Relevant bibliographies by topics / Dacha (Concentration camp: Germany)

Academic literature on the topic 'Dacha (Concentration camp: Germany)'

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Published: 26 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Dacha (Concentration camp: Germany)"

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kavoori, anandam. "Dull as Dachau." Cultural Studies ↔ Critical Methodologies 21, no. 1 (June 15, 2020): 91–96. http://dx.doi.org/10.1177/1532708620931128.

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Dull as Dachau is a reflexive, autoethnographic account of the contrived engagement of American undergraduates (from a privileged background) of a class-mandated visit to the Dachau Concentration Camp, near Munich, Germany. Written as a poem, with commentary/contextual referencing in end notes, the essay explores the transactional nature of dark tourism and offers a critique of such pedagogical engagements with history, especially in the context of American undergraduate education and the study abroad enterprise.
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RODRIGUES, Raimundo Nonato Delgado. "Francis Rohmer: from the neurological ward to Dachau and back." Arquivos de Neuro-Psiquiatria 78, no. 1 (January 2020): 53–55. http://dx.doi.org/10.1590/0004-282x20190116.

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ABSTRACT The author presents a brief synopsis of the life and works of Professor Francis Rohmer, a French neurologist whose great relevance to the development of the French Neurological Society is only outshined by his humanistic role, in spite of harsh conditions, when a prisoner at the Dachau Concentration Camp in Germany, during World War II.
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Naujalis, Jonas Remigijus, and Radvilė Rimgailė-Voicik. "Plant community associations and complexes of associations in the Lithuanian seashore: retrospective on the studies and tragic fate of the botanist Dr Abromas Kisinas (1899-1945)." Israel Journal of Plant Sciences 63, no. 3 (May 18, 2016): 167–75. http://dx.doi.org/10.1080/07929978.2016.1154320.

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The life and scientific activities and discoveries of Dr Abromas Kisinas (1899–1945, also appearing in the literature as Avraham, Abraham, Kisin or Kissin) are presented here for the first time. He was a botanist, a Lithuanian, a graduate of Vytautas Magnus University in Kaunas, a polyglot and a social figure. In 1936, Kisinas’ major phytosociological work “Plant Associations and Complexes of Associations in Lithuanian Seaside (without Klaipėda Region)” was published in the Works of Vytautas Magnus University Faculty of Mathematics and Natural Sciences. The publication was written in Lithuanian with a summary in German and summarized Kisinas’ PhD dissertation, which was defended in 1934 under the supervision of Prof. Constantin Regel. In his research, Kisinas applied ideas proposed by the Uppsala School of Phytosociology. For plant communities evaluation he used linear transects with 1 m2, 4 m2 and 16 m2 sampling squares. In a 15 km seashore range Kisinas determined 63 plant community associations and 26 sub-associations. The fate of this gifted scientist was tragic. In 1941 he and his family were deported to the Kaunas Ghetto. In 1945 Kisinas died at the Dachau concentration camp in Germany.
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Martin, Robert M. "Using Nazi Scientific Data." Dialogue 25, no. 3 (1986): 403–11. http://dx.doi.org/10.1017/s0012217300020850.

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In a series of experiments done in wartime Nazi Germany, inmates of the Dachau concentration camp were exposed to cold by being immersed in ice water, or kept outside in freezing temperatures; their responses were measured, and various techniques were used in an attempt to revive them. The immediate application of these hypothermia studies was to the war effort, to try to protect or save soldiers exposed to cold water or air. An account of the procedures and results of these experiments was written by an American officer, Major Leo Alexander, on the basis of his post-war discovery of documents and interviews in Germany. These reports reveal the ghastly and abominable details of the experiments.Recent scientific work in British Columbia has caused some ethical debate when it consulted the Alexander report and used some of the Nazi experimental data. The scientists in the Hypothermia Unit of the University of Victoria, unsurprisingly but reassuringly, have no intention of repeating the Nazi atrocities, and condemn them. The current controversy concerns the morality of their using the Alexander data in their study. This out-of-the-way case has some small intrinsic interest; but its consideration leads to broader concerns.
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Wąsowicz, Jarosław. "Ofiary niemieckich obozów koncentracyjnych spośród duchowieństwa więzionego w obozie internowania w Kazimierzu Biskupim." Polonia Maior Orientalis 5 (2018): 117–29. http://dx.doi.org/10.4467/27204006pmo.18.008.16036.

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Obóz internowania dla duchowieństwa w klasztorze Księży Misjonarzy Świętej Rodziny w Kazimierzu Biskupim funkcjonował w okresie od 9 listopada 1939 r. do 26 sierpnia 1940 r. Był pierwszym tego typu miejscem odosobnienia dla duchownych zorganizowanym przez Niemców na terenie Wielkopolski. Największa grupę więzionych w Kazimierzu Biskupim stanowili gospodarze klasztoru Księża Misjonarze Świętej Rodziny oraz kapłani archidiecezji poznańskiej i gnieźnieńskiej. Łącznie w Kazimierzu Biskupim były internowane 42 osoby duchowne. Część z nich została wywieziona do niemieckich obozów zagłady, głównie do KL Dachau, gdzie ośmiu poniosło śmierć męczeńską. Opracowanie przybliża ich sylwetki. The victims of german concentration camps among the priesthood imprisoned in the internment camp in Kazimierz Biskupi The intermnemt camp monastery of Missionary Fathers and Brothers of the Holy Family perform for a certain period of time between 9th November 1939 – 26th August 1940. It was the very first such place of isolation for priests which was organized by Germans in Wielkopolska. The most numerous group of prisioners was the group of Missionary Fathers and Brothers of the Holy Family and priests of archbishopric in Poznań and archbishopric in Gniezno. There were imprisioned fourty-two of. clergyman in Kazimierz Biskupi. Some of the priests were taken out to the Nazi-German concentration camps mainly to KL Dachau were eight of them met their martyr death. The submitted study describes and portraiture their character in life.
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Szkutnik, Piotr. "Ksiądz Józef Piekieliński (Piekielny) (1897–1942), ofiara obozu koncentracyjnego w Dachau." Biuletyn Szadkowski 12 (December 30, 2012): 41–59. http://dx.doi.org/10.18778/1643-0700.12.03.

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Father Józef Piekieliński was born in 1897 in Szadek, where his family lived. After finishing the Theological Seminary in Włocławek he worked as catechist and curate in a number of parishes in Kujawsko-Kaliska diocese, and then in Częstochowa diocese. In the period 1932–1941 he was the parish priest in Jaworzno near Wieluń. During massive arrests of Polish clergy by Germans in 1941he was imprisoned in the concentration camp in Dachau, where he died in 1942.
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Czerwiński, Maciej. "Bezradność słów. Ante Kesicia „fikcja” o Zagładzie." Poznańskie Studia Slawistyczne, no. 12 (September 21, 2017): 61–77. http://dx.doi.org/10.14746/pss.2017.12.4.

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In the article one book written by the Croatian author, Ante Kesić, is taken into consideration. The novel Black Snow, published in 1957, narrates about a Slovenian young woman, Breda, who was caught by the Germans in Ljubljana (for her contacts with communist partisans) and sent to the Dachau Concentration Camp. Although not of Jewish origins she encounters the Holocaust of the Jews in the camp and gets pregnant with a Jewish artist. The novel conceptualizes tragedy of war and the Holocaust in a very experimental way, by using a range of modernist, avant-garde or even surrealist literary techniques. The author attempts to invent a new language with a new grammar that would enable to express something that is not expressible.
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Bosman, Frank G. "God Was Never there God and the Shoah in the Netflix Series Jaguar." Perichoresis 21, no. 3 (July 1, 2023): 4–20. http://dx.doi.org/10.2478/perc-2023-0019.

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Abstract On September 22, 2021, the Spanish series Jaguar was released on Netflix. Its six episodes of season one (a second season is yet to be confirmed) focus on a fictional band of Nazi-hunters in Spain, somewhere in the 1960s, calling themselves “Jaguars” (hence the series’ title). All but one Jaguar member are survivors of several German concentration camps, and dedicate their lives to bring Nazi war criminals, who are spending their days in luxury under the protection of the Franco regime in Spain, to justice. One of the Jaguars is Marsé (Francesc Garrido), a bearded man in his forties, and the team’s dedicated driver. Step by step, the viewer of Jaguar learns his background story: ordained a Roman Catholic priest, he renounced his faith after having witnessed and experienced the horrors of the Nazi regime in Dachau concentration camp. Marsé still struggles with his former faith and occasionally shares his theological insights with his teammates, especially with the series’ protagonist Isabel Garrido.
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Monteath, Peter. "The politics of memory: Germany and its concentration camp memorials." European Legacy 1, no. 1 (March 1996): 14–19. http://dx.doi.org/10.1080/10848779608579364.

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Anderton, Abby. "Displaced Music: The Ex-Concentration Camp Orchestra in Postwar Germany." Journal of Musicological Research 34, no. 2 (April 3, 2015): 141–59. http://dx.doi.org/10.1080/01411896.2015.1020249.

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Dissertations / Theses on the topic "Dacha (Concentration camp: Germany)"

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Schmidt, Bärbel. "Geschichte und Symbolik der gestreiften KZ-Häftlingskleidung." Electronic version, 2000. http://www.bis.uni-oldenburg.de/dissertation/2000/schges00/schges00.html.

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Thesis (Dr. phil.)--Carl von Ossietzky Universität Oldenburg, 2000.
Vol. 3 is a catalog of 55 selected concentration camp inmate uniforms from concentration camp memorials, German museums, Bet loḥame ha-geṭaʼot, and Yad Vashem. Includes bibliographical references (p. 305-324). Also available via the World Wide Web.
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Racine, Rosalie. "Confronter les crimes nazis : les procès militaires alliés et l'opinion publique en Allemagne occupée." Thesis, 2020. http://hdl.handle.net/1866/25462.

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Ce mémoire de maîtrise analyse les liens entre les premiers procès militaires alliés en Allemagne occupée et l’opinion publique allemande dans l’après-guerre immédiat. Notre mémoire de maîtrise, à travers la présentation de l’analyse du procès de Belsen, organisé par les forces d’occupation britanniques de septembre à novembre 1945, et du procès de Dachau, tenu par le gouvernement militaire américain entre novembre et décembre 1945, cherche à mettre en lumière l’importance que ces derniers revêtaient dans l’établissement de relations cordiales entre occupants et occupés. Ce mémoire démontre donc, par les exemples de Belsen et Dachau, que les procès se situaient à la croisée entre le besoin des Alliés d’établir des relations positives avec les Allemands et leurs programmes de dénazification et de rééducation. Nous remarquons ainsi que, des premières étapes dans l’organisation de ces tribunaux jusqu’à leur achèvement, les Alliés ont pris en considération les différentes réactions des Allemands face aux procédures judiciaires : d’abord, avec l’ancrage des accusations et des procédures judiciaires dans une législation internationale qui précédait le début de la guerre, puis avec l’autorisation d’une défense pour les accusés qui permettait aux Alliés de revendiquer une autorité morale sur leur zone d’occupation. Ce mémoire de maîtrise, en plus d’examiner les procès d’après-guerre et leurs objectifs, propose également une analyse de la couverture journalistique de ces tribunaux et des sondages d’opinion publique menés après les procédures judiciaires. Notre étude établit ainsi que la couverture journalistique des procès était, souvent, une des premières fois où les Allemands se trouvaient confrontés aux atrocités commises dans les camps de concentration nazis. Finalement, avec l’analyse des sondages d’opinion publique, nous argumentons que les procès, en tant qu’outil politique, ont eu un succès mitigé dans l’établissement de relations positives entre les forces d’occupation britanniques et américaines et les Allemands.
This masters’ thesis analyses the connections between the first allied military trials held in postwar Germany and German public opinion toward the British and American occupation forces. Focused on the Belsen trial, held in the British occupation zone from September to November 1945, and the Dachau trial, held by the American military government in the U.S. occupation zone between November and December 1945, this study seeks to highlight the importance both trials held for the British and the Americans in establishing positive relations with the Germans. Using Belsen and Dachau as case studies, it argues that, while they were essential to British and American denazification and re-education programs, they also had to be conducted in a manner that ensured the best possible relationship the German public and the occupation forces in both the American and British occupation zones. I demonstrate that, from the initial steps implemented to set up the trials through their conclusion, both powers took German concerns and reactions to the judiciary procedures into account: first by anchoring the charges and the trials themselves in international law preceding the Second World War; then by providing the right to a defense to the accused. Both factors, the Allies believed, allowed them to claim a moral authority over their occupation zone. The memoir’s examination of the trials and their purpose is complimented by an analysis of the press coverage of the trials and public opinion surveys taken after the trials. This study states that the press coverage was oftentimes one the first instances in which Germans were confronted to the atrocities committed in the concentration camps. Finally, this study argues that, as a part of larger programs, the trials had a limited success as a tool to implement positive relations between the British and American occupation forces and the German population.
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Books on the topic "Dacha (Concentration camp: Germany)"

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Kappel, Kai. Dachau concentration camp memorial site: Religious memorials. Berlin: Deutscher Kunstverlag, 2010.

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Haas, Albert. The doctor and the damned. London: Panther, 1985.

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C, McManus John. Hell before their very eyes: American soldiers liberate concentration camps in Germany, April 1945. Baltimore: Johns Hopkins University Press, 2015.

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Halpern, Cindy. Forever and a day in Germany. [United States?: Cindy Halpern], 2005.

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Robin, Halpern, ed. For ever and a day in Germany. [New York?: s.n.], 2005.

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Solmitz, David O. Piecing scattered souls: Maine, Germany, Mexico, China, and beyond. Solon, ME: Polar Bear & Co., 2011.

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Geschichte, Haus der Bayerischen, KZ-Gedenkstätte Dachau, and International Dachau Committee., eds. The Dachau concentration camp, 1933 to 1945: Text and photo documents from the exhibition, with CD. Dachau: Comité International de Dachau, 2005.

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Gareis, Sven. Didaktik der Begegnung: Zur Organisation historischer Lehrnprozesse im Lernort Dachau. Frankfurt am Main: P. Lang, 1989.

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Reich, Maximilian. Zweier Zeugen Mund: Verschollene Manuskripte aus 1938 : Wien, Dachau, Buchenwald. Wien: Theodor Kramer Gesellschaft, 2007.

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Pahor, Boris. Necropolis. Champaign, Ill: Dalkey Archive Press, 2010.

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Book chapters on the topic "Dacha (Concentration camp: Germany)"

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Marcuse, Harold. "Memorializing Persecuted Jews in Dachau and Other West German Concentration Camp Memorial Sites." In Memorialization in Germany since 1945, 192–204. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230248502_18.

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Cahnman, Werner J. "In the Dachau Concentration Camp: An Autobiographical Essay." In German Jewry, 151–58. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003419099-10.

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Morsch, Günter. "Concentration Camp Memorials in Eastern Germany since 1989." In Remembering for the Future, 2259–74. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_158.

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Schmaltz, Florian. "Chemical Weapons Research on Soldiers and Concentration Camp Inmates in Nazi Germany." In One Hundred Years of Chemical Warfare: Research, Deployment, Consequences, 229–58. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51664-6_13.

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"The concentration camp personnel." In Concentration Camps in Nazi Germany, 56–69. Routledge, 2009. http://dx.doi.org/10.4324/9780203865200-8.

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Dalton, Derek. "Concentration camp tourism in Germany." In Encountering Nazi Tourism Sites, 105–30. Routledge, 2019. http://dx.doi.org/10.4324/9781315104935-6.

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Stewart, Victoria. "Memoir, Biography, and Justice." In Literature and Justice in Mid-Twentieth-Century Britain, 104–38. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192858238.003.0004.

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Abstract Chapter 3 examines texts by and about British prisoners who were held in concentration camps, rather than prisoner-of-war camps, many of them Special Operations Executive agents captured while working undercover, some of whom, including some women, were executed. Reporting of trials relating to these cases was supplemented during the late 1940s and early 1950s by biographical accounts aimed at a popular readership, including Jerrold Tickell’s Odette (1949), which describes Odette Sansom’s time as a prisoner at Ravensbrück concentration camp, Peter Churchill’s The Spirit in the Cage (1954), recounting his captivity in Sachsenhausen and Dachau, and R. J. Minney’s Carve Her Name with Pride (1956), which culminates in an account of Violette Szabo’s execution at Dachau. These texts evidence a tendency to deflect attention away from the wider project of which such camps were a part, contributing to an over-simplified description of Nazi personnel and drawing on stereotypes of either German ‘national character’, or criminal ‘types’. These texts not only contributed to a narrowing of public understanding in Britain as to what constituted Nazi crimes, but also engaged in debates about Britishness and British values in the wake of war. But other examples of this subgenre of agents’ biographies, including Jean Overton Fuller’s Madeleine (1952) and Elizabeth Nicholas’s Death Be Not Proud (1958), do attempt a more nuanced account not only of the agents’ experiences but of the problems, in the wake of the war, of identifying witnesses and constructing coherent narratives of covert activities.
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Caplan, Jane. "9. From terror to genocide." In Nazi Germany: A Very Short Introduction, 114–34. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198706953.003.0009.

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War sanctioned and normalized mass terror and murder, blunted ethical reservations, and emphasized the insignificance of individual lives compared with the survival of the ‘Aryan’ race and utopian visions of its future. ‘From terror to genocide’ considers how the Nazi regime moved from persecution to mass murder—from the expanded concentration camp system to the ‘euthanasia’ of the mentally and physically handicapped—and pays close attention to the complicated path by which a ‘final solution of the Jewish question’—genocide—emerged in eastern Europe and Russia.
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Casey, Steven. "Conclusion and Aftermath April 1945 To December 1947." In Cautious Crusade, 211–26. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195139600.003.0007.

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Abstract On April 12, 1945, generals Dwight D. Eisenhower, Omar D. Bradley, and George S. Patton arrived at the Nazi concentration camp at Ohrdru£ This camp had been liberated more than a week earlier, when units of the Fourth Armored Division, racing through the heart of Germany in search of a secret Nazi communication center, had unexpectedly stumbled across it. Ohrdruf was not the first camp to be liberated by the Allies, nor was it an extermination camp on the same order as Auschwitz or Treblinka, designed purely for industrialized mass slaughter.
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Young, James E. "Germany: The Ambiguity of Memory." In Oxford Readers Nazism, 374–76. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192892812.003.00113.

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Abstract Even the need to commemorate the victims of the Holocaust and National Socialist brutality has been, and still is, disputed in Germany. The difficult search for an adequate medium to articulate memories reflects the ambivalence of German memory itself. Memorials, and monuments even more, traditionally act as legitimizing devices celebrating national achievements; as James E. Young discusses here, this creates particular problems for a nation seeking to commemorate the millions of victims of its own acts in the past.[N]o one takes their memorials more seriously than the Germans. Competitions are held almost monthly across the ‘Fatherland’ for new memorials against war and fascism, or for peace; or to mark a site of destruction, deportation, or a missing synagogue; or to remember a lost Jewish community. Students devote their summers to concentration camp archaeology at Neuengamme, excavating artifacts from another, crueler age.
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