conselho Federal, entre 1945 e 1964. A ação pública do órgão, neste período, pode ser decomposta em três fases. Em meados da década de 1940, o Conselho Federal engajou-se profundamente na oposição ao Estado Novo. Na década de 1950, forçado pelas transformações que atingiam a advocacia, o organismo centrou-se numa agenda eminentemente corporativa. Finalmente, no início da década de 1960, o Conselho retomou uma postura fortemente politizada para combater o governo Goulart. Destacam-se, no trabalho, quatro eixos temáticos: 1.) o perfil da elite dirigente da OAB; 2.) a relação da Ordem dos Advogados com o Estado; 3.) a relação da Ordem com a sociedade civil; 4.) a relação da Ordem com a categoria profissional que representava.
The present thesis examines the performance of OAB (Ordem dos Advogados do Brasil), through its highest authority, Federal Council, between 1945 and 1964. The public action of the organ, in this period, can be decomposed in three phases. In the middle of the 1940s, Federal Council was deeply engaged in the opposition to the New State. In the 1950s, forced by the changes that reached the advocacy, the organism was centered in an eminently corporate agenda. Finally, in the beginning of 1960s, the Council recovered a strongly politicized posture to fight Goulart administration. Four themes are accentuated in the work: 1.) the profile of OAB elite; 2.) the relationship between OAB and the State; 3.) its relationship with the civil society; 4.) its relationship with the professional category that it represented.
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Campos, Emilie Faedo Della Giustina de. "Sociedade civil em foco: Forma e conteúdo das organizações civis em Guarapuava (PR)." Universidade Estadual de Ponta Grossa, 2018. http://tede2.uepg.br/jspui/handle/prefix/2552.

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O foco deste estudo se direciona para a análise da forma e do conteúdo das organizações da sociedade civil no contexto particular de uma realidade local, o município de Guarapuava (PR). Mais especificamente, a fim de identificar perspectivas de construção democrática desenvolvidas a partir das práticas das organizações civis em relação com o Estado. O referencial teórico gramsciano é o fundamento a partir do qual se desenvolvem as categorias analíticas. Sendo assim, o objetivo geral da pesquisa é compreender perspectivas de construção democrática no espaço local através da análise da forma e do conteúdo das organizações da sociedade civil em Guarapuava (PR). Para tanto, a amostra da pesquisa compreende organizações civis de fins públicos, conforme tipologia própria de classificação desenvolvida para o estudo. Em virtude da característica do objeto, trata-se de uma pesquisa de natureza qualitativa, que utilizou os seguintes instrumentos de pesquisa para o alcance dos objetivos: revisão sistemática de literatura, análise documental, entrevista semiestruturada, observação assistemática e análise de categorias. A tese está organizada em três capítulos. No primeiro, são desenvolvidos elementos conceituais acerca das categorias Estado, sociedade civil e democracia, fundamentados no referencial teórico gramsciano. Com a mesma fundamentação teórica, o segundo capítulo apresenta elementos contextuais nacionais: as diversas expressões assumidas pela sociedade civil brasileira após a redemocratização, bem como determinações conjunturais do início do século XXI. O último capítulo adentra o universo empírico da pesquisa, composto por elementos contextuais locais, e apresenta a análise da configuração do universo organizacional da sociedade civil em Guarapuava. Entre os achados da pesquisa, pela luz dos fundamentos teóricos utilizados, destaca-se que, remetidos a parâmetros democráticos, os objetivos, práticas e resultados delineados pelas organizações não se limitam a formatações específicas: nas relações estabelecidas entre si, expressam tanto marcas de um conservadorismo que se desdobra em desarticulação (por isso “gelatinosa”), quanto elementos de uma organização civil a ser fortalecida; ao se relacionarem com o Estado manifestam sua instrumentalização sob a hegemonia neoliberal, localizando suas práticas no âmbito da “pequena política”, sem deixar de conter posicionamentos de resistência e enfrentamento; o que se reflete no tipo de democracia “disfarçada”, produto desse processo (que não é homogêneo e manifesta também germes de elaboração de outros consensos).
This study aims to analyse the form and content of civil society organizations in the particular context of a local reality of the city of Guarapuava (PR). More specifically, in order to identify democratic perspectives developed from the practices of civil organizations in relation with the State. The Gramscian theoretical framework is the foundation from which the analytical categories are developed. Therefore, the general objective of the research is to understand democratic perspectives in the local space through the analysis of the form and content of civil society organizations in Guarapuava (PR). The research sample comprises civil organizations of public purposes classified according to the typology developed for the study. Due to the characteristic of the object, the research is of a qualitative nature which used the following research instruments to reach its objectives: systematic literature review, documentary analysis, semi-structured interview, unsystematic observation and category analysis. The thesis is organized in three chapters. In the first one, conceptual elements are developed in the categories: State, civil society and democracy based on the Gramscian theoretical reference. On the same theoretical basis, the second chapter presents national contextual elements: the various expressions assumed by the Brazilian civil society after redemocratization as well as conjunctural determinations of the beginning of the 21st century. The last chapter enters into the empirical universe of research composed of local contextual elements, and presents the analysis of the configuration of the organizational universe of civil society in Guarapuava. In light of the theoretical foundations, the findings of the research highlight, with reference to democratic parameters, that the objectives, practices and results produced by the organizations are not limited to specific formations. Moreover, their established relationship expresses both marks of a conservatism that unfolds in disarticulation called "gelatinous", and elements of a civil organization to be strengthened. By relating to the state, the organizations manifest their instrumentalization under neoliberal hegemony, locating their practices within the scope of "small politics", although containing positions of resistance and confrontation; what reflect a "disguised-like" democracy, which is a product of a non homogeneous process and also show the germs of elaboration of other consensuses.
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Books on the topic "Democracy; Constitutionalism; State/civil society"

1

West Asia: Civil society, democracy, and state. New Delhi: New Century Publications, 2010.

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Jahanbegloo, Ramin. Civil society and democracy in Iran. Lanham, Md: Lexington Books, 2011.

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Jimoh, Amzat, ed. State and civil society relations in Nigeria. Ibadan, Nigeria: Hope Publications Ltd., 2009.

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Jimoh, Amzat, ed. State and civil society relations in Nigeria. Ibadan, Nigeria: Hope Publications Ltd., 2009.

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State, society & democracy in Morocco: The limits of associative life. Washington, DC: Center for Contemporary Arab Studies, Edmund A. Walsh School of Foreign Service, Georgetown University, 1998.

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Toit, P. van der P. Du. Civil society, democracy and state-building in South Africa. Stellenbosch, South Africa: Centre for International and Comparative Politics, University of Stellenbosch, 1993.

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Landman, Todd. State of democracy in Mongolia: A desk study. Ulaanbaatar: UNDP, 2006.

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Friedman, Elisabeth J. Sovereignty, democracy, and global civil society: State-society relations at UN world conferences. Albany, N.Y: State University of New York Press, 2005.

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Varas, Augusto. La propuesta ciudadana: Una nueva relación sociedad civil-Estado. Santiago de Chile: Catalonia, 2006.

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al-Dawlah wa-al-mujtamaʻ al-madanī. Dimashq: Dār al-Raʼy lil-Nashr, 2005.

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Book chapters on the topic "Democracy; Constitutionalism; State/civil society"

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Sjögren, Anders, Onyango Oloo, and Shailja Patel. "State, Civil Society and Democracy in Kenya: Kenyans for Peace with Truth and Justice (KPTJ) and the Political Crisis of 2007–2008." In Democracy, Constitutionalism, and Politics in Africa, 265–95. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-55592-2_9.

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Malik, Iftikhar H. "Dilemma of Political Culture, National Integration and Constitutionalism." In State and Civil Society in Pakistan, 12–39. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230376298_2.

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Nwosu, Bernard. "Crises, State Mediation and Change." In Civil Society and Democracy in Nigeria, 160–87. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158158-07.

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Orrange, Robert M. "Administering democracy and the non-prophets of civil society." In The Corporate State, 129–33. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429348105-13.

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Nwosu, Bernard. "State, Civil Society and the Institutionalization of Democracy." In Civil Society and Democracy in Nigeria, 188–207. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158158-08.

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Nwosu, Bernard. "Relations of Forces in State and Civil Society." In Civil Society and Democracy in Nigeria, 110–27. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158158-05.

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Nwosu, Bernard. "Hegelian and Marxian Discourses on State and Civil Society." In Civil Society and Democracy in Nigeria, 43–65. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158158-01.

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Embong, Abdul Rahman. "Malay Middle-Class Politics, Democracy and Civil Society." In State-led Modernization and the New Middle Class in Malaysia, 149–67. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914286_8.

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Waisman, Carlos H. "Autonomy, Self-Regulation, and Democracy: Tocquevillean-Gellnerian Perspectives on Civil Society and the Bifurcated State in Latin America." In Civil Society and Democracy in Latin America, 17–33. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983244_2.

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Avritzer, Leonardo. "Civil Society in Latin America in the Twenty-First Century: Between Democratic Deepening, Social Fragmentation, and State Crisis." In Civil Society and Democracy in Latin America, 35–57. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983244_3.

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Conference papers on the topic "Democracy; Constitutionalism; State/civil society"

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Modic, Maja. "Varstvoslovni vidiki varnostnega samoorganiziranja prebivalcev." In Varnost v ruralnih in urbanih okoljih: konferenčni zbornik. Univerzitetna založba Univerze v Mariboru, 2020. http://dx.doi.org/10.18690/978-961-286-404-0.6.

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The main purpose of the paper is to define and distinguish the concepts of community, citizen self-protection, and vigilantism. Involving the residents or community in the provision of safety is one of the fundamentals of democracy; however, it can cross a limit when instead of self-protection, we shift to the vigilantism. Even though vigilantism presents a problem for both civil society and the state, it seems that it too often slips past the theoretical and empirical studies. The reasons for this can be found in conceptual confusion and various views on vigilantism, as well as in the usual short-term activities of vigilantes – challenging to monitor and analyse as such.
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Kijevčanin, Ružica. "MEDIJI I NjIHOV UTICAJ NA IZBORE." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.539k.

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The aspiration of every modern state is to establish the rule of law, which incorporates the basic principles on which a free, open and prosperous society should lie. Some of these principles are civil democracy and secret and direct elections. The legal conduct of elections is the basic way to achieve peace and satisfaction among the population, because it puts the exercise of power and the regulation of issues of essential importance under their control. With the development of technology, trends, but also everyday life are changing, so, in addition to elections, the media are synonymous with freedom and citizenship rights. The media are a means of information that introduces citizens to information of various contents, and above all fundamental. Depending on the norm, level of development, protection mechanisms, the media conscientiously perform their function, or do not do it completely. What are the consequences when reporting on a specific phenomenon that is the basis of a healthy society in the first or second case is a central question that we will analyze in this paper. The importance of elections has been continuously confirmed throughout history, while the necessity of the media has been expanding for decades, in the intensity that elevates them to the top and equates them with the election process.
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