Journal articles on the topic 'Decorations of honor – Netherlands'

Abstract From 2004, the Dutch parliament developed a comprehensive response to honor-based violence, initially in consultation with immigrant and nonimmigrant political actors, while German politicians used honor-based violence to justify the restriction of immigrants from membership, portraying them as problematic subjects. More recently, the influence of immigrant actors on Dutch policy has waned, while in Germany policy continues to develop haphazardly with generally limited support for gendered violence services. Analyzing media and policy debates, we turn to the concepts of state responsibility and differential inclusion to show how actors engaged with these policies intersectionally produce national membership along gendered and racialized lines.

This collection of essays pays tribute to Kees Mandemaker's great contribution to the data infrastructure of social science history, in the Netherlands and elsewhere. Several essays discuss (the future of) historical databases. Yet other provide examples of research on topics covering important life course transitions. All demonstrate the scale, scope and variation of research based on well-constructed databases.

In 1932, Nellie van Rijsoort (1910–1996), the Dutch embroidery maker and designer, opened her atelier in Rotterdam. Among her clients were prestigious fashion stores in the Netherlands as well as wealthy middle-class customers. After the Second World War, van Rijsoort left Rotterdam and continued her career in Melbourne in the rapidly developing fashion network of Australia. Today, samples of embroidered fabrics and fashion drawings by Nellie van Rijsoort are part of the collections of the Museum Rotterdam and the National Trust of Australia in Melbourne. These collections provide insight into half a century of history of embroidered fabrics. This article illustrates the largely forgotten career of the embroidery designer. The first part of the article outlines the position and meaning of van Rijsoort's atelier in the fashion networks of the Netherlands and Australia, while the second part provides an analysis of embroidery samples and drawings, which reveal the place and function of embroideries as dress decorations.

The Municipal Museum of Zierikzee (The Netherlands) houses a loose-leafed herbarium containing 354 plant specimens, of which the provenance, age and maker were until recently unknown. By studying the plant specimens, paper, decorations and labels, an image was conveyed of an early 18th century herbarium that matched the description of a herbarium from the legacy of Jacob Ligtvoet (1684–1752), gardener in the Hortus botanicus of Leiden (The Netherlands) from 1703 till his death in 1752. This herbarium is one of the oldest garden herbaria of its kind and contains 306 unique species, of which 201 are currently native to the Netherlands. Exotic species come from the Mediterranean (81 spp.), South Africa (8), the Americas (10) and tropical Asia (7) and for the larger part from Europe and temperate Asia. Based on our comparison of names on the oldest labels, this collection of dried plants was probably started after publication of the first garden catalogue by the prefect of the Leiden hortus and professor of botany Herman Boerhaave (1710), but before the second edition in 1720. This historic herbarium reflects the state-of-the-art of botanical science and the international network of Dutch botanical gardens in the early 18th century.

Abstract In the later Middle Ages, traveling to sacred places and foreign courts promised honor, not least to residents of cities keen to advance their status within and beyond urban society. But the symbolic capital promised by travel had to be rendered recognizable. To this end, the inhabitants of German-speaking cities also relied on coats of arms and badges of chivalric orders, as this essay will show by looking at travel accounts, visual sources, and material remains. Analogous to noble customs, these signs were meant to record the presence of townsmen abroad and to commemorate their achievements as travelers once back in their hometowns. From town houses and church decorations to conspicuous dress, the urban space was filled with visual reminders of spatial mobility displayed for the purpose of social mobility. As it becomes clear that contemporaries were acutely aware of travelers’ ambitions, the heraldic and para-heraldic communication of travel emerges as a prominent and at times contested element of urban visual and material culture.

Jan Tinbergen was the first Nobel prize winner in economics. He shared that honor with Ragnar Frisch. The focus of their research that earned the Nobel prize, was “pioneering work in the field of econometric, the field at the intersection of statistics, mathematics, and economic theory” (p. 125). Erwin Dekker, a cultural economist provides this very comprehensive book about Jan Tinbergen. Dekker is on the faculty of Erasmus University, in Rotterdam, Netherlands.

The article presents a poorly recognized thread in the history of the German occupation of Bialystok. In September 1939, a wave of refugees from other parts of Poland flowed into the city and region. Among them were a significant number of artists, mainly – though not exclusively – of Jewish origin. Under Soviet occupation, they were absorbed into the propaganda machine, painting portraits of officials and decorations for state holidays. Their fate changed after the outbreak of the German-Soviet war, when the Jews were confined to a ghetto. There, a Wehrmacht officer set up a workshop for artistic copies or, rather, forged paintings, employing some 20 painters. Few witnesses claimed that the production of paintings was very large and was sent to art dealers in the Third Reich, France, the Netherlands and other occupied countries. The further fate of the paintings painted in the ghetto remains unknown.

Many cities of Azerbaijan, which are important centers of trade and trade, have not lost their significance in international trade for centuries. Silk-cheese, various silky fabrics, tastefully executed by our masters of elegant decorations, textiles, world-famous carpets, etc. spread the glory of Azerbaijan to the whole world. In the XVII century, many European countries tried to establish trade relations with Azerbaijan. The European states sent messages to the rulers of Azerbaijan, tried to trade in Azerbaijan with trade privileges, fought with each other for dominance in the eastern markets. The Netherlands also joined this fight. Well-known Dutch seafarer and traveler Jana Streis wrote a book in the book "Three Journeys" in which she wrote about the trade life of separate Azerbaijani cities. Although he was more concerned with the issues of trade, he also made some notes on the traditions, holidays and the existence of the Azerbaijani people. Jan Streis provided interesting information about the trade life of Irevan, Derbent, Shemakhi, Ardebil, Isfahan, Zenjan, Sultani and other cities.

At the end of a distinguished career as chronicler of the Burgundian court, Georges Chastellain (1404–75) penned a quick sketch of the outstanding accomplishments of his duke, Charles the Bold. Accustomed to expositions awash in chivalric pomp, Chastellain employed a different tack to commemorate this sovereign: He sketched eleven “magnificences” performed by the duke of Burgundy, all reconstructed images of this prince's engagement with ceremony. Foremost among this snapshot collection of state ritual was neither a tournament, nor a wedding ceremony, nor even a processional entry. What stood out, in Chastellain's estimation, as Charles' greatest deed was something more riveting and more powerful than any of these spectacles so beloved by the fifteenth-century Burgundian court:The first [magnificence] was at Brussels, where, seated on his throne, his sword unsheathed and held by his Marshall, he gathered the men of Ghent arranged kneeling before him and at his pleasure and in their presence cut and tore up the political charters they bore. Done for permanent record, this action was without parallel.For Chastellain, the supreme magnificence of Charles the Bold was a lesson in exemplary punishment, the public abasement of the aldermen and guild deans of the Flemish city of Ghent in January 1469, a year and a half after a city revolt of rank-and-file guildsmen had unsettled celebrations in honor of his accession to the countship of Flanders.

Introduction:More than 7.8 million people fled Ukraine since the invasion of Russia and are registered as refugees in Europe (as of November 1, 2022). Almost 89,000 of them are registered to the Netherlands (as of November 3, 2022). It is expected that this number will rise. Appropriate and accessible Mental Health and Psychosocial Support (MHPSS) is essential for conflict survivors to address psychological harm from traumatic events and distress both during the escape and after, while trying to adjust to an unfamiliar place. Receiving countries have the obligation to provide MHPSS as part of their international commitment to the right to health. This is recognized in the International Covenant on Economic, Social and Cultural Rights (ICESCR) and the Convention on the Rights of Persons with Disabilities (CRPD). Nevertheless, the Netherlands is failing to honor this commitment with fragmented services that do not seem to fit support needs. The longer it takes to put a comprehensive approach in place, the greater the damage to the refugees will be. This interactive session aims to shed light on practical challenges and opportunities for the implementation of appropriate, accessible and integrated MHPSS. What is needed to go from a fragmented to an integrated approach?Method:Being active as advisors in the field of Disaster Health and MHPSS in the Netherlands, the presenters review their experienced challenges thereafter opportunities and good practices are explored together with the participants.Results:Experienced challenges include complexity, fragmented organization, lack of ownership and inadequate access to knowledge and information about support needs.Conclusion:More is needed to meet the commitment to the right of health and to provide adequate MHPSS to refugees in the Netherlands and beyond. International exchange and learning can help us to understand and overcome implementation challenges.

In this study we ask the question to what extent 19th-century university professors were a closed occupational group in the sense that they had little intergenerational and marriage mobility. We do so in honor of Kees Mandemakers, who is about to retire as a professor, but whose younger family members may follow in his footsteps. We derive competing hypotheses from cultural capital theory and the meritocracy thesis and test them using civil marriage records for the period 1813–1922 in six Dutch provinces (N = 1,180,976 marriages). Although only 4.4% of all university professors had a father in the same occupation, the odds ratio of 331 shows that this is much more likely than to be expected under independence. Similarly, professors were much more likely to marry the daughter of a professor. Compared to other elite occupations the intergenerational immobility of professors was not especially high, but their marriage immobility was exceptional. Cultural capital theory receives more support than the meritocracy thesis. We hope that Mandemakers, Mandemakers and Mandemakers will accept the challenge and investigate whether these findings can be generalized to contemporary society.

Vanda tricolor Lindey var. Suavis is an endemic orchid from Mt.Merapi, Yogyakarta Special Region, Indonesia. This orchid has beautiful flowers with unique patterns of white and purple spots, fragrant and can live in the slopes of Mt.Merapi which is a very active volcano. UGM in collaboration with the Netherlands carried out ex situ conservation of the V. tricolor Merapi through the self-pollination of orchids by the Queen of the Netherlands, Queen Maxima on March 11, 2020 at the UGM campus, Yogyakarta. In honor, the new generation of crosses is named Vanda tricolor var Suavis ‘Queen Maxima’. This study aims to produce mass quantities of the orchid and characterize the HSP70 gene in it. Methods: Standard in vitro culture for Vanda on MS, NP and VW medium, isolation of plant gDNA, PCR with V. tricolor HSP70primers and sequencing of amplicon DNA. The results showed that > 90 % of V. tricolor ‘Queen Maxima’ seeds germinated well in all media and the best on VW medium. V. tricolor has the HSP70 protein with PTZ00009 super family amino acid motif that 87 % similar to the HSP70 protein from the Phalaenopsis equestris orchid, which is probably the reason V. tricolor become superior to high temperature environments.

The article is devoted to the study of the work of American writer Jack London and his use of such a literary concept as «love motives». In the works of Jack London, one can often observe a reference to the ancient heroic epic and mythology. It can be said that the Klondike is a kind of prototype of the modern heroic epic and mythopoetics of Jack London, which is opposed to modern Western civilization, creating points of contact and mutual transition between the two worlds. A characteristic feature of the artistic world of Jack London is a branched motivating organization. The article examines the dynamics of love motives in Jack London’s adventure novel «Hearts of Three». The author describes the literary techniques that the author uses to embody love motives. The motives of love in the novel can be found in the monologues of the characters, their actions, words and the construction of the plot, the center of which is a love story. The main means of conveying the feelings of lovers in Jack London’s novel is the dialogue between the characters, because the writer, as a representative of realism, presents people as simple earthly creatures, truthfully depicts reality and doesn’t share romantic feelings and everyday problems, but describes them as they are, without decorations and exaggeration. Honor, dignity and friendship are the main features of the characters, they are guided through life.

AbstractThe introduction and diffusion of Italian Renaissance forms in sixteenth-century Netherlandish art has usually been described as a process initiated by artists who travelled south, adopted the new style and reaped success after their return to the Netherlands. In giving full credit to the artists and considering this phcnomenon to be a process of artistic exchange in the modern sense, art historians have wrongly disregarded the historical circumstances that caused patrons' preference for the new style. The earliest use of Renaissance forms in the Low Countries on a large scale may be observed in the triumphal decorations of the 1515 Joyeuse Entrée of Charles of Hapsburg, the future emperor, in the town of Bruges. From that moment on, Renaissance forms were used abundantly in objects which served as a kind of propaganda for Hapsburg policy, such as church windows and chimney-pieces glorifying Charles v and the Hapsburg dynasty. Antique motifs fitted well in the imperialist visual language favoured by the Hapsburg dynasty and the Dutch nobles who supported its power politics. Derived from imperial Roman monuments, these forms unequivocally alluded to the absolute power of the ancient ancestors of the Holy Roman Emperor, thus legitimizing his authority. In the author's opinion this functional aspect is one of the main reasons for the ready acceptance and diffusion of the Renaissance style in the Low Countries. One of the first artists to travel from the Netherlands to Italy was the painter Michiel Coxcie (Malines 1499-1592). He stayed in Rome from about 1530 to 1538, painting several frescoes in Roman churches which brought him recognition among Italian colleagues. Only one example has survived: the fresco cycle in the chapel of St. Barbara in S. Maria dell'Anima, which he painted between 1532 and 1534. His mastery of the 'maniera italiana', which is evident in these paintings, is highly praised by Vasari, who met Coxcie in Rome in 1532. Vasari also states that Coxcie transferred the 'maniera italiana' to the Netherlands. Upon his return to Malines in 1539, Coxcie received several prestigious commissions, of which perhaps the most outstanding was to paint cartoons for the stained glass windows in the church of St. Gudule in Brussels, with its decoration of triumphal arches glorifying the Hapsburg dynasty. His ability to work in the high Renaissance style gained him the favour of Charles v and his sister, Mary of Hungary, governess of the Netherlands, who engaged him as a court painter. In the said series of Brussels windows, a remarkable change of style regarding the use of Renaissance forms is to be observed after Coxcie started supplying the cartoons in 1541. The windows completed between 1537 and 1540 had been made under the supervision of Bernard van Orley, allegedly Coxcie's teacher. They were rendered in an early Renaissance style characterized by the hybrid Italianate motifs that were in fashion during the 1520S and 1530s. Upon Orley's death in 1541, Coxcie was appointed his successor as cartoon painter for St. Gudule. The first window for which he was responsible, the window of John III of Portugal in the Chapel of the Holy Sacrament, exhibits a distinct caesura: the architectural decoration is high Renaissance in the Vitruvian or Serlian sense and the human faces and postures are derived directly from the examples of Raphael, Leonardo and Michelangelo. After careful perusal of the documents concerning the production of the windows and study of the stylistic differences between the windows made before and after 1541 (and the related preparatory drawings), one cannot but conclude that Michiel Coxcie was the initiator of the use of the high Renaissance style in the Brussels windows. Hitherto Bernard van Orley has been credited for this, on the assumption that he designed the whole cycle, including all its ornamental details and stylistic features. Although his contribution to the diffusion of the high Renaissance style in Netherlandish art was decisive, Michiel Coxcie's return to the Low Countries should not be regarded as the principal incentive for this process. The general predilection for this style to be found after 1540 could be a consequence of the impressive presence of Charles v and his retinue in the Netherlands during that year. The emperor, who came to quell the Ghent resurrection against the central government, brought with him the style that had been used in the triumphal decorations which accompanied his entries to Italian towns during the 1530S. The influence exercised on prevailing taste by the ephemeral monuments erected on the occasion of imperial entries must have been considerable, as the Brussels windows clearly show.

The Lewke cannon was one of the selected items in the Pilot Project Provenance Research on Objects of the Colonial Era launched in 2019. This cannon has gained attention globally because of its unique and unmatched decorations. While its history of being looted from the palace of Kandy has been recorded by various historians, very little attention has been given to the actual decoration on the cannon. This article shows that the decoration and inscription on the outer surface of the cannon were applied as a gift from the prominent Sri Lankan figure Lewke to King Sri Vijaya Rajasinha of Kandy in 1745-46 and as such represents an internal political moment in the Kandyan kingdom. The research into the cannon brings to the fore the Sri Lankan craftsmanship of this eighteenth-century South Asian region. While ancient Lankan motifs have been applied, the craftsmen were able to emphasize the motifs already present in the bronze cast from the seventeenth-century Netherlands, amongst which Lankan emblems, as well as adapt their motifs to better suit the decoration already present. In all, this contribution shows how an analysis of the decoration and the inscription provides us with new insight into the mid-eighteenth-century Sri Lankan social-political and cultural context, while at the same time revealing a global history of cultural diplomacy.

During the 22nd week of this year (30 May - 3 June 2022), we had the honor to be part of the Benchmarked: Optimization Meets Machine Learning workshop held at the Lorentz center in Leiden, the Netherlands. The workshop was organized by some of the most renowned scientists from the field of optimisation and machine learning, Carola Doerr, Mike Preuss, Marc Schoenauer, Thomas Stützle, and Joaquin Vanschoren. The theme of the workshop was benchmarking at the intersection of machine learning and optimization, as this is a very important yet generally overlooked subject. It was also a perfect occasion for bringing together the brightest minds in the field to discuss the topic. We, as beginning PhD students, were very lucky to participate in this prestigious workshop and it gave us the opportunity to meet many colleagues in real life for the first time. In this post we'd like to take you along through an educational and very fun week.

This study aims to determine the early history of the emergence of buffalo karapan culture in Bree Sapugara Village, Kec. Brang Rea, West Sumbawa Regency and to find out the impact of the buffalo race culture in strengthening social relations in the community, Bree Sagara Village, Kec. Brang Rea, West Sumbawa Regency. The method used is a qualitative method with an ethnographic approach. The data sources in this study were primary data and secondary data sources about the Kerapan Buffalo culture in strengthening community social relations in Bree Sapugara Village, Brang Rea District, West Sumbawa Regency. The results of the study show, a) the early history of the emergence of the Kerapan Buffalo culture in Bree Sapugara Village, Brang Rea District, Sumbawa Regency began during the Dutch colonial era, until now it is still maintained by the people of Sumbawa. The difference between the Dutch colonial era and now lies in the rules of the game at that time did not exist, for those who have large buffaloes and are ready to compete, the speed is what appears, and the arena is even in wet rice fields ready for planting rice, no special arena is made. whereas now the attributes used by the buffalo and the jockeys have paid attention to safety, there are class rules based on the age and the age of the jockeys and spur buffalo are given decorations; b) the cultural impact of buffalo racing in strengthening community social relations in Bree Sapugara Village, Brang Rea District, West Sumbawa Regency, namely as a gathering place, brotherhood, containing a high philosophical meaning for one's social degree or position in the midst of Sumbawa society, a symbol of honor and authority, and efforts to preserve Sumbawa culture, develop tourism as a leading tourism event, business and livestock economy, and people's entertainment. Keywords: Kerapan Buffalo Culture, Community Social Relations

Since the end of the 17th century, personifications of the four parts of the world, or four continents (Europe, Asia, Africa, and America), have appeared in Russian art, along with many elements of the Western European allegorical vocabulary. These allegorical figures in some works of art attracted the attention of researchers, but their iconography has not yet been elaborately analyzed. The present article summarizes information about personifications of the four parts of the world in 18th-century Russian art. Their iconography is examined in Western European context and in comparison with their descriptions in iconological lexicons (e.g., Honoré Lacombe de Prézel’s "Dictionnaire iconologique, ou introduction à la connoissance des peintures, sculptures, médailles, estampes...") and literature. The iconography of the personifications of the four parts of the world, borrowed from European art, varied from case to case, following different patterns, but remained recognizable. Allegorical figures could be accompanied by various symbolic animals. Sometimes parts of the world could be depicted as children, also in accordance with one of the variations of European iconography. The appearance of allegorical figures of the four continents in panegyric art served to the purpose of glorifying the Russian Empire and its ruler. By pointing to the universality of their meaning, these allegorical figures helped to exalt the imperial nature of power. In addition to the examples of personifications of the four parts of the world in 18th-century Russian art which were already analyzed, the article adds works of art that had not previously attracted attention in connection with this topic, including images of not-preserved decorations of court celebrations, as well as alternative embodiments of universal meaning (such as images of the winds).

The article is dedicated to the Huguenot military leader of the times of the Religious Wars in France, the Breton nobleman François, seigneur de La Noue, one of the legendary captains of the 16th century. In the 1570s captain de La Noue considered by his contemporaries as a successor to the traditions of honor and noble qualities of the knight Bayard. He actively fought, including on the side of the Flemish Protestants in their struggle against Spanish rule. Based on a study of correspondence and movements of the La Noue military camp in the fall of 1579, the authors reconstruct the historical context around the captain's unknown autograph of November 1579, stored in the funds of the Scientific and Historical Archive of St. Petersburg Institute of History, as part of the manuscript collection of Nikolay P. Likhachev, offering their own version of the dating of this undated document. The autograph is a letter of guarantee protecting the inhabitants of the village of Bondieu / Bondues and aimed at ensuring the unhindered supply of food products to the cities of Flanders/Netherlands, controlled by the by the States General.

A través del estudio de 3.237 piezas cerámicas de cronologías que van desde el siglo XIII al XVIII queremos conocer cuáles eran los influjos estilísticos europeos en las producciones de cerámica asturiana. A comienzos de la Edad Moderna los mercados asturianos comienzan a estar inundados por cerámicas de importación, principalmente procedentes de Holanda, Talavera de la Reina, Portugal, Sevilla, País Vasco e Inglaterra. La llegada de estas producciones influirá en las decoraciones desarrolladas en los alfares asturianos de Faro de Limanes y Miranda de Avilés. En esta investigación veremos como en piezas asturianas aparecen motivos creados en Talavera de la Reina, Portugal, Italia, Francia e incluso Holanda. Estas influencias señalan la capacidad de la artesanía del barro asturiana de asimilar novedades, de adaptarse a las nuevas modas decorativas europeas y a las demandas de la sociedad.The European stylistic influences in the Asturian ceramic productions of the Early Modern Period.Through the study of 3,237 ceramic pieces of chronologies that go from the XIII to the XVIII century, we want to know what the European stylistic influences in the production of Asturian ceramics were. At the beginning of the Early Modern Period the Asturian markets began to be flooded by imported ceramics mainly from the Netherlands, Talavera de la Reina, Portugal, Seville, the Basque Country and England. The arrival of these productions will influence the decorations developed in the Asturian potteries of Faro de Limanes and Miranda de Avilés. In this investigation we will see how in Asturian pieces, there are motifs created in Talavera de la Reina, Portugal, Italy, France and even Holland. These influences point to the ability of the Asturian mud crafts to assimilate novelties, the means of adaptation to the new European decorative forms and the demands of society.

The results show that the role and function of Addatuang Sawitto before independence from 1942 to 1945 was only a symbol because his role in goverment was taken over by Japan. During the reign og the Dutch East Indies, the kings in South Sulawesi, especially in the Kingdom of Sawitto, were subjected to a short agreement or Korte Veklaring. Then during the independence revolution from 1945 to 19429 Addatuang Sawitto said he was submissive and was behind the Republic of Indonesia, but after the Dutch returned to Indonesia with NICA, the power of the aristocrats or kings was returned to the interests of the Netherlands in winning the hearts of the people. Meanwhile, after the independence revolution in 1950 to 1960 after the Dutch recognized Indonesian sovereignty and the elimination of puppet states including NIT and returned to the Republic of Indonesia, the government system was changed, where the system of government of the Kingdom of Sawitto was abolished and replaced by the Pinrang Level II Region. At the time, Addatuang Sawitto had the honor to lead the Pinrang Level II Region by appointing the crown prince or heir to the throne of the Kingdom of Sawitto. The one who was appointed as regional headwas Andi Makkulawu who was the husband of Addatuang Sawitto We Rukiyah. Thus, the reign of the Kingdom of Sawitto ended and was changed to the Pinrang Level II Region which later became the Pinrang Regency.

Locating microearthquake events below complex heterogeneous overburden requires robust location methodologies that can honor multipathing in the seismic wavefield. We have developed two full-waveform event location methods that form a complementary solution for locating earthquakes and simultaneously deriving focal mechanisms via moment tensor inversion. The methods are based on the application of 3D elastic wavefield modeling, which is used to generate waveforms and extract wavefield attributes, for comparison to the observed field data. Events are located and focal mechanisms are derived via a multiparameter inversion, which minimizes the differences between synthetic and observed data. The results have been applied to the induced seismicity observed within the giant Groningen gas field, onshore Netherlands, where recorded earthquakes are triggered by stress changes, induced in the reservoir through pressure depletion. Locating events below the field is compounded by the presence of strong guided waves, which are trapped in the lower velocity reservoir interval. This complex multivalued wavefield is problematic for traditional event location methods, which assume a single traveltime arrival. We overcome this limitation by using all event arrivals in a wave-based solution to improve the accuracy of locating earthquakes and overcome the ambiguity of solving for location and the focal mechanism simultaneously. The event location methods have been applied to shallow and deep monitoring networks, and 150 events have been located with high accuracy. The interpretation of the earthquake activity indicates that the events studied originate from the movement of larger graben bounding faults, which are oriented in a north-northwest–south-southeast direction.

On March 9, 1623, ten English merchants were beheaded on Amboyna in Indonesia by order of Harman van Speult, the Dutch governor of the island. They died accused of plotting to seize control of Fort Victoria, the island's stronghold, in order to take over the local spice trade. Considering the number of lives lost in the centuries of conflict between Dutch and British merchants in the East Indies, the incident on Amboyna seems in hindsight to have been a rather insignificant affair. Yet the occurrence played an important role in English politics under the early Stuarts, and influenced English/Dutch relations for a century.News of the incident, which the English came to know as the Amboyna Massacre, reached England on May 29, 1624, and caused a diplomatic dilemma. James I, who was negotiating an alliance with the Netherlands against Spain, chose to deal with the situation through diplomacy rather than military reprisals, a position his son supported. It was a decision for which neither the Stuarts' contemporaries nor their modern chroniclers would forgive them. John Chamberlain, the friend and correspondent of many important court figures, wrote in July 1624 that he hoped James would “say lesse so he would do more” to make the Dutch pay for insulting English honor. By February of the next year, he was lamenting that he had “knowne the time when they [the Dutch] durst not have offered the least of those indignities we have lately swallowed and indured.” Chamberlain's belief that James's policy consisted primarily of inaction, and that it played into the hands of the Dutch, has been a popular theme in modern accounts.

In his excellent edition of the abortive Dutch expedition to capture Elmina Castle on the Gold Coast in 1625, Henk den Heijer has transcribed from records in the Algemeen Rijksarchief the journal by Admiral Jan Dirksz Lam and the resolutions passed by the ships' council. I was puzzled, however, by his decision not to include the anonymous 13-page pamphlet Waerachtich verhael van den gantsche reyse ghedaen by den eersamen Jan Dircksz Lam…, published in Amsterdam immediately after the fleet's return to the Netherlands in 1626. He includes a facsimile of the title page and mentions my own translation of the section dealing with Sierra Leone, but offers no explanation for not including it. Could it be that he considered the printed document somehow less “primary”—and hence less valuable—than the manuscript(s)?Without wishing to compare both texts in detail, we may look at two examples. In the section on Sierra Leone, where the fleet spent three months, the two sources record a number of things in more or less the same way, albeit in quite different wording: both mention meeting a French yacht from Dieppe, negotiating successfully with the “king” for permission to take water, firewood, limes etc.; both report on a “strange beast” (probably a chimpanzee) which was caught, teased, and eventually thrown overboard. But the pamphlet (pp. 4-8) gives us a wealth of information on the king's appearance (orange stockings, grey hat with orange plumes, etc.), his wives, the military parade he offered in honor of the Dutch, an African interpreter named Herry who had spent a long time in England, and many other topics.

The art of carving, known as carving, or decoration with various flora, fauna, figurative and even geometric motifs which is an ornate image with some parts being concave and some parts convex both horizontally and vertically and elliptically arranged in a very beautiful image. (Study of Cultural Anthropology)(1) The carvings, which are known in the works of Decorative Arts, still survive and are in demand and are found in various areas such as the Biak Numfor Islands, Yapen Islands, Waropen Wondama Bay and various other areas that are included in the Kuripasai cultural family, Mananarmakeri, and Sairei. A special highlight in this writing is the carving motifs that are still practiced by carving craftsmen in Woinap Village, Wonawa District, Yapen Islands Regency, where until now there are very few carvers. This carving motif was inspired by the legend of "Suandei" by Drs. Frits Maurid Kirihio, alumni of the University of Leyden, the Netherlands, in the 1950s, who was recorded in the book “Dongen Tanah Kita,(2) Descriptive analysis method is a method used to analyze data by describing or describing the data that has been collected as it is without intending to make conclusions that apply to generalization or generalization, Sugiyono (2014:21)(3) Excellence Carving motifs based on beliefs that have been practiced so far in the village of Woinap, Yapen Islands Regency. or skulls, all of which are manifested and the decorations that are usually displayed on family tools such as boats, wooden pans (sempe) art tools (tifa) net buoys, all take symbolic or philosophical meanings from their original form.(4) The indigenous people of Woinap are a community categorized as living in the outermost area of ​​the Yap . Islands Regency en and still isolated from the rapid development of the era. However, it cannot be separated from local wisdom techniques that are often adopted from neighboring areas which are more innovative in people's lifestyles because culture is dynamic and always moves with the times, so the people of Woinap also move with the habit of living with the times by way of -a new way that is still considered cultural even though indigenous cultural values ​​have been eroded.(5) The cultural heritage of the Papuan people in the saireri strait region, especially the unique carving art of the Woinap community, has an economic potential that can bring ecotourism and increase the PAD of the Islands district government Yapen.(6)

-Sandra L. Richards, Judy S.J. Stone, Theatre. London: Macmillan Caribbean, 1994. xii + 268 pp.-Lowell Fiet, Errol Hill, The Jamaican stage, 1655-1900: profile of a colonial theatre. Amherst: University of Massachusetts Press, 1992. xiv + 346 pp.-Supriya Nair, Bruce King, V.S. Naipaul. New York: St. Martin's Press, 1993. viii + 170 pp.-Agnes Lugo-Ortiz, Donald E. Rice, The rhetorical uses of the authorizing figure: Fidel Castro and José Martí. Westport CT: Praeger, 1992. xviii + 163 pp.-Graciella Cruz-Taura, Juan A. Martínez, Cuban art and national identity: The Vanguardia painters, 1927-1950. Gainesville: University Press of Florida, 1994. xiv + 189 pp.-Graciella Cruz-Taura, Luis Camnitzer, New art of Cuba. Austin; University of Texas Press, 1994. xxx + 400 pp.-Gary Brana-Shute, Richard Price ,On the mall: Presenting Maroon tradition-bearers at the 1992 festival of American folklife. Bloomington: Folklore Institute, Indiana University, 1994. xi + 123 pp., Sally Price (eds)-Erika Bourguignon, Stephan Palmié, Das Exil der Götter: Geschichte und Vorstellungswelt einer afrokubanischen Religion. Frankfurt: Peter Lang, 1991. vii + 520 pp.-Carla Freeman, Daniel Miller, Modernity, an ethnographic approach: Dualism and mass consumption in Trinidad. Oxford: Berg Publishers, 1994. 340 pp.-Daniel A. Segal, Kelvin Singh, Race and class: Struggles in a colonial state: Trinidad 1917-1945. Kingston; The Press - University of the West Indies, 1994. xxii + 284 pp.-Evelyne Huber, Patsy Lewis, Jamaica: Preparing for the twenty-first century. Kingston: Ian Randle, 1994. xvi + 272 pp.-Diane Vernon, Elisa Janine Sobo, One blood: The Jamaican body. Albany NY: State University of New York Press, 1993. vii + 329 pp.-Robert Myers, Patrick L. Baker, Centring the periphery: Chaos. order and the ethnohistory of Dominica. 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The unification of criminal legislation is the most powerful method of international law influencing on national criminal-law systems. In accordance with the comparative legal researching of the criminal liability regulation is the accumulation of law-making practice experience in counteracting of a particular crime, in our research – counteracting of coercion to wedlock. Ukraine hasn’t ratified the Council of Europe Convention on the Prevention and Combating of Violence against Women and domestic violence; Istanbul Convention (hereinafter referred to as the «Istanbul Convention») yet, but a number of its provisions have been implemented into national law. The article 37 of Istanbul convention determines a «force marriage» and determines that parties apply all legislative or other events are needed for providing of criminal responsibility of intentional behavior, that compels adult or child to marriage. European states in dominant majority determine the coercion to marriage as a separate crime. In this context, national criminal law concerning forced marriage is assessed to be fully consistent with current trends of criminal legal protection rights, individual freedom and marriage and family relations in accordance with the criminal law of foreign countries and international treaties (e.x. Istanbul Convention)). There are two positions of coercion to marriage singled out in foreign countries legislation: as an attack on personal freedom (Norway, Germany, Switzerland, Sweden, Denmark, the Netherlands, France, Spain, Austria) and as an attack on marriage and family relations (Bulgaria, Belgium, Montenegro, Serbia). According to criminal law of Belgium, Austria, Sweden and Ukraine the responsibility for coercion cohabitation is provided, besides coercion to marry. Switzerland, legislator singles out a special form of coexistence – forced registration to same-sex partnership. The use of violence and threats of violence are typical and alternative methods of coercion to marriage. However, there are some exceptions as: forced marriage under the threat of breach or termination of family relationships with family members; threat of slander and use of direct slander. According to Article 151-2 of Ukrainian Criminal Code «coercion» is a crime-forming feature, which is determined by a socially dangerous and unlawful act. Forming a criminal law prohibiting of forced marriage, Ukrainian legislator doesn’t follow the list of socially dangerous methods, leaving the interpretation of this issue for law enforcement practice. In regard to the issue of punishment for coercion to marriage European legislators have unequivocal position and determine the punishment in the form of imprisonment. Appropriate legislative experience of the foreign countries should be borrowed in order to harmonize of the national coercion marriage legislation. We recognize that it is expedient to define a fine as a compulsory additional penalty for coercion, in view of sentencing courts practice. Key words: coercion to marriage, coercion to enter dormitories, criminal liability, crimes against freedom, honor and dignity of a person.

IUPAC is a global, scientific organization that contributes to the worldwide understanding of chemistry and the chemical sciences. It is certainly true that young chemists are shaping our science, and it is important for IUPAC to provide encouragement to our young colleagues. IUPAC accomplishes this goal through the IUPAC Prize for Young Chemists. This prestigious annual prize honors four to five chemists for important and outstanding research carried out during recent Ph.D. studies. The work is mainly judged on the basis of a 1000-word essay which is supported by recommendations from the senior scientist(s) with whom the candidate collaborated.As immediate Past President of IUPAC, I have had the pleasure of chairing an international prize selection committee of eminent chemists with a wide range of expertise in chemistry that adjudicated essays from 36 applicants from 19 countries. Reading these outstanding essays provided a wonderful overview of new trends in chemistry. Due to the large number of excellent candidates, it was not an easy task to pick the winners, but in the end the committee arrived at a unanimous decision and awarded the 2009 IUPAC Prize for Young Chemists to the following five chemists:- Faisal A. Aldaye, McGill University, Montréal, Canada; "Supramolecular DNA nanotechnology: Discrete nanoparticle organization, three dimensional DNA construction, and molecule-mediated DNA self-assembly"- Christopher Bettinger, Massachusetts Institute of Technology, Cambridge, MA, USA; "Synthesis and microfabrication of elastomeric biomaterials for advanced tissue engineering scaffolds"- Xinliang Feng, Max Planck Institute for Polymer Research, Mainz, Germany: "C3-symmetric discotic liquid-crystalline materials for molecular electronics: Versatile synthesis and self-organization"- Xing Yi Ling, University of Twente, Enschede, The Netherlands: "From supramolecular chemistry to nanotechnology: Assembly of 3D nanostructures"- Shengqian Ma, Miami University, Oxford, OH, USA; "Gas adsorption applications of porous metal–organic frameworks"Each winner received a cash prize of USD 1000 and a trip to the 42nd IUPAC World Chemistry Congress, which took place in Glascow, Scotland, 2-7 August, 2009. Here the winners had the opportunity to present their work, which is an important stage of any research project. The prize winners also were invited to submit manuscripts on aspects of their research for publication in Pure and Applied Chemistry (PAC). It is a pleasure to see that all five prize winners have taken advantage of this offer. The result is five refereed papers which contain critical reviews of high quality and appear in PAC.Finally, it is an honor and a pleasure to congratulate each of the winners (and their supervisors) for winning the 2009 IUPAC Prize. It is IUPAC's hope that each of them has been encouraged to continue to do exciting research that will contribute to a bright future for the molecular-based sciences, which are so important for our common future.Bryan R. HenryIUPAC Immediate Past President and Chair of the IUPAC Prize Selection Committee

En 1748, la Sala de Vizcaya inició un proceso contra Francisco Guerrero, un joven marinero malagueño que portaba un arma blanca. Su proceso judicial revela que el acusado había sido preso por un corso inglés, hecho prisionero en Irlanda, y que tenía pendiente un juicio por reiterado abuso del “pecado nefando” con otros prisioneros. La causa contra Guerrero invita a reconocer la problemática competencia jurisdiccional de los presos, comparar diferencias y similitudes entre el sistema penitencial español y británico, al tiempo que se pretende comprender las dinámicas de comportamiento jerárquico-sexual del universo carcelario. Palabras Claves: Pecado nefando, Prisión, Jerarquías sexuales, Justicia ordinariaTopónimos: Portugalete y KinsalePeriodo: Siglo XVIII ABSTRACT:In 1749, the Court of Vizcaya initiated a process against Francisco Guerrero, a young sailor from Malaga who carried a knife. 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On May 15, Trinseo, a specialty material solutions provider, announced the inauguration of its polycarbonate (PC) dissolution pilot facility in Terneuzen, the Netherlands on April 5, 2023. The new pilot facility is claimed to be a major step in Trinseo's commitment to sustainability, part of the journey in realizing the company's sustainability goals. The guests of honor at the inauguration ceremony included Jo-Annes de Bat, Provincial Executive (responsible for regional economy) of the Netherlands.

Abstract This article compares how gender and pathologization were entangled in the laws on infanticide in Spain and the Netherlands in 1930–1960, as well as in court practices. Both countries knew lenient laws for women who killed their newborn babies. These laws themselves did not assume that these women were suffering from a mental disorder, even though they referred to emotional state. In Spain, where the notion of honor was more important in the law, from the 1940s a debate was held about the relationship between mental illness and infanticide laws in the context of the Franco regime's emphasis on pronatalism. While in Spain the institutional monopoly of the generalist forensic physician as preferred expert excluded psychiatrists, in the Netherlands forensic psychiatrists were more influential, and their role increased from the 1950s. The article argues that regardless of many differences in forensic and political culture in both countries infanticidal women were pathologized: in Spain mostly via some interpretations of the infanticide law, and in the Netherlands via forensic psychiatry. However, pathologization, we show, involved many lay actors such as lawyers, legal scholars, and probation services.

Sanan village is one of the designated tourist areas in Malang, and it has a special ceremony in welcoming their guests. The tour guide team picks up groups of tourists who enter the Sanan village area and escorts them to see the making of tempeh chips. However, the ceremony itself is rather bland as there is no artistic attraction in its process. Thus, in this community service activity, we packaged art tourism attractions with local characteristics, namely the welcoming dance of Oglek Tempe, to brand Sanan village as a culture-based tourism village. Nine female dancers perform the Oglek Tempe dance from the village of Sanan, following the concept of ‘babahan hawa sanga’. The dance reminds people to maintain honor and not to indulge in lust. The form of dance presentation demonstrates the style of movement, costumes, property, and musical arrangements typical of Malangan within six minutes’ duration. This is a spectacle dance. It also provides opportunities for tourists who want to dance along with the dancers by following the rules and protocols and not making disrespectful moves. The dance ends with the giving of souvenirs typical of Sanan village, namely decorations made of coral. Keywords: Oglek Tempe, Dance, Attraction, Tourism, Sanan

Care leave applications in Dutch workplaces Care leave applications in Dutch workplaces A substantial number of people combine work and care in the Netherlands and Dutch law entitles employees to take short-term and long-term care leave if necessary. Although most employers are willing to honor care leave requests, workers make only limited use of this possibility. There is relatively little known in the literature about how organizational and work-related factors influence applying for care leave within organizations. To answer this question, we use the Labor Demand Panel [Arbeidsvraagpanel] 2011 by the Dutch Social and Cultural Planning Office [SCP]. Multiple regression analyses show that at the level of work autonomy and part-time work at the organization substitute the need for care leave. Care-friendly organizational culture and employee representation facilitate applying for care-leave, while possible barriers for applications (such as high workload and economic problems within the organization) have little impact on applying for care leave. Applying for long-term leave is scantly influenced by organizational factors, although having a works council facilitates applying for this leave option as well. We conclude emphasizing the importance of self-organization and care-friendly organizational design for informal caretakers.

It is with great honor to present the proceeding of the International Interdisciplinary Conference on Human Factors, Design and Education for Sustainability (ICoHDES) held in Parahyangan Catholic University (UNPAR) Bandung-Indonesia, 14 - 15th of August 2023. The conference is co-supported by the Erasmus+ Capacity Building for Higher Education (CBHE) project called IN2FOOD: Resolving Societal Challenge: Interdisciplinary Approach Towards Fostering Collaborative Innovation in Food Waste Management, Reference Number: 618717-EPP-12020-1-ID-EPPKA2-CBHE-JP. This proceeding consists 7 reviewed articles which best suited to be published in the scope for IOP Proceeding Series: Earth and Environmental Sciences (EES). Other articles presented in the conference are submitted for a special edition in an Indonesian accredited journal. We are hopeful that the conference and its publications will bring impactful results to the society, bringing together a network of people to resolve sustainability issues through collaborative innovation. We would like to extend our deepest gratitude to distinguished keynote speakers, namely: Prof. Elina Närvänen (Tampere University, Finland), Prof. Lieven de Marez (Ghent University, Belgium), Dr. (cand)., Anna de Visser-Amundson (Hoteschool The Hague, the Netherlands), Dr. Thedy Yogasara (Parahyangan Catholic University, Indonesia) and Dr. Pius Sugeng Prasetyo (Parahyangan Catholic University, Indonesia). Lastly, we would like to express our gratitude to all participants, our organizing and scientific committee for their relentless supports ensuring the success of this conference. Best regards, Carles Sitompul (Conference Chair and Editor) Clara Theresia (Editor) List of Steering Committee, Organizing Committte and Scientific Committee are available in this pdf.

It is a great honor and pleasure to present the proceeding of the 10th International Seminar on Ocean and Coastal Engineering, Environmental and Natural Disaster Management (ISOCEEN). Our coastal, ocean, and offshore activities and products must adopt more innovative thoughts and efforts to ensure that we achieve sustainable development goals. Through this seminar, engineers and scientists whose activities are related to research and solving problems in the coastal, marine, maritime, hydrodynamics, oil, and gas are expected to develop science and technology in Coastal, Ocean, and Offshore Engineering in an integrated manner. Started by the third vice-chancellor of Institut Teknologi Sepuluh Nopember, Dr.Eng. Ir. Ahmad Rusdiansyah, M.Eng. The event brings the theme Integrated Sustainable Innovative Approaches for Science and Technology on Coastal, Ocean, and Offshore Engineering. Different perspectives are addressed by keynote speakers: • Dr.Eng. Hitoshi Tanaka from Tohoku University, Japan, • Assoc. Prof. Dr. Alvaro Semedo, from IHE-Unesco Delft, Netherlands • Assoc. Prof. Ahmad Sana, Ph.D., Sultan Qaboos University, Oman • Ir. I Gede Dian Aryana, M.T. from SKK Migas. With contributions from over 100 participants and over 40 accepted papers, the seminar was successfully conducted in Swissbel Hotel Manyar, Surabaya, Indonesia, on November 29th, 2022. Selected papers presented in ISOCEEN 2020 will be published in The IOP Conference Series: Earth and Environmental Science (ESS) indexed in SCOPUS. On behalf of the organizing committee of ISOCEEN 2022, I would like to warmly thank all the authors who, with their presentations, generously contributed to the lively exchange of scientific information that is so vital to the endurance of scientific conferences of this kind. Special thanks to all committees for their efforts in preparing the manuscripts and managing the sessions, respectively. Also, all lecturers within ITS, Contributing Authors, Seminar delegates, experts, scholars, and all students participate in ISOCEEN 2022. Best regards, Prof. Suntoyo, S.T, M.Eng., Ph.D. Chairman List of Editors, Committee are avilable in the pdf.

The 4th International on Sustainable Agriculture and Environment – SAE 2022 has been organized by Nong Lam University Ho Chi Minh City, Vietnam with Co-organizers: Jenderal Soedirman University, Indonesia; Okayama University, Japan; and National University of Kaohsiung, Taiwan. The Conference aims to provide an attractive platform for academics, scientists, researchers, experts, entrepreneurs, and students to express and discuss their interests in the emerging theme focusing on “Innovative Approaches in Agriculture in Adapting to Climate Change”. The Conference included four Keynote sessions and seven Parallel sessions with altogether 72 oral and 74 poster presentations from our honored national and international presenters during the period of 17 to 19 November 2022. Challenges and interventions in the current context affecting agricultural activities and food production and security such as climate change, shrinkage and degradation of land, water shortage, abnormality of weather, and environmental pollution, etc. along with the multifaceted crisis from the COVID-19 pandemic were presented and provide an overview in attempt to maintain sustainable agriculture and environment. We acknowledge our honor sponsors from DSM Nutritional Products Vietnam (DSM), TTC Group, The United States Forest Service in Vietnam (USFS), De Heus Vietnam LLC, Choong Ang Vaccine Laboratories (CAVAC), and Netherlands Universities Foundation for International Cooperation (NUFFIC) for their financial support and networking collaboration. The current proceedings collect 36 peer-reviewed papers on a wide of topics such as: Adapting agricultural production to climate change, Ecological health, and climate change, Trends and advances in food science and post-harvest technology, Socioeconomics in sustainable agriculture, Innovative technology in agriculture, Emerging issues in agricultural transformation and Recent advances in animal health and animal biosciences. To achieve this fruitful scientific outcome, we sincerely thank committee members, scientists, presenters, authors, reviewers, editors, and editorial assistants for their invaluable contributions. We all together have hard worked in delivering a well-organized conference and do hope it satisfactorily met the expectations. Special thanks go to IOP Publishing. List of Standing Organizing Committee, Organizing Committee, Proceeding Editor Board are available in this pdf.

IntroductionIn the course of service, military members, leaders, and uniformed professionals are at risk of exposure to potentially morally injurious events (PMIEs). Serious mental health consequences including Moral Injury (MI) and Post-traumatic stress disorder (PTSD) can result. Guilt, shame, spiritual/existential conflict, and loss of trust are described as core symptoms of MI. These can overlap with anxiety, anger, re-experiencing, self-harm, and social problems commonly seen in PTSD. The experiences of General (retired) Romeo Dallaire and other international experts who have led in times of crisis can help us better understand MI and recovery.ObjectivesIn honor of Dallaire, online opportunities were created for international students and leaders/experts to discuss topics of MI, stigma, and moral codes in times of adversity as well as the moral impact of war. We aimed to (1) better understand MI and moral dilemmas, and (2) identify key insights that could inform prevention of and recovery from MI.Materials and MethodsWebinars and conversations of 75–90 min duration on MI and recovery were facilitated by Leiden University, the University of Alberta and the Dallaire Institute for Children, Peace and Security between General Dallaire, world experts, and graduate students. Sessions were recorded, transcribed and thematically analyzed with NVivo using standard qualitative methodology.ResultsNinety four participants engaged in conversations. Student engagements were attended by participants [N = 51; female (29), male (22)] from the Netherlands and Canada. Conversations were held with international experts [N = 43; female (19) and male (24)] from North America, Europe, Australia and the global south. Themes included: (1) recognizing the impact of exposure to PMIEs, (2) reducing stigma around MI, and (3) embracing the spiritual depth of humanity.ConclusionExposure to PMIEs can have devastating impacts on military members, leaders and other uniformed professionals. This may lead to development of MI and PTSD. Recognizing MI as honorable may reduce stigma and psychological harm, and facilitate help-seeking among uniformed personnel and other trauma-affected populations. Salient efforts to address MI must include use of accurate measurements of MI and integrated holistic therapeutic approaches, inclusive of spiritual and social components. Urgency remains regarding the prediction, identification and treatment of MI.

In this study, the authors utilized the Analytic Hierarchy Process (AHP) decision-making model to select the optimal market for international expansion for ABC Corporation located in Ohio[1]. The benefits of exporting to nine different countries: Germany, the United Kingdom, Canada, Mexico, Netherlands, China, United Arab Emirates, Australia and Brazil were analyzed. For the sake of more precise and in-depth research, preliminary studies performed on these nine countries were used to determine the top five markets: China, Mexico, Canada, Germany and the United Kingdom. Preliminary research included multiple factors about these nine countries. Market size, market growth rate, market consumption capacity, market intensity, market receptivity, commercial infrastructure, trade barriers, contribution margins, country risk and the growth rate of construction were the qualitative and quantitative criteria specifically considered. The importance of each criteria and sub-criteria were determined with export market experts and company decision makers. The AHP analysis enabled the authors to determine the best possible export market for the company by evaluating the data from China, Mexico, Canada, Germany and the United Kingdom. The robustness of the results was tested using sensitivity analysis. Sensitivity analysis results were then discussed with the decision makers. The best market was selected and alternative markets were presented with degrees of preference. Managerial implications of the study and future research directions will be discussed. [1] Company name has been disguised for confidentiality reasons. -This paper received “Best Student Achievement in International Business Award for Graduate Students”, Youngstown State University, Williamson College of Business, April 18, 2018. -Acknowledgement: This project allowed our group to become better researchers, taught us how to use AHP methodology in real - life decision making and allowed us to network with colleagues around the world. This was a fantastic experience for all of us and it will not be forgotten. Being able to represent Youngstown State University at the MCDM, 2017 Conference was an honor. We learned and did things that students cannot learn in the classroom. Working alongside Dr. Karpak allowed us to have a hands - on experience with the project and she was there when questions needed addressed. We feel that our research benefitted ABC and allowed them to gain a better understanding of what market they should export to. We are beyond grateful for this experience and glad that we were selected to go to Ottawa, Canada and to now be submitting our research to the IJAHP journal. The authors also thank the export expert Mr. Mousa Kassis, CGBP, Director, Ohio Small Business Development Center (SBDC) Export Assistance Network, Williamson College of Business Administration of Youngstown State University, for identifying ABC Company and giving his expert judgments on criteria evaluations.

SAMUEL C. COLLINS AWARD 2023 Prof. Dr. Ir. H.J.M (Marcel) ter Brake University of Twente, Faculty of Science and Technology The Netherlands In 1965 the Cryogenic Engineering Conference (CEC) established an award in honor of the late Samuel C. Collins, Professor of Mechanical Engineering at the Massachusetts Institute of Technology. One of Professor Collins’ most notable works is his invention of the modern helium liquefier. The Collins Award is awarded to an individual who has made outstanding contributions to the identification and solution of cryogenic engineering problems and has additionally demonstrated a concern for the cryogenic community through service and leadership. The award is open to persons regardless of national origin. The CEC Awards Committee reviewed multiple nomination packages for highly qualified individuals and selected Marcel ter Brake as the recipient of the 2023 Samuel C. Collins Award. Marcel ter Brake received his PhD in 1986 at the University of Twente (UT) for his work on a SQUID-based horizontal-access rock magnetometer. Following his PhD, he became member of the Low Temperature Division at UT. Focus of his work was the realization of a Biomagnetic Center equipped with a magnetically shielded room and home-made multichannel SQUID-based neuromagnetometers. These magnetometers were all liquid-helium cooled. The advent of high-temperature superconductivity in 1986 allowed the use of small cryocoolers that were available on the market. The interfacing of these coolers to ultra-sensitive devices such as SQUIDs became an important field of ter Brake’s research. In this ongoing research, MEMS technologies were applied to fabricate cryocooler components. In addition to microcooling he also researched sorption-based compressors combined with Joule-Thomson coolers. These sorption coolers are essentially vibration free and are of interest specifically for optical instruments in scientific space missions but can also be beneficial in terrestrial applications. Marcel ter Brake was appointed Associate Professor at UT in 2000, and Full Professor and chair holder of Energy, Materials and Systems at UT since January 1st, 2010. Next to cryogenic technologies, this research chair investigates the use of superconductivity in high-current applications, focusing on systems to be applied in future energy chains. Marcel’s recent work is on ejectors to achieve lower temperatures and higher system efficiency in JT coolers. His work on the fundamental understanding of counter flow heat exchangers (CFHXs) and the associated mechanisms of flow maldistribution for two-phase flow in JT microcoolers. He has done excellent work on the heat-triggered switching of two-phase flow maldistribution in the heat exchanger of JT microcoolers by using both microscopic and temperature measurements that led to solutions to the challenge. Marcel ter Brake had a 10% Professor appointment at the Technological University of Eindhoven (TUE) from September 2004 to September 2010. He founded the Cryogenics Society of Europe in 2015 and until present he chairs the Board of that Society. Furthermore, he is lifetime member of the Cryogenic Society of America, chairs the International Cryogenic Engineering Committee and is board member of the International Cryocooler Conference. He has supervised and (co)-promoted 19 PhD students, has published more than 200 papers, of which 115 in refereed journals, and written 5 book chapters. Based on Marcel ter Brake’s impact in terms of technical achievement, leadership, and service to the cryogenics community, in the opinion of the awards committee, Marcel is a perfect example of what the Sam Collins Award is meant to recognize. THE RUSSELL B. SCOTT MEMORIAL AWARDS The Russell B. Scott Memorial Awards honor the first head of the Cryogenic Engineering Laboratory of the Boulder Laboratories of the National Bureau of Standards, now the National Institute of Standards and Technology. Mr. Scott was the founder of the Cryogenic Engineering Conference (CEC), the first of which was held in 1954 in Boulder, Colorado. He is the author of the book Cryogenic Engineering, published by the Princeton press in 1959. Mr. Scott retired in 1965 after 37 years at NBS and died in 1967. The Scott Memorial Awards provide an incentive for the production and presentation of high-quality papers at the Cryogenic Engineering Conferences, and recognition of authors who, in the judgment of the CEC Board of Directors, presented the best papers at the proceeding conference. The papers are nominated by the reviewers and editors of the conference proceedings. In 2023, two awards for the best papers delivered at the 2021 CEC Virtual Conference, and published in the IOP Conference Series: Materials Science and Engineering, Vol. 1240, 2022, were presented at the 2023 Honolulu conference to the following: Best Paper for Cryogenic Engineering Research A Anand, A S Gour, T S Datta and V V Rao for their paper “50 kJ SMES magnet design optimization using real coded genetic algorithm” IOP Conference Series: Materials Science and Engineering, Vol. 1240, 2022; 012137 Best Paper for Cryogenic Engineering Applications I Wells, J Bussey, N Swets, L Reising, C Butikofer, G Wallace, S Kulsa and J Leachman for their paper “Liquid nitrogen removal of lunar regolith simulant from spacesuit simulants” IOP Conference Series: Materials Science and Engineering, Vol. 1240, 2022; 012003

Photo by Danie Franco on Unsplash ABSTRACT This research paper explores the family caregivers' role in resolving the ethical dilemma of deception in dementia care. Family members possess the unique capability to engage in "white lies" in a manner that both respects and upholds an individual with dementia's identity. INTRODUCTION It was our usual family Shabbat dinner: golden flames flickered in crystal candleholders, and the smell of warm challah permeated the air. “Where is Elena?” my great-grandmother anxiously asked, scanning the doorway. “I am here, sitting right next to you, babushka!’’ my mother affectionately reassured her. Having raised my mother in Russia, my great-grandmother Tsilya, then in her early nineties, had resided in our Riverdale home for several years. “No, I know you are here, but where is the little Elena?” Any attempt to explain that “little Elena” had grown into an adult only agitated my great-grandmother. She eventually calmed down, distracted by the promise of a scrumptious meal. As Tsilya’s mind wandered back into the reality of her past, where my mother Elena was a young girl living in Tsilya’s modest flat in Leningrad, what we then believed was a temporary moment of confusion turned out to be the first glimpse into Tsilya’s future. Over the next few years, as Alzheimer’s disease brought on Tsilya’s cognitive decline, erasing her memories and taking her identity with them, Tsilya’s concerns about the “little Elena” transformed into attempts at leaving the house to attend parties hosted by television celebrities. She would also cry and ask for her own mother at night. In the beginning, my mother always tried to uphold the truth and reorient my great-grandmother to the reality of her situation. However, as Tsilya’s cognitive decline advanced, my mother often had to redirect her attention to family photo albums or, in moments of extreme distress, resort to occasional “white lies” to validate some of her inaccurate beliefs. My mother’s actions provided such solace and felt so instinctive that I never questioned the legitimacy of her strategies to mitigate my great-grandmother’s distress. Nevertheless, over the last two decades, the issue of truthfulness in dementia care has become the object of study and contemplation by both medical professionals and ethicists alike. I. Person-Centered Care for People with Dementia Most current discussions about the care of people with dementia begin with the principles of person-centered care, a revolutionary new philosophy of care introduced in the 1990s by Tom Kitwood, an English social psychologist and gerontologist. Rather than treating a person with dementia in a medical, protocol, and task-based fashion, Kitwood advocates approaching the care of such patients through a more holistic method that considers social and environmental factors, rather than only the patients’ biochemical brain changes.[1] The main tenets of person-centered care include the awareness of the uniqueness and individuality of each person, the recognition of the subjective nature of experiences of people with dementia, and the maintenance of close relationships with people with dementia, allowing them to uphold bonds and lasting attachments to their loved ones.[2] This philosophy of care highlights the importance of social interactions and interpersonal relationships in dementia care. “[T]o care for others,” Kitwood writes, “means to value who they are; to honor what they do; to respect their unique qualities and needs; to help protect them from harm and danger; and – above all – to take thoughtful and committed action that will help to nourish their personal being.”[3] Kitwood also emphasizes the need for people with dementia to have “a standing or status that is accorded by others.”[4] However, the emphasis on conferring personhood onto individuals through their relationships with others introduces a challenge in implementing person-centered care. If a caretaker acknowledges and respects the subjective reality of a person with dementia, who may perceive a reality disconnected from their present, the caretaker may have to compromise their commitment to absolute truth-telling. On the other hand, if a caretaker solely adheres to the objective truth, they implicitly delegitimize the subjective reality and experiences of people with dementia. II. Truthfulness versus Therapeutic Lying in Dementia Care Scholars contemplating truthfulness versus therapeutic lying in dementia care hold different views. Some believe that maintaining the selfhood of people with dementia justifies occasional deception, while others claim that only uncompromised truth-telling can offer people with dementia the respect they deserve from others. This dichotomy of opinion presents a moral dilemma for individuals and institutions involved in the care of people with dementia. However, family members caring for individuals with dementia possess a unique capability to navigate this dilemma.[5] They have a profound understanding of their loved ones' identities and personal stories, allowing them to preserve the selfhood of people with dementia through occasional therapeutic lying without compromising the integrity of their relationships. As a result, the inclusion of family caregivers in the conversation about the permissibility of therapeutic lying in dementia care can facilitate the implementation of true person-centered care for people with dementia.[6] While a central argument for the necessity of uncompromised truth-telling to people with dementia rests on the importance of truth in maintaining human bonds, family members can uphold this value despite occasional deception. In her article “Truthfulness and Deceit in Dementia Care: An Argument for Truthful Regard as a Morally Significant Human Bond,” Dr. Philippa Byers, an ethics researcher, rejects the validity of lying for therapeutic purposes in dementia care. Byers argues that truth-telling is a moral value that establishes trustful relationships and therefore should not be denied to people with dementia. She grounds her argument in the notion of “truthful regard,” which she defines as the “regard for another person as one for whom truth matters, just as it does for oneself.” As a result, Byers contends that lying must be avoided to maintain truthful regard, rather than paternalism or condescension, in the caretaker’s relationship with a person with dementia. Despite her seemingly uncompromising stance, Byers does approve of refraining from truth-telling in interactions with a friend sharing the same story over and over again. [7] Byers claims that if one cares for their friend, one can forgo the truth-telling of informing the friend that one has heard the story before by making decisions “involving the judgment, discretion, and tact that is characteristic of (most) respectful communication with one another…without suspending our truthful regard” for the other person. In communicating with people with dementia, family caregivers embody the role of such friends. As a result, due to close social relationships with a person with dementia, family caregivers can eschew blunt truth-telling without compromising the truthful regard they hold for the person. When my great-grandmother would get upset and agitated in her desire to attend a party hosted by a television celebrity and when all efforts at redirecting her attention failed, my mother occasionally had to offer “white lies” in telling her that the host cancelled the party due to inclement weather. While not truthful, such statements did not undermine my mother’s truthful regard for my great-grandmother but served as a measure of last resort to ensure my great-grandmother’s safety by preventing her from leaving the house alone at night. Byers states that truthful regard for other people “does not require close affiliative bonds.” [8] Yet, it is precisely the existence of such close bonds that imparts special privileges on family members in their relationships with people with dementia, similarly to the way Byers affords such privileges to close friends. Family caregivers, therefore, may introduce the necessary “white lies” if their respectful judgment demands them. III. The Inclusion of Family Caregivers’ Perspectives in Navigating Truth-Telling Despite the demonstrated significance of family caregivers in navigating truth-telling in the care of people with dementia, current discourse on justifying deception in dementia care often overlooks the perspectives of family caregivers. Dr. Matilda Carter, a lecturer in philosophy at King’s College London, claims that an insistence on truth delegitimizes the subjective experiences and undermines the current identities of people with dementia.[9] Carter contends that the norm of truth-telling to dementia patients, whose cognitive decline and memory loss lead them to exist in their own version of reality, is an ableist construction that disrespects the perceived realities of people with dementia. Therefore, Carter argues that “withholding the truth from and, in limited circumstances, lying to people living with dementia is not only morally permissible, but morally required.” “Ethical deception” is morally justified as an act of respect in seeing people with dementia through the lens of “the type of person that they are.” However, Carter’s justification of ethical deception overlooks the significance of careful judgment in the use of deception in dementia care, violating the personhood of people with dementia. An example illustrating Carter’s perspective on ethical deception and the negative consequences of neglecting the voices of family members of individuals with dementia can be found in the medical case study “How Much a Dementia Patient Needs to Know” by Dr. Oliver Sacks.[10] In this short work, Sacks, a neurologist and a best-selling author, describes Mr. Q., a nursing home resident with dementia. Having been employed as a janitor in his earlier years, Mr. Q. continued performing his “duties” in the nursing home. While the nursing home staff realized that his adherence to his former identity was a delusion, they “respected and even reinforced” Mr. Q.’s identity by encouraging his actions and providing him with instruments and supplies for his janitorial duties. Initially questioning whether Mr. Q. should have been told the truth about the reality of his condition, Sacks ultimately concludes that the objective reality holds little meaning for Mr. Q and that truth-telling would be “pointless” and “cruel.” The story of Mr. Q. aligns with Carter’s concept of ethical deception, as the residential care facility staff knowingly upheld Mr. Q.’s erroneous identity. However, Carter’s philosophical framework overlooks the attitudes of family caregivers towards such ethical deception, considering the caregivers’ deep understanding of the wishes and identities of their relatives. Mr. Q.’s facility caregivers could have encouraged his janitorial activities for their own convenience, such as to minimize the time needed to attend to his care. Additionally, Mr. Q. could have believed in holding onto the truth until the very end. If not for the nursing home staff’s deception, Mr. Q.’s family could have had the opportunity to reorient him to reality. This highlights the importance of caregivers’ meticulous deliberation on the use of deception in their interactions with individuals with dementia. Without such consideration, deception may be driven by ulterior motives or may disregard the wishes of people with dementia and their family caregivers. A 2020 study demonstrated that telling a “white lie” was found acceptable if intended solely to minimize harm to a person with dementia and particularly if introduced by a caregiver who really “‘kn[e]w the person.’”[11] This acceptance was rooted in the belief that “the deep knowledge [caregivers] had about the person, their past, and their current experience allowed them to use lying in a genuinely caring and respectful manner.”[12] Even more significantly, people with dementia emphasized the importance of consulting family members in decision-making during later stages of disease because these family members “knew what mattered to them the most.”[13] Since there are no clear references to Mr. Q.’s personal beliefs or his family’s wishes, one cannot fully confirm the moral validity of the nursing staff’s approach. Conversely, my mother’s extensive years of caring for my great-grandmother, coupled with her understanding of her beliefs, provides moral justification for her use of ethical deception to ensure my great-grandmother’s safety. Therefore, family caregivers’ profound understanding of the identities and circumstances of individuals with dementia allows them to utilize deception in a manner that upholds the selfhood of people with dementia without diminishing the importance of truth. IV. Artificially Constructed Realities for People with Dementia Regardless of the caregiver's type or intentions, some critics reject deception on the grounds that it leads to the construction of artificial realities for people with dementia.[14] Such critics claim that deception inherently contradicts the innate human desire for experiences grounded in true reality, a philosophical idea developed by American political philosopher Robert Nozick.[15] Nozick introduces the concept of an “experience machine,” a device that would provide desired experiences through targeted brain stimulation. Nozick claims that while the machine can allow people to feel good “‘from the inside,’” people would reject it because they want to “do certain things, and not just have the experience of doing them… to be a certain way, to be a certain sort of person.”[16] Proponents of Nozick’s ideas might draw a parallel between Mr. Q.’s existence and a person hooked up to the experience machine since the nursing home staff’s treatment of Mr. Q. is not grounded in objective reality. However, people with dementia already live in their own subjective realities due to cognitive decline and frequent reversion to past identities. Therefore, upholding these realities differs from constructing them de novo. Furthermore, while the experience machine offers a passive existence, Mr. Q. can physically attend to the expected responsibilities of his believed identity. As a result, when artificially constructed realities are introduced with the well-being of individuals with dementia in mind, and by those who understand what that well-being entails, they offer genuine experiences that enable people with dementia to realize their individuality within the bounds of their cognitive abilities. Artificially constructed realities and the importance of family caregivers in upholding the personhood of individuals with dementia living within such realities come into focus in De Hogeweyk, the first dementia village for people with advanced dementia.[17] De Hogeweyk, which opened its doors in Weesp, Netherlands in 2009, is a gated community with a single entrance and exit where its residents receive twenty-four-seven care.[18] The village aims to maintain continuity with the residents’ past lives by grouping them into themed homes based on their previous lifestyles and by offering familiar social events and physical activities.[19] Through thoughtful planning and design, the founders of De Hogeweyk have integrated all the “deceptive” aspects of their institutional reality into the village’s infrastructure, including residences that look like real homes, a supermarket that does not use money, and a restaurant and hair salon staffed by trained caregivers who do not require payment for their services.[20] Although it is a closed facility, De Hogeweyk welcomes both family members and outside volunteers of all ages to interact with its residents.[21] While critics of De Hogeweyk have likened it to The Truman Show, multiple family members report their satisfaction with De Hogeweyk’s model of care.[22] Ada Picavet, whose husband Ben is a resident at De Hogeweyk, shares her experience of visiting him daily, playing the piano, and singing songs together. These activities serve as an attempt to preserve a sense of normalcy and continuity with their life before his dementia diagnosis.[23] While some might claim that their relationship is deceptive due to Ben’s limited cognitive abilities, Ada’s visits demonstrate a profound respect for her husband's subjective reality. She recognizes that his dementia shapes his perception of the world and maintains the continuity of his identity by allowing him to engage in activities they enjoyed together in the past, such as singing. By portraying Ada and other family members visiting their loved ones at De Hogeweyk as true partners in care, Dr. Sanjay Gupta, in his CNN report on De Hogeweyk, underscores the importance of family caregivers in addressing the moral dilemmas in dementia care through their understanding of the personal preferences and experiences of their loved ones with dementia. De Hogeweyk aligns with Kitwood’s person-centered care model that emphasizes the recognition of individuality, dignity, and well-being of individuals with dementia. The infrastructure and social environment provided at De Hogeweyk contribute to an immersive world that resonates with the residents’ personal histories and identities. Despite the constructed nature of the residents’ world, its depth and significance come from the interpersonal connections between residents and their family members outside the dementia village. As a result, family caregivers can occasionally employ carefully considered acts of beneficent deception without undermining the importance of truth-telling in dementia care. They can also transcend the limitations of cognitive decline by providing love and dedication as the fundamental truths that matter. CONCLUSION At the end of her life, my great-grandmother Tsilya could no longer recognize or communicate with family members. She would sit quietly, staring at the wall. Yet, my family members and I continued to spend time with her every day, simply holding her hand or stroking her hair. While it may be true that these visits might not have mattered to my great-grandmother, who no longer had an awareness of the outside world, they upheld her selfhood in the eyes of our family and to everyone else around her. Family caregivers, like my mother, have the knowledge and experience to navigate moral dilemmas surrounding truth and deception in dementia care. As the number of people suffering from dementia continues to rise, future studies should examine new ways to engage family caregivers in helping to establish the true meaning of person-centered care. - [1] Matthew Tieu, “Truth and Diversion: Self and Other-Regarding Lies in Dementia Care,” Bioethics 35, no. 9 (2021): 858, https://doi.org/10.1111/bioe.12951. [2] Tom Kitwood, “The Concept of Personhood and Its Relevance for a New Culture of Dementia Care.,” in Care-Giving in Dementia: Research and Applications, ed. Bere M.L. Miesen and Gemma M.M. Jones, vol. 2 (Routledge, 1997), 10-11. [3] Kitwood, 3. [4] Kitwood, “The Concept of Personhood and Its Relevance for a New Culture of Dementia Care,” 4, 11. [5] See “Holding One Another (Well, Wrongly, Clumsily) in a Time of Dementia,” an essay where Hilde Lindemann, a philosopher and a bioethicist, examines the role of family caregivers in upholding their loved ones with dementia’s identities. [6] This essay is specifically concerned with informal family caregivers, such as children, close relatives, or romantic partners, as opposed to formal paid caregivers in the medical establishment. For people with dementia who have no informal caregivers and end up in institutional care early on, the lessons learned from family caregivers can contribute to creating guidelines for institutional person-centered care. See the United Kingdom’s Mental Health Foundation 2016 report “What is Truth: an Inquiry about Truth and Lying in Dementia Care” for a further discussion regarding the necessity for non-family caregivers to understand the life stories and values of people with dementia. [7] Byers, “Truthfulness and Deceit in Dementia Care: An Argument for Truthful Regard as a Morally Significant Human Bond,” 231-232. [8] Byers, 234. [9] Matilda Carter, “Ethical Deception? Responding to Parallel Subjectivities in People Living with Dementia,” Disability Studies Quarterly 40, no. 3 (2020), . [10] Oliver Sacks, “How Much a Dementia Patient Needs to Know,” The New Yorker, February 25, 2019, www.newyorker.com/magazine/2019/03/04/how-much-a-dementia-patient-needs-to-know. [11] Dympna Casey et al., “Telling a ‘Good or White Lie’: The Views of People Living with Dementia and Their Carers,” Dementia 19, no. 8 (2020): 2583. [12] Casey et al., 2593-1594. [13] Casey et al., 2595. [14] Robert Sparrow and Linda Sparrow, “In the Hands of Machines? The Future of Aged Care,” Minds and Machines 16 (2006): 155, https://doi.org/10.1007/s11023-006-9030-6. [15] Sparrow and Sparrow, 155. [16] Richard Nozick, Anarchy, State, and Utopia (Basic Books, 1974), 42-43.CNN’s World’s Untold Stories: Dementia Village (CNN, 2013), www.youtube.com/watch?v=LwiOBlyWpko. [17] CNN’s World’s Untold Stories: Dementia Village (CNN, 2013), 02:00-02:13, www.youtube.com/watch?v=LwiOBlyWpko. [18] CNN’s World’s Untold Stories: Dementia Village, 03:45-03:53. [19]CNN, 05:10-06:00. [20] CNN, 14:45-15:30. [21] CNN, 20:20-20:40 [22] CNN, 06:50-07:55. [23] CNN, 10:20-12:20