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Journal articles on the topic 'Decolonization – Southeast Asia – History'

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Published: 10 March 2023

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1

Baker, Anni P. "A Modern History of Southeast Asia: Decolonization, Nationalism and Separatism." History: Reviews of New Books 25, no. 1 (July 1996): 38–39. http://dx.doi.org/10.1080/03612759.1996.9952642.

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2

Duiker, William J., and Clive J. Christie. "A Modern History of Southeast Asia: Decolonization, Nationalism and Separatism." American Historical Review 104, no. 2 (April 1999): 549. http://dx.doi.org/10.2307/2650402.

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3

Anderson, Warwick, and Hans Pols. "Scientific Patriotism: Medical Science and National Self-Fashioning in Southeast Asia." Comparative Studies in Society and History 54, no. 1 (January 2012): 93–113. http://dx.doi.org/10.1017/s0010417511000600.

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Physicians and scientists dominated the first generation of nationalists in at least three East Asian colonies in the late nineteenth and early twentieth centuries: the Philippines under the Spanish and United States' regimes, the Dutch East Indies, and the Japanese territory of Taiwan. There is substantial evidence that, in each place, decolonization was yoked to scientific progress—not only in a practical sense, but symbolically too. The first generation to receive training in biological science and to become socialized as professionals used this education to imagine itself as eminently modern, progressive, and cosmopolitan. Their training gave them special authority in deploying organic metaphors of society and state, and made them deft in finding allegories of the human body and the body politic. These scientists and physicians saw themselves as representing universal laws, advancing natural knowledge, and engaging as equals with colleagues in Europe, Japan, and North America. Science gave them a new platform for communication. In the British Empire, for example in India and Malaya, medical science also proved influential, though it seems lawyers cognizant of precedent and tradition more often dominated decolonization movements. This essay will examine how scientific training shaped anti-colonialism and nationalism in the Philippines and the East Indies, concluding with a brief comparison of the situation in Taiwan.

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Vu, Tuong. "In the Service of World Revolution: Vietnamese Communists’ Radical Ambitions through the Three Indochina Wars." Journal of Cold War Studies 21, no. 4 (October 2019): 4–30. http://dx.doi.org/10.1162/jcws_a_00905.

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The terms “decolonization” and “Cold War” refer to specific processes and periods in the international system, but they do not capture the full agency of local actors such as Vietnamese Communists. Based on recently available archival materials from Hanoi, this article maps those terms onto Vietnamese Communist thinking through four specific cases. The declassified materials underscore the North Vietnamese leaders’ deep commitment to a radical worldview and their occasional willingness to challenge Moscow and Beijing for leadership of world revolution. The article illuminates the connections (or lack thereof) between global, regional, and local politics and offers a more nuanced picture of how decolonization in Southeast Asia in the 1950s–1980s sparked not only a Cold War confrontation but also a regional war.

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Ramnath, Kalyani. "Intertwined Itineraries: Debt, Decolonization, and International Law in Post-World War II South Asia." Law and History Review 38, no. 1 (February 2020): 1–24. http://dx.doi.org/10.1017/s0738248020000012.

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This Article brings a Tamil-speaking Chettiar widow and a Dutch scholar of international law - two seemingly disparate characters - together through a footnote. Set against the background of decolonizing South and Southeast Asia in the aftermath of World War Two, it follows the judgment in a little-known suit for recovery of debt, filed at a district-level civil court in Madras in British India, which escaped the attention of local legal practitioners, but made its way into an international law treatise compiled and written in Utrecht, twenty years later. Instead of using it to trace how South Asian judiciaries interpreted international law, the Article looks at why claims to international law were made by ordinary litigants like Chettiar women in everyday cases like debt settlements, and how they became “evidence” of state practice for international law. These intertwined itineraries of law, that take place against the Japanese occupation of Burma and the Dutch East Indies and the postwar reconstruction efforts in Rangoon, Madras and Batavia, show how jurisdictional claims made by ordinary litigants form an underappreciated archive for histories of international law. In talking about the creation and circulation of legal knowledges, this Article argues that this involves thinking about and writing from footnotes, postscripts and marginalia - and the lives that are intertwined in them.

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Houben, Vincent J. H. "The unmastered past: decolonization and Dutch collective memory." European Review 8, no. 1 (February 2000): 77–85. http://dx.doi.org/10.1017/s1062798700004579.

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The decolonization of Indonesia is far from being a peripheral issue for Dutch national identity. Since the 1970s, but especially in 1995, public debate has erupted in an attempt to come to terms with this part of national history. The protestant ethic is still so strong that discussions revolve in particular around morality and a final verdict. Opinion leaders and historians have, however, not been able to solve the issue, so that the way in which the Netherlands lost their Southeast-Asian colony continues to trouble the Dutch self-image.

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Vuyk, Beb, Brian Russell Roberts, and Keith Foulcher. "A Weekend with Richard Wright." PMLA/Publications of the Modern Language Association of America 126, no. 3 (May 2011): 798–812. http://dx.doi.org/10.1632/pmla.2011.126.3.798.

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In 1955 the famous African American writer Richard Wright traveled to Southeast Asia to observe and report on the Asian-African Conference in Bandung, Indonesia. A watershed moment in the history of decolonization, the meeting, also known as the Bandung Conference, drew representatives from twenty-nine newly independent Asian and African countries, including the conference's sponsors: Burma, Ceylon, India, and Indonesia. At the conference's conclusion, as part of a “final communique,” participating countries issued their Declaration on the Promotion of World Peace and Cooperation, which advanced ten principles, ranging from “[r]espect for fundamental human rights” to “[r]ecognition of the equality of all races and of the equality of all nations” to abstention from “serv[ing] the particular interests of any big powers” (Kahin 84). As an important precursor of the Nonaligned Movement, which was officially organized in 1961, the Bandung Conference set the stage for newly independent states to assert and strengthen their autonomy in a world often polarized by the United States and the Soviet Union.

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Seng (成国泉), Guo-Quan. "Revolutionary Cosmopolitanism and its Limits." Journal of Chinese Overseas 16, no. 1 (May 12, 2020): 1–30. http://dx.doi.org/10.1163/17932548-12341411.

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Abstract This article analyzes the extent and limits of the Chinese Communist Party’s (CCP) revolutionary cosmopolitanism in Southeast Asia. Between 1945 and 1949, the CCP intellectuals Hu Yuzhi and Wang Renshu operated a network of leftwing newspapers in Southeast Asia’s major urban centers. They championed the revolution in the homeland, while supporting anti-colonial nationalist movements in the region. Taking a comparative approach, I argue that the CCP’s revolutionary cosmopolitanism developed and diverged on the ground according to the diasporic community’s social structure, the contingency of events in the process of decolonization and initiatives taken by local CCP leaders. While the CCP in Jakarta turned neutral in the face of republican atrocities against Chinese, Singapore and Medan went on to mobilize merchants and youths to take part in local anti-colonial movements. The CCP stood for a moderate, anti-colonial Malayan nationalism in Singapore, in comparison with a more radical, non-assimilationist position in solidarity with Indonesia’s independence struggle in Medan.

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Behrend, Tim, Nancy K. Florida, Harold Brookfield, Judith M. Heimann, Harold Brookfield, Victor T. King, J. G. Casparis, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 4 (2000): 807–68. http://dx.doi.org/10.1163/22134379-90003831.

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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de Casparis, Roy E. Jordaan, The Sailendras in Central Javanese history; A survey of research from 1950 to 1999. Yogyakarta: Penerbitan Universitas Sanata Dharma, 1999, iv + 108 pp. - H.J.M. Claessen, Francoise Douaire-Marsaudon, Les premiers fruits; Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: Éditions de la Maison des Sciences de l’Homme, 1998, x + 338 pp. - Matthew Isaac Cohen, Andrew Beatty, Varieties of Javanese religion; An anthropological account. Cambridge: Cambridge University Press, 1999, xv + 272 pp. [Cambridge Studies in Social and Cultural Anthropology 111.] - Matthew Isaac Cohen, Sylvia Tiwon, Breaking the spell; Colonialism and literary renaissance in Indonesia. Leiden: Department of Languages and Cultures of Southeast Asia and Oceania, University of Leiden, 1999, vi + 235 pp. [Semaian 18.] - Freek Colombijn, Victor T. King, Anthropology and development in South-East Asia; Theory and practice. Kuala Lumpur: Oxford University Press, 1999, xx + 308 pp. - Bernhard Dahm, Cive J. Christie, A modern history of South-East Asia; Decolonization, nationalism and seperatism. London: Tauris, 1996, x + 286 pp. - J. van Goor, Leonard Blussé, Pilgrims to the past; Private conversations with historians of European expansion. Leiden: Research School CNWS, 1996, 339 pp., Frans-Paul van der Putten, Hans Vogel (eds.) - David Henley, Robert W. Hefner, Market cultures; Society and morality in the new Asian capitalisms. Boulder, Colorado: Westview Press, 1998, viii + 328 pp. - David Henley, James F. Warren, The Sulu zone; The world capitalist economy and the historical imagination. Amsterdam: VU University Press for the Centre for Asian Studies, Amsterdam (CASA), 1998, 71 pp. [Comparative Asian Studies 20.] - Huub de Jonge, Laurence Husson, La migration maduraise vers l’Est de Java; ‘Manger le vent ou gratter la terre’? Paris: L’Harmattan/Association Archipel, 1995, 414 pp. [Cahier d’Archipel 26.] - Nico Kaptein, Mark R. Woodward, Toward a new paradigm; Recent developments in Indonesian Islamic thought. Tempe: Arizona State University, Program for Southeast Asian Studies, 1996, x + 380 pp. - Catharina van Klinken, Gunter Senft, Referring to space; Studies in Austronesian and Papuan languages. Oxford: Clarendon Press, 1997, xi + 324 pp. - W. Mahdi, J.G. de Casparis, Sanskrit loan-words in Indonesian; An annotated check-list of words from Sanskrit in Indonesian and Traditional Malay. Jakarta: Badan Penyelenggara Seri NUSA, Universitas Katolik Indonesia Atma Jaya, 1997, viii + 59 pp. [NUSA Linguistic Studies of Indonesian and Other Languages in Indonesia 41.] - Henk Maier, David Smyth, The canon in Southeast Asian literatures; Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand and Vietnam. Richmond: Curzon, 2000, x + 273 pp. - Toon van Meijl, Robert J. Foster, Social reproduction and history in Melanesia; Mortuary ritual, gift exchange, and custom in the Tanga islands. Cambridge: Cambridge University Press, 1995, xxii + 288 pp. - J.A. de Moor, Douglas Kammen, A tour of duty; Changing patterns of military politics in Indonesia in the 1990’s. Ithaca, New York: Southeast Asia Program, Cornell University, 1999, 98 pp., Siddharth Chandra (eds.) - Joke van Reenen, Audrey Kahin, Rebellion to integration; West Sumatra and the Indonesian polity, 1926-1998. Amsterdam University Press, 1999, 368 pp. - Heather Sutherland, Craig J. Reynolds, Southeast Asian Studies: Reorientations. Ithaca: Southeast Asia Program, Cornell University, 1998, 70 pp. [The Frank H. Golay Memorial Lectures 2 and 3.], Ruth McVey (eds.) - Nicholas Tarling, Patrick Tuck, The French wolf and the Siamese lamb; The French threat to Siamese independence, 1858-1907. Bangkok: White Lotus, 1995, xviii + 434 pp. [Studies in Southeast Asian History 1.] - B.J. Terwiel, Andreas Sturm, Die Handels- und Agrarpolitik Thailands von 1767 bis 1932. Passau: Universität Passau, Lehrstuhl für Südostasienkunde, 1997, vii + 181 pp. [Passauer Beiträge zur Südostasienkunde 2.] - René S. Wassing, Koos van Brakel, A passion for Indonesian art; The Georg Tillmann collection at the Tropenmuseum Amsterdam. Amsterdam. Royal Tropical Institute/Tropenmuseum, 1996, 128 pp., David van Duuren, Itie van Hout (eds.) - Edwin Wieringa, J. de Bruin, Een Leidse vriendschap; De briefwisseling tussen Herman Bavinck en Christiaan Snouck Hurgronje, 1875-1921. Baarn: Ten Have, 1999, 192 pp. [Passage 11.], G. Harinck (eds.)

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Arnold, David. "Commentary on Thomas S. Mullaney, “Controlling the Kanjisphere,” and Antonia Finnane, “Cold War Sewing Machines”." Journal of Asian Studies 75, no. 3 (August 2016): 789–93. http://dx.doi.org/10.1017/s002191181600053x.

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As studies of technology in modern Asia move from production to consumption, and from big machines to small, so they confront increasingly complex and nuanced issues about the relationship between the local, the regional, and the global; between political economy and culture; and, perhaps most crucially, between technology and modernity. From a South Asian perspective (and perhaps from a Southeast Asian one as well), many of these issues are inescapably bound up with the Western colonial presence, decolonization, and the post-independence quest for national self-sufficiency and economic autarky. In East Asia, as the articles by Antonia Finnane and Thomas Mullaney demonstrate, the issues play out somewhat differently, not least because of the pivotal role of Japan as a major regional force, an industrial nation, and an imperial power. In South Asia in the period covered by these essays, Japan was a far more marginal presence, with only some industrial goods—such as textiles, bicycles, or umbrella fittings—finding a market there by the mid-1930s. At their height in 1933–34, some 17,000 Japanese bicycles were imported into India (out of nearly 90,000 overall), and in 1934–35, barely 1,400 sewing machines (out of 83,000); within three years this had fallen to less than 700. However, as Nira Wickramasinghe has recently demonstrated with respect to Ceylon (colonial Sri Lanka), Japan had a significance that ranged well beyond its limited commercial impact: it inspired admiration for the speed of its industrialization, for its scientific and technological prowess, and as the foremost exemplar of an “Asian modern” (Wickramasinghe 2014, chap. 5). One other way in which Japan figured in postwar regional history was through demands for compensation made in 1946 for sewing machines destroyed by Japanese bombing (or the looting that accompanied it) and the occupation of the Andaman Islands. And yet, relatively remote though Japan and China might be from South Asia's consumer history, across much of the Asian continent there was a common chronology to this unfolding techno-history, beginning in the 1880s and 1890s and dictated less evidently by the politics of war and peace than by the influx of small machines, of which sewing machines and typewriters were but two conspicuous examples.

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11

KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 2-3 (2010): 331–80. http://dx.doi.org/10.1163/22134379-90003622.

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Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v. J. Veenman, Molukse jongeren en onderwijs: quick scan 2008. Germen Boelens, Een doel in mijn achterhoofd; Een verkennend onderzoek onder Molukse jongeren in het middelbaar beroepsonderwijs. E. Rinsampessy (ed.), Tussen adat en integratie; Vijf generaties Molukkers worstelen en dansen op de Nederlandse aarde. (Fridus Steijlen) Isaäc Groneman, The Javanese kris. (Dick van der Meij) Michael C. Howard, A world between the warps; Southeast Asia’s supplementary warp textiles. (Sandra Niessen) W.R. Hugenholtz, Het geheim van Paleis Kneuterdijk; De wekelijkse gesprekken van koning Willem II met zijn minister J.C. Baud over het koloniale beleid en de herziening van de grondwet 1841-1848. (Vincent Houben) J. Thomas Lindblad, Bridges to new business; The economic decolonization of Indonesia. (Shakila Yacob) Julian Millie, Splashed by the saint; Ritual reading and Islamic sanctity in West Java. (Suryadi) Graham Gerard Ong-Webb (ed.), Piracy, maritime terrorism and securing the Malacca Straits. (Karl Hack) Natasha Reichle, Violence and serenity; Late Buddhist sculpture from Indonesia. (Claudine Bautze-Picron, Arlo Griffiths) Garry Rodan, Kevin Hewison and Richard Robison (eds), The political economy of South-East Asia; Markets, power and contestation. (David Henley) James C. Scott, The art of not being governed; An anarchist history of upland Southeast Asia. (Guido Sprenger) Guido Sprenger, Die Männer, die den Geldbaum fällten; Konzepte von Austausch und Gesellschaft bei den Rmeet von Takheung, Laos. (Oliver Tappe) Review Essay Two books on East Timor. Carolyn Hughes, Dependent communities; Aid and politics in Cambodia and East Timor. David Mearns (ed.), Democratic governance in Timor-Leste; Reconciling the local and the national. (Helene van Klinken) Review Essay Two books on Islamic terror Zachary Abuza, Political Islam and violence in Indonesia. Noorhaidi Hasan, Laskar jihad; Islam, militancy, and the quest for identity in post-New Order Indonesia. (Gerry van Klinken) Korte Signaleringen Janneke van Dijk, Jaap de Jonge en Nico de Klerk, J.C. Lamster, een vroege filmer in Nederlands-Indië. Griselda Molemans en Armando Ello, Zwarte huid, oranje hart; Afrikaanse KNIL-nazaten in de diaspora. Reisgids Indonesië; Oorlogsplekken 1942-1949. Hilde Janssen, Schaamte en onschuld; Het verdrongen oorlogsverleden van troostmeisjes in Indonesië. Jan Banning, Comfort women/Troostmeisjes. (Harry Poeze)

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12

Berger, Mark T. "A Modern History of Southeast Asia: Decolonization, Nationalism, and Separatism. By Clive J. Christie. London: I. B. Tauris, 1996. x, 286 pp. $59.50." Journal of Asian Studies 55, no. 4 (November 1996): 1058–60. http://dx.doi.org/10.2307/2646593.

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Kusumaryati, Veronika. "Freeport and the States: Politics of Corporations and Contemporary Colonialism in West Papua." Comparative Studies in Society and History 63, no. 4 (October 2021): 881–910. http://dx.doi.org/10.1017/s0010417521000281.

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AbstractCorporations often claim to be economic actors solely interested in capital accumulation. However, historical and anthropological scholarship has argued they have had outsized political roles, especially during high colonialism when transnational corporations such as the British East India Company and the Dutch East India Company shaped colonial entities. This article explores the case of American mining company Freeport-McMoRan, which runs the world’s largest gold and copper mine in West Papua, and its entanglement with contemporary imperial and colonial projects in the region. Through the study of the company’s decisive role in the transfer of West Papua from the Dutch to Indonesia during the decolonization period of the 1960s, and in the formation of the postcolonial Indonesian state characterized by its militaristic and capitalistic stances, this article argues that Freeport’s operation in West Papua has been central to shaping U.S. imperial policy in Southeast Asia. The company’s relationship with the U.S. government and its contract of work with the Indonesian government reproduce an older form of state-corporation partnership called a charter, which grants a corporate body privileges associated with exploration, trade, and colonization. Combining a historical study of the political role of corporations across time and an ethnographic study of Freeport’s operation, this article rethinks the anthropological and historical study of transnational corporations and their roles in the contemporary politics of colonialism.

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Pharo, H. "Dekolonisierung in Sudostasien: Die Vereinigten Staaten und die Auflosung der europaischen Kolonialreiche (Decolonization in Southeast Asia: The United States and the dissolution of the European colonial empires). By Marc Frey." Journal of American History 95, no. 4 (March 1, 2009): 1245. http://dx.doi.org/10.2307/27694708.

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15

Baker, Victoria J., Anthony Jackson, Thomas Bargatzky, M. A. Bakel, W. E. A. Beek, Victor W. Turner, W. Broeke, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 145, no. 4 (1989): 567–608. http://dx.doi.org/10.1163/22134379-90003248.

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- Victoria J. Baker, Anthony Jackson, Anthropology at home, ASA monographs 25, London: Tavistock Publications, 1987, 221 pages. - Thomas Bargatzky, Martin A. van Bakel, Private politics; A multi-disciplinary approach to ‘Big-Man’ systems, Studies in Human Society, Vol. I, Leiden: E.J. Brill, 1986. x, 220 pp., illustrations, maps, index., Renée R. Hagesteijn, Pieter van de Velde (eds.) - W.E.A. van Beek, Victor W. Turner, The anthropology of experience, (with an epilogue by Clifford Geertz). Urbana and Chicago: University of Illinois Press, 1986., Edward M. Bruner (eds.) - W. van den Broeke, H. Meyer, De Deli Spoorweg Maatschappij; Driekwart eeuw koloniaal spoor, Zutphen: Walburg Pers, met medewerking van F.A.J. Heckler. 1987; 152 blz. - R. Buijtenhuijs, S. Bernus et al., Le fils et le neveu: Jeux et enjeux de la parenté tourarègue, Cambridge University Press, Cambridge/Editions de la Maison des Sciences de l’Homme, Paris, 1986, XI, 343 pp. - R. Buijtenhuijs, Dominique Casajus, La tente dans la solitude: La société et les morts chez les Touaregs Kel Ferwan, Cambridge University Press, Cambridge/Editions de la Maison des Sciences de l’Homme, Paris, 1987, 390 pp. - H.J.M. Claessen, Christine Ward Gailey, Kinship to kingship; Gender hierarchy and state formation in the Tongan Islands. Austin: University of Texas Press (Texas Press Sourcebooks in Anthropology, No. 14.), 1987. 326 pp., figs., index, bibl. - Alfred E. Daniëls, Richard B. Davis, Muang metaphysics, Bangkok: Pandora Press,1984. - Alfred E. Daniëls, Gehan Wijeyewardene, Place and emotion in northern Thai ritual behaviour, Bangkok: Pandora Press, 1986. - P.M.H. Groen, Jacques van Doorn, The process of decolonization 1945-1975; The military experience in comparitive perspective, CASP publications no. 17, Erasmus Universiteit Rotterdam, 1987, 46 pp., Willem J. Hendrix (eds.) - Rosemarijn Hoefte, Luis H. Daal, Antilliaans verhaal. Zutphen: De Walburg Pers, 1988, Ted Schouten (eds.) - W.L. Idema, Claudine Salmon, Literary migrations; Traditional Chinese fiction in Asia (17th-20th centuries), Beijing: International culture publishing corporation, 1987, 11 + vi + 661 pp. - P.E. de Josselin de Jong, Sharon A. Carstens, Cultural identity in Northern Peninsular Malaysia, Athens, Ohio: Ohio University Monographs in international studies, Southeast Asia series no. 63, 1986. 91 pp. - P.E. de Josselin de Jong, Robert Wessing, The soul of ambiguity: The tiger in Southeast Asia. Northern Illinois University, Center for Southeast Asian studies, Special report no. 24, 1986. 148 pp., glossary, bibliography. - G.W. Locher, Martine Segalen, Historical anthropology of the family, Cambridge University Press, 1986, 328 pp. - Bernd Nothofer, Hans Kähler, Enggano-Deutsches Wörterbuch. Aus dem Nachlass herausgegeben und mit einem Deutsch-Enggano-Wörterverzeichnis versehen von Hans Schmidt, Veröffentlichungen des Seminars für Indonesische und Südseesprachen der Universität Hamburg, Band 14, Berlin: Dietrich Reimer Verlag, 1987. XIII + 404 pp. - J.D.M. Platenkamp, Brigitte Renard-Clamagirand, Marobo; Une société ema de Timor. Langues et civillisations de l’Asie du sud-est et du monde insulindien no. 12, Paris: Selaf, 1983, 490 pp. - H.C.G. Schoenaker, Leo Frobenius, Ethnographische Notizen aus den Jahren 1905 und 1906; II: Kuba, Leele, Nord-Kete; III: Luluwa, Süd-Kete, Bena Mai, Pende, Cokwe. Bearb.u.hrsg. von Hildegard Klein. Wiesbaden: Franz Steiner Verlag, 1987; 1988. 223 S., 437 Zeichnungen, 11 fotos, 5 karten; 268 S., 500 Zeichnungen, 15 fotos, 12 karten. - M. Schoffeleers, I.M. Lewis, Religion in context: Cults and charisma, Cambridge: Cambridge University Press, 1986, X + 139 pp. - B. Schuch, Ingrid Liebig-Hundius, Thailands Lehrer zwischen ‘Tradition’ und `Fortschritt’; Eine empirische Untersuchung politisch-sozialer und pädagogischer Einstellungen thailändischer Lehrerstudenten des Jahres 1974. Beiträge zur Südasienforschung, Band 85, Weisbaden: Steiner Verlag, 1984, 342 pp. - Henke Schulte Nordholt, S.J. Tambiah, Thought and social action; An anthropological perspective, Cambridge, Massachusetts: Harvard Univ. Press, 1985, 411 pp. - Nico G. Schulte Nordholt, Shamsul Amri Baharuddin, From British to Bumiputra rule: Local politics and rural development in Peninsular Malaysia, Singapore: Institute of Southeast Asian studies, 1986. 282 pp. - A. Teeuw, I. Syukri, History of the Malay kingdom of Patani - Sejarah Kerajaan Melayu Patani, by Ibrahim Syukri (pseudonym), translated by Conner Bailey and John N. Miksic. Athens, Ohio: Ohio University Center for International studies, monographs in international studies Southeast Asia series number 68, 1985. xx + 90 pp. - Truong Quang, Andrew Vickerman, The fate of the peasantry: Premature `transition to socialism’ in the democratic republic of Vietnam, Monograph No. 28, Yale University, Southeast Asia studies, 1986. 373 pp., incl. bibliography. - Adrian Vickers, H.I.R. Hinzler, Catalogue of Balinese manuscripts in the library of the University of Leiden and other collections in the Netherlands, vol. I: Reproductions of the drawings from the Van der Tuuk collection; vol. II: Descriptions of the Balinese drawings form the Van der Tuuk collection. Leiden: E.J. Brill/Leiden University Press, 1987.

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16

Hess, Gary R. "Christopher E. Goscha and Christian F. Ostermann, eds., Connecting Histories: Decolonization and the Cold War in Southeast Asia, 1945–1962. Washington, DC: Woodrow Wilson Center Press, 2009. 431 pp." Journal of Cold War Studies 14, no. 3 (July 2012): 194–96. http://dx.doi.org/10.1162/jcws_r_00253.

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Ngo, Thi Minh-Hoang. "Connecting Histories: Decolonization and the Cold War in Southeast Asia, 1945-1962, édité par Christopher E. Goscha et Christian F. Ostermann.Connecting Histories: Decolonization and the Cold War in Southeast Asia, 1945-1962, édité par Christopher E. Goscha et Christian F. Ostermann. Cold War International History Project Series. Stanford, California, Stanford University Press, 2009. x, 450 pp. $60,00 US (couverture rigide)." Canadian Journal of History 46, no. 1 (April 2011): 203–5. http://dx.doi.org/10.3138/cjh.46.1.203.

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Djakababa, Yosef. "Connecting Histories: Decolonization and the Cold War in Southeast Asia, 1945–1962. Edited by Christopher E. Goscha and Christian F. Ostermann. Washington, D.C.: Woodrow Wilson Center Press; Stanford, Calif.: Stanford University Press, 2009. x, 450 pp. $60.00 (cloth)." Journal of Asian Studies 69, no. 4 (November 2010): 1300–1302. http://dx.doi.org/10.1017/s0021911810002779.

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Abeyasekere, Susan. "Southeast Asia." Asian Studies Association of Australia. Review 13, no. 3 (April 1990): 99–108. http://dx.doi.org/10.1080/03147539008712648.

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Blackburn, Susan. "Southeast Asia." Asian Studies Review 14, no. 3 (April 1991): 123–27. http://dx.doi.org/10.1080/03147539108712722.

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Blackburn, Susan. "Southeast Asia." Asian Studies Review 16, no. 3 (April 1993): 85–89. http://dx.doi.org/10.1080/03147539308712878.

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Blackburn, Susan. "Southeast Asia." Asian Studies Review 18, no. 2 (November 1994): 141–45. http://dx.doi.org/10.1080/03147539408713005.

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Bradbury, Helen. "Southeast Asia." Asian Studies Review 18, no. 3 (April 1995): 127–29. http://dx.doi.org/10.1080/03147539508713025.

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Hatley, Barbara. "Southeast Asia." Asian Studies Review 19, no. 2 (November 1995): 87–91. http://dx.doi.org/10.1080/03147539508713059.

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Frederick, William H., and Milton Osborne. "Southeast Asia: An Introductory History." Pacific Affairs 74, no. 4 (2001): 623. http://dx.doi.org/10.2307/3557836.

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Porter, Gareth. "China in Southeast Asia." Current History 85, no. 512 (September 1, 1986): 249–52. http://dx.doi.org/10.1525/curh.1986.85.512.249.

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Steijlen, Fridus. "Remembrance of Dutch War Dead in Southeast Asia, 1942-1945." Public History Review 16 (November 8, 2009): 64–77. http://dx.doi.org/10.5130/phrj.v16i0.1052.

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Recognition of the war experience in Southeast Asia in the Netherlands was not easy. The Indisch community, those who had to leave the Netherlands East Indies after decolonization, did not feel that their war experience was accepted. Following the story of one man, a former POW, this article shows how unorthodox ways of protesting were used to command respect and acknowledgement. The arena for these actions was not only the Indisch monument in the Netherlands, but also the War cemetery in Thailand. The former Dutch POW ended up in a dispute with the Australian caretaker of that cemetery over the specific location of a camp. Both men, however, were motivated by the same urge to find the exact locations of camps along the Burma railway. The story of this POW shows how important official recognition is on a personal level.

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Lee, Joseph Tse-Hei. "Christianity in Southeast Asia." Mission Studies 25, no. 2 (2008): 284–85. http://dx.doi.org/10.1163/157338308x365468.

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MacDonald, Scott B., and Jonathan Lemco. "Political Islam in Southeast Asia." Current History 101, no. 658 (November 1, 2002): 388–92. http://dx.doi.org/10.1525/curh.2002.101.658.388.

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Significant differences exist between the Islamic revivalist movements looking to cultural and spiritual renewal that have swept Southeast Asia in recent years and transnational terrorist networks. Straddling these two extremes are political parties and groups seeking greater autonomy or secession of predominantly Islamic regions.

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Amin, Rizqy Mutmainnah, and Hasaruddin Hasaruddin. "ISLAMIC HISTORY IN SOUTHEAST ASIA: PATTANI." International Journal Conference 1, no. 1 (February 2, 2023): 146–54. http://dx.doi.org/10.46870/iceil.v1i1.480.

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This writing aims to describe the arrival of Islam in Pattani , describe the spread of Islam in Pattani , anddescribe the problems of Muslims in Thailand. The method used is descriptive, namely describing andconstructing data obtained from various reading sources, both in the form of journals and books. After that, thedata and findings are then analyzed and then described in the form of descriptions, words so that theybecome discussions and findings. The results of the discussion are Hikayat Patani which explains thebeginning of the formation of the Patani Sultanate , in his writings it is explained that when the King of Pataninamed Phaya Tu Nakpa fell ill the third time. Someone from Pasai Syekh Said on that occasion promised toheal the King on condition that the King was ready to accept Islam as his religion. During the third illness, theking really followed what he promised, then the king embraced Islam. The entry of the king into Islam wassimultaneously followed by the people of Patani who believed that the king's religion was the religion of thepeople. With the King's Islam, the king changed his name to the name Sultan Ismail Shah. The process ofentering Islam in South Pattani Thailand is through trade, social culture and teaching. According to popularhistorians, Islam entered Pattani through trade routes. Because trade through the Indian Ocean and the SouthChina Sea began in the 10th century and grew until the 11th century AD. The problems of Muslims in Thailandare inseparable from the problems faced by Malay Muslims in the south. They are required to wear non-Malayclothing and adopt Thai names if they wish to attend government schools or seek employment in governmentservice.

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Buranok, Sergey O. "Evaluation of Asia and Decolonization in the US Press." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1186–201. http://dx.doi.org/10.21638/11701/spbu02.2020.410.

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No research in the colonial system issues during the Cold War would be complete without studying the press of the participating parties. In order to give a detailed analysis of the international relationships in terms of the global transformations from an American point of view, the article explores relevant newspaper articles published after the World War II. It shows changes concerning priority schemes as viewed in American social discourse during 1945. Roosevelt’s plan for the dismantling of the colonial empires was gradually replaced with less radical plans, which presupposed using the colonial experience for foreign policy of the USA. The materials of the American press of 1945 dedicated to the search for the most effective strategy of building relations with both colonial empires and dependent territories demonstrate, among other things, a steady interest of American mass media in negative and positive experience of colonial policy. Thus, in the American public discourse of late 1945 emerged several new approaches towards evaluation of the prospects of the colonial system. The first approach: retention of all colonial empires, especially in the key points of the after-war world (Middle East, Indochina, Northern Africa). The second approach: retention of the British colonial empire capable of controlling (with the aid from the USA) the Mediterranean area, the Middle East, and the South-Eastern Asia; which would address two tasks, namely provision of valuable raw materials for the American economy, and control over rebels and national liberation forces. The third approach: replacement of colonial empires with American military presence in order to solve the same problems.

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Tsuruma, K. "Yamamoto, T. (ed.): Iwanami Lecture Series: History of Southeast Asia, Vol. 1: Proto-History of Southeast Asia." Southeast Asia: History and Culture, no. 31 (2002): 119–23. http://dx.doi.org/10.5512/sea.2002.119.

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Casino, Eric S. "Islam in Southeast Asia." Asian Studies Association of Australia. Review 10, no. 3 (April 1987): 115–19. http://dx.doi.org/10.1080/03147538708712469.

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Miksic, John N. "Historical Archaeology in Southeast Asia." Historical Archaeology 51, no. 4 (September 27, 2017): 471–86. http://dx.doi.org/10.1007/s41636-017-0056-9.

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Daniels, Timothy P. "Islam in Southeast Asia." American Journal of Islam and Society 24, no. 2 (April 1, 2007): 116–18. http://dx.doi.org/10.35632/ajis.v24i2.1552.

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This book is a revised version of the proceedings of a conference of the sametitle held in Singapore during 2002. The papers comprising this highly relevantand timely text cover topics from the history of Islam in Southeast Asiato Islamic doctrine, politics, civil society, gender, modernization, globalization,and the impact of 9/11. However, Islam and politics are the centralthemes, with special attention given to the challenges of the recent contextfor Southeast Asia’s Muslim-majority societies. As such, it is of interest toscholars of diverse fields, including history, political science, internationalrelations, religious studies, sociology, and anthropology.The introduction, “Understanding Political Islam Post-September 11,”criticizes the inequality and militarism of western-dominated globalizationand the violent responses of political Islam or radical Islamism. Clear definitionsof these pivotal terms used throughout the collection would sharpen theargument about the particular kind of political uses of Islam that the authorsview as a threat. The editors provide an adequate and enticing overview ofthis interesting collection of papers. However, it would be helpful toacknowledge that they focus on Malaysia and Indonesia, with the exceptionof one paper on the Philippines. Addressing the situation of Muslim minorities in the mainland Southeast Asian countries of Burma/Myanmar,Cambodia, Thailand, and Vietnam, where they live under the hegemony ofBuddhist or communist majorities, would add an important comparativedimension ...

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Kurlantzick, Joshua. "China's Charm Offensive in Southeast Asia." Current History 105, no. 692 (September 1, 2006): 270–76. http://dx.doi.org/10.1525/curh.2006.105.692.270.

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Brownlee, John S. "Maritime Southeast Asia to 1500 (review)." Journal of World History 9, no. 2 (1998): 281–82. http://dx.doi.org/10.1353/jwh.2005.0091.

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Thuy, Pham Van. "Same Fate, Different Choices: Decolonization in Vietnam and Indonesia, 1945–1960s." Lembaran Sejarah 13, no. 1 (February 27, 2018): 72. http://dx.doi.org/10.22146/lembaran-sejarah.33519.

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The purpose of this study is to sketch out the similarities and differences in the process of decolonization in Indonesia and Vietnam during the period from the 1930s to the early 1960s, with special attention to the political and economic aspects. Both countries shared similarities in that they were the first countries to declare independence in Southeast Asia from the Japanese and that they were highly revolutionized during the occupation. Both countries had the most violent and complete colonial break in comparison to other Southeast Asian countries. Yet, there were some major differences within the process of decolonization, especially during the final phase. Indonesia opted for a diplomatic peace process and eventually obtained a transfer of sovereignty from the Netherlands in late 1949, while Vietnam continued military struggle against the French until 1954. This resulted in highly different patterns of the economic decolonization, such as the process of nationalization, the government policies concerning foreign investments and the extent of state control over the economy. French businesses in Vietnam were ruined in the North following the withdrawal of French army in 1954-1955. Their remaining assets in South Vietnam were shortly also taken over by the Diem government. Meanwhile, the Dutch continued to dominate the Indonesian economy after the transfer of sovereignty. It was not until the late 1950s that Dutch firms were seized and finally nationalized by the Indonesian government.

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Wink, André. "Jesho and Southeast Asia." Journal of the Economic and Social History of the Orient 36, no. 2 (1993): 181–82. http://dx.doi.org/10.1163/156852093x00146.

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Lockard, Craig A. "A history of Southeast Asia: critical crossroads." Asian Studies Review 41, no. 1 (July 6, 2016): 167–68. http://dx.doi.org/10.1080/10357823.2016.1202172.

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Reid, Anthony, and Michael Yeo Chai Ming. "A History of Southeast Asia: Critical Crossroads." Journal of Social Issues in Southeast Asia 32, no. 3 (November 30, 2017): 760–63. http://dx.doi.org/10.1355/sj32-3m.

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Falkus, Malcolm. "Economic history and environment in Southeast Asia." Asian Studies Review 14, no. 1 (July 1990): 65–79. http://dx.doi.org/10.1080/03147539008712665.

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Blussé, Leonard, and Carolien Stolte. "Studying Southeast Asia in and for Southeast Asia. An Interview with Anthony Reid." Itinerario 34, no. 2 (July 30, 2010): 7–18. http://dx.doi.org/10.1017/s016511531000032x.

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McCoy, Alfred. "Southeast Asia and the Costs of Modernity: Reflections on “The Cambridge History of Southeast Asia”." Journal of the Economic and Social History of the Orient 40, no. 1 (1997): 107–16. http://dx.doi.org/10.1163/1568520972600900.

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45

Hather, Jon G. "Modern quaternary research in Southeast Asia." Journal of Archaeological Science 18, no. 6 (November 1991): 723. http://dx.doi.org/10.1016/0305-4403(91)90032-k.

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Subchi, Imam. "A HISTORY OF Hadrami COMMUNITY IN SOUTHEAST ASIA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 2 (December 30, 2019): 169–88. http://dx.doi.org/10.21274/epis.2019.14.2.169-188.

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Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.

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Loos, Tamara. "Reading Gender Trouble in Southeast Asia." Journal of Asian Studies 79, no. 4 (November 2020): 927–46. http://dx.doi.org/10.1017/s0021911820002387.

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Judith Butler's book Gender Trouble, published in 1990, enjoyed its thirtieth anniversary in 2020. To that end, the Association for Asian Studies, the United States’ largest association of academics working on Asia, invited scholars to consider the importance of her arguments and ideas for Asian studies and scholarship in Asia, including how scholars have diverged from and expanded their studies of gender and sexuality in ways not anticipated by Butler when she first published the book. In this essay, I examine the impact of Butler's book in Southeast Asia. Out of the abundance of scholarship stemming from and about the region's eleven diverse countries and their histories, I prioritize those works that explicitly engage the theoretical insights in Gender Trouble to elucidate the lives of gender-nonconforming communities in Southeast Asia. I include scholarship that allows me to explore the disjunction between categories of analysis that are foundational to Butler's theory and those at work in Southeast Asia. Far from rendering Butler's theory and methodological intervention inapposite, this mismatch has catalyzed productive rethinking of Gender Trouble and its implications for the region.

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Stockwell, A. J. "Conceptions of Community in Colonial Southeast Asia." Transactions of the Royal Historical Society 8 (December 1998): 337–55. http://dx.doi.org/10.2307/3679301.

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It is a commonplace that European rule contributed both to the consolidation of the nation-states of Southeast Asia and to the aggravation of disputes within them. Since their independence, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, and Vietnam have all faced the upheavals of secessionism or irredentism or communalism. Governments have responded to threats of fragmentation by appeals to national ideologies like Sukarno's pancasila (five principles) or Ne Win's ‘Burmese way to socialism’. In attempting to realise unity in diversity, they have paraded a common experience of the struggle for independence from colonial rule as well as a shared commitment to post-colonial modernisation. They have also ruthlessly repressed internal opposition or blamed their problems upon the foreign forces of neocolonialism, world communism, western materialism, and other threats to Asian values. Yet, because its effects were uneven and inconsistent while the reactions to it were varied and frequently equivocal, the part played by colonialism in shaping the affiliations and identities of Southeast Asian peoples was by no means clear-cut.

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Brailey, N. J. "Southeast Asia and Japan's Road to War." Historical Journal 30, no. 4 (December 1987): 995–1011. http://dx.doi.org/10.1017/s0018246x00022457.

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Bustamam-Ahmad, Kamaruzzaman. "The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival." Al-Jami'ah: Journal of Islamic Studies 46, no. 2 (December 26, 2008): 353–400. http://dx.doi.org/10.14421/ajis.2008.462.353-400.

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The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.

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