Relevant bibliographies by topics / Danske konger

Academic literature on the topic 'Danske konger'

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Published: 25 July 2024

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Journal articles on the topic "Danske konger"

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Ingemann, Jan Holm. "Fra professorvælde til regnearkstyranni." Tidsskrift for Arbejdsliv 17, no. 4 (December 1, 2015): 11–24. http://dx.doi.org/10.7146/tfa.v17i4.109003.

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Med autoetnografisk afsæt analyseres det danske universitets transformation fra autonom akademia til hierarkisk styret koncern. Analysen gennemføres via et videnskabsteoretisk og institutionelt perspektiv. Videnskabsteoretisk forstås forandringen som opløsning af idealet om videnskabelig forskning som viden frembragt på baggrund i regnearkstyranni
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Bøgh, Knud. "MACHIAVELLIS ARTE DELLA GUERRA OG ANDRE MILITÆRBØGER I DE DANSKE KONGERS BIBLIOTEK." Fund og Forskning i Det Kongelige Biblioteks Samlinger 30 (January 1, 1991): 7. http://dx.doi.org/10.7146/fof.v30i1.40952.

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Nielsen, Gunhild Øeby. "De danske runestens oprindelige plads." Kuml 54, no. 54 (October 20, 2005): 121–44. http://dx.doi.org/10.7146/kuml.v54i54.97313.

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The original location of the Danish rune stones The rune stones have always constituted an important source concerning the Viking Age. However, from the establishment of the humanities and the empirical specialisation in the 19th century until c. 1980, the inscriptions have been the main focus. Recently, a more overall, interdisciplinary approach has been adapted in the study of the rune stones. And whereas the inscriptions are the main source for the philologists, landscape archaeology is most suited for the study of the original location of the rune stones.This article presents aspects concerning the original location of the Danish rune stones. The material is presented using two key words, which the author finds central to the attempt to pin down what was important to that age, namely monumentality, and visibility. After that she discusses the possible relation between Danish rune stones and special sites, primarily thing sites, burial sites, and large farms. The choice of these particular categories are based on a comparison with Swedish conditions. The treatment of the question about the association with special sites may be seen as a movement from the actual source material to the mental landscape of the time.Rather more than 200 rune and picture stones are known from Viking Age Denmark, i.e. the present Denmark and Southern Schleswig, Scania, and Halland, but exclusive Bornholm (Fig. 1). Only twelve of these are still in their assumed original location: The Ø. Løgum-stone in South Jutland (DR 15), and the Färlöv-stone in Scania, both erected during the Early Viking Age; the Glavendrup-stone (DR 209) erected on Northwest Funen during the first part of the 10th century; and the following from the time between c.950 and 1050 – the time span in which most rune stones were erected in Denmark. In Jutland, these are Bække 2 (DR 30), Randbøl (DR 40), Jelling 2 (DR 42), and Sjellebro; and in Scania: Fuglie 1 (DR 259), V. Karaby (DR 321), V. Strö 1 and 2 (DR 334 and 335), and Ö. Vemmenhög (DR 268). Add to these the Malt-stone, originally located by the Kongeå River; and the Snoldelevstone (DR 248) on East Sealand, the original locations of which are known, albeit they are now in the Sønderskov Museum and the National Museum, respectively. In the case of another 64 rune stones, the original location may be pointed out with more or less certainty and precision. These 78 rune stones, about which we have some – more or less precise - information (as opposed to a guessed location), thus make up our her source material.To summarize, the material unambiguously points towards monumentality, visibility, and exposure having been the decisive factors to the rune stone erectors when choosing a location for their monument. The connection with large mounds, stone settings, bridges, and – as is the case with a couple of later stones – stone churches (Lund 2, DR 315 and Nr. Åsum, DR 347) is marked, as is the proximity to what is supposed to be long road stretches and communication points. Also, older monuments such as burial mounds and rock carvings seem to have constituted important links to the past, to the ancestors, and to the tradition. Both the Glavendrup- monument, Klebæk Høje with the Bække-stone 2, and the ship setting in Jelling involved older mounds within the newly established monument, just as the new Christian monument of Harald Bluetooth combined tradition and renewal in a sophisticated manner.At the same time, it is characteristic that the rune stones – and monuments altogether – carried a message meant for the posterity, which was the whole idea behind making them. The material used for the rune stones – granite – symbolises constancy, if anything; the use of inscriptions is another way of securing against oblivion, and as a third and further emphasis of the historical character, the memory inscriptions were often followed by a memory formula (for instance Randbøl DR 40: May these runes for Thorgun live long) or a curse protecting the monument. This very preserving quality of the rune stones – and the motion towards a society with a written language – may have been the seed of the rune stones being increasingly used as a form of legal documents in connection with inheritance, boundaries, etc. Both aspects are known to a limited extent from Danish rune stones (such as the mentioned Gunderup 1), and to a larger degree within the late Norwegian and Swedish rune stone material. This function may also have been attached to the thing sites, where public and binding declarations were made.Not surprisingly, when encircling the message of the rune stones, the preservation of the memorial for the posterity is central. That is its explicit message. Apart from this, the very act of erecting a stone and the person or persons behind this, were essential to the custom. The social act of erecting a stone in memory of a deceased reflects pride, honour, and duty. The location of the stone stresses the fact that visibility and publicity and the coupling of the past and the future were decisive factors to the or Viking Age humans who were looking for a suitable location for their rune stone.Gunhild Øeby NielsenInstitut for Antropologi, Arkæologi ogLingvistik, Aarhus UniversitetTranslated by Annette Lerche Trolle
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Zieziula, Grzegorz. "Pod urokiem klasycznych form: wokół muzyki instrumentalnej Władysława Żeleńskiego." Studia Chopinowskie 7, no. 1 (June 13, 2021): 6–27. http://dx.doi.org/10.56693/sc.30.

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W niniejszym eseju rozpatruję postawę twórczą i spuściznę kompozytorską Władysława Żeleńskiego (1837–1921), skupiając się na jego kompozycjach instrumentalnych. Zdzisław Jachimecki, jako autor poświęconej kompozytorowi monografii, przed wielu laty wygłaszał negatywne opinie na temat tej twórczości, rzekomo konserwatywnej i akademickiej. Wydaje się jednak, że właściwy Jachimeckiemu temperament muzycznego krytyka wziął górę nad naukową rzetelnością. Pochopnie wydawane sądy o dziełach Żeleńskiego nie były poparte gruntownymi badaniami. Pomijały jednocześnie szerszy kontekst historyczny i ideowy, usuwając z pola refleksji takie spokrewnione zjawiska równoległe, jak chociażby estetyka twórczości Camille’a Saint-Saënsa. W dalszej części moich rozważań omawiam kwestię dostrzegalnej u Żeleńskiego świadomej afirmacji postawy konserwatywnej i eklektyzmu stylistycznego. Te znamienne gesty artystyczne pozwalają sytuować Żeleńskiego w polskim nurcie pozytywistycznym. Kompozytor, jako rzecznik tzw. konserwatyzmu postępowego, zmagał się z cywilizacyjnym zacofaniem lokalnej edukacji muzycznej, podejmował walkę o ożywienie niemrawej działalności koncertowej, o wzbogacenie mało ambitnych repertuarów wartościowymi dziełami i o podniesienie poziomu wykonań muzycznych. Żeleński mimo wszystko był i pozostał do końca konserwatystą otwartym i pozbawionym uprzedzeń. Z wielkim zainteresowaniem śledził obce jego przekonaniom i gustom nowe zjawiska we współczesnej mu kulturze muzycznej. Do podręczników swojego autorstwa włączył przykłady muzyczne z twórczości Wagnera. Paradoksalnie to właśnie Żeleński konserwatysta był jednym z niewielu Polaków obecnych na historycznej inauguracji festiwali wagnerowskich w Bayreuth (13 sierpnia 1876 roku).Staram się także udowodnić, że szacunek okazywany przez kompozytora konserwatywnym zasadom i klasycznym formom popchnął go – mimo wszystko – w stronę twórczych eksperymentów. Chodzi tu zwłaszcza o wykorzystanie potencjału wariacyjności jako czynnika formotwórczego. Moim zdaniem wariacyjność należy uznać za kluczową idée fixe Żeleńskiego, ujawniającą się zwłaszcza w jego dojrzałych i późnych kompozycjach instrumentalnych. Na poparcie tej tezy daję kilka przykładów muzycznych zaczerpniętych z następujących dzieł instrumentalnych: Dwa utwory na skrzypce i fortepian op. 29: Romance i Danse fantastique (1877), Koncert fortepianowy Es-dur op. 60 (1903), Kwartet fortepianowy c-moll op. 61 (1909). W konkluzji stawiam hipotezę, że najdojrzalsze kompozycje Żeleńskiego (niewykluczone, że w wyniku jego osobistej fascynacji warsztatem kompozytorskim Johannesa Brahmsa) kryją w sobie walory dotychczas niedostrzeżone. Okazują się atrakcyjne jako konstrukt intelektualny, jako świadectwo eksperymentów formalnych „konserwatysty postępowego”
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Arkæologisk Selskab, Jysk. "Anmeldelser 2002." Kuml 51, no. 51 (January 2, 2002): 297–364. http://dx.doi.org/10.7146/kuml.v51i51.103001.

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Adam af Bremens krønike. Oversat og kommenteret af Allan A. Lund.(Kurt Villads Jensen)Claus Ahrens: Die frühen Holzkirchen Europas. Tekst & Katalog. Schriften des archaologischen Landesmuseums, Band 7.(Jens Jeppesen)Michael Andersen og Goran Tegnér (red.): Middelalderlige seglstamper i Norden.(Per lngesman)Søren H. Andersen: Oldtiden i Danmark. Jægerstenalderen.(Lars Larsson)Mark Brisbane & David Gaimster (red.): Novgorod: the Archaeology of a Russian Medieval City and its Hinterland.(Michael Andersen)Anders Bæksted: Nordiske Guder og Helte. 3. udg.(Lotte Hedeager)Tom Christensen og Michael Andersen (red.): Civitas Roscald – fra byens begyndelse.(Connie Jantzen).Palle Ove Christiansen: Kulturhistorie som opposition – træk af forskellige fagtraditioner.(Henrik Hatt Jensen)Torben Dehn, Svend I. Hansen og Flemming Kaul: Klekkende høj og Jordehøj. Restaureringer og undersøgelser 1985-90.(Niels H. Andersen).Berit Valentin Eriksen (red.): Flintstudier. En håndbog i systematiske analyser af flintinventarer.(Esben Kannegaard)Per Ethelberg, Erik Jørgensen, Dirk Meier og David Robinson: Det Sønderjyske Landbrugs Historie. Sten- og bronzealder.(Helle Vandkilde)Jøgen Jensen: Rav. Nordens guld.(Helle Vandkilde)Jørgen Jensen: Danmarks Oldtid. Stenalder 13.000-2.000 f.Kr.(Lars Larsson)Jørgen Jensen: Danmarks Oldtid. Bronzealder.(Kristian Kristiansen)Jørgen Jensen: Oldtiden i Danmark. Bronzealderen.(Kristian Kristiansen)Ole Lass Jensen, Søren A. Sørensen og Keld Møller Hansen (red): Danmarks Jægerstenalder – Status og Perspektiver.(Helle Juel Jensen)Lutz Klassen: Frühes Kupfer im Norden. Unthersuchungen zu Chronologie, Herkunft und Bedeutung der Kupferfunde der Nordgruppe der Trichterbecherkultur.(Torsten Madsen)Inger-Lise Kolstrup (red.): Aspekter af dansk klostervæsen i middelalderen.(Susanne Nissen Gram)Hartvig Lüdtke & Kurt Schietzel (Hrsg.): Handbuch zur mittelalterlichen Keramik in Nordeuropa.(H.J. Madsen)Michael Müller-Wille, Valentin L. Janin, Evgenij N. Nosov & Elena A. Rybina (red.): Novgorod. Das mittelalderliche Zentrum und sein Umland im Norden Rußlands.(Michael Andersen)Poul Otto Nielsen: Oldtiden i Danmark. Bondestenalderen.(Lars LarssonViggo Nielsen: Oldtidsagre i Danmark. Bornholm.(Peter Hambro Mikkelsen)Per Persson og Karl-Göran Sjögren: Falbygdens gånggrifter. Del 1. Undersökningar 1985 till 1998.(Niels H. Andersen)Bodil Bundgaard Rasmussen, Jørgen Steen Jensen og John Lund (red.): Christian VIII og National museet, Antikker, mønter, medailler.(Karen Løkkegaard Poulsen)Else Roesdahl: Vikingernes verden. Vikingerne hjemme og ude. 7. udgave.(Tom Christensen)Mats Roslund: Gäster i huset. Kulturell överföring mellan slaver och skandinaver 900 till 1300.(Per Kristian Madsen)Wijnand van der Sander & Torsten Capelle: Mosens Guder. Anthropomorfe træfigurer fra Nord- og Nordvesteuropas fortid.(Lotte Hedeager)Jens B. Skriver: Moesgård. Historien om en herregård.(Anders Myrtue)Gro Steinsland: Den Hellige Konge. Om religion og herskermakt fra vikinge tid til middelalder.(Lotte Hedeager)Bjarne Stoklund: Bondefiskere og strandsiddere. Studier over de store sæsonfiskerier 1350-1600.(Nils Engberg)Birger Storgaard (red.): Military aspects of the arisrocracy in Barbaricum in the Roman and Early Migration periods.(Ulf Nasman)Anne C. Sørensen: Ladby – A Danish Ship-Grave from the Viking Age.(Knut Paasche)Christopher Tilley: The Dolmen and Passage Graves of Sweden.(Niels H. Andersen)Stine Wiell: Kampen om oldtiden / Der Kampf um die Vorgeschichte.Jens Villiam Jensen)W. Haio Zimmermann, Dusanka Kucan, Karl-­Ernst Behre, Norbert Kühl & Erwin Strahl (red.): Probleme der Küstenforschung im südlichen Nordseegebiet.(Hans Skov)
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Grell, Ole Peter. "Christian 2. mellem paven og Luther. Tro og politik omkring ‘den røde konge’ i eksilet og i fangenskabet (1523–1559). By Martin Schwarz Lausten. (Kirkehistoriske Studier, iii. Række nr. 3, udgivet af Institut for kirkehistorie Københavns Universitet.) Pp. 504. Copenhagen: Akademisk Forlag, 1995. Dan.Kr. 468. 87 500 3355 7." Journal of Ecclesiastical History 49, no. 2 (April 1998): 329–80. http://dx.doi.org/10.1017/s0022046997505835.

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Sparboe, Per Einar, and Rune Blix Hagen. "Kongens reise til det ytterste nord. Dagbøker fra Christian IVs tokt til Finnmark og Kola i 1599." Ravnetrykk, no. 33 (February 10, 2015). http://dx.doi.org/10.7557/15.3341.

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I løpet av tre vår- og sommermåneder i 1599 ledet den dansk-norske kongen Christian IV en ekspedisjon nordover langs kysten av sitt norske rike. Under toktet ble det ført dagbok av to av kongens medarbeidere og disse utgjør sentrale deler av boka. Formålet var å rense "Hans Kongelige Majestets Strømme" for sjørøvere, fribyttere og andre som seilte øst- og nordom Vardø uten å betale toll. Kongen ville hevde den dansk-norske suverenitet i dette konfliktfylte grenseområdet. Den 19 år gamle Christian IV hadde formelt overtatt styret av Danmark-Norge i 1596. Hans første store utenrikspolitiske sakskompleks ble herredømmet over kystterritoriet. Den unge monarken måtte forholde seg til en aggressiv og ekspansiv nordområdepolitikk fra den svenske kongen og den russiske tsaren. De europeiske landenes livlige og økende trafikk med handel, fiske, polarekspedisjoner og etter hvert hvalfangst i nord, representerte alvorlige utfordringer for en statsleder som så på havområdet mellom Norge og Grønland som sitt territorialfarvann. Dette er bakteppet for den gigantiske kystvaktoperasjonen som blir framstilt gjennom samtidsdokumenter og historiske perspektiver i boka. Marinetoktet i 1599 ga gjenklang over hele Europa og markerer Danmark/Norge blant de ledende sjøfartstater i datidens Europa.
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Ghin, Eva Moll. "Administrative organisationsforandringer i kommunerne efter krisen. Koncern-organisering på flere niveauer?" Politica 49, no. 1 (February 1, 2017). http://dx.doi.org/10.7146/politica.v49i1.131268.

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I denne artikel undersøges det ved hjælp af et sammenlignende casestudie af fem danske kommuner, hvordan krisen og den strammere statslige styring af kommunernes økonomi har bidraget til administrative organisationsforandringer i kommunerne. Der argumenteres for, at krisen og sanktionslovgivningen skabte et politisk forandringsvindue i de kommuner, som havde svag udgiftsstyring, og at den samtidig skabte et økonomisk pres, som førte til besparelser på administrative lederstillinger. Begge mekanismer bidrog til en udvikling hen mod en ”koncernmodel”, som tilgodeser tværgående prioriteringer og central ressourcestyring. Ifølge undersøgelsen genfindes den overordnede koncernorganisering i organiseringen af det kommunale skolevæsen. Her indebærer den blandt andet, at skoleområdet fusioneres med tilgrænsende områder, og at fagchefen indgår i topledelsen, hvor han/hun socialiseres i rollen som varetager af helhedens interesser.
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Toftgaard, Anders. "Mazarinader i Det Kongelige Bibliotek." Fund og Forskning i Det Kongelige Biblioteks Samlinger 54 (October 30, 2015). http://dx.doi.org/10.7146/fof.v54i2.132864.

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Dette er et online særnummer. Ordet mazarinader er et paraplybegreb, der dækker de politiske pamfletter, der blev udgivet i Frankrig under (og vedrørende) Fronden, 1648-1653, de uroligheder, der brød ud, da Ludvig 14. (født 1638) var barn, og Jules Mazarin, som var ansvarlig ansvaret for den unge konges opdragelse, regerede som førsteminister sammen med Ludvigs mor, dronning Anna af Østrig. Fællesbetegnelsen mazarinader dækker bl.a. over pamfletter, breve, forordninger og retslige partsindlæg, burleske digte og viser, taler og dialoger. Det Kongelige Bibliotek har en samling af mazarinader, som kan søges frem i bibliotekskataloget. På denne side kan du åbne et at katalog over Det Kongelige Biblioteks samling af mazarinader som en PDF-fil med en introduktion på dansk og fransk (link øverst til højre). Det Kongelige Biblioteks samling af mazarinader er beskrevet i Anders Toftgaard, “Blandt talende statuer og manende genfærd. Mazarinader i Det Kongelige Biblioteks samlinger”, i Fund og Forskning i Det Kongelige Biblioteks Samlinger, 53, 2014, s. 57-111.
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Aktor, Mikael. "Louis Dumont: Verdensforsagelse, hierarki og renhed." Religionsvidenskabeligt Tidsskrift, January 30, 2018. http://dx.doi.org/10.7146/rt.v0i0.103449.

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English Abstract: This brief article reviews two main contributions by the French sociologist Louis Dumont, his essay “World Renunciation in Indian Religions” and his major work on the Indian caste system, Homo Hierarchicus. Some of the critique of Dumont’s ideas about renunciation, hierarchy and purity is discussed with special focus on three points: (1) The creative role of renunciation in the history of Hinduism; (2) the Indian caste system as a hierarchy regulated according to ritual purity and the alternative model by A. M. Hocart of the Indian society as a ritual organization; and (3) theoretical discussions regarding the need to go beyond the purity-impurity dichotomy and integrate another opposition, that between the auspicious and the inauspicious, in order to develop a more precise analytical tool in the research of Hindu culture. Dansk resume: Denne korte artikel diskuterer to vigtige bidrag af den franske sociolog Louis Dumont, hans essay “World Renunciation in Indian Religions” og hans hovedværk om det indiske kastesystem, Homo Hierarchicus. Noget af den kritik, der blev rejst mod Dumonts ideer om verdensforsagelse, hierarki og renhed, diskuteres med særlig fokus på tre punkter: (1) Verdensforsagelsens kreative betydning for hinduismens udvikling; (2) Dumonts model af det indiske kastesystem som et hierarki reguleret i forhold til rituel renhed og A. M. Hocarts alternative model, der ser hindusamfundet som en rituel organisation koncentrisk centreret omkring kongen; (3) de teoretiske diskussioner om nødvendigheden af at supplere rent-urent dikotomien med endnu en dikotomi, nemlig mellem det lykke- og ildevarslende, for at udvikle et mere præcist analyseapparat i udforskningen af hinduismen.
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Dissertations / Theses on the topic "Danske konger"

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Hermansen, Karsten. "Kirken, kongen og enevælden : en undersøgelse af det danske bispeembede 1660-1746 /." Odense : Syddansk Universitetsforl, 2005. http://catalogue.bnf.fr/ark:/12148/cb400021603.

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Lidegaard, Bo. "I kongens navn : Henrik Kauffmann i dansk diplomati 1919-1958 /." [København] : Samleren, 1996. http://catalogue.bnf.fr/ark:/12148/cb361602783.

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Lau, Tin-ming, and 劉天明. "Modern dance choreography in 1990s Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B29511471.

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Lau, Gar-lum, and 劉嘉琳. "The social construction of rave culture in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228288.

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Poon, Mun-chie Teresa, and 潘敏慈. "Hong Kong Dance Centre." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31982578.

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Wu, Pak-lai, and 胡百禮. "City Contemporary Dance Complex." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31984289.

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Pereslenyiová, Michaela. "Optimalizace daňové zátěže koncernu." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2020. http://www.nusl.cz/ntk/nusl-417361.

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The aim of this diploma thesis is to optimize the concern in terms of taxes. Model situations should point to tax optimization by moving business to tax havens. Diploma thesis deals particularly different taxation of concern in tax havens. The result of the work will be a proposal and recommendations for the establishment of a company in a tax haven.
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Lau, Yuk-wah Margaret, and 劉玉華. "The role of English in Hong Kong theatre and dance productions." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B26852792.

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So, Hoi-yan Elizabeth, and 蘇凱欣. "Dance in the city / the city in dance: dancers' community in Tsim Sha Tsui." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3198602X.

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Manela, Aaron Daniel. "Arthur Saint-Leon’s The Little Humpbacked Horse in Context." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11507.

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x, 91 p. : ill., music
In this study I examine representations of antisemitism, fantasy, and cultural imperialism in the 1864 ballet The Little Humpbacked Horse, composed by Cesare Pugni and choreographed by Arthur Saint-Leon. As the creative team adapted the story from verse to ballet, they literally morphed the titular character into new fantastical forms. They also added Jewish, Muslim, and other oriental characters and ended the ballet with a parade of the Russian nations. Drawing on the works of Richard S. Wortman, Julie Kalman, and Roger Bartra, I place these transformations in the context of a larger Russian ambivalence around the shift from a rural and woodland economy to an urban one, the inclusion of Eastern provinces in the rapidly expanding nation, and the emancipation – and inclusion of – internal minorities. I then explain how the music, choreography, and focus of the ballet change as the relevance of these mid-nineteenth century concerns fades.
Committee in charge: Loren Kajikawa, Co-Chairperson; Marian Smith, Co-Chairperson; Anne Dhu McLucas, Member
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Books on the topic "Danske konger"

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Nuvoloni, Filippo. Filippo Nuvolonis tale til Christian den Første 1474. Kbh: Tellus, 2006.

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Henningsen, Lars N. Konger, Flensborg og Sydslesvigs danske mindretal: Kronikker af Lars N. Henningsen i Flensborg Avis : en hilsen på 60 års dagen 2010. Flensborg: Studieafdelingen ved Dansk Centralbibliotek for Sydslesvig, 2010.

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Bregnsbo, Michael. Til venstre hånd: Danske kongers elskerinder. København: Gyldendal, 2010.

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Bencard, Mogens. Rosenborg: De danske kongers kronologiske samling. [Copenhagen]: Borgen, 1996.

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Bencard, Mogens. Rosenborg studies: De danske kongers kronologiske samling. København: De danske kongers kronologiske samling, 2000.

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Jørgen, Hein, and Petri Gerda 1934-, eds. De danske kongers kronologiske samling: Amalienborg, Christian VIII's palæ. [Copenhagen: Amalienborgmuseet], 1999.

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Christensen, Claes Kofoed. Hvad kufferten gemte: Grafik fra de danske kongers samling, 1500-1700. [København]: Statens museum for kunst, 2002.

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Hermansen, Karsten. Kirken, kongen og enevælden: En undersøgelse af det danske bispeembede 1660-1746. Odense: Syddansk Universitetsforlaget, 2005.

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Ole, Nørring, and Rasmussen Kjeld 1926-, eds. Amalienborg: De kongelige palæer, gemakker og haver : De danske kongers kronologiske samling. [Denmark]: Borgen, 1999.

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Arnórsdóttir, Agnes S., Ingesman Per, and Poulsen Bjørn 1955-, eds. Konge, kirke og samfund: De to øvrighedsmagter i dansk senmiddelalder. Århus: Aarhus Universitetsforlag, 2007.

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Book chapters on the topic "Danske konger"

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Welsh, Kariamu. "The “Gospel” of Memory." In Hot Feet and Social Change, 84–103. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042959.003.0006.

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William Serrano-Franklin presents an interview with Assane Konte, the co-founder of a Washington, D.C. dance institution, Kankouran West African Dance Company (KWADC). Accompanied by a series of historical photographs, Serrano-Franklin documents Konte’s desire to reintroduce black Americans to West African culture through the medium of dance. Konte’s personal direction and the spirit of Kankouran have guided the development of dynamic community engagement practices with benefits beyond dance as an art form.
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Lai, Francisca Yuenki. "Gender and Sexuality in the Migrant Community." In Maid to Queer, 38–77. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528332.003.0003.

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The chapter examines the characteristics of the Indonesian migrant community in Hong Kong apart from serving as an outlet for socializing and relaxing. It documents the visibility of same-sex relationships among the pop dance groups in the migrant community. The author then discusses the sexual ideologies that circulate in these dance groups, including the fashion shows for tomboys (tomboi) and girls (cewek) respectively, the kin world established by the dance groups, and the satisfaction and meanings obtained from their same-sex relationships. The discussion includes how the women evaluate men, particularly Indonesian men, South Asian men, and Hong Kong men. It is noteworthy that their new experiences of same-sex intimacy in Hong Kong reshape their past experiences and relationship with their husband or boyfriend in Indonesia.
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Zięba, Łukasz. "Kredyt bankowy dla przedsiębiorstw a kapitał pozyskiwany z rynku giełdowego w Polsce i wybranych krajach Unii Europejskiej. Analiza porównawcza." In Wzrost gospodarczy – rynek pracy – innowacyjność gospodarki. Wydawnictwo Uniwersytetu Łódzkiego, 2012. http://dx.doi.org/10.18778/7525-697-0.15.

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Praca rozpoczyna się od przedstawienia modeli rynkowego systemu finansowego. Następnie scharakteryzowane zostają alternatywne metody finansowania rozwoju firm. Na koniec w oparciu o dane statystyczne została przeprowadzona analiza porównawcza dwóch wiodących form zasilania finansowego przedsiębiorstw (na przykładzie Polski i kilku wybranych krajów Unii Europejskiej (Francji, Niemiec, Węgier, Irlandii, Grecji i Hiszpanii) – kredytu bankowego dla przedsiębiorstw oraz emisji akcji i obligacji na rynku giełdowym.
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Yiu-Wai, Chu. "Stepping to the Fore: Dante Lam’s Operation Trilogy." In Main Melody Films, 137–62. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474493864.003.0006.

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Having won his fame with psycho-actioners, Dante Lam also tried forging new ground with the sports-based dramas, but it was main melody crime thriller Operation Mekong that brought him to the fore in the mainland market. His subsequent project, Operation Red Sea, one of the highest-grossing films in China, was a new kind of military-patriotic action film. Thanks to its astronomical budget and the support of the Chinese Navy, Lam managed to devise the most propulsive battle scenes ever allowed on mainland screens. Together with Operation Mekong and Rescue, the Operation trilogy paid contemporary tribute to China’s military power. Based on the trajectory of Lam’s career in Hong Kong, this chapter explores how the Hong Kong director effectively developed this new main melody genre.
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Chalfa Ruyter, Nancy Lee. "Australasia and Asia, 1936–1937." In La Meri and Her Life in Dance, 90–114. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813066097.003.0005.

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This chapter covers travel and performances in London (February-March, 1936); Australia and New Zealand (June-November, 1936); and Ceylon (Sri Lanka), India, Malaysia, Indonesia, Philippines, Hong Kong, Japan, and Hawaii (December 1936-October 1937). La Meri’s frequent and multipage letters to Lilian during this time provide a wealth of detailed information about her performances and the dance training she sought and received in the various countries like the dances of India. The letters also detail the group’s travels from one place to another, their daily activities, the difficulties they sometimes encountered, and the people they met Also discussed is La Meri’s training and work with the Indian dancer Ram Gopal.
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Pellerin, Eric. "Kung Fu Fandom." In The Oxford Handbook of Hip Hop Dance Studies, 97—C5.P93. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190247867.013.9.

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Abstract This chapter suggests that kung fu films should be examined as a “body genre.” Positioning kung fu films as a body genre promoting visceral responses starts to explain how these films had such a dramatic impact on audiences, and subsequently led to the genre’s memorable fandom in b-boy culture. The chapter shows that kung fu films should be added to the cinematic aesthetics of breaking battles and choreographed routines in New York City. By foregrounding how the films were distributed and exhibited, the chapter demonstrates how a film’s context shapes its reception. It also offers insights into how these films informed the lives and dance practices of some New York City b-boys, and situates a meeting between a legend of Hip Hop culture and a kung fu film star in Hong Kong.
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Chew, Matthew M. T. "Mic-shouting in China and Hong Kong, 1996–2020." In The Oxford Handbook of Electronic Dance Music. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190093723.013.5.

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Abstract This chapter documents the cultural origins, dissemination, musical characteristics, and development of mic-shouting (hanmai), a local style of electronic dance music (EDM) that was developed in Hong Kong and China. It also assesses mic-shouting’s local distinctiveness vis-à-vis core Western EDM, cultural hybridity, and positive sociopolitical meanings. The chapter has two theoretical objectives. The first is to help bridge the research gap on non-Western local EDM. Scholars have discovered and discussed local EDM styles in South America, Central and Eastern Europe, and Africa, but rarely those in China. The second objective is to explore the cultural legitimization of non-Western EDM. It finds that this cultural legitimization can proceed through the investigation of the historical development, local distinctiveness, hybridity, and sociopolitical progressiveness of the non-Western EDM style in question. This chapter illustrates that a research program on the histories of local EDM from various cultures, regions, nations, and localities will be fruitful.
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AMSELLE, Jean-Loup. "Le Sahel, une catégorie coloniale française." In Revue Internationale des Sciences Économiques et Sociales (RISES) No. 4, 7–16. Editions des archives contemporaines, 2024. http://dx.doi.org/10.17184/eac.8163.

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Le Sahel est une catégorie, comme toutes les catégories qui s’appliquent à l’Afrique, ethniques et géographiques entre autres, qui semble aller de soi, être d’une naturalité première. Évoquant les famines et les sécheresses des années 1970, les révoltes et insurrections qui se produisent dans toute cette zone depuis des décennies, le Sahel est vu avant tout comme une « terre dangereuse ». Peut-être en va-t-il ainsi parce qu’il s’agit d’une catégorie instable, hybride, intermédiaire entre le désert et la savane, entre le nomadisme et la sédentarité, entre des populations « blanches », des populations « rouges » (les Peuls) et des populations « noires », entre l’animisme et l’islam. Impossible donc de définir de façon stricte ce qu’il en est du Sahel, de ses limites, de ce qui le caractérise en propre. Il s’agit d’une notion totalement arbitraire qui ne doit son existence qu’à la consolidation que lui ont fait subir un certain nombre de savants coloniaux. D’ailleurs, si le Sahel est un terme d’origine arabe, venu du nord de l’Afrique, il n’existe aucun nom équivalent dans les langues locales du Mali, dans la langue banmana entre autres. Cette catégorie instable, métisse a été vue au cours de l’histoire comme ayant abrité les grands empires du Ghana, du Mali et du Songhay, ces formations politiques servant en quelque sorte de trait d’union entre la forêt et la savane d’une part et le Sahara et le Maghreb d’autre part. Cet axe nord-sud s’adossant à la route commerciale Tombouctou, Djenné, Kong a joué un rôle central dans l’approvisionnement en or de l’Europe avant l’invasion de l’Amérique et ensuite pour l’acheminement des esclaves vers le monde arabo-musulman. Cet axe méridien n’a été rompu que par la conquête française qui lui a substitué, comme on le verra, un zonage longitudinal ouest-est. L’hypothèse de cet article est donc que les problèmes de ce qui forme aujourd’hui le Sahel sont en grande partie le résultat de cette disruption.
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Frank, Jason. "Introduction." In The Democratic Sublime, 1–18. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190658151.003.0001.

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When collective protest develops in the streets and occupied squares, it becomes not simply a demand for democracy addressed to the disputed power but an affirmation of democracy effectively implemented. —Jacques Rancière As another cycle of collective protest reverberated around the globe in recent years, crowds again took to the streets and public squares of cities from Santiago to Beirut, from Hong Kong to Baghdad, claiming their elected representatives do not, in fact, represent them. In the United States, the largest protest movement in its history—the Movement for Black Lives—drew between fifteen to twenty-six million people into the streets of hundreds of different cities and towns, and did so in the middle of a global pandemic’s demand for social distancing. The local grievances which triggered these uprisings vary widely—an increase in the price of public transportation, a tax on a popular messaging service, a revised extradition law, searing examples of racist police violence—but all express dismay and disgust at the economic and political inequalities of the existing system of representative government and a common demand to return political power to the people themselves. “Our government is a government of thugs!” “Chile woke up!” “There are no rioters, only a tyrannical regime!” The figurative space opened up by a widespread crisis of democratic legitimacy once again filled the streets with multitudes banging pots and pans, occupying public buildings and squares, building barricades, and throwing improvised dance parties celebrating the coming fall of the regime. Amid the proliferation of ever-new technologies enabling virtual forms of assembly, political participation, and “preference ...
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CLAIRAY, Philippe. "Epidémies et pandémies : quelles leçons de l’histoire?" In Les épidémies au prisme des SHS, 115–26. Editions des archives contemporaines, 2022. http://dx.doi.org/10.17184/eac.5997.

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Si l’histoire bien sûr n’est pas cyclique, on ne peut pourtant que constater d’étonnantes similitudes dans la façon dont les sociétés touchées réagissent à ce stress lui aussi pandémique. Et ces similitudes qui traversent les siècles sont un trait commun de l’Humanité. Car si l’histoire et le développement des sociétés sont différenciés, les comportements et les réactions humaines fondamentales semblent au fond souvent très comparables. C’est un des axes, de recherche, déjà ancien, de l’anthropologie sociale et culturelle qui tend à proposer un « humanisme universel ». Intrinsèquement liés à l’existence humaine, les bactéries et des virus ont accompagné et marqué les différentes étapes du développement de la civilisation. Aujourd’hui, confrontées à un nouvel "ennemi" pour reprendre ce registre langagier autour de la guerre, nos sociétés ont paru à nouveau sidérées par ce défi, avant qu’elles ne réagissent. Ce fut, semble-t-il, toujours le cas. Il est fascinant de constater qu’à travers des âges les réactions face à une épidémie semblent demeurer globalement les mêmes. À chaque fois, la société doit s'adapter pour ne pas disparaître. Cette communication va tenter de rappeler, par une approche historique s’enrichira de recherches sociologiques récentes, combien les grandes épidémies et pandémies mondiales ont façonné notre monde, et de montrer que souvent, du point de vue sociétal, les mêmes étapes se répètent. Plusieurs exemples seront pris : celui de la Grande Peste qui ravagea l’Europe entre 1347 et 1353, celui de la peste de Marseille en 1720, l’épidémie de grippe espagnole de 1918 et enfin l’épisode méconnu de grippe de Hong-Kong de 1968, tout cela mis en perspective avec l’actuelle pandémie de SARS-CoV-2. Bien sûr il est extrêmement hasardeux pour un historien de comparer les épidémies entre elles. Mais au regard de ce que vit notre monde, confronté à la SARS-CoV-2, et aux réactions de nos sociétés face à ce virus, lorsqu’on les observe autant localement que globalement, il semble se dessiner une chaîne universelle de réactions. Cependant, si des traits communs existent et seront exposés, chaque épidémie ou pandémie est particulière et ce serait une erreur d’appliquer à l’épisode infectieux en cours, les solutions de la précédente, ce qu’a parfaitement souligné l’historien de la santé Guillaume Lachenal dans de récentes interviews. De ce point de vue, la SARS-CoV-2 est une école d’humilité, autant pour les services de santé, les personnalités politiques que pour ses observateurs : sociologues ou historiens. Les découvertes sur le fonctionnement du virus, sa diffusion et mode de transmission et ses conséquences à plus ou moins long terme sur la santé des personnes concernées ont été et sont encore réalisées au fur et à mesure de l’expansion pandémique, et sont souvent tout à fait inédites. Enfin l’impact psychologique de ce genre de crise pandémique est extrêmement important, et il sera souligné que l’effet cathartique de l’art -un foisonnement de créations artistiques suit souvent une crise ou un conflit- a souvent « soigné » nos sociétés de certains de ses plus grands maux : ses peurs et angoisses. L’avenir nous apprendra si nos sociétés sont résilientes, et donc capables de tirer les « leçons de l’histoire », cette dernière question nécessitant d’ailleurs critiquée.
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Conference papers on the topic "Danske konger"

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Lo, Wai Ling. "Recreating Local Tradition: The Study of the Hang Hau Hakka Unicorn Dance in Hong Kong." In The Twelfth International Convention of Asia Scholars (ICAS 12). Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789048557820/icas.2022.047.

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Huang, Lusi. "Dance somersault gesture recognition based on multi-scale depth feature fusion." In 2nd Guangdong-Hong-Kong-Macao Greater Bay Area Artificial Intelligence and Big Data Forum (AIBDF 2022), edited by Kannimuthu Subramaniam. SPIE, 2023. http://dx.doi.org/10.1117/12.2671568.

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Reports on the topic "Danske konger"

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Corriveau-Bourque, Alexandre, Alphonse Maindo, Maitre Augustin Mpoyi, Paul De Wit, René Oyono, and Séverin Mugangu. Étude de Référence sur la Tenure en République Démocratique du Congo. Rights and Resources Initiative, May 2019. http://dx.doi.org/10.53892/xwyg1459.

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Dans la configuration des démembrements de l’État central en République Démocratique du Congo, la Province occupe une position cardinale. Ce qui suit est une note synthétique des analyses menées entre 2012 et 2014 dans le cadre de l’Étude de Référence sur la Tenure dans huit des provinces de la RD Cong. L’analyse a été faite avant le découpage provincial de 2015, et donc les informations présentées dans le présent document se rapportent aux anciennes provinces et pas aux nouvelles. Les analyses au niveau des provinces offrent une perspective sur les vastes différences culturelles, environnementales, économiques et administratives du pays qui influencent la gestion des terres et autres ressources naturelles. L’objectif de l’analyse provinciale était de tester et vérifier des hypothèses faites dans les analyses thématiques qui ont une perspective nationale. Les huit provinces couvertes pas l’étude sont : Bas-Congo (renommé Kongo Central), Bandundu, Équateur, Kasaï Occidental, Orientale, Nord Kivu, Sud Kivu, et Katanga. Puisque l’Étude de Référence portait sur des espaces ruraux, la Province de Kinshasa a été exclue de l’analyse. Pour des raisons de logistique et de finance, aucune information n’a pu être recueillie par rapport à la province du Maniema et à l’ancienne province du Kasaï Oriental.
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