Relevant bibliographies by topics / Dayak (Indonesian people)|

Academic literature on the topic 'Dayak (Indonesian people)|'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Dayak (Indonesian people)|"

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Latif, Fauzia. "Tarian dan Topeng Hudoq Kalimantan Timur: suatu Kajian Filsafat Seni." Humaniora 4, no. 1 (April 30, 2013): 712. http://dx.doi.org/10.21512/humaniora.v4i1.3481.

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Indonesia is a rich country of arts and cultures. Dayak culture is one example. Dayak community has distinctive and unique of culture, from art, social system, to belief system. Hudoq mask and dance are samples of the culture of East Kalimantan Dayak community which are not decorative shapes and motifs only, but also full of philosophical meaning and symbol of the community’s faith. The results of this study are very important to record the progress of Dayak culture from ancient to present time, as well as to preserve the high values of Dayak community, as Indonesian people. This study can be used as materials in further Indonesian culture studying and served as examples to the upcoming art design world.
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Urbanus, Rohit, and F. X. Kurniawan Dwi Madyo Utomo. "Filsafat Pancasila dalam Budaya Gotong Royong (Pengiri) Masyarakat Dayak Mali." Borneo Review 1, no. 2 (January 1, 2023): 104–14. http://dx.doi.org/10.52075/br.v1i2.99.

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Pancasila is a part of philosophical system. Essentially, humans are placed as the main subject and as the basis for understanding all reality. Gotong royong is the essence of Pancasila. One of the gotong royong culture is the culture of the Dayak Mali community. Pancasila and the culture of envy are the character of the Indonesian nation. The writing of this study is focused on the value of gotong royong as part of the Pancasila philosophy in the culture of the Dayak Mali community. The method used in this paper is a qualitative method in the form of a literacy study in elaborating the value of gotong royong contained in Pancasila with the culture of envy. Malian Dayak culture is often identified with dances, symbols, tattoos, and so on. Literatures related to the Malian Dayak culture are also still few, not many writers have studied the existing cultures. Therefore, this paper aims to explore the meaning of gotong royong in the Malian Dayak culture as well as to dissect the philosophical meanings in it. The results of this study are Pancasila Philosophy which is described as a theoretical framework used to dissect the value of gotong royong contained in the Pengiri culture. The Malian Dayak people practice this culture from generation to generation. The Malian Dayak community is obliged to preserve this Pengiri culture. Culture is an integral part of the life of the Indonesian nation. The spirit of gotong royong is the unique spirit of the Indonesian people. Therefore, the culture of gotong royong (pengiri) is an asset of the Indonesian nation that needs to be maintained and developed.
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Tejawati, Andi, Joan Angelina Widians, Renol Sulle, Muhammad Bambang Firdaus, Anton Prafanto, and Faza Alameka. "Pemodelan Konsep Augmented Reality Motif Batik Dayak Kalimantan Timur." METIK JURNAL 6, no. 1 (July 11, 2022): 37–44. http://dx.doi.org/10.47002/metik.v6i1.333.

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Indonesian Batik has been designated as a Humanitarian Heritage for Oral and Intangible Culture by UNESCO since October 2, 2009. Although Batik is well known to the Indonesian people, many people are unfamiliar with batik motifs from the region. One of them is the East Kalimantan Dayak Batik motif. The introduction of information media has followed the development of existing technology. One of them is the introduction of media by utilizing AR technology. Augmented Reality (AR) is a technology that allows computers to display virtual objects precisely on natural objects in real-time. Introducing the East Kalimantan Dayak Batik Motif using Augmented Reality technology is expected to be a more interactive alternative for introducing Indonesian culture, especially in East Kalimantan. The results show that the Augmented Reality (AR) application for the East Kalimantan Dayak Batik motif has been successfully designed and built using the Vuforia SDK, Blender, and Unity3D software. Testing Distance, occlusion, and light intensity are very influential in detecting markers.
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Hamdani, Rifqi. "Antara Etnosentrisme dan Demokrasi: Konflik Etnis Dayak-Madura." Jurnal Mengkaji Indonesia 1, no. 2 (December 18, 2022): 100–108. http://dx.doi.org/10.59066/jmi.v1i2.128.

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Abstract: The purpose of this article is to discuss the issue of ethnocentrism and democracy in Indonesia with case studies in two regions. Firstly, ethnocentrism as the root and source of conflict between ethnic Dayak and Madurese in Sampit, Central Kalimantan Province. Purpose: This article aims to discuss the issue of ethnocentrism in the Dayak and Madurese conflict. Design/Methodology/Approach: The research method used is qualitative research. By using a descriptive approach and data collection techniques using literature study. Findings: The conflict between Dayak and Madurese was caused by the sentiments of the two ethnicities. Ethnic differences are used as sentiments to compete in various aspects of social, economic, and, politics. Ethnic differences and diversity that are expected to go hand in hand and complement each other with the democratic system in Indonesia still reap many problems. The democratic system seems to open space for the emergence of inter-ethnic conflicts. This is certainly a challenge for the Indonesian people. The government needs to always encourage and open space to conduct political socialization to all Indonesian people and community or ethnic groups, especially those related to the values of nationalism, tolerance, and Indonesian unity. Originality/Value: Many have discussed issues related to ethnocentrism, both Dayak and Madurese conflicts. But this research is more directed at the issue of ethnocentrism.
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Hastuti, Puji. "Frontier Strategies of Dayak Agabag’s Elite for Cultural Rights in Ulu Sembakung, North Borneo." Jurnal HAM 15, no. 1 (March 27, 2024): 1. http://dx.doi.org/10.30641/ham.2024.15.1-18.

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The local elites of Dayak Agabag are conscious of their community's position as minorities, which presents opportunities. As an Indonesian frontier people, the Dayak Agabag have formed solid social ties with the Murut Pensiangan, as a resident community in Malaysia, fostering cultural cohesion across national borders. These sociocultural ties are seen as a threat to sovereignty and nationalism, which, ironically, are often exploited by local elites for the benefit of frontier people. The Agabag's elites are using their minority status to advocate the development of modern-state infrastructure in their region. This article analyzes cultural rights challenges confronting the Dayak Agabag along the Indonesia-Malaysia border, aiming to comprehend the political role of Dayak Agabag elites in shaping affirmative policies for marginalized communities and their advocacy for human rights, shedding light on the movements of both the elite and the community in their quest for legitimacy. The ethnographic lens used in this article shows that the political agency of Dayak Agabag’s local elite created their own rule to counter the domination of the state spatiality to struggle for human rights as frontier people. This article describes how the local elites maintained their minority frontier people status, as it gave them access to political gain or privileges across state borders. The local agency of Dayak Agabag’s elite offers insight into how marginalized frontier people can leverage their political indigeneity power, obtain cultural rights, and maintain socially legitimate yet formally illegal cross-border mobility.
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Nugroho, Mardi. "SIKAP MASYARAKAT TERHADAP BAHASA IBUNYA: DAYAK LENGILU, BENGGOI, DAN PAKKADO (SOCIETY ATTITUDE TOWARDS MOTHER TONGUE: DAYAK LENGILU, BENGGOI, AND PAKKADO)." Kadera Bahasa 10, no. 1 (December 20, 2018): 23–31. http://dx.doi.org/10.47541/kaba.v10i1.41.

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The speakers of Dayak Lengilu language are only four people in 2000. The condition of the language is almost extinct. In 1989, the speaker of Benggoi language were 350 people. According to society information, in Kecamatan Kalukku, Kabupaten Mamuju, Sulawesi Barat, there is Pakkado language which the condition is endangered. Local languages with few speakers and local languages whose condition is almost extinct or endangered should be prioritized for protection. Knowing the attitude of the society toward the local language is important in the revitalization program local languages usage. The mother tongue for most Indonesian citizens is the local language. The problem of this research is how the attitude of society toward their mother tongue, especially the Dayak Lengilu, Benggoi, and Pakkado people? The purpose of this research is to know the attitude of Dayak Lengilu, Benggoi, and Pakkado people towards their mother tongue. This research uses quantitative method. The data were collected by using questionnaire. Data processing is done quantitatively with simple statistics. Language attitude theory, measurement scale determining theories, questionnaire compiling, and questionnaire validity test theory were used in this research. The result shows that the attitude of Dayak Lengilu, Benggoi, and Pakkado language is positive. This study recommends that the results of this study can be used as a consideration in the local language protection program.
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Ningsih, Retna. "The Tales of the Dayak Tribe: Values of Indonesian Cultural Character." Hortatori : Jurnal Pendidikan Bahasa dan Sastra Indonesia 6, no. 1 (June 30, 2022): 50–54. http://dx.doi.org/10.30998/jh.v6i1.978.

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The many currents of foreign culture can fade the original culture of Indonesia. More specifically the culture of the Dayak tribe. The next generations have started to leave their original traditions and culture. Fairy tales are a culture that should be preserved, so that the longer it does not become extinct. This study aims to analyze the character values of the Dayak fairy tales on the island of Borneo. In addition, the research also describes the social value in the story. Dayak fairy tales can instill education in their descendents. The research method uses descriptive qualitative methods. The data is taken from a collection of fairy tales from Tanah Dayak, by Essau Albert Menggang. The results showed that the Dayak fairy tales contain character and social values that can be used as a forum and educational tool for today's young generation. The composition of the character values in the fairy tales from Tanah Dayak are 13% religius values, 9% hard work, 9% respect for others (social), 5% peace-loving, 13% independent, creative as much as 9%, caring as much as 37%, and discipline as much as 5%. From this analysis, it is necessary for the next generation to be able to use fairy tales as a means of education that comes from Indonesian culture.Keywords: Put 3-5 your keywords here; keywords separated by semicolon.
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Guslandi, Ariel. "Analysis of Conflicting Regulations concerning the Food Estate Program and Customary Land in Accordance to Indonesian Customary Law Principles." West Science Law and Human Rights 1, no. 04 (October 30, 2023): 285–92. http://dx.doi.org/10.58812/wslhr.v1i04.326.

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As a rechstaat, Indonesia has human rights and a law protection guarantee that is regulated in the Constitution of the Republic of Indonesia (UUD 1945). To ensure the protection of the law and human rights, it is necessary to have a legal basis that regulates these matters, including customary rights. The regulations of customary rights are regulated in Article 18B paragraph 2 of the UUD 1945, Law Number 5 of 1960 concerning the Basic Regulation of Agrarian Principles, Law Number 39 of 2014 concerning Plantation, and Law Number 6 of 2023 concerning Job Creation. However, there is a problem in the social field, as happened in Central Kalimantan Province that customary land was turned into a 600-hectare cassava plantation food estate program without involving Dayak indigenous people from planning to implementation. Moreover, Dayak indigenous people do not get any benefits from the food estate program. These reasons are that there are a few legal problems that contradict the food estate program and customary rights.
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Poerwosusanta, Hery, Zairin Noor, Karyono Mintaroem, Edi Widjajanto, and Mulyohadi Ali. "Extraction the Dayak Onion (Eleutherine sp): Scientific Based Herbal Medicine (OHT) Production Protocol." Berkala Kedokteran 15, no. 2 (September 16, 2019): 133. http://dx.doi.org/10.20527/jbk.v15i2.7263.

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Abstract: Indonesia has the second largest tropical forest and the richest in flora biodiversity in the world. Based on the Basic Health Research 2010, 59.29% of Indonesian had consumed herbal medicine, noted that Indonesian had consumed herb since the VIII century. Dayak onion (Eleutherine sp) widely used as traditional medicine, as a bahimang /wound healing agent. Dayak onion is not reassured as a medical treatment and lacked scientific evidence. Until 2018, thousands of herbs consumed by Indonesian, only 85 ingredients clinically tested. Sixty-four herbs have been pre-clinically tested and designated as Scientific based Herbal Medicines/Obat Herbal Terstandar (OHT) and 21 herbs have been tested clinically and determined as Phytopharmaca by the Badan Pengawasan Obat dan Makanan Republik Indonesia (BPOM-RI). Based on the data, the Dayak onion appointed as a Scientific based Herbal medicine (OHT) based on pre-clinical and phase 0 clinical research. Potential and promising for the treatment of metabolic, degenerative, catastrophic, neoplasmic, genetic and infectious diseases, Dayak onions can be developed into phytopharmaca in the future. The study aim is to make guidelines for the standardized herbal medicines development according to the rules and regulations. Keywords: Dayak Onion, Eleutherine sp, Scientific based Herbal Medicines, Phytopharmaca, Pre Clinic and Clinical Trials phases
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Wahyuni, Sri. "PELAKSANAAN PERKAWINAN CAMPUR BEDA AGAMA ANTARA WARGA MELAYU MALAYSIA DAN DAYAK KALIMANTAN DI DAERAH PERBATASAN SAMBAS KALIMANTAN BARAT (Antara Living Law dan Hukum Positif Indonesia)." Al-Ahwal: Jurnal Hukum Keluarga Islam 9, no. 1 (March 1, 2017): 31. http://dx.doi.org/10.14421/ahwal.2016.09103.

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This article discusses about the implementation of mix and interreligious marriages among the Indonesian people of Dayak, Kalimantan and Malaysian people of Muslim Malayu in Sarawak, which is in the boarder of Indonesia-Malaysia. These two of groups live together as one unity of etnic in the boarder area. They are not separated by the boarder of two states. They live in tolerance among the different religions such as Dayak etnic who majority is Christian and Malay who are Muslims. The mix and interreligious marriage are conducted according to adat law, and it is also compatible to Indonesia law which is religious law according to Article 2 (1) and (2) of Indonesian Marriage Law. Therefore, interreligious marriage can’t be conducted formally, but they have interreligious marriage by changing their religious identity to follow the other spouses. For the example, a Christian who wants to marry a muslim and conduct their marriage according to Islamic law which is registed in KUA, he or she must follow the muslim religion, and vice versa.[Artikel ini mendiskusikan tentang pelaksanaan campur beda agama antara orang Dayak, Kalimantan berkewarganegaraan Indonesia dengan muslim Melayu, Serawak berkewarganegaan Malaysia di perbatasan Indonesia-Malaysia. Keduanya hidup bersama sebagai satu kesatuan etnik di daerah perbatasan. Mereka tidak dipisahkan oleh perbatasan dua negara. Mereka tinggal dalam lingkungan yang memegang teguh toleransi antara agama-agama yang berbeda seperti Dayak yang mayoritas Kristen dan Melayu yang Muslim. Perkawinan campur beda agama dilakukan menurut hukum adat dan didasarkan pada hukum Indonesia yang sesuai dengan Pasal 2 (1) dan (2) UU Perkawinan. Oleh karena itu, Perkawinan campur tidak dapat dilakukan secara formal, tetapi mereka memiliki cara dengan mengubah identitas agama mereka untuk mengikuti pasangan lainnya. Misalnya, seorang Kristen yang ingin menikah dengan muslim dan mereka melakukan perkawinan menurut hukum Islam yang dicatat di KUA, seorang calon isteri atau calon suami harus mengikuti tata cara Islam, begitu sebaliknya.]
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Dissertations / Theses on the topic "Dayak (Indonesian people)|"

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Sillander, Kenneth. "Acting authoritatively : how authority is expressed through social action among the Bentian of Indonesian Borneo /." Helsinki : University of Helsinki, 2004. http://ethesis.helsinki.fi/julkaisut/val/sosio/vk/sillander/actingau.pdf.

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Reed, Carl A. "Toward a contextualized worship among the Dyaks of West Kalimantan, Indonesia." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Davidson, Jamie Seth. "Violence and politics in West Kalimantan, Indonesia." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10787.

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Sukandar, Rudi. "NEGOTIATING POST-CONFLICT COMMUNICATION: A CASE OF ETHNIC CONFLICT IN INDONESIA." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1178895788.

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Simon, Gregory Mark. "Caged in on the outside identity, morality, and self in an Indonesian Islamic community /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3258824.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed June 8, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 629-644).
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Purnomo, Setianingsih, University of Western Sydney, Faculty of Visual and Performing Arts, and Department of Art History and Criticism. "The voice of muted people in modern Indonesian art." THESIS_FVPA_XXX_Purnomo_S.xml, 1995. http://handle.uws.edu.au:8081/1959.7/661.

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This research into Indonesian socialist-realism art, examines how art has shaped the political and social environments of the new order government. This text examines contemporary artists’ attitudes toward social commitment and social commentary during the period 1980-1995. Conflicting views of contemporary Indonesian artists were obtained from research undertaken in Indonesia in 1995. In this thesis, the problem is raised that Indonesian socialist-realism art is not only a style of art for contemporary Indonesian artists, but also as a union of artists’ attitudes towards Indonesian society. This argument is used to further understand modern Indonesian art from the ‘inner’ point of view
Master of Arts (Hons)
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Simadibrata, Marcellus. "Small bowel diseases causing chronic diarrhea in Indonesian people." Jakarta : Amsterdam : Publishing Unit of Internal Medicine, Faculty of Medicine, University of Indonesia ; Universiteit van Amsterdam [Host], 2002. http://dare.uva.nl/document/86145.

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Purnomo, Setianingsih. "The voice of muted people in modern Indonesian art." Thesis, View thesis, 1995. http://handle.uws.edu.au:8081/1959.7/661.

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This research into Indonesian socialist-realism art, examines how art has shaped the political and social environments of the new order government. This text examines contemporary artists’ attitudes toward social commitment and social commentary during the period 1980-1995. Conflicting views of contemporary Indonesian artists were obtained from research undertaken in Indonesia in 1995. In this thesis, the problem is raised that Indonesian socialist-realism art is not only a style of art for contemporary Indonesian artists, but also as a union of artists’ attitudes towards Indonesian society. This argument is used to further understand modern Indonesian art from the ‘inner’ point of view
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Purnomo, Setianingsih. "The voice of muted people in modern Indonesian art /." View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030917.111403/index.html.

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Widinarsih, Dini. "Creating welcoming communities: Indonesian people with disabilities speak out." Thesis, Curtin University, 2018. http://hdl.handle.net/20.500.11937/74923.

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This is a qualitative participatory action research project conducted with a total of 43 Indonesian people with disabilities/PWDs, spanning one year. The original contributions of this study were the definition of disability awareness and disability awareness-raising, the disability awareness video guidelines, and the development of a disability awareness video based on those guidelines. These are the first definition, guidelines, and video that were created by Indonesian PWDs based on the social model of disability.
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Books on the topic "Dayak (Indonesian people)|"

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Kusni, J. J. Dayak membangun: Kasus Dayak Kalimantan Tengah. [Jakarta: s.n.], 1994.

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M, Usop Kma. Pakat Dayak: Sejarah integrasi dan jatidiri masyarakat Dayak Daerah Kalimantan Tengah. Palangka Raya: Yayasan Pendidikan dan Kebudayaan Batang Garing, 1996.

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Sulhan, Muhamad. Dayak yang menang, Indonesia yang malang: Representasi identitas etnik Dayak di media massa. Yogyakarta: Fisipol UGM, 2006.

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Nurcahyani, Lisyawati. Kearifan tradisional suku Dayak dalam pelestarian alam: Studi kasus di beberapa daerah di Kalimantan Barat. Pontianak: Lembaga Pengembangan Sosial Ekonomi Rakyat, 2003.

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Riwut, Tjilik. Kalimantan membangun, alam, dan kebudayaan. Yogyakarta: Tiara Wacana Yogya, 1993.

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Riwut, Tjilik. Kalimantan membangun, alam, dan kebudayaan. 2nd ed. Sleman, Yogyakarta: NR Pub., 2007.

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Worm, Sorensen Kim, Morris Belinda, World Wide Fund for Nature., and Unesco, eds. People and plants of Kayan Mentarang. London: WWF, 1997.

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Institut Studi Arus Informasi (Indonesia) and Institute of Dayakology Research and Dvelopment., eds. Sisi gelap Kalimantan Barat: Perseteruan etnis Dayak-Madura 1997. [Jakarta]: Institut Studi Arus Informasi, 1999.

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Maunati, Yekti. Identitas Dayak: Komodifikasi dan politik kebudayaan. Yogyakarta: LKiS, 2004.

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Dundon, Stephen Jussem, ed. Redeems transforming a rural society. [Kuching, Sarawak, Malaysia: Patrick Rigep Nuek & Stephen Jussem Dundon, 2009.

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Book chapters on the topic "Dayak (Indonesian people)|"

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Haryanti, Sitti Utami. "The Treaty of Tumbang Anoi, 1894: Impact on Borneo’s Social Structure." In Trajectories of Memory, 61–75. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1995-6_4.

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AbstractVisitors to the village of Tumbang Anoi, which lies upstream of the Kahayan River in the Gunung Mas Regency of Central Kalimantan, may not realize that it was the site of a groundbreaking historical event that significantly changed the life of the people of the Dayak tribe. Yet the event that took place over three long months in 1894 in this very village had done precisely that. What is now often referred to as the Tumbang Anoi Peaceful Meeting was attended by representatives of all the Dayak tribes in Kalimantan to discuss issues of Dayak customary law and possible solutions to disputes, producing a historically significant document called the Treaty of Tumbang Anoi. The meeting involved the colonial government of the Dutch East Indies and all Dayak tribes in Kalimantan. The figures involved at that time were the Dutch controlleur of Dayak Lands and other representatives from the Dutch East Indies colonial government. The Dayak tribes were represented by the central figure, the Damang Batu, or Damang Ribu, who facilitated the Peace Meeting. This event marks the beginning of the establishment of a new legal order that generally affected the Dayak tribal community. It also brought about a number of social changes among the Dayak people.
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Lane, Kelly E., Michelle Lute, Aida Rompis, I. Nengah Wandia, I. G. A. Arta Putra, Hope Hollocher, and Agustin Fuentes. "Pests, Pestilence, and People: The Long-Tailed Macaque and Its Role in the Cultural Complexities of Bali." In Indonesian Primates, 235–48. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-1-4419-1560-3_13.

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Lukito, Yulia Nurliani. "Pasar Gambir of Batavia: Hybrid Architecture and Space of Encounter for the Indies People." In Exhibiting Modernity and Indonesian Vernacular Architecture, 17–68. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-11605-7_2.

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Karyono, Tri Harso. "Behavioural Changes May Affect Changes in Comfort Temperature of Indonesian People." In Sustainable Houses and Living in the Hot-Humid Climates of Asia, 219–24. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8465-2_21.

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Kholid, Anwar. "Criminalisation and Care: Indonesian Muslim Mass Organisations’ Perspectives on LGBT People." In Gender, Islam and Sexuality in Contemporary Indonesia, 45–64. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_3.

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AbstractThis chapter examines the attitudes of Muhammadiyahand Nahdlatul Ulamatoward LGBT people who have been facing growing hostility from the country’s predominantly Muslim society since 2016. My analysis draws on insights from the discourse of criminalisationand care that has characterized the debate over sexual and gender minorities in Indonesia. This chapter, drawing on interviews and desktop research, demonstrates that the Muslim mass organisations Muhammadiyahand Nahdlatul Ulama display ambivalent attitudes between criminalisationand caretowards LGBT people. Focusing on Muhammadiyah and their autonomous women’s organisation Aisyiyah it argues that the organisations` leaders at the national level are more inclined to criminalise sexual and gender minorities, while at the regional level they are more likely to practice care for minorities, through equal cooperation and interpersonal relations. One reason for this difference is the distance or proximity to the people concerned. Those in charge at the national level are far away from the grassroots, while those at the regional level work more closely with the people.
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Santoso, Agnes Sherly Budi, Vania Valentina, and Monika Kristanti. "Indonesian Consumers Segmentation in Online Food Purchasing." In Proceedings of the 19th International Symposium on Management (INSYMA 2022), 832–40. Dordrecht: Atlantis Press International BV, 2022. http://dx.doi.org/10.2991/978-94-6463-008-4_104.

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AbstractThis study aims to examine the segmentation and characteristic of Indonesian consumers during the Covid-19 pandemic in purchasing online food. In this study, lifestyle psychographic and benefit sought behavioral segmentation were taken into consideration. A five-scale Likert questionnaire was distributed to 352 Indonesian people older than 17 years old who have purchased online food. Then the data were analyzed using factor analysis and cluster analysis. The research findings formed five lifestyle factors: trend enthusiast, practical person, outgoing person, well-being, and detail-oriented; and there are three factors of the benefit sought, namely valued oriented, economical person, and thoughtful person. Based on the formed factors, K-means cluster analysis was employed, and it shows that there are three consumer clusters: rational, adventurous, and basic.
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Tehusijarana, Jonathan Peter. "Indonesia’s Student and Non-student Protesters in May 1998: Break and Reunification." In Trajectories of Memory, 223–46. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1995-6_13.

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AbstractAs Indonesia moves temporally further away from the events that heralded reformasi in 1998, the memory of the pivotal role played by students in those events has also begun to shift. This chapter examines how the student activists of 1998 justified their actions based on memories of past experiences with the Indonesian people as well as the longer lineage of the role youth and youth activism have played within Indonesian history.
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Phelan, Anya, and Novie A. Setianto. "Communities on Indonesian Shorelines: Ocean Plastic Through the Eyes of Local People." In Rural Development for Sustainable Social-ecological Systems, 289–319. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34225-7_15.

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Hakimah, Ema Nurzainul, Armanu Thoyib, Noermijati, and Risna Wijayanti. "Building the Competitiveness of Traditional Retail Supply Chain Management Through the Actualization of Pancasila Values." In Proceedings of the 19th International Symposium on Management (INSYMA 2022), 903–11. Dordrecht: Atlantis Press International BV, 2022. http://dx.doi.org/10.2991/978-94-6463-008-4_113.

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AbstractThe purpose of this research is to find out a new perspective to build and create competitiveness for MSMEs businesses in the field of supply chain management as well as grounding the values of Pancasila awareness towards a solid, advanced and independent Indonesian economy. This study’s findings show that the supply chain management policies implemented by traditional Javanese retailers in Kediri implement the first precept, “Belief in the one and only God”, the second precept, “Just and Civilized Humanity”, and the fifth precept, “Social justice for all Indonesian people” become the foundations to create and maintain relationships between suppliers and buyers.
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Mizuno, Kosuke, Motoko S. Fujita, Osamu Kozan, Masayuki Itoh, Satomi Shiodera, Daisuke Naito, Haruka Suzuki, and Haris Gunawan. "Introduction: The Vulnerability and Transformation of Indonesian Peatlands." In Global Environmental Studies, 1–13. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0906-3_1.

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AbstractTropical peat swamp forests that started to experience fires in the 1960s in Sumatra and in the 1980s in Kalimantan are now seriously degraded in many places in Indonesia. But from a longer perspective, we can see the tropical peat swamp forests’ resilience and adaptation. There have been several reports on how deep local knowledge has helped curb further degradation of these forests. Large-scale commercial logging had been undertaken in the Riau area in Sumatra in the 1860s; however, no serious peatland degradation and large-scale fires were reported until the end of the colonial era. Truly serious degradation started only in the middle of the 1980s when large-scale drainage systems were created to support the extensive cultivation of oil palm and timber plantations. Serious fires broke out in 1997, and in 2015 at the time of El Niño. Today only 18.4% of total peatlands in Indonesia are undisturbed natural peatland forests. We also find several initiatives to restore degraded peatlands. For one thing, the government has established the Peatland Restoration Agency (BRG) to coordinate the acceleration of peatland restoration and promote the welfare of local people in the peatland area. For another, international organizations, companies, nongovernment organizations, and local communities also have started their respective programs to rehabilitate the peatlands. Such developments can be interpreted as attempts at transformation, that is, the creation of a fundamentally new system in response to ecological, economic, or social (including political) conditions that render the existing system untenable. This volume intends to reshape the discussion on peatland degradation and regeneration with the ideas of vulnerability, resilience, adaptability and transformation, and deepen the understanding of degradation and regeneration.
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Conference papers on the topic "Dayak (Indonesian people)|"

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Karyani, Lida. "Relay Translation On Dayak Ngaju, Indonesian, And English: Analysis On Cultural Terms In Dayak Mythology “Tatum”." In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315606.

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Syarif, Moh Suryadi. "“Brompton Bike and Indonesian People”." In 11th International Conference on Humanities, Psychology and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/11th.hpsconf.2020.12.103.

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Djumaty, Brian, and Nina Dey. "Food Sustainability in Local Wisdom Perspective of the Indigenous People Dayak Tomun Lamandau." In International Conference on Emerging Issues in Humanity Studies and Social Sciences. SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010755300003112.

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Masturah, Alifah Nabilah. "Which Emotion is Preferred by Indonesian People?" In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.10.

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Meifira, Alifa Jaihan. "Excessive Cigarette Consumption by Indonesian People and Economic Status in Indonesia." In Indonesian Health Economics Association. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007023100330037.

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Sion, Holten, and Muhamad Affandi. "Function of Traditional Art lKarungutr in Character Building Education of Dayak People in Central Kalimantan." In International Conference on Teacher Training and Education 2018 (ICTTE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ictte-18.2018.25.

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Bahri, Saiful, Nana Supriatna, Helius Sjamsuddin, and Erlina Wiyanarti. "The Shifting Cultivation of Bauma Tahutn Tradition in the Dayak Kanayatn People in West Kalimantan." In Proceedings of the International Conference on Science and Education and Technology 2018 (ISET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iset-18.2018.86.

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Masta, N. "Elastic Modulus of Tangkin as the Indigenous Woven Back Pack from Dayak People in West Kalimantan." In 2nd Annual Conference on blended learning, educational technology and Innovation (ACBLETI 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210615.056.

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Sakti, Sakriani, Arry Akhmad Arman, Satoshi Nakamura, and Paulus Hutagaol. "Indonesian speech recognition for hearing and speaking impaired people." In Interspeech 2004. ISCA: ISCA, 2004. http://dx.doi.org/10.21437/interspeech.2004-366.

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Idamansyah, Dedy, and Ayatusa’adah. "Ethnobotanical Study of Pitcher Plant (Nepenthes sp.): A Medicine for Diarrhea and Gastroenteritis of Dayak Sampit People." In 3rd KOBI Congress, International and National Conferences (KOBICINC 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/absr.k.210621.076.

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