Journal articles: 'David Locke'

1

Gross, Alan. "Science as Writingby David Locke." Rhetoric Society Quarterly 22, no. 4 (September 1992): 45–48. http://dx.doi.org/10.1080/02773949209390970.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Hall, Roland. "Recent Publications." Locke Studies 14 (December 31, 2014): 3–16. http://dx.doi.org/10.5206/ls.2014.702.

Full text

Abstract:

The following collection of Locke items, when taken together with ‘Recent Publications’ lists in previous issues, should provide fairly full coverage of work on Locke from 1981 to the present time. The Locke literature from 1900 to 1980 has been thoroughly covered in the book by Roland Hall and Roger Woolhouse, Eighty Years of Locke Scholarship: A Bibliographical Guide (Edinburgh University Press, 1983). The present list includes articles published in the previous issue of Locke Studies (Vol. 13). I am grateful to David Armitage and Roma Hutchinson for suggesting several items, and to those authors who sent offprints of their articles.

APA, Harvard, Vancouver, ISO, and other styles

3

Ainslie, Donald C. "Hume, a Scottish Locke? Comments on Terence Penelhum’s Hume." Canadian Journal of Philosophy 42, S1 (February 2012): 161–70. http://dx.doi.org/10.1080/00455091.2012.981006.

Full text

Abstract:

Where Terence Penelhum sees a deep continuity between John Locke's theory of ideas and David Hume's theory of perceptions, I argue that the two philosophers disagree over some fundamental issues in the philosophy of mind. While Locke treats ideas as imagistic objects that we recognize as such by a special kind of inner consciousness, Hume thinks that we do not normally recognize the imagistic content of our perceptions, and instead unselfconsciously take ourselves to sense a shared public world. My disagreement with Penelhum over Hume's debt to Locke helps to explain our disagreement over the nature of Hume's scepticism.

APA, Harvard, Vancouver, ISO, and other styles

4

Da Silva, Lorena Fiungo. "RACIONALISMO EM DAVID HUME." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 4, no. 8 (December 6, 2016): 36–43. http://dx.doi.org/10.26512/pl.v4i8.11695.

Full text

Abstract:

Para David Hume, o conhecimento humano tem sua origem na experiência. Entretanto, há uma parte deste conhecimento que não tem a mesma origem. Neste caso, para o filósofo, quando um conhecimento não tem sua origem na experiência, ele deriva da imaginação. Este é, precisamente, o caso da matemática, que embora originalmente derivado da experiência, carrega consigo um conhecimento seguro e certo. Nesse sentido, o presente estudo tem por objetivo expor a teoria do conhecimento em David Hume e como ele problematiza o racionalismo. Para tanto, pretende-se examinar o Tratado da Natureza Humana e as Investigações sobre o Entendimento Humano, tendo como fio condutor os seguintes pontos: i) o problema da formação do conhecimento humano em geral; ii) compreender o status da matemática enquanto conhecimento, bem como iii) abordar a influência cartesiana na teoria de Hume por meio das teorias de Berkeley e Locke. Palavras-chave: David Hume. Conhecimento. Impressões e Ideias. Racionalismo.

APA, Harvard, Vancouver, ISO, and other styles

5

Den Uyl, Douglas J. "Shaftesbury and the Modern Problem of Virtue." Social Philosophy and Policy 15, no. 1 (1998): 275–316. http://dx.doi.org/10.1017/s0265052500003150.

Full text

Abstract:

Anthony Ashley Cooper (1671–1713), the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury (also Anthony Ashley Cooper, 1621–1683). The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known for intellectual pursuits. Indeed, the Third Earl (henceforth simply “Shaftesbury”) is second only to Locke in terms of influence during the eighteenth century. Yet if one takes into account effects upon literature, the arts, and manners, as well as upon philosophical trends and theories, Shaftesbury might be even more influential. Even if we restrict ourselves to philosophy, Shaftesbury's ideas were admired by thinkers as different as Leibniz and Montesquieu—something which could obviously not be said about Locke. Within ethics, Shaftesbury influenced Francis Hutcheson, David Hume, Samuel Butler, and Adam Smith and is credited with founding the “moral sense” school of thought.

APA, Harvard, Vancouver, ISO, and other styles

6

Rickless, Samuel. "Degrees of Certainty and Sensitive Knowledge." Locke Studies 15 (December 31, 2015): 99–109. http://dx.doi.org/10.5206/ls.2015.684.

Full text

Abstract:

In recent work, I have argued that what Locke calls ‘sensitive knowledge’ is not really knowledge, according to his own definition. Knowledge, as Locke defines it, is the perception of an agreement or disagreement between two ideas (E, IV.ii.15: 538). However, on Locke’s theory, sensitive knowledge, which is supposed to be knowledge via sensation of the existence of material objects outside the mind, is really better understood as a kind of assurance (i.e.,1 assent or belief based on the highest degree of probability). On this reconstruction, assurance, as Locke describes it, is a kind of doxastic state that is incompatible with reasonable doubt, but compatible with extreme hyperbolic skeptical doubt. But assurance, as Locke avers, falls short of knowledge, for it is a kind of non-factive presumption, rather than a kind of factive perception, of ideational agreement or disagreement. Locke, I claim, calls assurance of the existence of external material objects ‘sensitive knowledge’ because assurance and knowledge are indistinguishable in their practical effects: assurance, no less than knowledge, leads to action without hesitation, given the absence of reasonable doubt that there is an external world to act in. My conception of Lockean sensitive knowledge as a kind of assurance that falls short of genuine knowledge has recently been criticized in the pages of this journal by David Soles (2014). My aim here is to answer Soles’s criticisms.

APA, Harvard, Vancouver, ISO, and other styles

7

Gonçalves, Daniel Soares Mano. "Uma introdução ao Empirismo Alternativo de David Hume." Revista de Ciências Humanas 54 (August 12, 2021): 1–14. http://dx.doi.org/10.5007/2178-4582.2020.e56185.

Full text

Abstract:

Neste artigo, sustento que o conjunto da obra de David Hume pode ser compreendido como expressão de uma reelaboração singular e original, a seu tempo, da tradição empirista que encontrou em John Locke seu principal artífice. Procuro identificar as particularidades e analisar os desdobramentos dessa concepção alternativa do empirismo naqueles que considero os três aspectos fundamentais do pensamento humeano: o entendimento, as paixões e a moral. Pretendo, ainda, com esta investigação, salientar o papel do empirismo humeano como um dos eixos integradores de seu projeto de construir uma ciência da natureza humana, desde a etapa orientada à cognição individual (o entendimento) àquelas cujo enfoque recai sobre a sociabilidade (paixões e moral).

APA, Harvard, Vancouver, ISO, and other styles

8

Monteiro, Ricardo Rodrigues. "A SEMIÓTICA DE PEIRCE A PARTIR DE JOHN LOCKE E DAVID HUME: O ÍCONE, ÍNDICE E SÍMBOLO." Divers@! 11, no. 1 (June 30, 2018): 2. http://dx.doi.org/10.5380/diver.v11i1.52373.

Full text

Abstract:

O objetivo deste trabalho é apresentar alguns conceitos fundamentais da semiótica de Peirce (1839-1914), em especial a relação do signo com o objeto, demonstrando-a como uma evolução em relação ao pensamento de John Locke (1632-1704) e David Hume (1711-1776). Pretende-se assim fornecer subsídios aos interessados em conhecer ou aprofundar seus estudos sobre a semiótica de Peirce, de maneira introdutória, ou que estejam no início de um aprofundamento mais teórico-conceitual sobre o assunto. No início apresentamos conceitos essenciais que influenciaram Peirce, tais como a ideia de signo sonoro, em Locke, ou o conceito de associação de ideias por semelhança, contiguidade ou causa e efeito, em Hume. Tentaremos demonstrar que esse conceito, bem como a provocação feita por Hume aos filósofos, foram decisivos para o desenvolvimento da teoria geral dos signos de Peirce, em especial a relação entre signo e objeto (S-O), vindo a culminar na tricotomia clássica: ícone, índice e símbolo. Outrossim, vale destacar que o signo sonoro em Locke possivelmente influenciou a ideia de signo enquanto imagem acústica, em Saussure. Ainda, apresentaremos várias provas para atestar que a teoria de Peirce não é antropocêntrica e, por essa razão, pode muito bem ser utilizada, além da comunicação entre humanos, para os estudos de comunicação entre humanos e não humanos, e entre não humanos e não humanos

APA, Harvard, Vancouver, ISO, and other styles

9

Shofiyullah, Shofiyullah. "DEISME: DARI EDWARD HERBERT SAMPAI DAVID HUMES." TAJDID: Jurnal Ilmu Ushuluddin 14, no. 1 (June 8, 2015): 1–16. http://dx.doi.org/10.30631/tjd.v14i1.25.

Full text

Abstract:

Tulisan ini membahas tiga hal penting terkait dengan deisme, terutama deisme yang berkembang di Inggris. Pertama, munculnya deisme yang dimulai dengan gagasan Edward Herbert di tahun 1624, sebagai konsekuensi dan pengaruh situasi dan kondisi saat itu. Kedua, tumbuh suburnya deisme setelah pergantian abad ke-17, terutama karena pengaruh filsafat yang dikembangkan John Locke. Ketiga, merosotnya deisme dengan cepat pada pertengahan tahun 1700-an yang disebabkan oleh pemikiran skeptisisme David Humes. Tulisan ini dimulai dengan penjabaran pengertian deisme, karakteristik, dan perkembangan historis deisme, yang diikuti dengan penjelasan tentang latar belakang utama yang mempengaruhi kemunculannya. Selanjutnya, tulisan ini akan beranjak pada tokoh-tokoh deisme dan gagasannya yang meliputi tiga masa yang berbeda: masa perintisan dari Herbert sampai Blount (1624-1695); masa kejayaan dari Toland hingga Tindal (1696-1741); dan era kemunduran dari Annet sampai ke Bolingbroke (1742-1770).

APA, Harvard, Vancouver, ISO, and other styles

10

Casarlaigh, Reá Pádhraig Mac. "Dagomba Dance Drumming.Produced by David Locke. URL: https://wikis.uit.tufts.edu/confluence/display/DagombaDanceDrumming/." Yearbook for Traditional Music 40 (2008): 216–17. http://dx.doi.org/10.1017/s0740155800012558.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Milton, Philip. "John Locke, William Penn, and the Question of Locke's Pardon." Locke Studies 8 (December 31, 2008): 125–67. http://dx.doi.org/10.5206/ls.2008.1011.

Full text

Abstract:

Shortly after Locke’s death, Jean Le Clerc began collecting materials for the short biography he was planning to publish in the periodical he edited, the Bibliothèque Choisie. He had known Locke in Holland but had very little knowledge of his earlier career in England, and he sought information from some of his English friends. One of these was Lady Masham, who sent a long letter detailing what she knew or had been able to find out from some of Locke’s other friends. One of the things she mentioned was that Locke had once received, but had turned down, the offer of a pardon: After the Death of King Charles, Mr. Penn (with whom Mr. Locke had been long before acquainted in the Universitie, and than whom no man did ever more generously make use of Court Favour for the Service of others) undertook to procure a Pardon for Mr. Locke of King James and (as I am told) it was actually offer’d him, but he would not accept of it as not owning that he needed it. Le Clerc was deeply appreciative for information of this kind, and in his biography, published a few months later, he repeated Lady Masham’s account almost word for word: Après la mort du Roi Charles II, qui arriva le 16. de Fevrier 1685. Mr. Penn, que Mr. Locke avoit connu dans l’Université, & qui employa avec beaucoup de génerosité le credit, qu’il avoit alors auprè du Roi Jaques, enterprit d’en obtenir un pardon pour lui, & l’auroit en effet obtenu; si Mr. Locke n’avoit répondu qu’il n’avoit que faire de pardon, puis qu’il n’avoit commis aucun crime. Le Clerc’s account was quickly translated into English and was published the following year. During the remainder of the eighteenth century many further short biographies of Locke were published, but these contained nothing new, in most cases being simply paraphrases or abridgements of Le Clerc’s account. It was not until 1829, when Lord King published The Life and Letters of John Locke, that any new material came to light. King accepted Le Clerc’s account of Penn’s efforts on Locke’s behalf, but he added that Locke had also received similar help from the Earl of Pembroke. In support of this he published, from Locke’s papers, a letter from Pembroke, written in August 1685, which, though it did not specifically mention a pardon, certainly did show that Pembroke had spoken to James II on Locke’s behalf and had received assur- ances from him. King also printed a letter from another of Locke’s friends, David Thomas, which mentioned that James Tyrrell had told him that ‘Will. Penn hath moved the King for a pardon for you, which was as readily granted’. This letter was dated November 1687, but King did not explain how the pardon Locke had now been granted related to the one he had supposedly turned down two years previously.

APA, Harvard, Vancouver, ISO, and other styles

12

Copp, David. "Is Society-Centered Moral Theory a Contemporary Version of Natural Law Theory?" Dialogue 48, no. 1 (March 2009): 19–36. http://dx.doi.org/10.1017/s0012217309090027.

Full text

Abstract:

ABSTRACT: David Braybrooke argues that the core of the natural law theory of Thomas Aquinas survived in the work of Hobbes, Locke, Hume, and Rousseau. Much to my surprise, Braybrooke argues as well that David Copp’s society-centered moral theory is a secular version of this same natural law theory. Braybrooke makes a good case that there is an important idea about morality that is shared by the great philosophers in his group and that this idea is also found in Copp’s work. The idea is captured by the Functionalist Thesis, the thesis that moral propositions are made true by facts about what, given the nature of human beings and their circumstances, enables people to live together in thriving communities. I argue that Copp can accept Braybrooke’s suggestion and use it to improve his formulation of the basic idea of the society-centered theory.

APA, Harvard, Vancouver, ISO, and other styles

13

Khurana, Simrat. "Investigating the Philosophical Dilemma of Personal Identity in the Movie Ship of Theseus." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 12 (December 15, 2021): 179–83. http://dx.doi.org/10.31305/rrijm.2021.v06.i12.027.

Full text

Abstract:

The philosophical issue of personal identity has been delved into by numerous distinguished philosophers like John Locke and David Hume in order to understand what precisely constitutes personal identity. The present paper is also an attempt to understand the constitution of personal identity through the famous philosophical paradox made into a movie of the same name, Ship of Theseus. The paper analyzes the philosophical issues presented in the movie through three interwoven stories and probes into the questions related to identity, self, consciousness, and ethics. The analysis carried in the paper will attempt to uncover if the paradox can be resolved or remains irresolvable.

APA, Harvard, Vancouver, ISO, and other styles

14

SAVONIUS, S. J. "LOCKE IN FRENCH: THE DU GOUVERNEMENT CIVIL OF 1691 AND ITS READERS." Historical Journal 47, no. 1 (March 2004): 47–79. http://dx.doi.org/10.1017/s0018246x03003509.

Full text

Abstract:

The recent advances in Locke scholarship have given us a vivid description of the context in which Locke drafted the Two treatises of government. Yet, inadvertently, the result has been a skewed perspective on his concerns. As the focus has been on the English crisis in 1679–83 as the specific context from which Locke's theories emanated, the contexts in which they were published have attracted less attention. Redressing the balance, this article brings out Locke's participation in Francophone discussion in the context of a European crisis. After the Revolution of 1688–9 Locke's ‘Second treatise’ was translated into French by David Mazel, a Huguenot cleric. The article shows that Mazel's translation, the Du gouvernement civil, provided the Francophone readership with an anti-absolutist critique of the French regime, and that it emanated from the circle of Locke's closest friends. It was through the intermediary of a handful of Francophone Protestants that the Continental audience became aware of Locke's arguments and that he became known, not only as a theoretical philosopher, but also as a political theorist – as the author of, not the Two treatises, but the Du gouvernement.

APA, Harvard, Vancouver, ISO, and other styles

15

Soares de Moura Costa Matos, Andityas, and Joyce Karine de Sá Souza. "ENTRE CONSCIÊNCIA INDIVIDUAL E AUTORIDADE ESTATAL: BREVES REFLEXÕES SOBRE A DESOBEDIÊNCIA CIVIL NO ESTADO DEMOCRÁTICO DE DIREITO." Revista da Faculdade de Direito da UFG 38, no. 2 (December 15, 2014): 149. http://dx.doi.org/10.5216/rfd.v38i2.16280.

Full text

Abstract:

O presente artigo pretende demonstrar que a desobediência civil é um direito fundamental. Para tanto, discute-se a evolução do Estado e dos direitos fundamentais, passando pelas fases do Estado liberal, Estado Social e Estado Democrático de Direito. Em seguida, apresenta-se a uma breve análise histórica da ideia de desobediência civil, para ao final se discutir as características próprias desse instituto, que o diferenciam das demais formas de resistência à opressão. Por fim, são apresentadas normas de ordens jurídicas estrangeiras que fundamentam a tese desenvolvida neste artigo, as quais se baseiam nas formulações teóricas de Thomas Hobbes, John Locke, Santo Tomás de Aquino, Marquês de Sade e Henry David Thoreau, entre outros autores.

APA, Harvard, Vancouver, ISO, and other styles

16

Witte, John. "LAW, RELIGION, AND HUMAN RIGHTS IN DAVID LITTLE'S THOUGHT." Journal of Law and Religion 32, no. 1 (March 2017): 197–201. http://dx.doi.org/10.1017/jlr.2017.8.

Full text

Abstract:

David Little has pioneered the study of religion, human rights, and religious freedom during fifty-five years of distinguished scholarly work at Yale, Harvard, Virginia, Georgetown, and the United States Institute of Peace. Starting with his first major book, Religion, Order, and Law: A Study in Pre-Revolutionary England, he has traced cardinal principles like freedom of conscience and free exercise of religion from their earliest formulations in Stoic philosophy and Roman law, through the writings of Augustine, Aquinas, the medieval canonists and scholastics, and their many early modern heirs. Among the latter, he has explored most deeply the contributions of Protestants to the Western understanding of human rights and religious freedom, with special focus on John Calvin, John Locke, Roger Williams, and Reinhold Niebuhr, all of whose ideas he connects to each other and to the broader Western tradition in fresh and inventive ways. He has written astutely on the vexed questions arising under the First Amendment's guarantees of no government establishments of religion and no prohibitions on its free exercise. And he has charted many of the religious sources and dimensions of modern human rights, particularly the fundamental international protections of freedom of thought, conscience, and belief, freedom from religious hatred, incitement, and discrimination, and freedom for religious and cultural self-determination.

APA, Harvard, Vancouver, ISO, and other styles

17

Muñoz, Edwin Adolfo Garavito. "The Ideas as Copies of our Impressions or Metaphors of the Reality: Dialogue Among David Hume, Locke and Nietzsche." Análisis, no. 80 (June 30, 2012): 169. http://dx.doi.org/10.15332/s0120-8454.2012.0080.08.

Full text

Abstract:

<p>This article is about David Hume’s ideas regarding conception in a dialogue with Locke’s notion of language, in order to make a contrast with Nietzsche’s proposal about language in “On Truth and Lies in a Nonmoral Sense”. This is a risky way to focus a reflection, but hopefully it is going to find some additional ideas about the language world and the real world.</p>

APA, Harvard, Vancouver, ISO, and other styles

18

Richetti, John. "The Rhetoric of Empiricism: Language and Perception from Locke to I. A. Richards. Jules David Law." Modern Philology 94, no. 1 (August 1996): 104–7. http://dx.doi.org/10.1086/392369.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Brennan, Andrew. "Amnesia and Psychological Continuity." Canadian Journal of Philosophy Supplementary Volume 11 (1985): 195–209. http://dx.doi.org/10.1080/00455091.1985.10715896.

Full text

Abstract:

Is amnesia the mother of discontinuity? Perhaps surprisingly, amnesia is perfectly compatible with psychological continuity. Think, for example, of David Wiggins’ version of Locke. Wiggins first describes a relation C of strong co-consciousness which gives continuity ‘between person Ptj and person Qtk such that, for some sufficiency of things actually done, witnessed, experienced, … at any time by Ptj, Qtk should later have sufficient real or apparent recollection of then doing, witnessing, experiencing, … them.’ Wiggins continues:… anyone bent on grasping the nerve of Locke's conception of person would see … that the identity-condition he had to refute was one which made the persistence of person P depend only upon P's being related at each successive phase of his biography in this C-relation to P at each previous phase

APA, Harvard, Vancouver, ISO, and other styles

20

Soulard, Delphine. "« L'?uvre des premiers traducteurs français de John Locke : Jean Le Clerc, Pierre Coste et David Mazel »." Dix-septième siècle 253, no. 4 (2011): 739. http://dx.doi.org/10.3917/dss.114.0739.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Toledo Marín, Leonel, Samuel Herrera-Balboa, and Carmen Silva. "La agenda naturalista de las pasiones en la filosofía de la modernidad temprana." Asclepio 70, no. 1 (June 21, 2018): 216. http://dx.doi.org/10.3989/asclepio.2018.09.

Full text

Abstract:

En este artículo trataremos de caracterizar las principales razones teóricas del cambio de perspectiva del escolasticismo a la filosofía de la modernidad temprana en lo concerniente al estudio de las facultades cognitivas y emotivas. Para lograr nuestro objetivo, sintetizaremos el contexto intelectual del estudio de las pasiones; después, distinguiremos dos grandes corrientes del pensamiento naturalista: en primer lugar, la tesis reduccionista que fue adoptada, entre otros, por Thomas Hobbes, Pierre Gassendi y René Descartes; en segundo lugar, el proyecto de establecer y describir la “dinámica de la vida mental” que fue desarrollado por Thomas Hobbes, John Locke y David Hume. Al dar cuenta de esto, esperamos también obtener una comprensión más clara sobre los cambios de perspectiva que fueron propuestos por algunos filósofos de la modernidad temprana, cuyas ideas avanzaron hacia la naturalización de la antropología filosófica.

APA, Harvard, Vancouver, ISO, and other styles

22

Silva, Érica Nogueira da, Maria Monalizia Holanda Ferreira, José Fernando Ciacci Filho, Tailane de Aguiar Alves, and Erlei Cassiano Keppeler. "Enchente: um desastre natural, como mediador no ensino de biologia no ensino médio." Conjecturas 22, no. 10 (September 18, 2022): 282–97. http://dx.doi.org/10.53660/conj-1557-edu22.

Full text

Abstract:

Enchentes são desastres naturais que têm sido comuns no Acre em 2021 e 2022, sendo considerada uma condição climática extrema promovida pelo desmatamento na Amazônia. Este estudo busca incluir a observação de desastres naturais, como enchentes e suas consequências, como metodologia para alunos do ensino médio, na escola Integral Craveiro Costa, situada em Cruzeiro do Sul, Acre, a qual tem histórico de ocorrência de inundações. Nesse sentido, discutiu-se sobre os conceitos que englobam a temática enchente, como, por exemplo, ciclo da água, diversidade de peixes, mudanças climáticas, desastre ambiental e poluição aquática. A metodologia referente a esse tipo de conhecimento é o empirismo que na Modernidade tem sido impulsionada por filósofos como Thomas Hobbes, John Locke e David Hume. Conclui-se que esta temática é relevante para à aprendizagem que ocorre através de relatos, utilizando o empirismo da comunidade escolar.

APA, Harvard, Vancouver, ISO, and other styles

23

Fernée, Tadd Graham. "Every Turn of the Wheel: Circular Time and Cordelia’s Revolt: from William Shakespeare to the British Enlightenment." English Studies at NBU 3, no. 1 (May 31, 2017): 5–25. http://dx.doi.org/10.33919/esnbu.17.1.1.

Full text

Abstract:

This article argues that William Shakespeare’s King Lear anticipates core political dynamics of the English Civil War (1641-49), and philosophical tenets of the British Enlightenment in John Locke and David Hume. It analyzes three principle and competing paradigms of public authority in King Lear: theodicy, nature, and the autonomy of thought. The play is historically contextualized within the 16th century. King Lear, moreover, portends revolutionary new thought patterns: the centerless universe of modern astronomy, and human embeddedness in fluid nature without fixed identity. Three variants on the concept of “nothing” – existential, social, and philosophical - interweave the cosmic and political threads, based on a circular temporality. Shakespeare’s character, Cordelia, affirms the everyday over the cosmic, and the sociological over the metaphysical. King Lear depicts a profound moral trans-valuation in early modern history, whose shifting temporal horizons remain central also to contemporary politics.

APA, Harvard, Vancouver, ISO, and other styles

24

Otteson, James R. "THE LEVELLERS AND THE BIRTH OF LIBERAL POLITICAL ECONOMY." Social Philosophy and Policy 37, no. 1 (2020): 170–89. http://dx.doi.org/10.1017/s0265052520000102.

Full text

Abstract:

AbstractWhen did liberal political theory, or perhaps liberal political economy, begin? Although many would trace their beginnings to the writings of Adam Smith, David Hume, or perhaps John Locke, in fact many of the propositions we today recognize as forming the core of liberalism were articulated in the first half of the seventeenth century by an unduly neglected group called the Levellers and their leader John Lilburne. In this essay, I first give some historical background and context to the Levellers and Lilburne. Next, I articulate several of their liberal positions, including freedom of religion, freedom of speech, and freedom of commerce and trade, and I examine their justifications for these positions, which I argue were both novel and radical. I conclude by exploring the contemporary relevance of the Levellers and argue that they should be considered as among liberalism’s most important founders.

APA, Harvard, Vancouver, ISO, and other styles

25

Allinson, Robert Elliott. "The Problem of the External World in René Descartes, Edmund Husserl, Immanuel Kant and the Evil Genius." Dialogue and Universalism 30, no. 1 (2020): 57–66. http://dx.doi.org/10.5840/du20203014.

Full text

Abstract:

The need to prove the existence of the external world has been a subject that has concerned the rationalist philosophers, particularly Descartes and the empiricist philosophers such as John Locke, George Berkeley and David Hume. Taking the epoché as the key mark of the phenomenologist—the suspension of the question of the existence of the external world—the issue of the external world should not come under the domain of the phenomenologist. Ironically, however, I would like to suggest that it could be argued that the founder of the phenomenological school of thought, Edmund Husserl, also did not avoid the question of the existence of the external world. What I would like to suggest further is that Immanuel Kant grants himself illicit access to the external world and thus illustrates that the question of the external world is vital to the argument structure of the first Critique.

APA, Harvard, Vancouver, ISO, and other styles

26

Luckerhoff, Jason. "Rick LEVINE, Christopher LOCKE, Doc SEARLS and David WEINBERGER, The Cluetrain Manifesto : The End of Business as Usual." Communication, Vol. 25/1 (November 15, 2006): 337–41. http://dx.doi.org/10.4000/communication.334.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Viktoriya Havrylenko. "AESTHETIC IDEAS IN UKRAINIAN AND BRITISH PHILOSOPHY OF 17-18TH CENTURIES." International Journal of Innovative Technologies in Social Science, no. 1(22) (January 31, 2020): 10–15. http://dx.doi.org/10.31435/rsglobal_ijitss/31012020/6873.

Full text

Abstract:

Understanding of beauty is one of the valid exponents of the individual worldview. And aesthetics ideas express a worldview of the historical and cultural age. Why is the world beautiful? What is the beauty of the Universe, nature, and human proves? Those issues troubled both Ukrainian and British philosophers of the 17-18 centuries. In this article, I outline and compare philosophical views of aesthetics of Vitaliy from Dubno, Kyrylo Tranquilion- Stavrovetsky, Theophan Prokopovych, Heorhiyi Konysky, John Locke, George Berkeley, Francis Hutcheson, and David Hume. The aesthetics ideas of these philosophers are in many common. They regard the Universe and the person in terms of beauty and divinity. Humanistic tendencies of the era expressed in recognition of the perfectness and beauty of the human. On the whole, the ideas of philosophers sound like peculiar Aesthetical Optimism. Because, even ugliness is not excessive, and enhances the beauty and perfection of the Universe.

APA, Harvard, Vancouver, ISO, and other styles

28

Johnson, Matthew. "Getting Multiculturalism Right: Deontology and the Concern for Neutrality." Open Cultural Studies 1, no. 1 (January 26, 2017): 32–45. http://dx.doi.org/10.1515/culture-2017-0004.

Full text

Abstract:

Abstract In recent years, the notion of pluralism or, as it is often termed, “multiculturalism,” has been subject to critique by a range of public figures on the right of the political spectrum, such as David Cameron, Angela Merkel and Donald Trump. While “multiculturalism” is presented as being antithetical to the traditions of Western societies, it is, in fact, grounded in the same liberal tradition of individual rights as that invoked by those on the right. This article aims to outline the intellectual tradition of deontological or rights-based pluralism, demonstrating that it is an inherent part of the liberal political tradition upon which modern liberal democracies are formed. By tracing ideas derived from John Locke and Immanuel Kant and developed in the modern world by Will Kymlicka, John Rawls and Chandran Kukathas, this article seeks to enable those beyond the discipline of political philosophy to understand the ways in which rejecting pluralism means rejecting core commitments to equality, neutrality, respect and fairness.

APA, Harvard, Vancouver, ISO, and other styles

29

Smrcz, Adam. "Two Sides of the Same Coin: the Ontology of Money in the Political Economies of David Hume and Adam Smith." Studia Universitatis Babeș-Bolyai Philosophia 67, no. 1 (April 5, 2022): 117–28. http://dx.doi.org/10.24193/subbphil.2022.1.06.

Full text

Abstract:

"This paper analyses how the so-called metallist theory of money gave way to functionalism in early modernity. Theoretical metallism held that something, in order to perform the role of money, must bear some intrinsic value. Functionalism, on the contrary, endorsed a social ontology of money claiming that anything could perform that role as long as it was accepted as a means of payment. The paper argues that the early modern discovery of the so-called quantity theory of money played a key role in this transition, since this was the idea to question the inherent valueproofness of commodity money for the first time in history. According to our claim, commodity money was gradually replaced by fiat currencies after the former was no longer was regarded as more valueproof than the latter, and this theoretical struggle is clearly documented by Hume’s and Smith’s respective remarks on the subject. Keywords: quantity theory of money, theoretical metallism, theoretical functionalism, Luis de Molina, John Locke, John Law, David Hume, Adam Smith "

APA, Harvard, Vancouver, ISO, and other styles

30

Sallis, Edward. "Book Reviews : College Administration (Second Edition) Edited by Michael Locke, Paula Lanning, Keith Scribbins, David Triesman and Ian Waitt." Educational Management & Administration 17, no. 1 (January 1989): 43–44. http://dx.doi.org/10.1177/174114328901700109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Friedland, Bea. ": Felicien David (1810-1876): A Composer and a Cause. . Dorothy Veinus Hagan. ; Music, Musicians, and the Saint-Simonians . Ralph P. Locke." 19th-Century Music 11, no. 3 (April 1988): 282–90. http://dx.doi.org/10.1525/ncm.1988.11.3.02a00060.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Schmoeckel, Mathias. "IV. Wahrheit oder Wahrscheinlichkeit als Urteilsgrundlage? Die Entstehung der freien richterlichen Beweiswürdigung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 108, no. 1 (July 1, 2022): 170–203. http://dx.doi.org/10.1515/zrgk-2022-0004.

Full text

Abstract:

Zusammenfassung Wie entstanden die richterliche Beweiswürdigung und der Verzicht auf Wahrheit bei der richterlichen Urteilsfindung? Vermutungen rechtfertigten im römisch-kanonischen Beweisrecht meist kein Urteil. Im konfessionellen Zeitalter entstanden Theorien des Probabilismus, wonach Menschen allenfalls Wahrscheinlichkeiten erkennen konnten. Mathematiker bewiesen anhand von juristischen Schulfällen des 13. Jahrhunderts den substantiellen Unterschied zwischen Verdacht und nahezu sicherem Wissen. Der britische Sensualismus ließ im Jury-Mitglied den unvoreingenommenen Richter erkennen, wogegen der Berufsrichter nur durch Vorurteile geprägt sein könne. Die freie Beweiswürdigung wurde daher zum Ideal im Zuge der Französischen Revolution. Inhalt: I. Einleitung. – II. Die objektive Wahrheit im gemeinen Beweisrecht, 1. Die Kraft der Vermutungen, 2. Ausnahme I: Jenseits der poena ordinaria, 3. Ausnahme II: Thomas de Piperata, 4. Ausnahme III: Das freie Ermessen des Fürsten. – III. Die Wahrscheinlichkeit bloß menschlicher Erkenntnis, 1. Melanchthon und die neue Sicherheit durch Methode, 2. Melchior Cano und die Antwort der römischen Kirche. – IV. Vom Skeptizismus zur Wahrscheinlichkeit sinnlichen Erkennens, 1. Michel de Montaigne, 2. John Locke, 3. David Hume. – V. Die Wahrscheinlichkeit der Mathematik, 1. Jakob und Nikolaus Bernoulli, 2. Bayes-Theorem. – VI. Der Weg zur französischen Revolution. – VI. Schluss

APA, Harvard, Vancouver, ISO, and other styles

33

Millican, Peter. "Hume's Determinism." Canadian Journal of Philosophy 40, no. 4 (December 2010): 611–42. http://dx.doi.org/10.1080/00455091.2010.10716737.

Full text

Abstract:

David Hume has traditionally been assumed to be a soft determinist or compatibilist, at least in the ‘reconciling project’ that he presents in Section 8 of the first Enquiry, entitled ‘Of liberty and necessity.’ Indeed, in encyclopedias and textbooks of Philosophy he is standardly taken to be one of the paradigm compatibilists, rivalled in significance only by Hobbes within the tradition passed down through Locke, Mill, Schlick and Ayer to recent writers such as Dennett and Frankfurt. Many Hume scholars also concur in viewing him as a determinist, for example (in date order) Norman Kemp Smith, Barry Stroud, A. J. Ayer, Paul Russell Don Garrett, Terence Penelhum, George Botterill, John Bricke, and John Wright. My main purpose in this paper will be to provide the evidence to substantiate this traditional interpretation, which has hitherto been widely assumed rather than defended. In the absence of such a defence, the consensus has been left open to challenge, most notably in a recent paper and a subsequent book by James Harris, who boldly claims that Hume ‘does not subscribe to determinism of any kind, whether Hobbesian or merely nomological.’

APA, Harvard, Vancouver, ISO, and other styles

34

Castro Chavarría, Hazel. "La noción de “cúmulo (congeries) de percepciones” en los Comentarios filosóficos de George Berkeley [The notion of ‘congeries (cúmulo) de percepciones’ in the Philosophical Commentaries of George Berkeley]." LOGOS Revista de Filosofía 135, no. 135 (July 21, 2020): 55–65. http://dx.doi.org/10.26457/lrf.v135i135.2717.

Full text

Abstract:

Durante la época moderna predominó la idea de que no podíamos explicar la ejecución de nuestros actos mentales sin admitir la existencia de un sujeto que llevara a cabo dicha actividad. Esto último repercutió de manera importante en la aceptación de la propuesta que en el Tratado de la naturaleza humana David Hume hiciera en torno al ‘yo’; que éste consistía únicamente en ser un haz de percepciones. Sin embargo, esta concepción no era nueva. Ya en los Comentarios filosóficos de George Berkeley encontramos vestigios de una noción similar. Esta concepción, como observaremos, dejaría fuera cualquier representación de la mente en términos de una entidad independiente de nuestras percepciones que, además, ejecutaría las actividades propias de una vida mental. Finalmente, el eje de esta breve investigación girará en torno al supuesto de que no habría una sustancia espiritual individual distinta a un conjunto (haz/cúmulo) de percepciones. Palabras clave Actos mentales; Yo; Entidad independiente; Sustancia espiritual individual; Haz/Cúmulo de percepciones Referencias Berkeley, George. Comentarios filosóficos. Introducción manuscrita a los Principios del conocimiento humano. Correspondencia con Johnson. Traducido por José Antonio Robles. México: Instituto de Investigaciones Filosóficas-UNAM, 1989. _____________________ Tratado sobre los principios del conocimiento humano. Traducido por Carlos Mellizo. Madrid: Alianza, 2014. Castro, Hazel. “La idea de una ‘mente singular’ en Hume: el ‘qué o quién’ ejecuta las actividades propias de una vida mental”, en Laura Benítez y Luis RamosAlarcón (coords.), El concepto de sustancia de Spinoza a Hegel, UNAM, 2018. Descartes, René. Meditaciones metafísicas y otros textos. Traducido por E. López y M. Graña. Madrid: Gredos, 1997. Hume, David. Tratado de la naturaleza humana. Traducido por Félix Duque. Madrid: Tecnos, 1988. Locke, John. Ensayo sobre el entendimiento humano. Traducido por E. O’Gorman. México: Fondo de cultura económica, 2005. Mellizo, Carlos. En torno a David Hume: Tres estudios de aproximación. Zamora: Ediciones Monte Casino, 1978. Olson, Eric T., “Personal Identity”, The Stanford Encyclopedia of Philosophy (Fall 2019 Edition), Edward N. Zalta (ed.), URL = Robles, José Antonio.“Génesis de la noción de sustancia desde George Berkeley I.” Diánoia, Vol. 30, no. 30, 1984.

APA, Harvard, Vancouver, ISO, and other styles

35

Klabunde, Richard E., William A. Anderson, Marius Locke, Sigrid E. Ianuzzo, and C. David Ianuzzo. "Regional blood flows in the goat latissimus dorsi muscle before and after chronic stimulation." Journal of Applied Physiology 81, no. 6 (December 1, 1996): 2365–72. http://dx.doi.org/10.1152/jappl.1996.81.6.2365.

Full text

Abstract:

Klabunde, Richard E., William A. Anderson, Marius Locke, Sigrid E. Ianuzzo, and C. David Ianuzzo. Regional blood flows in the goat latissimus dorsi muscle before and after chronic stimulation. J. Appl. Physiol. 81(6): 2365–2372, 1996.—Latissimus dorsi muscle (LDM) regional blood flows were determined in anesthetized goats by using colored microspheres under noncontracting and contracting conditions, either before or after 8–10 wk of chronic muscle stimulation. Surgical dissection of the LDM, leaving only the thoracodorsal artery to supply the muscle, did not alter regional noncontracting blood flows but significantly reduced the normal hyperemic response to muscle contraction in muscle regions (posterior-medial) furthest from the entrance of the thoracodorsal artery. Eight to 10 wk after acute muscle dissection, posterior-medial hyperemic flows were restored. Chronic stimulation of the LDM for 8–10 wk, in either dissected or nondissected muscles, did not alter regional blood flows in noncontracting muscle; however, it significantly reduced hyperemic flows in all muscle regions, although capillary density was increased and the muscle was transformed into a predominantly type I fiber type. These results, coupled with data from previous experiments, suggest that the muscle damage observed in the posterior-medial regions of the LDM after surgical dissection and chronic stimulation may be related to reduced hyperemic flow responses caused by surgical isolation of the muscle.

APA, Harvard, Vancouver, ISO, and other styles

36

Crowley, John E. "Neo-Mercantilism and The Wealth of Nations: British Commercial Policy after the American Revolution." Historical Journal 33, no. 2 (June 1990): 339–60. http://dx.doi.org/10.1017/s0018246x00013364.

Full text

Abstract:

Few works of economic thought have such a close association with the intellectual and economic history of their period as Adam Smith's An inquiry into the nature and causes of the wealth of nations. Three recent careful assessments of the ‘influence’ of Smith's work, however, have found little direct evidence for its positive significance for economic policy in the 1780s and 1790s. Parliamentary debate seldom referred to the Wealth of nations, and then usually negatively unless by Smith's friends, or ‘radicals and Foxite whigs’. John Locke, David Hume, Charles Davenant, Sir Josiah Child, William Petty, Josiah Tucker and Arthur Young were all cited more frequently. A wide range of parliamentary leaders read Smith carefully, and several ministers knew him well and sought his advice, but with the exception of Shelburne they appear to have applied Smith's thought eclectically. Salim Rashid has noted that in 1776 there were already influential economic authorities, notably Arthur Young and Josiah Tucker, who advocated freer markets. Conversely, for over a decade after the publication of the Wealth of nations, articles on economic matters in the major periodical reviews made scanty reference to Smith's work, while the protectionist views of Sir James Steuart, whom Smith had ignored, were often authoritative. Smith's views became respectable among the political after negotiation of the Anglo-French commercial treaty of 1786, but it was this liberal economic policy which gave the wealth of nations currency, not the reverse.

APA, Harvard, Vancouver, ISO, and other styles

37

Suárez-Ruíz, E. Joaquín, and Sofía Calvente. "Filosofía experimental ayer y hoy: revisión de una tradición filosófica en proceso de (re)consolidación." ArtefaCToS. Revista de estudios sobre la ciencia y la tecnología 11, no. 2 (October 29, 2022): 163–90. http://dx.doi.org/10.14201/art2022112163190.

Full text

Abstract:

‘Filosofía experimental’ involucra una homonimia que suele generar confusión, dado que es posible caracterizar con ese mismo nombre dos líneas de investigación filosófica que a primera vista resultan bastante diferentes. En primer lugar, en sentido estrecho se refiere a una perspectiva que surgió con el propósito de poner en cuestión los métodos generalmente utilizados en el análisis filosófico tradicional, por considerarlos netamente especulativos (Knobe et al., 2012). Puntualmente, se enfoca en la crítica al tipo de análisis a priori que suele realizarse en filosófica analítica. A grandes rasgos, toma como punto de partida de sus investigaciones las intuiciones que poseen las personas sin formación filosófica sobre determinados problemas filosóficos (Knobe y Nichols, 2017). En segundo lugar, ‘filosofía experimental’, en un sentido más general, alude a una perspectiva mucho más antigua, emergida alrededor del siglo XVII. Algunos representantes de dicho enfoque son Francis Bacon, Robert Boyle, John Locke, Blaise Pascal y David Hume. En este artículo argumentaremos que las versiones ‘ampliadas’ de la filosofía experimental en su sentido estrecho, poseen puntos en común con el sentido más general. En otras palabras, analizaremos la hipótesis de que por detrás de las vertientes más recientes de la filosofía experimental contemporánea es posible hallar continuidades con la tradición iniciada por los filósofos naturales del siglo XVII. Dichas continuidades serían los suficientemente importantes como para hacer plausible la idea de que la filosofía experimental, en su sentido general, puede entenderse como una tradición filosófica que, a pesar de sus intermitencias, persiste aún hoy en día y, aún más, actualmente se encuentra en proceso de reconsolidación.

APA, Harvard, Vancouver, ISO, and other styles

38

Kreth, Melinda L. "Book Reviews : The Cluetrain Manifesto: The End of Business as Usual Rick Levine, Christopher Locke, Doc Searls, and David Weinberger. Cambridge MA: Perseus Books, 2000. 190 pp." Business Communication Quarterly 63, no. 4 (December 2000): 106–11. http://dx.doi.org/10.1177/108056990006300411.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

EK. "David Locker." British Dental Journal 209, no. 5 (September 2010): 259. http://dx.doi.org/10.1038/sj.bdj.2010.812.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Jolley, Nicholas. "Hobbes's Dagger in the Heart." Canadian Journal of Philosophy 17, no. 4 (December 1987): 855–73. http://dx.doi.org/10.1080/00455091.1987.10715922.

Full text

Abstract:

Richard Cumberland, the Anglican divine, concludes his anti-Hobbesian work, Treatise of the Laws of Nature, with the following remarkable observation: ‘Hobbes, whilst he pretends with one hand to bestow gifts upon princes, does with the other treacherously strike a dagger to their hearts.’ This remark sums up a dominant theme of seventeenth-century reactions to Hobbes's political theory; a host of similar complaints could be marshalled from among the ranks of secondary figures such as Clarendon, Filmer and Pufendorf. Today, however, Cumberland's criticism has a relatively unfamiliar ring. Following the lead famously given by John Locke, we are much more likely to be impressed by the totalitarian features of Hobbes's political philosophy than by its subversive character. To preclude initial objections, there is of course a relatively uncontroversial sense in which Hobbes's thought is subversive; in metaphysics, ethics and theology Hobbes's daggers are deliberately aimed at the hearts of the Schoolmen and the Puritans. But Cumberland's concern in the quotation is with Hobbes's theory of sovereignty: the thrust of his criticism is that the theory is top-heavy, and this issue has not received much attention in recent years. One notable exception is David Gauthier who writes that ‘from unlimited individualism only anarchy follows. The theory is a failure.’ Gauthier, however, argues tht Hobbes's presentation of his theory in Leviathan marks a major advance over the earlier De Cive, and if our criterion of success is the strength of the sovereign's position, then this claim seems highly suspect. In the first part of this paper I shall argue that the sovereign of Leviathan is a more vulnerable figure than the sovereign of the earlier De Cive. In the second part of the paper I take up the problem posed by military service for a Hobbesian theory of political obligation. Employing a distinction between act- and rule-prudentialism, I shall argue that here again the position of Leviathan is in some ways less satisfactory than that of the earlier works.

APA, Harvard, Vancouver, ISO, and other styles

41

Schou, Lone. "A tribute to David Locker." Community Dentistry and Oral Epidemiology 39, no. 1 (January 12, 2011): 1–2. http://dx.doi.org/10.1111/j.1600-0528.2010.00602.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Tandyanto, Yulius. "Seumas Miller, Peter Roberts, Edward Spence, Corruption and Anti-Corruption: An Applied Philosophical Approach, New Jersey: Pearson Education, Inc., 2005, xviii + 232 hlm." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, no. 1 (April 14, 2014): 132–35. http://dx.doi.org/10.36383/diskursus.v13i1.96.

Full text

Abstract:

Adalah hal yang lumrah bila dalam tiga dasa warsa terakhir ini muncul minat yang semakin tinggi terhadap kajian dan seluk-beluk korupsi mengingat berbagai kerusakan yang ditimbulkannya. Bahkan, topik korupsi menjadi agenda internasional para ahli politik dan pembuat kebijakan. Kendati demikian, literatur kajian mengenai korupsi dalam tradisi filsafat masih dapat dikatakan minim. Oleh karena itu, kajian filsafat terapan mengenai korupsi yang dilakukan oleh Seumas Miller, Peter Roberts, dan Edward Spence layak diapresiasi. Dalam buku ini, para penulis (selanjutnya akan disingkat menjadi Miller, dkk.) menegaskan bahwa korupsi merupakan suatu spesies imoralitas (hlm. xvi). Melalui titik pijak tersebut, Miler dkk. memperlihatkan perbedaan kerangka konseptual yang halus antara korupsi dan tindakan imoralitas lainnya. Dengan kata lain, tindakan korupsi sudah pasti merupakan perbuatan imoral, tetapi tidak semua perbuatan imoral adalah tindakan korupsi. Dengan menempatkan persoalan korupsi pada ranah moralitas, Miler dkk. seakan menegaskan bahwa korupsi adalah suatu gejala khas manusiawi dan dilakukan secara sadar. Hal ini diungkapkan secara eksplisit oleh Miller dkk. Mereka mengstakan bahwa tindakan korupsi adalah laku kebiasaan yang salah secara moral, dan karenanya tidak didorong oleh keyakinan sejati yang benar secara moral (hlm. 13). .................. Berdasarkan uraian-uraian yang cermat dan halus mengenai korupsi, Miller dkk. juga memaparkan lokus tanggung jawab moral untuk memerangi korupsi. Secara detail, paparan tersebut diuraikan dalam bab ke-6 hingga ke-10 yang memuat berbagai alternatif untuk menghadapi korupsi, seperti pengembangan sistem-sistem antikorupsi, peran “peniup peluit” (whistleblower), pranata yuridis, serta mekanisme hukuman yang sesuai dengan teori keadilan yang bersifat memulihkan (restorative theory of justice). Bagi Miller dkk., berbagai pertimbangan tindakan antikorupsi yang ditawarkannya harus dilandaskan pada tanggung jawab moral. Pendasaran ini konsisten dengan kerangka konseptual yang diajukan pada bagian awal buku ini: bahwa korupsi merupakan persoalan moral. Mereka juga menegaskan bahwa tanggung jawab moral tersebut bersifat kolektif (hlm. 211). Tidak hanya itu, sistem antikorupsi yang digagas juga perlu bersifat menyeluruh: berupa pengembangan unsur-unsur reaktif maupun preventif sekaligus (hlm. 156). Miller dkk. juga berharap bahwa pranata yuridis dan mekanisme hukuman seharusnya dapat menentukan inti dari sistem keadilan dengan mengambil inspirasi pemikiran politik yang dikembangkan dari tradisi filosofis Aristoteles, John Locke, David Hume, Imanuel Kant, dan John Stuart Mill. Selain itu, baik pranata yuridis mapun mekanisme hukuman diharapkan dapat berperan untuk memulihkan (mengintegrasikan) kembali hal-hal yang korup (rusak) pada masyarakat dan sekaligus menghalau korupsi dari masyarakat. Melalui rangkaian paparan buku tersebut, kajian Miller dkk. mengenai korupsi dan antikorupsi merupakan masukan yang berharga dari tradisi filsafat, khususnya filsafat moral. Hal ini sangat berguna untuk mengembangkan kajian korupsi serta antikorupsi secara mendalam dan serius dalam konteks kekinian. (Yulius Tandyanto, Mahasiswa Sekolah Tinggi Filsafat Driyarkara, Jakarta).

APA, Harvard, Vancouver, ISO, and other styles

43

Silva Júnior, João Dos Reis. "Mundialização financeira, dependência e mudanças institucionais: notas econômicas e políticas sobre as reformas no Brasil atual (Financial globalization, dependency and institutional changes: economic and political notes on the reforms in Brazil)." Revista Eletrônica de Educação 13, no. 3 (September 2, 2019): 827. http://dx.doi.org/10.14244/198271993522.

Full text

Abstract:

The text seeks the understanding of the reform of the state apparatus in Brazil and the resulting reforms of republican institutions and the regulatory processes and control of society in a frightening globalized context. It tries to show economic and political dimensions of the structural changes in the state university, the research and the science of the country, considering the relations center-periphery.ResumoO texto busca o entendimento da reforma do aparelho de Estado no Brasil e das decorrentes reformas das instituições republicanas, bem como os processos de regulação e controle da sociedade, num contexto globalizado assustador. Busca mostrar dimensões econômicas e políticas das mudanças estruturais na universidade estatal, na pesquisa e na ciência do país, considerando as relações centro-periferia.Palavras-chave: Universidade estatal no Brasil atual, Mundialização, Dependência, Subdesenvolvimento.Keywords: State University in current Brazil, Globalization, Dependency, Underdevelopment.ReferencesBRESSER-PEREIRA, Luis Carlos. Crise econômica e reforma do estado no Brasil: para uma nova interpretação da América Latina. São Paulo: Editora 34, 1996.CATANI, Afrânio Mendes; OLIVEIRA, João Ferreira de. Educação superior no Brasil: reestruturação e metamorfose das universidades públicas. Petrópolis (RJ): Vozes, 2002.FERNANDES, Florestan. A revolução burguesa no Brasil. Rio de Janeiro: Zahar Editores, 1976.FURTADO, Celso. A formação econômica do Brasil. São Paulo: Cia Brasileira de Letras, 2007.HARVEY, David. 17 contradições e o fim do capitalismo. São Paulo, Boitempo Editorial, 2016.LOCKE, John. Segundo tratado sobre o governo civil e outros escritos: ensaio sobre a origem, os limites e os fins verdadeiros do governo civil. Petrópolis (RJ): Vozes, 2006.MANCEBO, Deise; SILVA JÚNIOR, João dos Reis; SCHUGURENSKY, Daniel. A educação superior no Brasil diante da mundialização do capital. Educação em Revista, v. 32, n. 04, p. 205-225, 2016.MARINI, Ruy Mauro. A dialética da dependência. Tradução de Marcelo Carcanholo e Carlos Eduardo Martins. México: Editora Era, 1973.ROBERTO, Michael Joseph. The Coming of American Behemoth – the origins of fascism in The United States (1920-1940). NYC: Monthly Review Press, 2018.SADER, Emir. Ruy Mauro Marini, intelectual revolucionário. In: MARTINS, Carlos Eduardo; VALENCIA, Adrián Sotelo. América Latina e os desafios da globalização. Rio de Janeiro: Editora PUC-Rio. São Paulo: Boitempo Editorial, 2009.SGUISSARDI, Valdemar; SILVA JÚNIOR, João dos Reis. Trabalho intensificados nas federais: pós-graduação e produtivismo acadêmico. São Paulo: Xamã Editora, 2009.SILVA JÚNIOR, João dos Reis; SGUISSARDI, Valdemar. As novas faces da educação superior no Brasil – reforma do Estado e mudança na produção. 2. ed. São Paulo: Cortez; Bragança Paulista: EDUSF, 2001.SILVA JÚNIOR, João dos Reis. Trabalho do professor nas federais: estranhamento e significados. Tese de Livre-docência, Universidade de São Paulo, São Paulo, 2011.SILVA JÚNIOR, João dos Reis. The new Brazilian university: a busca por resultados comercializáveis: para quem? Bauru: Projeto Editorial Praxis, 2017.

APA, Harvard, Vancouver, ISO, and other styles

44

Green, Michaël. "Spaces of Privacy in Early Modern Dutch Egodocuments." TSEG - The Low Countries Journal of Social and Economic History 18, no. 3 (November 29, 2021): 17–40. http://dx.doi.org/10.52024/tseg.11041.

Full text

Abstract:

While the word 'privacy' itself only started to appear in the Dutch language in the newspapers of the nineteenth-century, Michaël Green argues that the idea underlying it was already developing in the early seventeenth century in Dutch contexts. In his article, Green examines, first, transformations that occurred in the seventeenth century in architectural idealizations of the family house, where plans for corridors started to appear alongside locks and separate rooms. Then, based on several examples of egodocuments - among them the diaries of the schoolmaster David Beck and an autobiographical piece by Maria de Neufville - he focuses on how members of the middling and elite classes wrote about their own practical experiences of spatial and emotional privacy.

APA, Harvard, Vancouver, ISO, and other styles

45

Powell, Fred. "Book Review: David Convery (ed.) Locked Out: A Century of Irish Working-Class Life." Critical Social Policy 35, no. 1 (January 6, 2015): 154–56. http://dx.doi.org/10.1177/0261018314553545a.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Mirzaei, Farhad. "Stewart Lockie and David Carpenter: agriculture, biodiversity and markets: livelihoods and agroecology in comparative perspective." Agriculture and Human Values 28, no. 4 (October 9, 2011): 587–88. http://dx.doi.org/10.1007/s10460-011-9341-y.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Zubcic, Marko-Luka. "Comparative standard in institutional epistemology." Filozofija i drustvo 30, no. 3 (2019): 418–30. http://dx.doi.org/10.2298/fid1903418z.

Full text

Abstract:

Which epistemic value is the standard according to which we ought to compare, assess and design institutional arrangements in terms of their epistemic properties? Two main options are agent development (in terms of individual epistemic virtues or capabilities) and attainment of truth. The options are presented through two authoritative contemporary accounts-agent development by Robert Talisse?s understanding in Democracy and Moral Conflict (2009) and attainment of truth by David Estlund?s treatment, most prominently in Democratic Authority: A Philosophical Framework (2008). Both options are shown to be unsatisfactory because they are subject to problematic risk of suboptimal epistemic state lock-in. The ability of the social epistemic system to revise suboptimal epistemic states is argued to be the best option for a comparative standard in institutional epistemology.

APA, Harvard, Vancouver, ISO, and other styles

48

Martínez Serrano, Leonor María. "POETRY IN PANDEMIC TIMES: MOURNING COLLECTIVE VULNERABILITY IN SUE GOYETTE’S SOLSTICE 2020. AN ARCHIVE." Revista de Estudios Norteamericanos, no. 26 (2022): 93–121. http://dx.doi.org/10.12795/ren.2022.i26.15.

Full text

Abstract:

Focusing on Canadian poet Sue Goyette’s collection Solstice 2020. An Archive (2021), this article examines how dealing with the effects of a global pandemic through the medium of poetry can act as a powerful catalyst in raising awareness about collective vulnerability and mourning. During the locked-down days of 2020, Goyette felt it was her responsibility as a poet to find words to convey the sense of shared vulnerability people experienced in the face of a momentous event that confined them to their homes for days on end. Drawing on vulnerability theory, ecophilosopher David Abram’s thinking on the more-than-human world, Stacy Alaimo’s concept of trans - corporeality, as well as on recent theorizations on the COVID-19 pandemic, this article argues that Goyette’s Solstice 2020 is a most interesting sociological document that represents collective vulnerability, testifies to the conundrums posed by the still ongoing pandemic, and makes visible the deep affinities between humankind and the more-than-human world.

APA, Harvard, Vancouver, ISO, and other styles

49

Kunze, Isabelle, Melvin Lippe, and Martina Padmanabhan. "A Review of: “Lockie, Stewart, and David Carpenter, eds.Agriculture, Biodiversity and Markets: Livelihoods and Agroecology in Comparative Perspective.”." Society & Natural Resources 25, no. 3 (March 2012): 317–19. http://dx.doi.org/10.1080/08941920.2010.534048.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Illingworth, S. C. "John Richard Bernard John David Creer Harry Jacobs Morus Wyn Lloyd-Owen Paul Preston Lock Robert Douglas McIntyre." BMJ 317, no. 7158 (August 29, 1998): 605. http://dx.doi.org/10.1136/bmj.317.7158.605.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'David Locke'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles