Journal articles on the topic 'Decolonization – Indonesia – History'
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1
Asmawati, Rika inggit, and Arif Subekti. "Historiografi Islam Nusantara: Sebuah Identifikasi." Al-Isnad: Journal of Islamic Civilization History and Humanities 1, no. 1 (December 30, 2020): 74–81. http://dx.doi.org/10.22515/isnad.v1i1.2707.
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Islam was, and still, one of mainstream themes of Indonesia historiography. This article aims to identify some historical studies of Islam in the Archipelago. The spirit of decolonization, the sublimation of asian values, official history projection, and or alternative historiography, are temporarily identifications among Indonesian islamic history, sublimation sublimation.
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Dannari, Gita Lorensia, Maria Ulfa, and Lutfiah Ayundasari. "Dekolonialisasi: Menuju pembebasan materi pembelajaran Sejarah di Indonesia abad 21." Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial 1, no. 4 (April 30, 2021): 425–36. http://dx.doi.org/10.17977/um063v1i4p425-436.
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To foster a sense of Indonesian youthful nationalism, the materials presented in history learning in schools are always decolonized, as a form of retaliation against colonial historiography which is only seen from a colonial point of view. However, the material taught in learning in schools is also the same, only different from the point of view used. According to the author, this is not the right step to be used in fostering a sense of nationalism in the younger generation, because history must be viewed as neutral, presented as it is, so that there is no mutual revenge in writing history. Therefore, it is necessary to have decolonization in history learning. The purpose of writing this article is to describe the forms of decolonization and their impact on learning history in Indonesia. Based on the impact of writing history that is too Indonesian centric, but does not have a significant impact in cultivating a sense of nationalism for the younger generation, it is necessary to have a decolonialization effort in learning history. The research method used in writing this article is the library method.
Untuk menumbuhkan rasa nasionalisme generasi muda Indonesia, maka materi-materi yang disajikan dalam pembelajaran sejarah di sekolah selalu bersifat dekolonisasi, sebagai bentuk pembalasan terhadap historiografi kolonial yang hanya dilihat dari sudut pandang kolonial. Akan tetapi, materi-materi yang diajarkan dalam pembelajaran di sekolah juga bersifat sama, hanya berbeda pada sudut pandang yang digunakan. Hal tersebut menurut penulis bukanlah langkah yang tepat untuk digunakan dalam menumbuhkan rasa nasionalisme generasi muda, karena sejarah harus dipandang netral, disajikan apa adanya, sehingga tidak timbul sikap saling balasdendam dalam menulis sejarah. Oleh karena itu, diperlukan adanya dekolonialisasi dalam pembelajaran sejarah. Adapun tujuan penulisan artikel ini, yaitu untuk menguraikan bentuk-bentuk dekolonisasi dan dampaknya dalam pembelajaran sejarah di Indonesia. Berdasarkan pada dampak dari penulisan sejarah yang terlalu Indonesiasentris, tetapi tidak memberikan dampak signifikan dalam penanaman rasa nasionalisme generasi muda maka diperlukan adanya upaya dekolonialisasi dalam pembelajaran sejarah. Adapun metode penelitian yang digunakan dalam penulisan artikel ini yaitu metode kepustakaan.
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Broere, Sebastiaan. "Auto-activity: Decolonization and the Politics of Knowledge in Early Postwar Indonesia, ca.1920-1955." Lembaran Sejarah 16, no. 2 (June 24, 2021): 143. http://dx.doi.org/10.22146/lembaran-sejarah.66956.
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This article presents a history of decolonization and its politics of knowledge by examining rural reconstruction programs in the first decade of Indonesian independence. It traces the roots of Indonesia’s first two agricultural development schemes to late-colonial criticism of state policy. In these criticisms and schemes, “auto-activity” emerged as a key concept. This paper argues that in the writings of planners and politicians, “auto-activity” facilitated the process of decolonization in various ways. The notion of auto-activity affirmed Indonesian know-how over foreign technical assistance; those who developed it would overcome subjective legacies of colonial subjugation; it encouraged the institutionalization of a benevolent state that helped rural communities to help themselves, and would thus contribute to the materialization of a fair and just society. This article concludes that despite these practices of decolonization, programs of “auto-activity” also opened up possibilities to overrule farmers’s individual choices in new ways.
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Boomgaard, P. "III. The Welfare Services in Indonesia, 1900–1942." Itinerario 10, no. 1 (March 1986): 57–82. http://dx.doi.org/10.1017/s0165115300008986.
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It was a reluctant Dutch government, representing an equally reluctant Dutch population, that had to recognize the independent Republic of Indonesia in 1949. The so-called decolonization process had been a traumatic experience for all parties concerned. The academic community in the Netherlands was no exception to this rule, and Dutch ‘Indonesian studies’ went into a long hibernation. This applies particularly to the study of the welfare services, an aspect of Dutch colonial rule that had been the pride and glory of civil servants and scholars alike (many of them former civil servants).
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Houben, Vincent J. H. "The unmastered past: decolonization and Dutch collective memory." European Review 8, no. 1 (February 2000): 77–85. http://dx.doi.org/10.1017/s1062798700004579.
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The decolonization of Indonesia is far from being a peripheral issue for Dutch national identity. Since the 1970s, but especially in 1995, public debate has erupted in an attempt to come to terms with this part of national history. The protestant ethic is still so strong that discussions revolve in particular around morality and a final verdict. Opinion leaders and historians have, however, not been able to solve the issue, so that the way in which the Netherlands lost their Southeast-Asian colony continues to trouble the Dutch self-image.
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Oostindie, Gert, Ireen Hoogenboom, and Jonathan Verwey. "The decolonization war in Indonesia, 1945–1949: War crimes in Dutch veterans’ egodocuments." War in History 25, no. 2 (April 2018): 254–76. http://dx.doi.org/10.1177/0968344517696525.
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Between August 1945 and December 1949, the Netherlands deployed some 220,000 military in the Indonesian decolonization war. Both during and long after this war, the Dutch government has denied that its armed forces engaged in war crimes, apart from a limited number of identified transgressions characterized as ‘exceptional’. This position has increasingly been criticized by scholars and in public debates, but it remains a daunting task to present conclusive evidence. This paper, based on an exhaustive analysis of all published egodocuments of Dutch soldiers and veterans, is a first attempt at quantification and confirms earlier suggestions that war crimes formed a structural ingredient of Dutch warfare. This extensive and unique corpus also discloses valuable information about the context in which such crimes were perpetrated.
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Lauterboom, Mariska. "Dekolonialisasi Pendidikan Agama Kristen di Indonesia." Indonesian Journal of Theology 7, no. 1 (April 14, 2020): 88–110. http://dx.doi.org/10.46567/ijt.v7i1.8.
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This article explores the importance of decolonizing Christian religious education in Indonesia, especially in churches that were established during Dutch colonialism, by engaging in an expressly postcolonial and decolonial approach. After briefly tracing and criticizing the long history of Western colonialism concerning educational practice, this paper presents a variegated rationale connecting the content, relations, and methods within education in the present moment with those of the past—such that education today be seen as reflecting traces of the oppressive and colonizing education of yesteryear. The alternative to this is decolonization, by which a decolonial imagination attends that relational space of teaching-learning in order to transform and liberate Christian religious education in the postcolonial context of Indonesia. In this imagination, there is no body/mind dualism nor sacred/profane binary, and God is present to meet all as Liberator.
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Van Der Eng, Pierre. "Marshall Aid as a Catalyst in the Decolonization of Indonesia, 1947–49." Journal of Southeast Asian Studies 19, no. 2 (September 1988): 335–52. http://dx.doi.org/10.1017/s002246340000059x.
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The United States did not give Marshall aid to Western Europe for purely humanitarian reasons. Aid was also, perhaps even mainly, provided to serve the economic and political purposes of the United States. In studies dealing with the Marshall aid programme, the suspension of aid to the Dutch colony of Indonesia, and the seeming threat to halt the stream of dollars to the Netherlands, has been used as an example to prove that the programme was an American instrument of political power. In studies dealing with the decolonization of Indonesia, it is also alleged that the menace of adjournment of Marshall aid forced the Dutch to retreat from their colony in December 1949. However, primary sources show that neither the offer of Marshall aid in June 1947, nor the seeming threat to halt aid to the Netherlands in December 1948, prevented the Dutch government from pursuing its own way in the process leading to the independence of Indonesia. The Dutch cabinet was not sufficiently impressed by both the offer and the threat to keep it from engaging in military “police actions” in July 1947 and December 1948 against the nationalist Republic of Indonesia.
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Lindblad, J. Thomas. "The Dilemma of Knowledge Transfer in Early Independent Indonesia." Lembaran Sejarah 17, no. 1 (October 25, 2021): 76. http://dx.doi.org/10.22146/lembaran-sejarah.69969.
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This article addresses the dilemma of knowledge transfer at the time of decolonization and early independence in Indonesian history. There was an urgently felt need to replace Dutch knowledge as far as possible with knowledge held by Indonesians or imported from foreign countries other than the Netherlands. Concurrently, from the time of Indonesia’s independence there was also a necessity to retain or gain access to practical knowledge required for economic development The article argues that this dilemma was resolved by a mix of policies geared towards different levels of sophistication of the knowledge involved. The article contains a brief theoretical treatment of this dilemma, followed by a global overview of policies implemented. A separate case study on the key banking sector serves to demonstrate the possibilities and constraints in effectuating a transfer of knowledge soon after independence.
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Groen, P. M. H. "Dutch Armed Forces and the Decolonization of Indonesia: The Second Police Action (1948–1949), A Pandora's Box." War & Society 4, no. 1 (May 1986): 79–104. http://dx.doi.org/10.1179/106980486790303862.
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Luttikhuis, Bart. "Generating distrust through intelligence work: Psychological terror and the Dutch security services in Indonesia, 1945–1949." War in History 25, no. 2 (April 2018): 151–71. http://dx.doi.org/10.1177/0968344516652421.
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In insurgent wars, gaining reliable intelligence is of essential importance to both sides of the conflict. This paper examines the functioning of Dutch intelligence and security services in the Indonesian decolonization war (1945–1949), focusing in particular on their practices of arresting people to be questioned or interrogated. On the basis of interrogation reports produced by the various intelligence and security services, it argues that the arrest and interrogation practices of the intelligence apparatus itself should be seen as a form of violence. These practices created a psychological terror that forced ‘ordinary’ citizens to choose a side, exposing them to retribution from the other. The consequence was increasing social distrust, with potentially long-lasting effects.
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Roersch van der Hoogte, Arjo, and Toine Pieters. "From Colonial Agro-Industrialism to Agro-Industrialism: game changing evolution of the Dutch transoceanic cinchona-quinine enterprise (1940s–1960s)." Itinerario 40, no. 1 (March 29, 2016): 105–25. http://dx.doi.org/10.1017/s0165115316000085.
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By the turn of the twentieth century, the Dutch colony of the Netherlands Indies dominated the worldwide supply of antifebrifuge (to reduce fever) cinchona bark, the raw material for quinine, an antimalarial medicine. Over the next four decades, the high-quality and laboratory-conditioned cultivation of cinchona became the backbone of a Dutch transoceanic cinchona-quinine enterprise that dominated the international quinine markets. However, in the two decades after the Second World War, the Netherlands Indies’ cinchona bark dominance ended, and the Dutch transoceanic cinchona-quinine production and trade network collapsed. How can we explain this shift? In this study, we argue that this change was part of a process of globalization of cinchona bark production that created new sources and transoceanic production and distribution chains and hence new networks of control that were increasingly less associated with a specific nation than with multinational companies. Colonial networks of control were replaced by new industrial networks of control, and the colonial agro-industrial system was reconfigured into a global agro-industrial system. At the same time, this study also shows that the economic decolonization of Indonesia forced a process of deglobalization that resulted in a translocation of the cinchona-quinine trade networks. As such, this study shows a mix of globalization and deglobalization happening in tandem with Indonesian decolonization and agricultural globalization.
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Ismoyo, Petsy Jessy. "DECOLONIZING GENDER IDENTITIES IN INDONESIA: A STUDY OF BISSU ‘THE TRANS-RELIGIOUS LEADER’ IN BUGIS PEOPLE." Paradigma: Jurnal Kajian Budaya 10, no. 3 (December 11, 2020): 277. http://dx.doi.org/10.17510/paradigma.v10i3.404.
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<p>Bhinneka Tunggal Ika is one of the pillars of Indonesia that has placed our nation and nationess to a diversity of identity, from genders, tribes, religions, to cultures. Indonesia has a long history of gender diversity that recognized various gender identities as part of the culture. Henceforth, In Indonesia, gender is not perceived in a binary way between male or female, masculine and feminine, without giving the ‘third space’ to other genders and sexuality. For example, Bugis people recognize five genders: oroané, makkunrai, calabai, calalai, and bissu, which will be examined further in this paper. In reality, a lively debate emerges about “gender pluralism” that is considered not part of Indonesian culture. The rising number of persecution to the minority, including transgender people, has placed them to the most vulnerable groups because of their gender identity. This paper aims to deconstruct the understanding of gender identities in Indonesia through cross-cultural, socio-religious, and postcolonial approaches to develop the cultural history of gender pluralism in Indonesia. To examine further the decolonization of gender identities in Indonesia, the author identifies the process between ‘desire’ and ‘demand’ in terms of ‘The Colonizers’ and ‘The Colonized’ to see how the ‘dominant discourse represents reality about gender identities. By re-imagining ‘binary opposition’ in the ‘on-going’ process of movement happens in intercultural space, the author revives the ‘intersectional space’ of gender identities in Indonesia, as Edward Soja described ‘Third Space’. Research result showed that Bissu’s existence heretofore left ‘the conceived’ and ‘the Lived’ in the Bugis community; thus, it drifted the limited space given to the Bissu in ‘the perceived’. Consequently, it restricted the development of Bissu’s hybrid identity. Henceforth, the revival of malempu and malebbi were required as an intervention about giving back the power of agency within ‘sign games’ to the Bissu.</p>
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Webster, David. "Development advisors in a time of cold war and decolonization: the United Nations Technical Assistance Administration, 1950–59." Journal of Global History 6, no. 2 (June 13, 2011): 249–72. http://dx.doi.org/10.1017/s1740022811000258.
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AbstractThe United Nations Technical Assistance Administration (TAA) was the world organization’s main body for development advice throughout the 1950s. In technical assistance, the UN found a global mission at a time when its peace and security functions seemed ineffective. Technical assistance experts preached the need for less developed countries to plan and modernize. This process has been studied with regard to American modernization theory, but the important role of the UN as an autonomous diplomatic actor has been less visible. The UN was a relatively acceptable source of technical assistance for many governments. Among them was Indonesia, which welcomed UN help for its State Planning Bureau. TAA aid to the Planning Bureau advanced the interests of both organizations but both failed to institutionalize themselves enough to survive the decade. Both, however, left important legacies: the TAA for UN development thinking, and the Planning Bureau for the Indonesian developmentalist state.
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Goscha, Christopher. "Wiring Decolonization: Turning Technology against the Colonizer during the Indochina War, 1945–1954." Comparative Studies in Society and History 54, no. 4 (September 20, 2012): 798–831. http://dx.doi.org/10.1017/s0010417512000424.
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AbstractTwentieth-century wars of decolonization were more than simple diplomatic and military affairs. This article examines how the Democratic Republic of Vietnam (DRV) relied upon technology to drive state-making and to make war during the struggle against the French (1945–1954). Wireless radios, in particular, provided embattled nationalists a means by which they could communicate orders and information across wide expanses of contested space in real time. Printing presses, newspapers, stationary, and stamps not only circulated information, but they also served as the bureaucratic markers of national sovereignty. Radios and telephones were essential to the DRV's ability to develop, field, and run a professional army engaged in modern—not guerilla—battles. The Vietnamese were victorious at Dien Bien Phu in 1954 in part because they successfully executed a highly complex battle via the airwaves. Neither the Front de libération nationale (FLN) fighting the French for Algeria nor the Republicans battling the Dutch for Indonesia ever used communications so intensely to drive state-making or take the fight to the colonizer on the battlefield. Scholars of Western states and warfare have long recognized the importance of information gathering for understanding such matters. This article argues that it is time to consider how postcolonial states gathered and used information, even in times of war.
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Vuyk, Beb, Brian Russell Roberts, and Keith Foulcher. "A Weekend with Richard Wright." PMLA/Publications of the Modern Language Association of America 126, no. 3 (May 2011): 798–812. http://dx.doi.org/10.1632/pmla.2011.126.3.798.
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In 1955 the famous African American writer Richard Wright traveled to Southeast Asia to observe and report on the Asian-African Conference in Bandung, Indonesia. A watershed moment in the history of decolonization, the meeting, also known as the Bandung Conference, drew representatives from twenty-nine newly independent Asian and African countries, including the conference's sponsors: Burma, Ceylon, India, and Indonesia. At the conference's conclusion, as part of a “final communique,” participating countries issued their Declaration on the Promotion of World Peace and Cooperation, which advanced ten principles, ranging from “[r]espect for fundamental human rights” to “[r]ecognition of the equality of all races and of the equality of all nations” to abstention from “serv[ing] the particular interests of any big powers” (Kahin 84). As an important precursor of the Nonaligned Movement, which was officially organized in 1961, the Bandung Conference set the stage for newly independent states to assert and strengthen their autonomy in a world often polarized by the United States and the Soviet Union.
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Kusumaryati, Veronika. "Freeport and the States: Politics of Corporations and Contemporary Colonialism in West Papua." Comparative Studies in Society and History 63, no. 4 (October 2021): 881–910. http://dx.doi.org/10.1017/s0010417521000281.
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AbstractCorporations often claim to be economic actors solely interested in capital accumulation. However, historical and anthropological scholarship has argued they have had outsized political roles, especially during high colonialism when transnational corporations such as the British East India Company and the Dutch East India Company shaped colonial entities. This article explores the case of American mining company Freeport-McMoRan, which runs the world’s largest gold and copper mine in West Papua, and its entanglement with contemporary imperial and colonial projects in the region. Through the study of the company’s decisive role in the transfer of West Papua from the Dutch to Indonesia during the decolonization period of the 1960s, and in the formation of the postcolonial Indonesian state characterized by its militaristic and capitalistic stances, this article argues that Freeport’s operation in West Papua has been central to shaping U.S. imperial policy in Southeast Asia. The company’s relationship with the U.S. government and its contract of work with the Indonesian government reproduce an older form of state-corporation partnership called a charter, which grants a corporate body privileges associated with exploration, trade, and colonization. Combining a historical study of the political role of corporations across time and an ethnographic study of Freeport’s operation, this article rethinks the anthropological and historical study of transnational corporations and their roles in the contemporary politics of colonialism.
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Bouwman, Bastiaan. "From religious freedom to social justice: the human rights engagement of the ecumenical movement from the 1940s to the 1970s." Journal of Global History 13, no. 2 (June 21, 2018): 252–73. http://dx.doi.org/10.1017/s1740022818000074.
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AbstractThis article contributes to the historiography on human rights and (religious) internationalism by tracing how the ecumenical movement in the post-war decades sought to protect the religious freedom of its co-religionists in Catholic and Muslim countries, specifically Italy, Nigeria, and Indonesia. In cooperation with local actors, the Commission of the Churches on International Affairs worked to anchor international human rights in the domestic sphere through constitutional provisions. These activities constituted a significant strand of Christian human rights engagement from the 1940s to the 1960s, which intersected with the Cold War and decolonization. The article then contrasts this with the turn to a more pluralistic and communitarian conception of human rights in the 1970s, animated by liberation theologies. As the World Council of Churches embraced a ‘revolutionary’ tradition and worked to resist military dictatorships in Latin America, racism, and global inequality, it gravitated towards Marxism-inflected and anti-colonial strands of human rights discourse.
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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 2-3 (2010): 331–80. http://dx.doi.org/10.1163/22134379-90003622.
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Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v. J. Veenman, Molukse jongeren en onderwijs: quick scan 2008. Germen Boelens, Een doel in mijn achterhoofd; Een verkennend onderzoek onder Molukse jongeren in het middelbaar beroepsonderwijs. E. Rinsampessy (ed.), Tussen adat en integratie; Vijf generaties Molukkers worstelen en dansen op de Nederlandse aarde. (Fridus Steijlen) Isaäc Groneman, The Javanese kris. (Dick van der Meij) Michael C. Howard, A world between the warps; Southeast Asia’s supplementary warp textiles. (Sandra Niessen) W.R. Hugenholtz, Het geheim van Paleis Kneuterdijk; De wekelijkse gesprekken van koning Willem II met zijn minister J.C. Baud over het koloniale beleid en de herziening van de grondwet 1841-1848. (Vincent Houben) J. Thomas Lindblad, Bridges to new business; The economic decolonization of Indonesia. (Shakila Yacob) Julian Millie, Splashed by the saint; Ritual reading and Islamic sanctity in West Java. (Suryadi) Graham Gerard Ong-Webb (ed.), Piracy, maritime terrorism and securing the Malacca Straits. (Karl Hack) Natasha Reichle, Violence and serenity; Late Buddhist sculpture from Indonesia. (Claudine Bautze-Picron, Arlo Griffiths) Garry Rodan, Kevin Hewison and Richard Robison (eds), The political economy of South-East Asia; Markets, power and contestation. (David Henley) James C. Scott, The art of not being governed; An anarchist history of upland Southeast Asia. (Guido Sprenger) Guido Sprenger, Die Männer, die den Geldbaum fällten; Konzepte von Austausch und Gesellschaft bei den Rmeet von Takheung, Laos. (Oliver Tappe) Review Essay Two books on East Timor. Carolyn Hughes, Dependent communities; Aid and politics in Cambodia and East Timor. David Mearns (ed.), Democratic governance in Timor-Leste; Reconciling the local and the national. (Helene van Klinken) Review Essay Two books on Islamic terror Zachary Abuza, Political Islam and violence in Indonesia. Noorhaidi Hasan, Laskar jihad; Islam, militancy, and the quest for identity in post-New Order Indonesia. (Gerry van Klinken) Korte Signaleringen Janneke van Dijk, Jaap de Jonge en Nico de Klerk, J.C. Lamster, een vroege filmer in Nederlands-Indië. Griselda Molemans en Armando Ello, Zwarte huid, oranje hart; Afrikaanse KNIL-nazaten in de diaspora. Reisgids Indonesië; Oorlogsplekken 1942-1949. Hilde Janssen, Schaamte en onschuld; Het verdrongen oorlogsverleden van troostmeisjes in Indonesië. Jan Banning, Comfort women/Troostmeisjes. (Harry Poeze)
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Verhave, Jan Peter. "Hans Pols, Nurturing Indonesia, Medicine and Decolonization in the Dutch East Indies (Cambridge: Cambridge University Press, 2018), pp. xx + 285, £41.00, hardback, ISBN: 9781108424578." Medical History 64, no. 4 (October 2020): 539–40. http://dx.doi.org/10.1017/mdh.2020.36.
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Behrend, Tim, Nancy K. Florida, Harold Brookfield, Judith M. Heimann, Harold Brookfield, Victor T. King, J. G. Casparis, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 4 (2000): 807–68. http://dx.doi.org/10.1163/22134379-90003831.
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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de Casparis, Roy E. Jordaan, The Sailendras in Central Javanese history; A survey of research from 1950 to 1999. Yogyakarta: Penerbitan Universitas Sanata Dharma, 1999, iv + 108 pp. - H.J.M. Claessen, Francoise Douaire-Marsaudon, Les premiers fruits; Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: Éditions de la Maison des Sciences de l’Homme, 1998, x + 338 pp. - Matthew Isaac Cohen, Andrew Beatty, Varieties of Javanese religion; An anthropological account. Cambridge: Cambridge University Press, 1999, xv + 272 pp. [Cambridge Studies in Social and Cultural Anthropology 111.] - Matthew Isaac Cohen, Sylvia Tiwon, Breaking the spell; Colonialism and literary renaissance in Indonesia. Leiden: Department of Languages and Cultures of Southeast Asia and Oceania, University of Leiden, 1999, vi + 235 pp. [Semaian 18.] - Freek Colombijn, Victor T. King, Anthropology and development in South-East Asia; Theory and practice. Kuala Lumpur: Oxford University Press, 1999, xx + 308 pp. - Bernhard Dahm, Cive J. Christie, A modern history of South-East Asia; Decolonization, nationalism and seperatism. London: Tauris, 1996, x + 286 pp. - J. van Goor, Leonard Blussé, Pilgrims to the past; Private conversations with historians of European expansion. Leiden: Research School CNWS, 1996, 339 pp., Frans-Paul van der Putten, Hans Vogel (eds.) - David Henley, Robert W. Hefner, Market cultures; Society and morality in the new Asian capitalisms. Boulder, Colorado: Westview Press, 1998, viii + 328 pp. - David Henley, James F. Warren, The Sulu zone; The world capitalist economy and the historical imagination. Amsterdam: VU University Press for the Centre for Asian Studies, Amsterdam (CASA), 1998, 71 pp. [Comparative Asian Studies 20.] - Huub de Jonge, Laurence Husson, La migration maduraise vers l’Est de Java; ‘Manger le vent ou gratter la terre’? Paris: L’Harmattan/Association Archipel, 1995, 414 pp. [Cahier d’Archipel 26.] - Nico Kaptein, Mark R. Woodward, Toward a new paradigm; Recent developments in Indonesian Islamic thought. Tempe: Arizona State University, Program for Southeast Asian Studies, 1996, x + 380 pp. - Catharina van Klinken, Gunter Senft, Referring to space; Studies in Austronesian and Papuan languages. Oxford: Clarendon Press, 1997, xi + 324 pp. - W. Mahdi, J.G. de Casparis, Sanskrit loan-words in Indonesian; An annotated check-list of words from Sanskrit in Indonesian and Traditional Malay. Jakarta: Badan Penyelenggara Seri NUSA, Universitas Katolik Indonesia Atma Jaya, 1997, viii + 59 pp. [NUSA Linguistic Studies of Indonesian and Other Languages in Indonesia 41.] - Henk Maier, David Smyth, The canon in Southeast Asian literatures; Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand and Vietnam. Richmond: Curzon, 2000, x + 273 pp. - Toon van Meijl, Robert J. Foster, Social reproduction and history in Melanesia; Mortuary ritual, gift exchange, and custom in the Tanga islands. Cambridge: Cambridge University Press, 1995, xxii + 288 pp. - J.A. de Moor, Douglas Kammen, A tour of duty; Changing patterns of military politics in Indonesia in the 1990’s. 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Pereira, Zélia, and Rui Graça Feijó. "Portugal e a descolonização de Timor: da Cimeira de Macau à invasão indonésia." Relações Internacionais, no. 74 (June 2022): 035–54. http://dx.doi.org/10.23906/ri2022.74a03.
Full textAbstract:
The Macau Summit between Portugal and Timorese nationalist movements originated Law 7/75 which offered a roadmap for a peaceful decolonization of ‘Portuguese Timor’. Events in Lisbon and Dili immediately after its publication prevented the law from being implemented. However, Portugal decided to stick to its spirit – even if with some hesitations – and, in that sense, sought to intervene in the struggle between Timorese forces. The present article draws a history of the critical months that preceded the Indonesian invasion of that territory, which provisionally brought to a halt the process of self-determination.
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Klinken, Gerry Van. "PEMBUNUHAN DI MAUMERE : Kewarganegaraan Pascapenjajahan." Jurnal Ledalero 14, no. 1 (December 29, 2015): 11. http://dx.doi.org/10.31385/jl.v14i1.2.11-33.
Full textAbstract:
This essay examines citizenship struggles in the small Indonesian town of Maumere during two decades of intensive state formation after decolonization in 1945. These struggles culminated in the bloody anticommunist purges of late 1965 and early 1966, which in this area mainly reflected “ethnic” tensions. They should not be seen merely as evidence of a deeply divided society, of elite factional fights over resources, or of state institutions that were too weak to exert effective control over society (though all those observations have some truth as well). Rather they were contentious efforts to establish new forms of public authority in the broad space between state and society.
Novel informal institutions and rituals developed in the interstices between state and society. Christian Lund has called them “twilight institutions”. They all aimed to include ordinary people in public affairs. They were clientelistic, and their rivalry sometimes produced violence. Yet they were essentially about bringing ordinary people into a productive relationship with the new state; that is, they were about citizenship. The greatest irony of the “twilight institutions” is that they only became instruments of total exclusion after the central state began to assert itself decisively also in small provincial towns such as this. The history of “twilight institutions” continues to impress itself on actually existing forms of citizenship in the provinces today.
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Ewing, Cindy. "‘With a minimum of bitterness’: decolonization, the right to self-determination, and the Arab-Asian group." Journal of Global History, May 5, 2022, 1–18. http://dx.doi.org/10.1017/s1740022822000055.
Full textAbstract:
Abstract In the late 1940s, postcolonial elites expanded the activities of the United Nations (UN) by using it as a platform to advance decolonization and foster Third World solidarity. The Arab-Asian group was the earliest manifestation of institutional cooperation among postcolonial nations after 1945. Initially comprised of twelve Arab and Asian UN member-states, the Arab-Asian group coordinated their diplomatic activities as part of an effort to bring national self-determination to the forefront of international debate. However, the emergence of the Arab-Asian group at the UN revealed a confluence of different political ideologies and approaches to decolonization in the early postwar era. Forging a network of postcolonial elites brought out divergent visions for the postwar international order, illustrated by the frictions within the Arab-Asian group even as it played key roles in the UN debates on the questions of Indonesia, the former Italian colonies in Africa, and the Korean War. The Arab-Asian group, an important antecedent to Afro-Asianism, Third Worldism, and non-alignment, encountered challenges over parallel projects pursued by its members, such as Carlos Romulo’s campaign for a Pacific Pact among non-communist Asian states or Jawaharlal Nehru’s articulation of neutralism. Therefore, while postwar international organizations were a formative setting for the emergence of postcolonial internationalism and South-South solidarity, the common goals pursued by these states did not always translate into uniformity or consensus on decolonization.
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Scalice, Joseph. "A region in dispute: Racialized anticommunism and Manila’s role in the origins of Konfrontasi, 1961–63." Modern Asian Studies, December 9, 2022, 1–23. http://dx.doi.org/10.1017/s0026749x22000397.
Full textAbstract:
Abstract Prior scholarship has treated the Philippines as an outside party to the conflict over the formation of Malaysia, known as Konfrontasi, which has been dealt with as a dispute between Malaysia and Indonesia. This article demonstrates the centrality of the Macapagal administration to the origins of Konfrontasi. Treating Manila as a core actor gives new insight into Konfrontasi, which can be best understood as a regional conflict over the racial and social shape of island Southeast Asia in the final stages of decolonization. Racialized anticommunism, expressed through the forcible redivision of the region to ensure social stability, emerges as the preoccupation of all the state actors promoting and opposing the formation of Malaysia. At the same time, an examination of developments in the Philippines and the actions of the Partido Komunista ng Pilipinas (PKP) gives new insight into the critical function of the Partai Komunis Indonesia (PKI) in this affair.
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Brahmantyo, Kresno. ""MONUMENT WARS" THE DESTRUCTION OF VAN HEUTSZ MONUMENT IN BATAVIA." International Review of Humanities Studies 7, no. 1 (January 26, 2022). http://dx.doi.org/10.7454/irhs.v7i1.401.
Full textAbstract:
Monument Wars or the destruction of monuments is part of decolonization in various parts of the world. Monument Wars then occur almost in some countries in the world, ranging from Europe, America and Australia. In Indonesia the destruction of the monument with anti-colonialism pretext also occurred since the colonial period to independence. Monuments, sites or material cultural relics from the past were regerded as (collective) memory regarding the power struggle, national identity or the formation of the nation's character. The monument provides an opportunity for archaeologists and historians to delve the meaning of history behind the monuments. The monument as a material culture considered as a text so that the meaning is open to be interpreted. With the study of historical methods and and material culture, the monument considered no different from the archive. This study will examined the destruction of Van Heutsz Monument in Batavia as well as the vandalism occurred in the similar monument in Amsterdam as part of the monument wars. Visual narratives of how a monumet has the meaning of those established it and have different meanings for the next generation will also be examined.KEYWORDS: Monument wars, monument, decolonisation, material culture, history
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"Tsunami, Text and Trauma: Hermeneutics after the Asian Tsunami." Biblical Interpretation 15, no. 2 (2007): 117–34. http://dx.doi.org/10.1163/156851507x181129.
Full textAbstract:
AbstractThis essay is about the political and hermeneutical ramifications of the 2004 Boxing Day tsunami which had such a devastating effect upon millions of people. The first section deals with how a national disaster like a tsunami becomes a vehicle for both decolonization and recolonization. In Dutch colonial Indonesia, an earlier tsunami became in the hands of nationalists an ideal gift to whip up anti-colonial sentiments. The current humanitarian reconstruction, with all its good intentions, lends itself to economic, cultural and spiritual neo-colonialism. The second section looks at how the biblical flood story was utilized for the justification of colonial projects such as the invasion of South America and also used as a benchmark to evaluate and judge other peoples' history and chronology, and how in the process the authenticity of the biblical account was established. The third section addresses the theological reactions of different faith communities, which tend either to blame an angry God for the misfortune, or attribute the disaster to the misbehavior of the people. The last section advances the idea that a possible place to look for an answer to the theological conundrum produced by the tsunami is in secular stories which, in contemporary society, act as surrogate sacred texts. The essay analyses two novels—José Saramago's The Gospel According to Jesus Christ, and Vicente Leñero's The Gospel of Lucas Gavilán, which shed new light on old stories and offer a complex picture of God.