Academic literature on the topic 'De rerum natura; Darwinism; Evolution'

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Journal articles on the topic "De rerum natura; Darwinism; Evolution"

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Hartman, Edwin M. "De Rerum Natura." Ruffin Series of the Society for Business Ethics 4 (2004): 201–20. http://dx.doi.org/10.5840/ruffinx200442.

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Aristotelian naturalism is a good vantage point from which to consider the moral implications of evolution. Sociobiologists err in arguing that evolution is the basis for morality: not all or only moral features and institutions are selected for. Nor does the longevity of an institution argue for its moral status. On the other hand, facts about human capacities can have implications concerning human obligations, as Aristotle suggests. Aristotle’s eudaimonistic approach to ethics suggests that the notion of interests is far subtler than many have realized, and leaves open the possibility that cooperativeness may be adaptive, virtuous, and a good thing for the agent. Lawrence and Nohria argue along remarkably similar lines, and they provide evidence against those who would question the existence of character. But promising as the Aristotelian approach is, it seems to give an inadequate account of our moral responsibility to those who are not members of our community.
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Hirai, Hiro. "Into the Forger’s Library: The Genesis of De natura rerum in Publication History." Early Science and Medicine 24, no. 5-6 (February 6, 2020): 485–503. http://dx.doi.org/10.1163/15733823-02456p05.

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Abstract One of the most popular writings ascribed to Paracelsus, De natura rerum appeared in 1572. That was when the movement of forgery production reached its climax, in parallel with the multiple editions of his genuine work Archidoxis. This article aims to place the genesis of De natura rerum in the context of publication history. It will first reconstruct a “library” by surveying the works ascribed to Paracelsus which could serve as instruments for the “author/reworker/editor” of De natura rerum. Then it will examine the evolution of this forgery production by focusing on the divergent editions of Archidoxis from 1569 to 1572.
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Garani, Myrto, and Gordon Campbell. "Lucretius on Creation and Evolution: A Commentary on "De Rerum Natura" 5.772-1104." Classical World 99, no. 2 (2006): 205. http://dx.doi.org/10.2307/4353053.

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Campbell (book author), Gordon, and Brooke Holmes (review author). "Lucretius on Creation and Evolution: A Commentary on De rerum natura 5.772-1104." Aestimatio: Critical Reviews in the History of Science 2 (December 21, 2015): 141–61. http://dx.doi.org/10.33137/aestimatio.v2i0.25754.

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Garani, Myrto. "Lucretius on Creation and Evolution: A Commentary on De rerum natura, 5.772-1104 (review)." Classical World 99, no. 2 (2006): 205–7. http://dx.doi.org/10.1353/clw.2006.0037.

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Erler, Michael. "Lucretius on Creation and Evolution. A Commentary on De Rerum Natura 5.772-1104, by Gordon Campbell." Ancient Philosophy 27, no. 1 (2007): 208–12. http://dx.doi.org/10.5840/ancientphil200727141.

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Burtt, B. L. "Umbelliferae of Southern Africa: an introduction and annotated check-list." Edinburgh Journal of Botany 48, no. 2 (July 1991): 133–282. http://dx.doi.org/10.1017/s0960428600002997.

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Nullam profecto plantarum familiam quam Umbelliferas, majoribus premi aut pluribus difficultatibus, nullam ad nostra usque tempora magis esse desertam atque confusam, ecquis negabit, qui vel nuperrimos plantarum indices cum rerum natura ipsa comparaverit?K. J. P. Sprengel (1813a).Truly, no family of plants is weighed down with greater or more numerous difficulties, none up to this time is so neglected and confused, as the Umbelliferae. Is there anyone, even one who has compared the very latest indexes of the plants with nature itself, who will deny this?Native genera of Umbelliferae recorded for southern Africa total 38, and 19 are endemic. Of these, 17 lack close allies either within the area or outside it, suggesting that southern Africa once had a much richer Umbelliferan flora than at present, and emphasizing the importance of the area in the history of the family. The native species number about 195. All names that have been used for southern African species are listed and cross-referenced to the recommended name, which is set out with full synonymy. Difficult problems are discussed in a series of Notes. There is a list of 20 new names (6 new species, 11 transfers and 3 replacement names). The introductory sections include notes on family classification and the phytogeography of the genera; there is a survey of characters useful in classification and particular attention is paid to studies carried out on the family in other areas. All work quoted is fully referenced. A key to the genera is provided.
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Goudsblom, Johan. "Christian Religion and the European Civilising Process: The Views of Norbert Elias and Max Weber Compared in the Context of the Augustinian and Lucretian Traditions." Irish Journal of Sociology 12, no. 1 (May 2003): 24–38. http://dx.doi.org/10.1177/079160350301200102.

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Both Norbert Elias and Max Weber were concerned with the ‘European civilising process’, in the sense of the strong shift in socially induced individual self-control observed from the Renaissance onwards. Religion does not play a prominent role in Elias's explanation of these changes. In contrast, it is argued that, despite his disclaimer, Weber in The Protestant Ethic veers towards ‘a one-sided spiritualistic interpretation of culture and history’. In that respect he followed the dominant intellectual tradition deriving from St Augustine, which singles out religion as a powerful force in the civilising process. Both Weber and Elias were concerned with the unintended consequences of long-term social processes. Weber, however, while acknowledging the importance of the dynamics generated by social interdependencies, confined his analysis to a religious ‘spirit’ that supposedly determined the course of human affairs. In so doing, he followed a tenacious tradition which can be traced to Augustine's The City of God. Elias, on the other hand, can be placed within what is here called the Lucretian tradition. Lucretius, in De rerum natura, anticipated the modern theory of evolution, and he attributed religious belief to people's ignorance of principles underlying life on earth. The dominance of the Augustinian tradition has promoted a persistent tendency to conceive of the European civilising process in terms of providence and teleology, and to give pride of place to religious beliefs as the driving force of the entire process.
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Costa, C. D. N. "G. L. Campbell, Lucretius On Creation and Evolution: a Commentary on De Rerum Natura Book Five, Lines 772–1104. Oxford: Oxford University Press, 2003. Pp. xii + 385. ISBN 0-19-926396-5. £60.00." Journal of Roman Studies 95 (November 2005): 283–84. http://dx.doi.org/10.1017/s0075435800002872.

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Dissertations / Theses on the topic "De rerum natura; Darwinism; Evolution"

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Campbell, Gordon Lindsay. "A commentary on Lucretius 5. 772-1104." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365601.

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Campbell, Gordon Lindsay. "Lucretius on creation and evolution : a commentary on "De rerum natura", 5.772-1104 /." Oxford : Oxford university press, 2003. http://catalogue.bnf.fr/ark:/12148/cb39087919v.

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Books on the topic "De rerum natura; Darwinism; Evolution"

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Lucretius on creation and evolution: A commentary on De rerum natura, book five, lines 772-1104. Oxford: Oxford University Press, 2003.

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Carus], Lucretius [Titus Lucretius. Lucretius on Creation and Evolution: A Commentary on De rerum natura Book 5 Lines 772–1104. Edited by Gordon Campbell. Oxford University Press, 2003. http://dx.doi.org/10.1093/actrade/9780199263967.book.1.

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Book chapters on the topic "De rerum natura; Darwinism; Evolution"

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Carus], Lucretius [Titus Lucretius. "On the Nature of the Universe." In Lucretius on Creation and Evolution: A Commentary on De rerum natura Book 5 Lines 772–1104, edited by Gordon Campbell, 19. Oxford University Press, 2003. http://dx.doi.org/10.1093/oseo/instance.00089967.

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Carus], Lucretius [Titus Lucretius. "Book 5." In Lucretius on Creation and Evolution: A Commentary on De rerum natura Book 5 Lines 772–1104, edited by Gordon Campbell. Oxford University Press, 2003. http://dx.doi.org/10.1093/oseo/instance.00089968.

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Carus], Lucretius [Titus Lucretius. "5.772-1104." In Lucretius on Creation and Evolution: A Commentary on De rerum natura Book 5 Lines 772–1104, edited by Gordon Campbell, 21–329. Oxford University Press, 2003. http://dx.doi.org/10.1093/oseo/instance.00089969.

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